Great Pictures, As Seen and Described Part 18

Poets were lacking in the last century. I do not say rhymers, versifiers and mechanical arrangers of words; I say poets. Poetry, taking the expression in the truth and height of its meaning; poetry, which is an elevation or an enchantment of the imagination, the contribution of an ideal of reverie or gaiety to human thought; poetry, which carries away and suspends above the world the soul of a period and the spirit of a people, was unknown to the France of the Eighteenth Century, and her two only poets were two painters: Watteau and Fragonard.

Watteau, the man of the North, the child of Flanders, the great poet of Love! the master of sweet serenity and tender Paradises, whose work may be likened to the Elysian Field of Pa.s.sion! Watteau, the melancholy enchanter who has made nature sigh so heavily in his autumn woods, full of regret around dreamful pleasure! Watteau, the Pensieroso of the Regency; Fragonard, the little poet of the _Art of Love_ of the time.

Have you noticed in _L'Embarquement de Cythere_ all those naked little forms of saucy and knavish Loves half lost in the heights of the sky?

Where are they going? They are going to play at Fragonard's and to put on his palette the hues of their b.u.t.terfly wings.

[Ill.u.s.tration: COReSUS AND CALLIRHOe.

_Fragonard_.]

Fragonard is the bold narrator, the gallant _amoroso_, the rogue with Gallic malice, nearly Italian in genius but French in spirit; the man of foreshortened mythology and roguish undress, of skies made rosy by the flesh of G.o.ddesses and alcoves lighted with female nudity.

Upon a table beside a bunch of roses let us allow the leaves of his work to be ruffled by the wind of a lovely day: from landscapes where robes of satin are escaping in coquettish flight, our glance skips to meadows guarded by Annettes of fifteen years, to granges where the somersaults of love upset the painter's easel, to pastures where the milk-maid of the milk-jug reveals her bare legs and weeps like a nymph over her broken urn, for her sheep, her flocks, and her vanished dream. Upon another page a maiden in love is writing a beloved name on the bark of a tree on a lovely summer evening. The breeze is always turning them over: now a shepherd and shepherdess are embracing before a sun-dial which little Cupids make into a pleasure-dial. It keeps on turning them; and now we have the beautiful dream of a pilgrim sleeping with his staff and gourd beside him, and to whom appears a host of young fays skimming a huge pot. Does it not seem that your eye is upon a vision of a fete by Boucher, shown by his pupil in Ta.s.so's garden? Adorable magic lantern!

where Clorinde follows Fiammette, where the gleams of an epic poem mingle with the smiles of the _novellieri_! Tales of the fay Urgele, little comic jests, rays of gayety and sunshine which one might say were thrown upon the cloth upon which Beroalde de Verville made his cherry-gatherer walk. Ta.s.so, Cervantes, Boccaccio, Ariosto (Ariosto as he has drawn him, inspired by Love and Folly), it recalls all his genii of happiness. It laughs with the liberties of La Fontaine. It goes from Properce to Grecourt, from Longus to Favart, from Gentil-Bernard to Andre Chenier. It has, so to speak, the heart of a lover and the hand of a charming rascal. In it the breath of a sigh pa.s.ses into a kiss and it is young with immortal youth: it is the poem of Desire, a divine poem!

It is enough to have written it like Fragonard for him to remain what he will always be: the Cherubino of erotic painting....

He leaped into success and fame at one bound, with his picture of _Callirhoe_, that painting of universal approbation, which caused him to be received into the _Academie_ by acclamation; that painting which aroused public enthusiasm at the Salon in the month of August, and which had the honour of a Royal command for its reproduction upon Gobelin tapestry.

Imagine a large picture nine feet high by twelve feet long, where the human figures are of natural size, the architecture in its proper proportion and the crowd and sky have their own s.p.a.ce. Between two columns of a shining marble with its iris-coloured reflections, above the heavy purple of a tapestry with golden fringe spread out and broken by the ridge of two steps, opens the scene of an antique drama which seems to be under the curtain of a theatre. On this tapestry, on this pagan altar-cloth, stands a copper crater near an urn of black marble half veiled with white linen. A column cuts in half a large candelabra smoking with incense and ornamented with goats' heads, a superb bronze which must have been taken from the lava of Herculaneum. A young priest has thrown himself on his knees against this candelabra and embraces its pedestal; in terror he has allowed his censer to fall to the earth.

Standing by his side is Coresus, the high priest, crowned with ivy, enveloped in draperies, and seemingly floating in the sacerdotal whiteness of his vestments; a beardless priest, of doubtful s.e.x, of androgynous grace, an enervated Adonis, the shadow of a man. With a backward turn of one hand he plunges the knife in his breast; with the other he has the appearance of casting his life into the heavens, whilst across his effeminate face pa.s.s the weakness of the agony and grief of violent death. Opposite the dying high-priest is the living though fainting victim, nearly dead at the belief that she is about to die.

With her head resting on her shoulder, she has glided before the smoking altar. Her body has lost all rigidity on her bending legs, her arms hang down at her side; her glance is distracted; she has lost all volition in the use of her limbs; and she is there, sinking motionless, her throat scarcely distending with a breath, turning white under her crown of roses, which the painter's brush has made to pale in sympathy. Between her body and the altar a young priest is leaning in horrified curiosity.

Another, upon one knee, perfectly terrified, with fixed gaze and parted lips, holds before the young girl the basin used to receive the blood of the victims. In the background are visible figures of old grey-bearded priests, aghast at the horrible spectacle. Above them the smoke of the temple, the flames, the perfumes, and the incense of the altar mingle with the cloudy sky, a sky of a night of miracles and h.e.l.l, wild and rolling, a sky of fiery and sombre whirlwind, in which a genie brandishing a torch and dagger bears Love away in sombre flight enveloped in a black mantle. From that shadow, let us go to the shadow at the base of the picture: two women, writhing with fear, shrink back veiling their faces; a little boy clings about their knees and holds fast to them, and a ray of sunlight, falling across the arm of one of the women, illumines the hair and the little rosy hands of the child.

Such is Fragonard's great composition, that striking unexpected production, for which he must have taken the idea, and, perhaps, even the effect from one of the revivals of _Callirhoe_ by the poet Roy;[27]

a painting of the opera, and demanding from the opera its soul and its light. But what a magnificent illusion this picture presents! It must be seen in the Louvre so that the eyes may feast upon the clear and warm splendour of the canvas, the milky radiance of all those white priestly robes, the virginal light inundating the centre of the scene, palpitating and dying away on _Callirhoe_, enveloping her fainting body like the fading of day, and caressing that failing throat. The rays of light and the smoke all melt into one another; the temple smokes and the mists of incense ascend everywhere. Night is rolling above the day. The sun falls into the gloom and casts a reflected glare. The gleams of sulphur flames illuminate the faces and the throng. Fragonard lavishly threw the lights of fairyland upon his masterpiece: it is Rembrandt combined with Ruggieri.

And what movement, what action are in this agitated and convulsive painting! The clouds and the garments whirl, the gestures are rapid, the att.i.tudes are despairing, horror shudders in every pose and on every lip, and a great mute cry seems to rise throughout this entire temple and throughout this entire lyrical composition.

This cry of a picture, so new for the Eighteenth Century, is Pa.s.sion.

Fragonard introduces it into his time in this picture so full of tragic tenderness where we might fancy the entombment of Iphigenia. The phantasmagoria raises his art to the level of the emotion of the _Alceste_ of Euripides; it reveals a future for French painting: pathos.

_L'Art du Dix-Huitieme Siecle_ (3d ed., Paris, 1882).

FOOTNOTES:

[27] _Callirhoe_ by Pierre-Charles Roy, was written in 1712.--E.S.

THE MARKET-CART

(_GAINSBOROUGH_)

RICHARD AND SAMUEL REDGRAVE

It is said that Sir Joshua at an Academy dinner gave "the health of Mr.

Gainsborough, the greatest landscape painter of the day," to which Wilson, in his blunt, grumbling way, retorted, "Ay, and the greatest portrait painter, too." In Gainsborough's own time, the world of Art patrons seem to have employed his talents as a portrait painter, but to have disregarded his landscape art. Beechey said that "in Gainsborough's house in Pall Mall the landscapes stood ranged in long lines from his hall to his painting-room, and that those who came to sit to him for his portraits, on which he was chiefly occupied, rarely deigned to honour them with a look as they pa.s.sed them." After his death, however, and the eulogium Reynolds had p.r.o.nounced on his landscapes and rustic children, these came to be considered his finest works, and it is usual now to speak of him as a landscape rather than as a portrait painter. But it is more than doubtful whether Wilson did not judge more truly of his talent than Sir Joshua; and without wishing to place him above Reynolds in that painter's peculiar branch, it is certain that Gainsborough, in his finest portraits, formed a style equally original, and produced works that are every way worthy to take rank with those of the great President. They contrast with the latter in being more silvery and pure, and in the absence of that impasto and richness in which Reynolds indulged, but his figures are surrounded by air and light, and his portraits generally are easy and graceful without affectation....

[Ill.u.s.tration: THE MARKET-CART.

_Gainsborough_]

Reynolds says: "It is difficult to determine whether Gainsborough's portraits were most admirable for exact truth of resemblance, or his landscapes for a portrait-like representation of Nature,"--a strange judgment, written more with a view to a well-rounded period than to any true criticism on his rival's landscape art. It is certainly true that Gainsborough put aside altogether the early foundation of Dutch landscape on which he had begun to build, and took an entirely original view of Nature, both as to treatment and handling. Yet in the sense in which the artists of our day paint "portrait-like representations of Nature," Gainsborough's art was anything but portrait-like. It has been objected to the great Italian landscape painters that they did not discriminate between one tree and another, but indulged in a "painter's tree." There is far more variety in those of our native artist, yet it would puzzle a critic to say what his trees really are, and to point out in his landscapes the distinctive differences between oak and beech, and elm. The weeds, too, in his foregrounds, have neither form nor species.

On the margins of his brooks or pools a few sword-shaped dashes tell of reeds and rushes; on the banks of his road-side some broad-leaved forms catch the straggling sun-ray, but he cared little to go into botanical minutiae, or to enable us to tell their kind. His rocks are certainly not truly stratified or geologically correct--how should they be?--he studied them, perhaps, in his painting-room from broken stones and bits of coal. The truth is, however, that he gave us more of Nature than any merely imitative rendering could do. As the great portrait painter looks beyond the features of his sitter to give the mind and character of the man, often thereby laying himself open to complaint as to his mere _likeness_ painting; so the great landscape painter will at all times sink individual imitation in seeking to fill us with the greater truths of his art. It may be the golden sunset or the breezy noon, the solemn breadth of twilight, or the silvery freshness of morn--the something of colour, of form, of light and shade, floating rapidly away, that makes the meanest and most commonplace view at times startle us with wonder at its beauty, when treated by the true artist.

And did he study such merely from broken stones and pieces of coal, from twigs and weeds in his painting-room? Vain idea! these were but the _memoria technica_, that served to call up in his mind the thoughts he had fed on in many a lonely walk and leisure moment, when they of common clay plodded on and saw nothing--brooded on with a nature tuned to the harmonies of colour and of form, organized in a high degree to receive and retain impressions of beauty; and gifted with the power to place vividly before us by his art objects which had so delighted and pleased himself. Does any one think otherwise--let him try what can be got out of stones and coals; let him try how his memory will aid him, with such feeble helps as broken twigs and dry mosses, and then he may be able to appreciate, in a degree, how this man had won the mastery of paint and canvas and turned their dross into the fine gold of true Art.

But in the history of British Art, the great merit of Gainsborough is, to have broken us entirely loose from old conventions. Wilson had turned aside from Dutch art to enn.o.ble landscape by selecting from the higher qualities of Italian art; but Gainsborough early discarded all he had learned from the bygone schools, and gave himself up wholly to Nature; he was capable of delicate handling and minute execution, but he resolutely cast them aside lest any idol should interfere between him and his new religion. There may be traced a lingering likeness in his landscapes to those of Rubens; but this arose more from his generalization of details, his sinking the parts in the whole, than to any imitation of the great Fleming. It is like the recollection of some sweet melody which the musician weaves into his theme, all unconscious that it is a memory and not a child of his own creation.

The pictures of Gainsborough, on the whole, stand better far than those by Reynolds. "Landscape with Cattle," a picture belonging to the Marquis of Lansdowne, is lovely for colour and freshness; it has been lined and repaired, but evidently had parted widely in the lights. Could any closeness of individual imitation give the truth, beauty of colour, and luminous sunlight of this picture? It somewhat reminds one of Zuccarelli, but how completely has Gainsborough sucked the honey and left the comb of the master! Viewed near, this picture is somewhat loose in texture, and hesitating in execution; the colour obtained by semi-transparents, as yellow-ochre, terra-verte, and ultramarine; while viewed at a proper distance, it is in perfect harmony.

In examining the landscapes of this painter, much must, however, be allowed for the present state of some of his works. Many are covered with a dark-brown varnish, obscuring the silvery freshness of their first state. This has cracked up in the darks and quite changed them.

The _Market-Cart_ and the _Watering-Place_, as well as others in the National collection, are in a very different condition to that in which they left the easel. The world, however, has become so conservative, and has such belief in the picture-vamper's "golden tones," that so they must remain. It would be most impolitic to touch them until they have become too dark to be seen at all.

_A Century of Painters of the English School_ (London, 1866).

BACCHUS AND ARIADNE

(_TINTORET_)

HIPPOLYTE ADOLPHE TAINE

It is more difficult for me to speak to you of the Venetian painters than of any others. Before their pictures one has no desire to a.n.a.lyze or reason; if one does this, it is by compulsion. The eyes enjoy, and that is all: they enjoy as the Venetians enjoyed in the Sixteenth Century; for Venice was not at all a literary or critical city like Florence; there painting was nothing more than the complement of the environing pleasure, the decoration of a banqueting-hall or of an architectural alcove. In order to understand this you must place yourself at a distance, shut your eyes and wait until your sensations are dulled; then your mind performs its work....

There are certain families of plants, the species of which are so closely allied that they resemble more than they differ from each other: such are the Venetian painters, not only the four celebrities, Giorgione, t.i.tian, Tintoret, and Veronese, but others less ill.u.s.trious, Palma "il vecchio," Bonifazio, Paris Bordone, Pordenone, and that host enumerated by Ridolfi in his _Lives_, contemporaries, relatives, and successors of the great men, Andrea Vicentino, Palma "il giovine,"

Zelotti, Bazzaco, Padovinano, Ba.s.sano, Schiavone, Moretto, and many others. What first appeals to the eye is the general and common type; the individual and personal traits remain for a time in shadow. They have worked together and by turns in the Ducal Palace, but by the involuntary concord of their talents their pictures make an harmonious whole.

At first our eyes are astonished; with the exception of three or four halls, the apartments are low and small. The Hall of Council of the Ten and those surrounding it[28] are gilded habitations, insufficient for the figures that dwell therein; but after a moment one forgets the habitation and sees only the figures. Power and voluptuousness blaze there, unbridled and superb. In the angles nude men, painted caryatides, jut out in such high relief that at the first glance one takes them for statues; a colossal breath swells their chests; their thighs and their shoulders writhe. On the ceiling a Mercury, entirely nude, is almost a figure by Rubens, but of a more gross sensuality. A gigantic Neptune urges before him his sea-horses which plash through the waves; his foot presses the edge of his chariot; his enormous and ruddy body is turned backwards; he raises his conch with the joy of a b.e.s.t.i.a.l G.o.d; the salt wind blows through his scarf, his hair, and his beard; one could never imagine, without seeing it, such a furious _elan_, such an overflowing of animal spirit, such a joy of pagan flesh, such a triumph of free and shameless life in the open air and broad sunlight. What an injustice to limit the Venetians to the painting of merely happy scenes and to the art of simply pleasing the eye! They have also painted grandeur and heroism; the mere energetic and active body has attracted them; like the Flemings, they have their colossi also. Their drawing, even without colour, is capable by itself of expressing all the solidity and all the vitality of the human structure. Look in this same hall at the four _grisailles_ by Veronese--five or six women veiled or half-nude, all so strong and of such a frame that their thighs and arms would stifle a warrior in their embrace, and, nevertheless, their physiognomy is so simple or so proud that, despite their smile, they are virgins like Raphael's Venuses and Psyches.

[Ill.u.s.tration: BACCHUS AND ARIADNE.

_Tintoret._]

The more we consider the ideal figures of Venetian art, the more we feel the breath of an heroic age behind us. Those great draped old men with the bald foreheads are the patrician kings of the Archipelago, Barbaresque sultans who, trailing their silken simars, receive tribute and order executions. The superb women in sweeping robes, bedizened and creased, are empress-daughters of the Republic, like that Catherina Cornaro from whom Venice received Cyprus. There are the muscles of fighters in the bronzed b.r.e.a.s.t.s of the sailors and captains; their bodies, reddened by the sun and wind, have dashed against the athletic bodies of janizaries; their turbans, their pelisses, their furs, their sword-hilts constellated with precious stones,--all the magnificence of Asia is mingled on their bodies with the floating draperies of antiquity and with the nudities of Pagan tradition. Their straight gaze is still tranquil and savage, and the pride and the tragic grandeur of their expression announce the presence of a life in which man was concentrated in a few simple pa.s.sions, having no other thought than that of being master so that he should not be a slave, and to kill so that he should not be killed. Such is the spirit of a picture by Veronese which, in the Hall of the Council of the Ten, represents an old warrior and a young woman; it is an allegory, but we do not trouble ourselves about the subject. The man is seated and leans forward, his chin upon his hand, with a savage air; his colossal shoulders, his arm, and his bare leg encircled with a cnemis of lions' heads protrudes from his ample drapery; with his turban, his white beard, his thoughtful brow, and his traits of a wearied lion, he has the appearance of a Pacha who is tired of everything. She, with downcast eyes, places her hands upon her soft breast; her magnificent hair is caught up with pearls; she seems a captive awaiting the will of her master, and her neck and bowed face are strongly empurpled in the shadow that encircles them.

Nearly all the other halls are empty; the paintings have been taken into an interior room. We go to find the curator of the Museum; we tell him in bad Italian that we have no letters of introduction, nor t.i.tles, nor any rights whatsoever to be admitted to see them. Thereupon he has the kindness to conduct us into the reserved hall, to lift up the canvases, one after the other, and to lose two hours in showing them to us.

I have never had greater pleasure in Italy; these canvases are now standing before our eyes; we can look at them as near as we please, at our ease, and we are alone. There are some browned giants by Tintoret, with their skin wrinkled by the play of the muscles, Saint Andrew and Saint Mark, real colossi like those of Rubens. There is a Saint Christopher by t.i.tian, a kind of bronzed and bowed Atlas with his four limbs straining to bear the weight of a world, and on his neck by an extraordinary contrast, the tiny, soft, and laughing _bambino_, whose infantine flesh has the delicacy and grace of a flower. Above all, there are a dozen mythological and allegorical paintings by Tintoret and Veronese, of such brilliancy and such intoxicating fascination that a veil seems to fall from our eyes and we discover an unknown world, a paradise of delights situated beyond all imagination and all dreams.

When the Old Man of the Mountain transported into his harem his sleeping youths to render them capable of extreme devotion, doubtless it was such a spectacle that he furnished.

Upon the coast at the margin of the infinite sea, serious Ariadne receives the ring of Bacchus, and Venus, with a crown of gold, has come through the air to celebrate their marriage. Here is the sublime beauty of bare flesh, such as it appears coming out of the water, vivified by the sun and touched with shadows. The G.o.ddess is floating in liquid light and her twisted back, her flanks and her curves are palpitating, half enveloped in a white, diaphanous veil. With what words can we paint the beauty of an att.i.tude, a tone, or an outline? Who will describe the healthy and roseate flesh under the amber transparency of gauze? How shall we represent the soft plenitude of a living form and the curves of limbs which flow into the leaning body? Truly she is swimming in the light like a fish in its lake, and the air, filled with vague reflections, embraces and caresses her.

_Voyage en Italie_ (Paris, 1866).