Grappling with the Monster Part 13

There are many men who, for years, preserve a robust, hale appearance under both tobacco and whisky, who are, notwithstanding their apparent health, steadily laying the foundation of diseased heart, or

DERANGEMENT OF THE DIGESTIVE ORGANS

or nervous system from the former, or an organic fatal disease of the liver or kidneys from the latter.

Healthy-looking men are often rejected by examiners of life insurance companies because of irregular and intermittent action of the heart from tobacco; and equally robust subjects are forced to abandon the habit because of tremors, vertigo or a peculiar form of dyspepsia. We have known men who died from the use of tobacco, and others who met a like fate from whisky, who were never fully in the state denominated drunk.

Men may earn a hobnail liver and dropsy by the constant, steady use of alcoholic drink taken systematically, so as always to keep within the limits of intoxication; or they may, in the same way, get a diabetes or Bright's disease.

Abundant testimony in regard to the effects of tobacco in creating an appet.i.te for strong drink has been given by the inmates of the Franklin Home. In a few exceptional cases the use of tobacco does not appear to create any sense of thirst; and this is specially the case with the smokers who do not spit when smoking. Some men seem to be free from any alcoholic craving when using tobacco, and say that when they commence to drink they give up the drug for the time being. These are exceptional cases, for excess in drinking generally leads to an excess in the use of tobacco, often to double the amount ordinarily employed. We have often been told by moderate drinkers, that they frequently

FELT A DESIRE FOR A LITTLE WHISKY AFTER A SMOKE,

and they have confessed that they were only saved from a habit of drinking to excess by the fact that they had no innate fondness for alcoholic stimulation. Unfortunately, there is a large and increasing cla.s.s of men who, finding that water does not, but that alcohol does, relieve the dryness of throat and diseased thirst resulting from tobacco, are led, little by little, into the habit of using whisky to excess. Such men, after, it may be, a long abstinence, are not unfrequently led back into their old habits by an attack of nervousness, resulting from a temporary excessive use of tobacco, and a feeling that all that is wanting to relieve this is a gla.s.s of whisky, which being taken, at once determines a debauch of long or short duration, according to the habits and character of the party. Many a _so-called periodical drinker_ fixes the return of his period by an act of this kind, and with such cases it is all-important to their permanent reformation, that they should cease entirely and forever from the use of tobacco. We have, in a few instances, prevailed upon men to do this, but in a large majority of cases, where they have admitted the connection between the two habits, in their own person, or volunteered to tell how much tobacco had acted in forming and keeping up their appet.i.te for whisky, they have failed in being able to sum up sufficient resolution to abandon the use of the drug, saying that they felt the importance of the step, and would be glad to be able to give it up, but that the habit was

TEN TIMES AS DIFFICULT TO CONQUER AS THAT OF WHISKY-DRINKING.

All that we have been able to accomplish in such cases has been to check the excessive use. We have repeatedly a.s.sured men, after a careful examination of their peculiar cases, that they would certainly drink again unless they gave up their tobacco, and have seen this opinion verified, because they took no heed to the warning. We have also been gratified in a few instances by hearing a man say that he felt confident that he could never have accomplished his reformation as he had done, if he had not taken the advice given him about abandoning his tobacco. In contrast with the men of weak purpose, we have to admire one who had resolution enough to break off the three habits of opium-eating, whisky-drinking and tobacco-chewing--no trifling matter--when the first was of ten and the last of more than thirty years' duration.

We have been repeatedly asked which was the most injurious, smoking or chewing, and have replied, that everything depended upon the amount of nicotine absorbed in the process, and the loss to the system in the saliva spit out. Men have died from the direct effect of excessive smoking, and quite recently a death in a child was reported from the result of blowing soap-bubbles with an old wooden pipe. We have known a little boy to vomit from drawing air a few times through the empty meerschaum pipe of his German teacher. The smoking of two pipes as the first essay, very nearly caused the death of a young man, whose case was reported by Dr. Marshall Hall.

The least poisonous tobaccos are those of Syria and Turkey, but the cigarettes made of them in the East and imported into this country are said to be impregnated with opium. Virginia tobacco, for the pipe or chewing, contains a large percentage of nicotine, and the former is often impregnated with foreign matters, recognizable by the choking effect of the smoke when inhaled, or by the removal of the epithelium (outer skin) of the tongue at the point under the end of the pipe-stem.

If we fail in our efforts to reform the tobacco habit, the next best thing to do, is to show men what the nature and capabilities of the poison are, and endeavor to persuade them to use the milder varieties and in a moderate quant.i.ty.

ONE OF THE GREAT CURSES OF THE RISING GENERATION

is the pa.s.sion for imitating and acquiring the evil habits of men, under an impression that it hastens their approach to manhood. Weak, frail, delicate boys, with inherited tendencies to disease, who should, by all means, never use tobacco, or anything injurious, are often as obstinately bent upon learning to smoke, in spite of medical advice, as those in whom a moderate use would be far less objectionable. A recent observer, in examining into the cases of thirty-eight boys who had formed the habit of using tobacco, found that twenty-seven of them had also a fondness for alcoholic stimulants. A large proportion of the Franklin Home inmates attribute their habit of drinking to the effects of company; many commenced in the army, and many were induced to drink at first by invitation. If smoking was a solitary habit, it would be less likely to lead to drinking; but the same companionship, and habits of treating prevail, as in the saloon, and the step from the _estaminet_ to the bar-room under invitation, is an easy one, where the diseased thirst, so often induced by tobacco, favors the movement to treat.

We have no prejudice against tobacco, other than what would naturally arise in the mind from a careful examination of the effects of the poison in hundreds of cases. We have seen large, hale-looking men forced in time to abandon, although very reluctantly, the use of tobacco in every form; and the most bitter enemy we have ever met to the _vile weed_ as he termed it, was a physician, who had been forced to give up chewing on account of the state of his heart, after years of indulgence.

We have seen many such instances, and, in one case, the abandonment of the habit entirely cured a dyspepsia of twenty-eight years' standing.

CHAPTER XI.

THE WOMAN'S CRUSADE.

For every one saved through the agency of inebriate asylums and reformatory homes, hundreds are lost and hundreds added yearly to the great army of drunkards. Good and useful as such inst.i.tutions are, they do not meet the desperate exigencies of the case. Something of wider reach and quicker application is demanded. What shall it be? In prohibition many look for the means by which the curse of drunkenness is to be abated. But, while we wait for a public sentiment strong enough to determine legislation, sixty thousand unhappy beings are yearly consigned to drunkards' graves.

What have temperance men accomplished in the fifty years during which they have so earnestly opposed the drinking usages of society and the traffic in alcoholic drinks? And what have they done for the prevention and cure of drunkenness? In limiting the use of intoxicants, in restricting the liquor traffic and in giving a right direction to public sentiment, they have done a great and good work; but their efforts to reclaim the fallen drunkard have met with sad discouragements. In the work of prevention, much has been accomplished; in the work of cure, alas! how little. The appet.i.te once formed, and the unhappy victim finds himself under the control of a power from which he can rarely get free.

Pledges, new a.s.sociations, better and more favorable surroundings, all are tried, and many are saved; but the number of the saved are few in comparison with those who, after a season of sobriety, fall back into their old ways.

In all these many years of untiring efforts to lift up and save the fallen, what sad disappointments have met our earnest and devoted temperance workers. From how many fields, which seemed full of a rich promise, have they gathered only a meagre harvest. But still they have worked on, gaining strength from defeat and disappointment; for they knew that the cause in which they were engaged was the cause of G.o.d and humanity, and that in the end it must prevail.

Meantime, the bitter, half-despairing cry, "O Lord, how long!" was going up from the lips of brokenhearted wives and mothers all over the land, and year by year this cry grew deeper and more desperate. All hope in man was failing from their hearts. They saw restrictive legislation here and there, and even prohibition; but, except in a few cases, no removal of the curse; for behind law, usage, prejudice, interest and appet.i.te the traffic stood intrenched and held its seat of power.

At last, in the waning years of the first century of our nation's existence, their failing hope in man died utterly, and with another and deeper and more despairing cry, the women of our land sent up their voices to G.o.d. Not now saying "O Lord, how long!" but "Lord, come to our help against the mighty!"

What followed is history. The first result of this utter abandonment of all hope in moral suasion or legal force, and of a turning to G.o.d in prayer and faith, was that strange, intense, impulsive movement known as the "Woman's Crusade."

BEGINNING OF THE CRUSADE.

Let us briefly give the story of its initiation late in the month of December, 1873. Dr. Dio Lewis, in a lecture which he had been engaged to deliver at Hillsboro, Ohio, related how, forty years before, his pious mother, the wife of a drunkard, who was struggling to feed, clothe and educate her five helpless children, went, with other women who had a similar sorrow with her own, to the tavern-keeper who sold their husbands drink, and, kneeling down in his bar-room, prayed with and for him, and besought him to abandon a business that was cursing his neighbors and bringing want and suffering into their homes. Their prayers and entreaties prevailed. After telling this story of his mother, the lecturer asked all the women present who were willing to follow her example to rise, and in response, nearly the entire audience arose. A meeting was then called for the next morning, to be held in the Presbyterian church.

Dr. Lewis was a guest at the old mansion of Ex-Governor Trimble, father of Mrs. E.J. Thompson, a most cultivated, devoted Christian woman, mother of eight children. She was not present at the lecture, but "prepared," as she writes, "as those who watch for the morning, for the first gray light upon this dark night of sorrow. Few comments were made in our house," she continues, "upon this new line of policy until after breakfast the next morning, when, just as we gathered about the hearth-stone, my daughter Mary said, very gently: 'Mother, will you go the meeting this morning?' Hesitatingly I replied: 'I don't know yet what I shall do.' My husband, fully appreciating the responsibility of the moment, said: 'Children, let us leave your mother alone; for you know where she goes with all vexed questions;' and pointing to the old family Bible, left the room. The awful responsibility of the step that I must needs next take was wonderfully relieved by thought of the 'cloudy pillar' and 'parted waters' of the past; hence, with confidence, I was about turning my eye of faith 'up to the hills,' from whence had come my help, when, in response to a gentle tap at my door, I met my dear Mary, who, with her Bible in hand and tearful eyes, said: 'Mother, I opened to Psalm cxlvi., and I believe it is for you.' She withdrew and I sat down to read the wonderful message from G.o.d. As I read what I had so often read before, the Spirit so strangely 'took of the things of G.o.d,'

and showed me new meanings, I no longer hesitated, but, in the strength thus imparted, started to the scene of action.

"Upon entering the church, I was startled to find myself chosen as leader. The old Bible was taken down from the desk, and Psalm cxlvi.

read. Mrs. General McDowell, by request, led in prayer, and, although she had never before heard her own voice in a public prayer, on this occasion 'the tongue of fire' sat upon her, and all were deeply affected. Mrs. Cowden, our Methodist minister's wife, was then requested to sing to a familiar air--

"'Give to the winds thy fears!

Hope, and be undismayed; G.o.d hears thy sighs and counts thy tears: He will lift up thy head.'

"And while thus engaged, the women (seventy-five in number) fell in line, two and two, and proceeded first to the drug stores and then to the hotels and saloons."

Thus began this memorable Crusade, which was maintained in Hillsboro for over six months, during which time the saloons were visited almost daily.

Within two days, the women of Washington Court-House, a neighboring town, felt the inspiration of their sisters, and inaugurated the movement there. A description of what was done at this place will afford the reader a clear impression of the way in which the "Crusaders"

worked, and the results that followed their efforts. We quote from the account given by Mrs. M.V. Ustick:

"After an hour of prayer, forty-four women filed slowly and solemnly down the aisle and started forth upon their strange mission, with fear and trembling, while the male portion of the audience remained at church to pray from the success of this new undertaking; the tolling of the church-bell keeping time to the solemn march of the women, as they wended their way to the first drug store on the list (the number of places within the city limits where intoxicating drinks were sold was fourteen--eleven saloons and three drug stores). Here, as in every place, they entered singing, every woman taking up the sacred strain as she crossed the threshold. This was followed by the reading of the appeal and prayer, and then earnest pleading to desist from their soul-destroying traffic and to sign the dealers' pledge. Thus, all the day long, going from place to place, without stopping even for dinner or lunch, till five o'clock, meeting with no marked success; but invariably courtesy was extended to them.

"The next day an increased number of women went forth, leaving the men in the church to pray all day long. On this day the contest really began, and at the first place the doors were found locked. With hearts full of compa.s.sion, the women knelt in the snow upon the pavement to plead for the Divine influence upon the heart of the liquor-dealer, and there held their first street prayer-meeting. The Sabbath was devoted to a union ma.s.s-meeting. Monday, December 29th, is one long to be remembered in Washington as the day on which occurred the first surrender ever made by a liquor-dealer of his stock of liquors of every kind and variety to the women, in answer to their prayers and entreaties, and by them poured into the street. Nearly a thousand men, women and children witnessed the mingling of beer, ale, wine and whisky, as they filled the gutters and were drunk up by the earth, while bells were ringing, men and boys shouting, and women singing and praying to G.o.d, who had given the victory.

"On the fourth day, the campaign reached its height; the town being filled with visitors from all parts of the country and adjoining villages. Another public surrender and another pouring into the street of a larger stock of liquors than on the day before, and more intense excitement and enthusiasm. In eight days all the saloons, eleven in number, had been closed, and the three drug stores pledged to sell only on prescription.

"Early in the third week the discouraging intelligence came that a new man had taken out license to sell liquor in one of the deserted saloons, and that he was backed by a whisky house in Cincinnati to the amount of five thousand dollars to break down this movement. On Wednesday, 14th of January, the whisky was unloaded at his room. About forty women were on the ground and followed the liquor in, and remained holding an uninterrupted prayer-meeting all day and until eleven o'clock at night.

The next day--bitterly cold--was spent in the same place and manner, without fire or chairs, two hours of that time the women being locked in, while the proprietor was off attending a trial. On the following day, the coldest of the winter of 1874, the women were locked out, and remained on the street holding religious services all day long. Next morning a tabernacle was built in the street just in front of the house, and was occupied for the double purpose of watching and praying through the day; but before night the sheriff closed the saloon, and the proprietor surrendered. A short time afterwards, on a dying bed, this four-day's liquor-dealer sent for some of these women, telling them their songs and prayers had never ceased to ring in his ears, and urging them to pray again in his behalf; so he pa.s.sed away."

From this beginning the new temperance movement increased and spread with a marvelous rapidity. The incidents attendant on the progress of the "Crusade" were often of a novel and exciting character. Such an interference with their business was not to be tolerated by the liquor men; and they soon began to organize for defense and retaliation. They not only had the law on their side, but in many cases, the administrators of the law. Yet it often happened, in consequence of their reckless violations of statutes made to limit and regulate the traffic, that dealers found themselves without standing in the courts, or entangled in the meshes of the very laws they had invoked for protection.

In the smaller towns the movement was, for a time, almost irresistible; and in many of them the drink traffic ceased altogether. But when it struck the larger cities, it met with impediments, against which it beat violently for awhile, but without the force to bear them down. Our s.p.a.ce will not permit us to more than glance at some of the incidents attendant on this singular crusade. The excitement that followed its inauguration in the large city of Cleveland was intense. It is thus described by Mrs. Sarah K. Bolton in her history of the Woman's Crusade, to which we have already referred:

HOW THE CRUSADERS WERE TREATED.

"The question was constantly asked: 'Will the women of a conservative city of one hundred and fifty thousand go upon the street as a praying-band?' The liquor-dealers said: 'Send committees of two or three and we will talk with them; but coming in a body to pray with us brands our business as disreputable.' The time came when the Master seemed to call for a mightier power to bear upon the liquor traffic, and a company of heroic women, many of them the wives of prominent clergymen, led by Mrs. W.A. Ingham, said: 'Here am I; the Lord's will be done.'

"On the third day of the street work, the whisky and beer interest seemed to have awakened to a full consciousness of the situation.

Drinkers, dealers and roughs gathered in large numbers on the street to wait for the praying women. A mob, headed by an organization of brewers, rushed upon them, kicking them, striking them with their fists and hitting them with brickbats. The women were locked in a store away from the infuriated mob, who, on the arrival of a stronger body of police, were dispersed, cursing and yelling as they went. The next day, taking their lives in their hands, a larger company of women went out, and somewhat similar scenes were enacted. Meantime, public meetings, called in the churches, were so crowded that standing room could not be found.

The clergy, as one man, came to the front. Business men left their stores and shops, ministers their studies, and a thousand manly men went out to defend the praying women. The military companies were ordered to be in readiness, resting on their arms; the police force was increased, and the liquor interest soon made to feel that the city was not under its control. The mob never again tried its power. For three months, with scarcely a day's exception, the praying-bands, sometimes with twenty in each, working in various parts of the city; sometimes with five hundred, quietly and silently, two by two, forming a procession over a quarter of a mile in length, followed by scores in carriages, who could not bear the long walks, went from saloon to saloon, holding services where the proprietors were willing, and in warehouses which were thrown open to them, or in vacant lots near by, when they were unwilling. Men took off their hats, and often wept as the long procession went by. Little children gathered close to the singers, and catching the words, sang them months afterwards in their dingy hovels. Haggard women bent their heads as they murmured with unutterable sadness, 'You've come too late to save my boy or my husband.' Many saloon-keepers gave up their business and never resumed it. Many who had lost all hope because of the appet.i.te which bound them, heard from woman's lips the glad tidings of freedom in Christ, and accepted the liberty of the Gospel."