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Terrible battles were fought, in one of which the Saxons slew three thousand of the Normans at York, for which the infuriated William punished Northumbria with a horrible slaughter. "From York to Durham not an inhabited village remained; fire, slaughter, and desolation, made a vast wilderness there. . . . . From Durham right on to Hexham, from the banks of the winding Wear to those of the Tyne, Jarrow, Monkchester, with all the dwellings, homesteads, and happy places, were deluged with the people's blood; even the monasteries and religious houses shared the same fate as the common dwellings."

William Rufus was not liked better in Northumbria than his father had been, and Robert Mowbray, Earl of Northumbria, had especial reason to dislike him, on account of his appropriation of the forest lands. He was a powerful chief, possessing two hundred and eighty manors, but he did not attend the Court. This displeased William, who sent forth a decree that every baron who did not attend the festival at Whitsuntide should be outlawed. The Earl paid no attention to this; and as he was engaged with other n.o.bles in a conspiracy to dethrone William, the monarch brought his army into Northumbria, besieged and took the fortress at Newcastle, went on to Tynemouth, and then to Bamborough Castle, to which the Earl had escaped. This castle was impregnable, but the Earl was decoyed from it, and after going again to Tynemouth, he was wounded and taken prisoner. But William coveted the Castle of Bamborough, which was still held by the wife of the Earl. He, Mowbray, was taken to an eminence in front of the castle, while the Normans demanded parley with the Countess. She, to save her husband from having his eyes put out before her face, surrendered the castle to them, and the Earl was taken to the dungeons of Windsor Castle, and kept there for thirty years.

In the year 1094 the little Island of Lindisfarne, or Holy Island, had built upon it a beautiful church and priory, for the Normans introduced a very superior style of architecture. Edward, one of the monks of Holy Island, was rich enough to undertake this work. It is said by an imaginative or credulous historian, that St. Cuthbert still worked miracles there. "The crowds of thirsty labourers, who had pa.s.sed over to the island with materials for the new building, were, by Edward's interest with St. Cuthbert, enabled for a whole day to drink from a cup which was never once replenished by mortal hand. And mult.i.tudes were fed by this same Edward without materials."

During the reign of Henry the First a bridge was built at Durham, the ruins of Hexham were restored, a Leper Hospital was built at Newcastle, and Northumberland and Durham were generally enriched.

In Stephen's reign, David, King of Scotland, fought a battle with the English king in Northumberland; and, indeed, the history of the centuries, to the seventeenth, is full of the accounts of battles on the border with the English and Scotch, the Dukes of Northumberland being often at war with the Scottish kings. The battles were frequently on a large scale, and the bloodshed was frightful, while the ill-will begotten on both sides of the border was most bitter. King John met the Scottish king on the borders in the year 1213, and then the two professed to be reconciled, but very little good came of it.

In the year 1215, the barons of Northumberland went to Alexander II. of Scotland, and implored his protection against their own king, which so incensed John, that he marched to the borders, and burned Wark, Alnwick, Mitford Castle, and Morpeth.

In the year 1226, Henry of England, and Alexander of Scotland, entered into an agreement, by which he was to give up Northumberland, and receive a yearly rent of two hundred pounds.

In 1241, a terrible fire broke out in Newcastle, which destroyed a great part of the town. In 1282, Newcastle first sent members to Parliament.

In 1297, the Scottish people again entered England under Sir William Wallace. In 1305, the Countess Buchan was punished for having placed the crown upon the head of Robert Bruce. She was confined in an iron cage, and permitted to speak to no one but her female attendant, for four years.

In 1312, the Scots, headed by Robert Bruce, made a desperate foray into Northumbria, and in 1314, Edward II. marched into Newcastle, on his way to Berwick, with an army of ninety thousand soldiers, which was beaten at the battle of Bannockburn. In 1516, the Scots again invaded England, and famine and pestilence followed in their track. In 1327, Bruce came again and laid siege to the castles of Norham and Alnwick.

A truce was concluded afterward, and in 1328, David, son of Robert Bruce, who was in his fifth year, was married to Joanna, sister of King Edward, who was in her seventh year. The marriage was celebrated with great pomp, and the Scots afterward called the princess Joan Makepeace.

King David, however, again returned to England at the battle of Nevill's Cross, and was taken prisoner.

In 1362 John Wickliffe was doing his n.o.ble work as a reformer. And Percy, the Lord Marshall of England, was one of his supporters.

In 1388, the battle of Chevy Chase was fought, the two sons of the Duke of Northumberland, Sir Henry Percy Hotspur and Sir Ralph Percy, leading the English forces. The battle of Hamildon Hill was fought on the day of Holyrood in 1402. King Henry IV. having offended the Percys, the Duke of Northumberland gave up the Castle of Berwick to the Scots; to punish which the king brought one of the newly-invented cannon, with which he struck down one of its towers, and then took possession of Alnwick and other fortresses and estates.

But only to mention the names and the times of the border forays and quarrels, would be wearisome. It was a happy thing, indeed, for both England and Scotland when the two were at last united, and the strong-hearted men who had hated each other so sincerely, and committed such terrible deeds of devastation and cruelty, began gradually to forgive the past, and look upon each other as brethren. It was good, indeed, when the beautiful hills and valleys of Northumberland, instead of being deluged with blood, wore the look of calm prosperity which always attends peace. And it is a pleasant consideration for true patriots, and one which should send them to the throne of G.o.d with words of hearty thanksgiving upon their lips, that our Queen Victoria, whom both nations conspire to love and revere, pa.s.ses from south to north, through sunny landscapes of bountiful corn-fields and golden orchards, when she takes her annual holiday in the Highlands of Scotland, the land which is peculiarly dear to her. No sounds of widows weeping for their slain husbands and sons--no fierce battle-cries--no terrible wailings over slaughtered families and ruined homes--startle the still air. But, instead, the children sing the national anthem, as if they knew all that it means; and wherever, on this or the other side of the Tweed, the dear familiar face, with its crown of silvering hair, is seen, the people cry, with leaping hearts and happy tears, "G.o.d save the Queen!"

It is impossible not to contrast the new with the old; but as we do so, we shall be forced to acknowledge that the new is, after all, the child of the old, born amid throes of anguish to live a free glad after-life of liberty and honour. It is because our fathers fought that we possess so many privileges. It is because they struggled and died that we have risen and prospered. And while we render them the thanks that are due to them, it behoves us sacredly to guard all rights, and diligently to carry on all good works which they commenced.

It would not be right to give even a short history of Northumberland, without making some special reference to Alnwick, and the Percy family.

Alnwick, the county-town of Northumberland, is delightfully situated on the south of the River Aln. It is about half-way between Newcastle and Berwick. It is not now an important town, having only about eight thousand inhabitants, but it has a history which few towns surpa.s.s in interest. Old customs linger long here. The curfew-bell is still tolled; and, until the year 1854, the custom of "leaping the well" was observed. This absurd, though amusing ceremony, was performed by all young freemen previous to their being admitted to the corporate privileges of the town. They used to ride on horseback, carrying swords in their hands. They went in procession through the town until they came to a field called the Handkerchief, where each one dismounted and turned a stone. The Freemen's Well is four miles from Alnwick, and is fed by a spring, but to stop the freeman from succeeding well in his plunge, d.y.k.es were made, and ropes stretched across, while the mud at the bottom was industriously stirred up. There was a race to see which young freeman should be first at the well, and the foremost was most heartily cheered. Arrived there, each freeman took off his ordinary dress and clothed himself in white, putting on a white cap ornamented with ribbons. At a sign, the oldest son of the oldest freeman sprang into the well, the others after him, and then they made their way as best they could to the opposite side of the well. Even then the work was not done, and all started again to "win the boundaries."

Tradition says that the custom of "leaping the well" was inst.i.tuted by King John, who, when he was hunting near, got into a bog, and was so angry with the inhabitants of the town for not attending to it better, that he took away the charter, and only granted a new one on condition that every burgess, before he was admitted to the freedom of the town, should plunge through the bog on the anniversary of the day when he had himself been so unfortunately compelled to do so.[4]

Alnwick is a place of great antiquity. It is supposed that the Romans had a fort here, and that the Saxons built a castle on its site.

Before the Conquest, the castle and barony were owned by Gilbert Tyson; and after the battle of Hastings, it came into the possession of the Norman Lords de Vescy. They remained in the family till 1297, when they were bequeathed to the Bishop of Durham by Edward I. Soon after, they were purchased by Lord Henry de Percy, from whom it descended to the present Duke of Northumberland.

Alnwick Castle is a n.o.ble seat, and stands where once was a Roman camp, to the north-west of the town. It was of great importance as a border castle; but a hundred years ago it was very considerably changed. In 1858, however, the n.o.ble owner had it repaired, and at a great cost caused it to be made as nearly as possible as it was at first. It is perhaps the finest feudal fortress in the kingdom. Five acres are enclosed by the walls, and the grounds are five miles in length. The castle is beautifully and romantically situated. The family residence is in the centre of the inner court, and its decorations are extraordinarily magnificent. The ceiling is constructed like that of King's College Chapel, Cambridge, and the paintings on the walls are copies of those in Milan Cathedral. The castle-walls are flanked by sixteen towers. The park abounds in rare scenery, and contains ruins of two abbeys. Malcolm's Cross was rebuilt by the d.u.c.h.ess of Northumberland to commemorate the fall of King Malcolm and his son, at the siege of Alnwick, in 1093.

The Percy family has been closely a.s.sociated with the history of our land. The head of the n.o.ble house, William de Percy, who came with the Conqueror to England, obtained from the king thirty knight's fees in the north of England. Agnes, daughter of the third baron, married Josceline of Lovaine, who was descended from Charlemagne, on condition that he should adopt either the arms, or the name of Percy. There are some lines under a picture of hers, that describe his choice--

"Lord Percy's heir I was, whose lasting name By me survives, unto his lasting fame Brabant's Duke's son I wed, who for my sake Retained his arms, and Percy's name did take."

In King John's reign, the head of the family was one of the chief barons who demanded Magna Charta from him, and resisted the Pope when he made demands that would have been derogatory to the spiritual independence of the English Crown. The great grandson of this n.o.bleman was a distinguished commander under Edward III. He acted as Marshal of England at the coronation of Richard II., and was created Earl of Northumberland, though he afterwards took up arms against Richard, and placed the crown upon the head of Henry of Lancaster. Not satisfied with his government, he joined in rebellion with Hotspur. He fell at Bramham Moor, and his t.i.tles were forfeited, but were restored in the time of his grandson, who became Lord High Constable of England. He was killed at the battle of St. Alban's. The fourth Earl was murdered by the Northumberland populace, who were enraged with him, because he levied a tax upon the people in aid of Henry VII. The funeral of this n.o.bleman cost about 15,000 pounds of our present money. The life of Henry Algernon Percy, the sixth Earl, and his love for Anne Boleyn, are matters of history. The Earl who headed the rebellion in Elizabeth's time and who was imprisoned in Lochleven Castle, and afterwards beheaded as a traitor at York, was the seventh. The eighth Earl was not less unfortunate, for he was accused of being actively engaged in a plot, on behalf of Mary, Queen of Scots, and taken to the tower, where he died a violent death. The daughter of the eleventh Earl married the Duke of Somerset, and became the mother of Algernon, who was created Earl of Northumberland. Sir Hugh Smithson, his son-in-law, succeeded to the Earldom, and became Duke of Northumberland, and the present n.o.ble family represent the ancient Percys in the female line. The fourth Duke was princely in his benefactions. He spent 40,000 pounds in the improvement of cottages on his estate, and 40,000 pounds in building and endowing churches. In 1857, he offered a prize for the best model of a life-boat, and he afterwards supplied several stations on the coast with these invaluable adjuncts. At North Shields, he erected "The Sailor's Home," making provision for both the temporal and spiritual wants of the seamen, a cla.s.s, in whom he felt great interest, having, himself, in early life, served as a midshipman on board the Tribune frigate.

The story of the years, though too often blotted and spoiled by the pa.s.sions of men that have wrought cruelty, and the sins of men, which have brought tempests of sorrow, is yet the story of the goodness and mercy of G.o.d. Through all the changes that have taken place, there has been a gradual growth of commercial power, of civilisation, morality, and religion. The times have always been progressive, there has been no going back, but a continual, persistent, onward tendency, is evident. And though the progress may be slow, it is nevertheless very sure. There _is_ a Power that has said to the evil influences that in the times of long ago desolated Northumbria, even as it has often said to the raging billows that wash its sh.o.r.es, "Hitherto shalt thou come, but no further, and here shall thy proud waves be stayed." And that Power it is which has kept always burning brightly the lamp which Paulinas lighted in dark places in those far off ancient times.

To-day, indeed, no worshippers bow at the shrines of the saints, and many things that our forefathers thought sacred are treated lightly by their posterity. But the real has taken the place of the unreal; truth reigns where fiction lived, and the substance is grasped, while the shadow is left to fade away. The people, indeed, kneel today where their fathers knelt, but many of them, at least, care less for gorgeous ceremonial than their fathers cared. And crowds have learned to consecrate themselves to the G.o.d for whom they, in the darkness, longed and cried. And he who came as the Lamb of G.o.d that taketh away the sins of the world, has, in our day, thousands, where before were only tens. Let us thank G.o.d and take courage. "The Lord hath done great things for us, whereof we are glad." The good times have come; and yet they are only earnests of better days still that are on their way. Let the children, not only of Northumbria, but of every part of our land, sing Christian songs, and live Christian lives. And let all the people unite in the old, but ever new prayer "Thy kingdom come; Thy will be done on earth, as it is in Heaven."

[1] Surtees says that the whole population of Northumbria, from the Tees to the Coquet, lent a helping hand.

[2] The subjoined list of his works will show how marvellous was his diligence and perseverance:--

Commentaries on most of the Books of the Old and New Testaments.

A Commentary on the Apocrypha.

Two Books of Homilies.

A Martyrology.

A Cronological Treatise, which he ent.i.tled, "On the Six Ages."

A Book of Autography.

A Book on the Metrical Art.

A Book of Hymns.

A Book of Epigrams, and various other Theological and Biographical Treatises.

[3] Dean Stanley's Lecture on the "Early Christianity of Northumbria,"

delivered in the Victoria Hall, Sunderland, on April 6, 1875.

[4] "Tate's History of Alnwick."

CHAPTER III.

THE CHILDHOOD OF A HEROINE.

"Beautiful the children's faces, Spite of all that mars and scars: To my inmost heart appealing, Calling forth love's tenderest feeling, Steeping all my soul with tears.

"We are willing, we are ready: We would learn if thou would teach: We have hearts that yearn towards duty, We have minds alive to beauty, Souls that any heights can reach.

"We shall be what you will make us.

Make us wise, and make us good: Make us strong for time of trial; Teach us temperance, self-denial, Patience, kindness, fort.i.tude.

"Look into our childish faces!

See ye not our willing hearts?

Only love us, only lead us: Only let us know you need us, And we all will do our parts."--Mary Howitt

There is an old, old story, which always possesses a marvellous fascination, both for the narrator and the listener. It has been told by thousands of persons every year since, in the beautiful garden of Eden, it was first told by him whom G.o.d made after his own likeness to her who was to be the mother of all the nations of the earth. Almost all the romance and poetry that have ever been written gather about this old story; and yet it is the simplest thing in all the world to tell; and may be compressed into the three words, I LOVE YOU! Unlike many of the stories told in our world, this cannot be told without affecting the lives of those by whom and to whom it is related. It is more rousing than a trumpet call, more powerful than a royal edict. It makes men tender and women brave. It gives to life zest and colour, sweetness and grandeur; and those who hear it say no more that they are desolate and lonely, but feel as if their spring-time of joy has come.

Moreover, it has the power of calling forth willing responses and precious gifts; for she who hears it, frequently chooses as her answer the pathetic words of Ruth, "Whither thou goest I will go; thy people shall be my people, and thy G.o.d my G.o.d."

This old new story of love was told one day in the early part of the present century by a young lighthouse-keeper, named William Darling.

It was not likely that Miss Horsley, to whom it was told, should immediately give the wished-for reply, for she was a farmer's daughter, living in a comfortable home, among safe fields, where the roar of the sea could not reach her. The life of the wife of a lighthouse-keeper must need be isolated and monotonous; and if she consented to take upon herself the responsibility of such a post, she must be willing to forego many of the pleasures to which she has been accustomed, to bear long absences from the friends of her girlhood, and to be contented with the society of her husband alone.

But such a prospect never yet frightened the loving heart of a devoted woman, and Miss Horsley loved William Darling. Therefore she cared very little where her home might be, if only she could share it with him. To be his comforter and helpmeet, to cheer him when the days were dark, and to enjoy his companionship, and brighten his home, were pleasures enough to tempt her. So one bright afternoon, when William was not needed in his lighthouse-tower, but was able to walk with her about her father's meadows, or sit by her side at her father's hearth, she told him that which he longed to hear.

It is a graver thing than it sometimes appears to the young people to engage in such compacts. They have much to learn and unlearn in the years that follow their first promises. They are not unfrequently greatly mistaken in each other, and their after discoveries are not always pleasing ones; and yet their entire lives are greatly moulded, being hindered or helped to a very important extent, by the choice which they make in their youth. Happily, for the peace of the home-circle, and the well-being of the human family, the years often mellow and ripen that which is good, and mould the character into excellence. It was so in this case. When Miss Horsley became Mrs.

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Grace Darling Part 2 summary

You're reading Grace Darling. This manga has been translated by Updating. Author(s): Marianne Farningham. Already has 602 views.

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