Great Indian Chief of the West Part 3

[Ill.u.s.tration: BATTLE OF SINK HOLE.]

"We had not moved to within less than ten steps of the sink, before they commenced a fire, which we returned at every opportunity. Night came on and we were obliged to leave the ground, and decline the expectation of taking them out without risking man for man, which we thought not a good exchange on our side. During the time of the battle another party of Indians commenced a brisk fire on the fort. Captain Craig was killed in the commencement of the battle, Lieut. Edward Spears at the moving of the breast work to the sink. The morning of the 25th we returned to the ground and found five Indians killed and the sign of a great many wounded, that had been taken off in the night. The aggregate number of killed on our part is one captain, one third lieutenant, and five privates; three wounded, one missing, one citizen killed and two wounded mortally."

Black Hawk states that but eighteen of his men were in the sink with him, and that they dug holes in the sides of the bank, with their knives, to protect them from the fire of the Americans: Some of his warriors commenced singing their death songs; but he, several times called out to the enemy, if brave men, to come down and fight them. He describes the wagon-battery, and its inefficiency in dislodging them from their depressed but safe situation. His retreat to the sink-hole under the circ.u.mstances, was a sound military movement. Lieutenant Drakeford having withdrawn his forces, Black Hawk and his party left their intrenchment and returned by land, to their village.

The tribes of Indians on the Mississippi, were notified in the early part of this year, 1815, that peace had been concluded between the United States and England. Most of those who had been engaged in the war, ceased hostilities. Black Hawk, however, and his band, and some of the Pottawatamies, were not inclined to bury the tomahawk. Even as late as the spring of 1816, they committed depredations. Some palliation for these outrages may be found in the fact, that the British, on the north-west frontier, long after they were officially notified of the peace, continued to excite the Indians to acts of violence against the United States; and, indeed, partic.i.p.ated in them likewise. It was in the spring of this year that they captured the garrison at Prairie du Chien, and instigated Black Hawk and his party to attack some boats, which were ascending the Mississippi to that point, with troops and provisions. In this attack, Black Hawk was the leader. One of the boats was captured and several of the crew killed. They were compelled to return, and dropped down to the fort at the mouth of the Des Moyens river. As a reward for their attack upon these boats, the British agents distributed rum among the Indians engaged in the affair, and joined with them in dancing and feasting.

In May, Black Hawk and his party, having been again summoned by the Americans, to make peace, concluded to descend the Mississippi to Portage des Sioux, to meet the American commissioners who were there for that purpose. On the 13th of May, 1816, a treaty of peace was signed by Clark, Edwards, and Choteau on behalf of the United States, and the chiefs and warriors of the Sacs of Rock river and the adjacent country.

To this treaty Black Hawk was a party. It recognizes the validity of the treaty of St. Louis, of November 1804.

CHAPTER IV.

Building of Fort Armstrong--The good Spirit of Rock Island--Death of Black Hawk's children--Young Sac offers to die in place of his brother--Black Hawk's visit to Malden--Whipped by some whites--Whites settle at his village--Black Hawk's talk with Governor Coles and Judge Hall--Sale of the lands on Rock river--Indians ordered to remove--Agreement to remove for six thousand dollars--Memorial of the white settlers to Governor Reynolds--The Governor's letters to General Clark and General Gaines--The latter leaves Jefferson Barracks with six companies of the United States troops for Rock Island--His interview with Black Hawk--Calls upon the Governor of Illinois for militia--The Indians abandon their village--treaty of peace made with them--Official letters to the war department--Summary of the causes which brought on this disturbance--Black Hawk's attempt to form an alliance with other tribes.

From the treaty of peace, between the United States and the Sac Indians of Rock river, in 1816, to the commencement of hostilities between these parties in 1832, the life of Black Hawk seems to have been quiet and monotonous, occasionally relieved by a warlike excursion, but generally spent in hunting, throughout the winter, and in loitering about his village, during the summer. Such, indeed, is the life of most Indians.

Having no intellectual pursuits and little desire for the acquisition of property, beyond the supply of their immediate wants, they have in reality but two sources of excitement--war and the chase. They take no interest in the domestic affairs of their families, have little taste for the pursuits of agriculture, and, if not engaged in hostile excursions, in following the deer, or in trapping the beaver, they sink into listless inactivity. It is highly probable that many of their wars are undertaken, more for the gratification of that love of excitement, which is an indestructible element of the human mind, than from any const.i.tutional p.r.o.neness to cruelty and bloodshed. They need both physical and intellectual excitation, and having none of the resources which mental and moral culture throws open to civilized man, they seek it in making war upon each other or upon the wild animals which share with them the woods and the prairies.

Subsequently to the treaty of 1816, and perhaps in that year, the government of the United States built Fort Armstrong, upon Rock Island, in the Mississippi river, and but a few miles from the village where Black Hawk and his band resided. This measure, though not actually opposed, was by no means acceptable to them. They probably did not relish the gradual advances upon them, of the white population; but they entertained, moreover, a special regard for this beautiful island, which is justly considered one of the finest in the whole extent of the Mississippi. It is fertile, and produces many varieties of nuts and fruits, and being in the rapids of the stream, the waters which lave its sh.o.r.es, yield an abundance of excellent fish. In addition to all this, they have a traditionary belief, that the island was the favorite residence of a good spirit which dwelt in a cave in the rocks on which Fort Armstrong now stands. This spirit had often been seen by the Indians, but after the erection of the Fort, alarmed by the noise and intrusion of the white man, it spread its beautiful, swan-like wings, and disappeared. During the year 1817, the Sacs sent out some warriors against the Sioux, and succeeded in killing several of them, but Black Hawk was not of the party. About this time, his eldest son sickened and died, and within a short period afterwards, he lost his youngest daughter. This affliction seems to have made a deep impression upon him; and according to a custom common among the Indians, he blacked his face, and for the ensuing two years lived at home, in seclusion, drinking water at mid-day, and eating boiled corn but sparingly, in the evening.

In the winter of 1819-20, there was a disturbance between the Sacs and Ioways, one of the latter having killed a young man belonging to the former. Under the agreement of a late council between these two tribes, the old custom of appeasing the friends of one who had been killed, by presents, had been abolished, and each party had promised, that in future, the murderer should be surrendered up, that he might be punished with death. A party of Sacs, of which Black Hawk was one, agreed to visit the Ioway village on this occasion, and when about to depart, called at the lodge of the young man who had committed the outrage, to take him along. He was sick, but still ready to accompany them. His brother interfered, and insisted that he was too unwell to travel; that he would himself go and die in his place, and finally set off with the party. On the seventh day, they reached the Ioway village. They dismounted a short distance from it, and bid farewell to their young brave, who went calmly forwards, alone, singing his death-song, and seated himself in the middle of the lodges. One of the Ioway chiefs went out to Black Hawk, who told him the brother had come in the place of the young man that had committed the murder, he being sick. Black Hawk and his party, now mounted their horses and set off on their return; and casting their eyes towards the village, saw the Ioways, armed with spears and clubs, gathering around the young prisoner. At night the returning party, having stopped and kindled a fire, were suddenly alarmed by the tramping of horses. They immediately stood to their arms, but were soon relieved, by finding, instead of a foe, their young brave, unhurt and in the possession of two horses. They ascertained that the Ioways, at first threatened him with instant death, but finally, changing their purpose, had given him something to eat, smoked the pipe with him, and presenting him with two horses, bid him return home in safety. The generous conduct of the Ioways is deserving of praise, but the genuine affection of this young brave, in n.o.bly volunteering to die in place of his sick brother, presents one of those rare cases of self-devotion, which should be held in remembrance.

In the following autumn, Black Hawk and some of his band went on a visit to their British father at Malden and received presents from him. A medal was given to Black Hawk for his fidelity to the British in the late war, and he was requested to come up annually, to that place, with his band, and receive such presents, as had been promised them by Colonel Dixon, when they joined the English forces. These visits were regularly made, it is believed, from that time down to the year 1832. It is owing to this circ.u.mstance that Black Hawk's party has long been known by the appellation of the "British Band."

In the winter of 1822, Black Hawk and his party, encamped on the Two-rivers, for the purpose of hunting, and while there was so badly treated by some white men, that his prejudices against the Americans were greatly strengthened. He was accused of having killed the hogs of some settlers, who, meeting him one day in the woods, wrested his gun from his hands, and discharging it in the air, beat him so severely with sticks that for several nights he was unable to sleep. They then returned him his gun and ordered him to leave the neighborhood. Of the perpetration of this outrage, there is little doubt, while the fact of Black Hawk's having committed the offence charged upon him, rests, at best, upon suspicion. Supposing him to have been guilty, and the supposition is at variance with the whole tenor of his intercourse with the whites, it was on their part, one of those brutal appeals to _club_ law, which are but too often practised towards the Indians; and which, when avenged by them, not unfrequently brings upon their nation, the power and the arms of the United States.

The ensuing summer, the expediency of a removal of the whole of the Sacs and Foxes, to the west side of the Mississippi, was urged upon them by the agent at Fort Armstrong. The princ.i.p.al Fox chief, as well as Keokuk, a.s.sented to the removal. The latter sent a messenger through the village informing the Indians that it was the wish of their great Father, the President, that they should remove, and he pointed out the Ioway river as presenting a fine situation for their new village. There was a party, however, among the Sacs, made up princ.i.p.ally of the "British Band," who were decidedly opposed to a removal; and they called upon their old leader, Black Hawk, for his opinion on the question. He took the ground that the land on which their village stood had never been sold; that the Americans had, therefore, no right to insist upon the measure, and that as a matter of policy he was opposed to it. The old man was probably swayed in his decision by another cause. He felt that his power in the tribe was waning before the rising popularity of Keokuk. Here was a question on which their people differed in opinion.

By placing himself at the head of one of the parties, he might recover his influence, or at least sustain himself against the overshadowing ascendancy of his rival. He had an interview with Keokuk to see if the matter could not be adjusted with the President, by giving him other lands in exchange for those on which their village stood; and the latter promised to see the great chief at St. Louis, on the subject. During the following winter, while Black Hawk and his party were absent on a hunting expedition, several white families arrived at their village, destroyed some of their lodges and commenced making fences over their corn-fields. Black Hawk upon hearing of this movement, promptly returned to Rock river, and found his own lodge occupied by the whites.

He went to Fort Armstrong and complained to the interpreter, the agent being absent. He crossed the Mississippi and travelled several days to converse with the Winnebago sub-agent, who concurred with the interpreter in advising the Sacs to remove to Keokuk's settlement on the Ioway. He then visited the prophet, Wabokieshiek, or White-Cloud, whose opinions were held in much respect by the Sacs and Winnebagoes. He urged Black Hawk not to remove, but to persuade Keokuk and his party to return to Rock river, a.s.suring them that if they remained quietly at their village, the whites would not venture to disturb them. He then rejoined his hunting party, and in the spring when they returned to their village, they found the white settlers still there, and that the greater part of their corn-fields had been enclosed by fences. About that time Keokuk visited Rock river and endeavored to persuade the remainder of the Sacs to follow him to the Ioway. He had accomplished nothing with the great chief at St. Louis, in regard to their remaining at their village, and as a matter of policy, that peace might be preserved, he was warmly in favor of the proposed removal. Black Hawk considered it an act of cowardice to yield up their village and the graves of their fathers, to strangers, who had no right to the soil, and the breach between Keokuk and himself was widened.

The white immigrants continued to increase, and the Sac village was the great point of attraction to them. It was situated on the neck of land formed by the junction of Rock river with the Mississippi, and had been the chief village of the tribe for sixty or seventy years. "Their women had broken the surface of the surrounding prairie with their hoes, and enclosed with a kind of flimsy pole fence, many fields, which were annually cultivated by them, in the raising of corn, beans, potatoes and squashes. They had also erected several hundred houses of various dimensions, some probably an hundred feet in length by forty or fifty broad; which were constructed of poles and forks, arranged so as to form a kind of frame, which was then enclosed with the bark of trees, which, being peeled off and dried under a weight for the purpose of keeping it expanded, was afterwards confined to the walls and roof by means of cords, composed of the bark of other trees. This indeed is a delightful spot:--on the north-west rolls the majestic Mississippi, while the dark forests which clothe the numerous islands of Rock river, with its several rippling streams on the south-east, form a delightful contrast, which is rendered still more pleasing from the general declivity of the surrounding country, as it sinks gradually away to the sh.o.r.es of these rivers. This ancient village had literally become the grave-yard of the nation. Scarcely an individual could be found in the whole nation, who had not deposited the remains of some relative, in or near to this place. Thither the mother, with mournful and melancholy step, annually repaired to pay a tribute of respect to her departed offspring; while the weeping sisters and loud lamenting widows, joined the procession of grief; sometimes, in accordance with their own feelings, no doubt, but always in pursuance of an established custom of their nation, from time immemorial. On these occasions they carefully clear away every spear of gra.s.s or other vegetable, which they find growing near the grave, and make such repairs as may be thought necessary. They also carry to the grave some kind of food, which they leave there for the spirit of the deceased: and before they conclude these ceremonies, they often, in a very melancholy and lamenting mood, address the dead, enquiring how they fare, and who, or whether any one performs for them the kind offices of mother, sister or wife; together with many other enquiries which a frantic imagination may happen to suggest. This being one of the most important religious duties, is scrupulously observed by all the better cla.s.s of this people."[4]

The whites who established themselves at this place, in violation of the laws of congress, and the provisions of the treaty of 1804, committed various aggressions upon the Indians, such as destroying their corn, killing their domestic animals, and whipping the women and children.

They carried with them, as articles of traffic, whiskey and other intoxicating liquors, and by distributing them in the tribe, made drunkenness and scenes of debauchery common. Black Hawk and the other chiefs of the band, remonstrated against these encroachments, and especially in regard to the introduction of spirituous liquors among their people: and, upon one occasion, when a white man continued, openly, to sell whiskey to them, the old chief, taking with him one or two companions, went to his house, rolled out the barrel of whiskey, broke in the head, and emptied its contents upon the ground, in presence of the owner. This was done, as he alleges, from the fear that some of the white persons would be killed by his people when in a state of intoxication. Thus things wore on until 1827. During that winter, while the Indians were making their periodical hunt, some of the whites, in the hope of expediting their removal to the west side of the Mississippi, set on fire, in one day, about forty of their lodges, a number of which were entirely consumed. When the Indians returned in the spring and demanded satisfaction for the destruction of their property, they were met by new insults and outrages.

In the summer of 1829, Black Hawk happened to meet, at Rock island, with the late governor Coles, of whom he had heard as a great chief of Illinois, in company with "another chief" as he calls him--Judge Hall.

Having failed in his appeals to the Indian agents, for redress of the grievances of his people, he determined to apply to these two chiefs, on the subject, and accordingly waited upon them for that purpose.

He spoke of the indignity perpetrated upon himself, (his having been beaten with sticks by the whites,) with the feeling that a respectable person among us would have shown under such circ.u.mstances; and pointing to a black mark on his face, said that he wore it as a symbol of disgrace. The customs of his nation required, that he should avenge the wrong that he had received, but he chose rather to submit to it for the present than involve them in a war. And this was the only alternative, for if an Indian should kill, or even strike a white man, the aggression would be eagerly seized upon and exaggerated; the whole frontier population would rush to war, and the Indians would be hunted from their houses like wild beasts. He spoke of the intrusion upon their fields, the destruction of their growing corn, the ploughing up of the graves of their fathers, and the beating of their women; and added, "we dare not resent any of these things. If we did, it would be said that the Indians were disturbing the white people, and troops would be sent out to destroy us." We enquired, "why do you not represent these things to our government?--the President is a wise and a good ruler, who would protect you." "Our great father is too far off, he cannot hear our voice." "But you could have letters written and sent to him." "So we could," was his reply, "but the white men would write letters, and say that we told lies. Our great father would not believe an Indian, in preference to his own children."[5] Black Hawk in reference to this interview, says, "Neither of them could do any thing for us; but both evidently appeared very sorry. It would give me great pleasure at all times, to take these two chiefs by the hand."

Under the seventh article of the treaty made at St. Louis in 1804, it is provided that, "as long as the lands which are now ceded to the United States remain their property, the Indians, belonging to the said tribes, shall enjoy the privilege of living and hunting upon them." It was not until the year, 1829, that any part of the lands upon Rock river, were brought into market by the United States. It follows as a matter of course, that all the white settlers upon them prior to this period, were trespa.s.sers, being there in violation of the laws of Congress, and the provisions of the treaty. Although the frontier settlements of Illinois, had not approached within fifty or sixty miles of Rock river, and the lands for a still greater distance around it, had not been offered for sale, yet in this year, government was induced to make sale of a few quarter sections, at the mouth of Rock river, including the Sac village.

The reason for this uncalled for measure, is obvious--to evade the provisions of the foregoing treaty of cession, and create a pretext for the immediate removal of the Indians to the west side of the Mississippi.

In the spring of 1830, when Black Hawk and his band returned from their annual hunt, to occupy their lodges, and prepare as usual for raising their crop of vegetables, they found, that the land in and around their village, had been brought into market, and that their old friend, the trader at Rock Island had purchased a considerable part of it. Black Hawk, greatly disturbed at this new condition of things, appealed to the agent at that place, who informed him, that the lands having been sold by government to individuals, he and his party had no longer any _right_ to remain upon them. Black Hawk was still unwilling to a.s.sent to a removal, and in the course of the summer, he visited Malden to consult his British father on the subject, and returned by Detroit to see the great American chief, Governor Ca.s.s, residing there. Both of these persons told him that if the Indians had not sold their lands and would remain quietly upon them, they would not be disturbed. Black Hawk, acting upon the a.s.sumption that the land on which their village stood, never had been legally sold to the United States, returned home determined to keep possession of it. It was late in the fall when he arrived: his people had gone to their hunting grounds for the winter and he followed them. They made an unsuccessful hunt and the season pa.s.sed off in gloom. Keokuk again exerted his influence to induce them to desert Black Hawk and remove to the Ioway. Such, however, was their attachment to their favorite village, that the whole band returned to it in the spring of 1831. The agent at Rock island forthwith notified them that if they did not remove from the land, troops would be sent by the United States to drive them off. Black Hawk says, he had a conference, about this time, with the trader at Rock Island, who enquired of him, if some terms could not be made, upon which he and his party would agree to remove to the west side of the Mississippi. To this he replied, that if his great father would do justice to them and make the proposition, they would remove. He was asked by the trader, "if the great chief at St. Louis would give six thousand dollars, to purchase provisions and other articles," if he would give up peaceably and remove. To this he agreed. The trader accordingly sent a message to the agent at St. Louis, that Black Hawk, and his whole band, could be removed for the sum of six thousand dollars, but the answer was, that nothing would be given, and that if they did not remove immediately, an armed force would be sent to compel them.

The squaws had now planted their corn, and it was beginning to grow, when the whites again commenced ploughing it up. Black Hawk at last determined to put a stop to these aggressions upon his people, and accordingly gave notice to those who were perpetrating them, that they must remove, forthwith, from his village. In the mean time, after the return of the Indians, which took place in April, eight of the white settlers united in a memorial to the Executive of the state of Illinois, in which they set forth that the Sac Indians of Rock river had "threatened to kill them; that they had acted in a most outrageous manner; threw down their fences, turned horses into their corn-fields, stole their potatoes, saying _the land was theirs and that they had not sold it_,--although said deponents had purchased the land of the United States' government: levelled deadly weapons at the citizens, and on some occasions hurt said citizens for attempting to prevent the destruction of their property," &c. &c. The memorial concludes with the still more startling outrage, that the said Indians went "to a house, rolled out a barrel of whiskey and destroyed it." One of these eight afflicted memorialists, swore the other seven to the truth of their statements, and with an earnest prayer for immediate relief, it was placed before his Excellency, on the 19th of May.

This long catalogue of outrages, backed by other memorials, and divers rumors of border depredations, committed by "General Black Hawk" and his "British Band," called into immediate action the patriotism and official power of the Governor. Under date of Bellville, May 26, 1831, he writes to the superintendent of Indian affairs, General William Clark, at St.

Louis, that in order to protect the citizens of Illinois, which he considered in a state of "actual invasion," he had called out seven hundred militia to remove a band of Sac Indians, then residing at Rock river, and he pledges himself to the superintendent, that in fifteen days he will have a force in the field, sufficient to "remove them _dead_ or _alive_, over to the west side of the Mississippi." But to save all this disagreeable business, his Excellency suggests to General Clark that perhaps a request from him to these Indians, to remove to the west side of the river, would effect the object of procuring peace to the citizens of the state. The letter concludes with the magnanimous declaration that there is no disposition on the part of the people of the state of Illinois to injure these unfortunate, deluded savages, "if they will let us alone."

General Clark, under date of St. Louis, 28 May, 1831, acknowledges the receipt of the above letter, and says, that he had already made every effort in his power, to get all the Indians who had ceded their lands to remove.

On the same day, 28th May, 1831, Governor Reynolds writes to General Gaines, then at St. Louis, that he had received information that Black Hawk and his band had invaded the state of Illinois; and that he had called out seven hundred troops to meet them. General Gaines, on the 29th of May, replies to his Excellency that he had ordered six companies of United States troops from Jefferson Barracks to Rock Island, and that they would be joined by four other companies from Prairie des Chiens, making in all ten companies; a force which he deemed sufficient to repel the invasion and give security to the frontier: That if the residue of the Sacs and Foxes, or other tribes should unite with the band of Black Hawk, he would call on his Excellency for some militia, but did not then deem it necessary.

On the 30th of May, the troops, accompanied by General Gaines, left Jefferson barracks, in a steam boat, for Fort Armstrong; and upon the 7th of June, the commanding general held a council on Rock island, at which Black Hawk and some of his braves were present. Keokuk, Wa-pel-lo and other chiefs from the west side of the Mississippi were also in attendance. When the council was opened, General Gaines rose and stated that the President was displeased with the refusal of the Sacs of Rock river, to go to the right bank of the Mississippi, that their great father wanted only that which was reasonable and right, and insisted that they should remove. Black Hawk replied, in substance, that the Sacs had never sold their lands and were determined to hold on to their village. General Gaines inquired, "who is Black Hawk? Is he a chief? By what right does he appear in council?"

No reply was made; Black Hawk arose, gathered his blanket around him, and stalked out of the council room. On the following morning he was again in his seat, and when the council was opened, he arose and said, "My father, you inquired yesterday, "who is Black Hawk? why does he sit among the chiefs?" I will tell you who I am. I am a Sac, my father was a Sac--I am a warrior and so was my father. Ask those young men, who have followed me to battle, and they will tell you who Black Hawk is--provoke our people to war, and you will learn who Black Hawk is." He then sat down, and nothing more was said on the subject. The result of this conference was, that Black Hawk refused to leave his village, and that General Gaines informed him and his party, if they were not on the West side of the Mississippi within a few days, he should be compelled to remove them by force. The General anxious, if possible, to effect the object without bloodshed, deemed it expedient to increase his forces, that the Indians might be intimidated, and thus induced to submit; or, in case of a resort to hostile measures, that he might be fully prepared to act with efficiency. He accordingly called upon the Governor of Illinois for some militia, to co-operate with the United States'

troops under his command. On the 25th of June, Governor Reynolds, and General Joseph Duncan with 1600 mounted militiamen, princ.i.p.ally volunteers, reached Rock river. On the morning of the 26th, General Gaines with his combined forces, took possession of the Sac village without firing a gun or finding an Indian; the whole party, with their wives and children, having crossed over the Mississippi the previous night. On the following day they were found on the west bank of that stream, encamped under the protection of a white flag.

On the 30th of June, General Gaines and Governor Reynolds signed a treaty of capitulation and peace, with Black Hawk, Pa-she-pa-how, Wee-sheat, Kah-ke-ka-mah, and other chiefs and head men of the British band of Sac Indians, and their old allies of the Winnebago, Pottawatamie and Kickapoo nations. The preamble to this treaty is worthy of preservation. It is in these words.

"Whereas, the British Band of Sac Indians, have in violation of the several treaties, entered into between the United States and the Sac and Fox nations, in the year 1804, 1816 and 1825, continued to remain upon and to cultivate the lands on Rock river, ceded to the United States by said treaties, after the said lands had been sold by the United States, to individual citizens of Illinois and other states: and whereas the said British Band of Sac Indians, in order to sustain their pretensions to continue upon said Rock river lands, have a.s.sumed the att.i.tude of actual hostility towards the United States, and have had the audacity to drive citizens of the state of Illinois from their homes, destroy their corn, and invite many of their old friends of the Pottawatamies, Winnebagoes, and Kickapoos, to unite with them the said British band of Sacs, in war, to prevent their removal from said lands: and whereas many of the most disorderly of these several tribes of Indians, did actually join the said British band of Sac Indians prepared for war against the United States, and more particularly against the state of Illinois; from which purpose they confess nothing could have restrained them, but the apprehension of force far exceeding the combined strength of the said British Band of Sac Indians, with such of their aforesaid allies, as had actually joined them; but, being now convinced that such a war would tend speedily to annihilate them, they have voluntarily abandoned their hostile att.i.tude and sued for peace." Therefore, &c.

The first article stipulates that peace is granted by the United States to the British Band of Sac Indians--the second that they are required to submit to the chiefs of the Sac and Fox nations, who reside on the west side of the Mississippi--the third that the United States guaranty to them the integrity of their lands west of that river under the treaties of 1825 and 1830--the fourth that the said British Band shall not trade with any nation but the United States--that the United States have a right to establish military posts and roads within their country--the sixth that the chiefs and head men of the Sac and Fox nations shall enforce the provisions of this treaty--and finally that permanent peace and friendship be established between the United States and the said British Band of Sac Indians, and that the latter are not to return to the east side of the Mississippi without the permission of the former.

The commanding General, under date of sixth of July, 1831, informs the war department, that, "The mounted volunteers, the regulars, two pieces of artillery, and some musquetry and riflemen, induced the Indians to abandon the village before our arrival, without firing a gun. Deserted by their allies, this disorderly band was left alone to seek security in a speedy flight to the right bank of the Mississippi, where they were found the next day, under the protection of a white flag." Governor Reynolds in his official despatch to the same department, under date of Belleville. Ill. 7th July 1831, says:

"The Indians with some exceptions, from Canada to Mexico, along the northern frontier of the United States, are more hostile to the whites, than at any other period since the last war; particularly the band of Sac Indians, usually and truly called the "British Band," became extremely unfriendly to the citizens of Illinois and others. This band had determined for some years past to remain at all hazards, on certain lands which had been purchased by the United States, and afterwards some of them sold to private individuals by the general government. They also determined to drive off the citizens from this disputed territory.

In order to effect this object, they committed various outrages on the persons and property of the citizens of this state. That this band might the more effectually resist all force that would be employed against them, they treated with many other tribes to combine together for the purpose of aiding this British Band to continue in possession of the country in question." General William Clark, the Indian agent at St.

Louis, in his official communication to the department, says, "The disaffected Sacs were depending for an increase to their number from the discontented parts of the Kickapoos, Pottawatamies and Winnebagoes," and that they exhibited a daring opposition, &c. &c.

From the tone and pomposity of these doc.u.ments, commencing with Governor Reynold's annunciation to General Clark, that Illinois was in a state of "actual invasion," and ending with the letters to the war department, just cited, it might appear, to one not familiar with the facts in the case, that a powerful confederacy of warlike Indians, after years of secret preparation, had made a sudden and bold descent upon the state of Illinois, and were about to carry war and desolation throughout the frontiers--to make the heavens lurid with the conflagration of dwelling houses, and the air resonant with the wails of women and children sinking beneath the murderous tomahawk: and, that this banded horde of northern savages, had been successfully met, captured or dispersed, by the patriotism, valor and overwhelming power of the combined army of the United States and the militia of Illinois! And yet, will it be credited by posterity, that this "actual invasion" of the state, fierce and appalling as it has been represented, consisted simply in this: a part of the Sac tribe of Indians, residing within the boundaries of Illinois, at their village on Rock river, where they were born and had lived all their lives, refused to give up their corn-fields to some white men, who had purchased the same, under a sale made by the government of the United States for the purpose of a technical evasion of one of its own treaties. In short, thus far, it was little more than a neighborhood quarrel between the squaws of the "British Band" of Indians, and a few white settlers,--most of whom were there in violation of the laws of the country--about the occupancy of some corn-fields, which, from time immemorial, had been annually cultivated by the Indian women. Black Hawk became excited by these outrages, as he deemed them, upon the rights of his people; but instead of killing every white man in his vicinity, which he could have done in one night, he simply commanded them to leave his village: and threatened in case they did not, to remove them by force. Such is the substance of the "actual invasion" of the state of Illinois, by the British Band of Sac Indians.

It is alledged, however, by the defenders of this memorable campaign, that this band of Sacs had, in violation of the treaties of 1804, 1816 and 1825, continued to remain upon and cultivate the land on Rock river, ceded to the United States, after it had been sold by the United States to individual citizens of Illinois and other states--that they had refused positively to remove to the west side of the Mississippi--that they had endeavored to persuade some of the neighboring tribes to unite with them in defending this land against the rightful occupancy of the white purchasers--that they had "threatened to kill" them--"thrown down their fences"--on some occasions "hurt" said settlers--"stole their potatoes" saying they had not sold these lands--otherwise "acted in a most outrageous manner," and finally, in the words of the capitulation on the 30th June, 1831, "a.s.sumed the att.i.tude of actual hostility towards the United States, and had the audacity to drive citizens of the state of Illinois, from their homes."

Admitting these allegations to be true, what may be said in behalf of the party against which they are made? It may be replied, that under the treaty of 1804, the Indians had an undoubted right to "live and hunt"

upon the land ceded by that treaty, so long as it remained the property of the United States: that as early as 1823-4 the whites had intruded upon the land on Rock river around the princ.i.p.al village of the Sacs and Foxes--the United States neglecting to have these intruders removed, as by the treaty they were solemnly bound to do: that these whites frequently beat the Indian men, women, and children with sticks, destroyed their corn fields, distributed whiskey among them, cheated them out of their furs and peltries and on one occasion, when the Indians were absent on a hunting excursion, set fire to some thirty or forty of their lodges, by which many of them were totally destroyed.

These outrages were perpetrated before a single acre of the land upon Rock river, had been sold by the United States, and when in fact, the regular frontier settlements of Illinois, had not approached within fifty miles of the Sac village. Consequently they were committed in express violation of the most solemn treaties and of the laws of the United States, for the protection of the Indians. In 1829, clearly with a view, on the part of those who brought about the measure, of evading the force of that article of the treaty of 1804, which permitted the Indians to live and hunt upon these lands, so long as they remained the property of the United States, a few quarter sections were sold, on Rock river, including the Sac village. New insults and outrages were now offered to the Indians, and they were again ordered to remove, not from the quarter sections which had actually been sold, but to the west side of the Mississippi. Against this, they remonstrated and finally refused, positively, to be driven away. The results of this refusal have already been shown in the narration which has been made of the events following upon the "actual invasion" of the state of Illinois, in the spring of 1831. But it has been said that these Indians endeavored to form an alliance with some of the neighboring tribes to defend their lands.

There is no doubt that Black Hawk labored to persuade Keokuk and the Sac Indians residing with him, to return to the east side of the Mississippi and a.s.sist in defending their village. His effort to unite with him, in alliance against the United States, the Winnebagoes, Pottawatamies and Kickapoos, was probably for the same object, though the case is not so clearly made out. Mr. Schoolcraft in his "Narrative"

speaks of a war message having been transmitted to the Torch lake Indians, by Black Hawk, or his counsellors, in 1830, and repeated in the two succeeding years; and adds that similar communications were made to other tribes. The message, continues Mr. Schoolcraft, was very equivocal. It invited these tribes to aid the Sacs in fighting their enemies. Whatever may have been the object, no success attended the effort. Other motives than that of retaining possession of these lands, may have prompted Black Hawk to seek this alliance. Being an ambitious, restless man, he may have thought it expedient to do something to keep himself in power with his people. A military campaign is occasionally a fortunate circ.u.mstance for a politician, whether his skin be red or white. Gunpowder-popularity is of equal importance to the chiefs of the Sacs and the chiefs of the Illini. An "actual invasion" of a state--which, in these modern times, is supposed to consist in "levelling deadly weapons" at the inhabitants thereof, and "stealing their potatoes," is quite a wind-fall to political aspirants.

That the British Band of Sac Indians cherished the feeling of active hostility towards the whites, that has been attributed to them, may well be questioned. That they were provoked to a feeble a.s.sertion of their rights by the injustice of our government and the lawless conduct of the white settlers among them, is unquestionably true. But it should be recollected, that from the period of their treaty with the United States, in 1816, to their capitulation in 1831, they had not killed one of our people. For a number of years prior to 1831, the Americans had constantly pa.s.sed through their country, unarmed, carrying with them large amounts of money and of goods, for the trade at the lead mines: and yet not one of these travellers, sleeping in the woods and the Indian lodges, had been molested in person or property. For several years, the whites residing at and around the Sac village on Rock river were trespa.s.sing upon these Indians, for the purpose of driving them to the west side of the Mississippi, but still the tomahawk was not raised for retaliation. If Black Hawk and his party, had really intended to resort to arms, who that understands the Indian character, can doubt for a moment, that they would have struck a decisive blow, and murdered every white settler upon Rock river, before General Gaines ascended the Mississippi? After our army reached Fort Armstrong and General Gaines had been informed by Black Hawk that he would not remove, he gave orders to his braves, that if the American war chief came to the village to force them away, not a gun should be fired, nor any resistance offered; but that they must remain quietly in their lodges and let the war chief kill them if he chose. Under these circ.u.mstances, it is as difficult to believe that Black Hawk and his band seriously intended to make war upon the whites at that time, as it is to admit that the United States had a right to force the Indians to remove to the west side of the Mississippi, because a few quarter sections of the land at the mouth of Rock river, had been prematurely sold; while millions of acres around, were still the property of the United States, and as such, under the treaty of 1804, the Indians were expressly permitted to live and hunt upon them.

In the course of this narrative, frequent mention has been made of the leading chief of the Sac nation, who is highly distinguished by his influence, pacific character and fine talents. The relation he sustains to Black Hawk and his band, connects him directly with our narrative. On this account, as well as to gratify the interest which is felt in his history, the succeeding chapter will be occupied with a brief sketch of the life and adventures of Keokuk, the Watchful Fox.

KEOKUK,

THE WATCHFUL FOX

CHAPTER V.

Keokuk's birth--Kills a Sioux when fifteen years old--Prevents the abandonment of the Sac village--Bold manoeuvre with the Sioux--Perils his life for the safety of his people--Speech to the Menominies at Prairie des Chiens--Called upon to lead his braves to join in the Black Hawk war--Allays the excitement of his people on this subject--Deposed from his post as head chief and a young man elected in his place--Re-established in power--Delivers up his nephew to the whites to be tried for murder--Letter to the Governor of Illinois--Council at Washington in 1837--Retorts upon the Sioux--His visit to Boston--His return home--His personal appearance--And his character as a war and peace chief.