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Washington and Morris were both so alarmed and indignant at the excesses committed by the revolutionists, and so frankly expressed their feelings, as to create an impression in some quarters that they were hostile to the revolution itself. The exact reverse was originally the case. They sympathized most warmly with the desire for freedom, and with the efforts made to attain it. Morris wrote to the President: "We have, I think, every reason to wish that the patriots may be successful. The generous wish that a free people must have to disseminate freedom, the grateful emotion which rejoices in the happiness of a benefactor, the interest we must feel as well in the liberty as in the power of this country, all conspire to make us far from indifferent spectators. I say that we have an _interest_ in the liberty of France. The leaders here are our friends. Many of them have imbibed their principles in America, and all have been fired by our example. Their opponents are by no means rejoiced at the success of our revolution, and many of them are disposed to form connections of the strictest kind with Great Britain." Both Washington and Morris would have been delighted to see liberty established in France; but they had no patience with the pursuit of the b.l.o.o.d.y chimera which the revolutionists dignified with that t.i.tle. The one hoped for, and the other counseled, moderation among the friends of republican freedom, not because they were opposed to it, but because they saw that it could only be gained and kept by self-restraint. They were, to say the least, perfectly excusable for believing that at that time some form of monarchy, whether under king, dictator, or emperor, was necessary to France. Every one agrees that there are certain men wiser than their fellows; the only question is as to how these men can be best chosen out, and to this there can be no absolute answer. No mode will invariably give the best results; and the one that will come nearest to doing so under given conditions will not work at all under others. Where the people are enlightened and moral they are themselves the ones to choose their rulers; and such a form of government is unquestionably the highest of any, and the only one that a high-spirited and really free nation will tolerate; but if they are corrupt and degraded, they are unfit for republicanism, and need to be under an entirely different system. The most genuine republican, if he has any common sense, does not believe in a democratic government for every race and in every age.

Morris was a true republican, and an American to the core. He was alike free from truckling subserviency to European opinion,--a degrading remnant of colonialism that unfortunately still lingers in certain limited social and literary circles,--and from the uneasy self-a.s.sertion that springs partly from sensitive vanity, and partly from a smothered doubt as to one's real position. Like most men of strong character, he had no taste for the "cosmopolitanism" that so generally indicates a weak moral and mental make-up. He enjoyed his stay in Europe to the utmost, and was intimate with the most influential men and charming women of the time; but he was heartily glad to get back to America, refused to leave it again, and always insisted that it was the most pleasant of all places in which to live. While abroad he was simply a gentleman among gentlemen. He never intruded his political views or national prejudices upon his European friends; but he was not inclined to suffer any imputation on his country. Any question about America that was put in good faith, no matter how much ignorance it displayed, he always answered good-humoredly; and he gives in his Diary some amusing examples of such conversations. Once he was cross-examined by an inquisitive French n.o.bleman, still in the stage of civilization which believes that no man can be paid to render a service to another, especially a small service, and yet retain his self-respect and continue to regard himself as the full political equal of his employer. One of this gentleman's sagacious inquiries was as to how a shoemaker could, in the pride of his freedom, think himself equal to a king, and yet accept an order to make shoes; to which Morris replied that he would accept it as a matter of business, and be glad of the chance to make them, since it lay in the line of his duty; and that he would all the time consider himself at full liberty to criticise his visitor, or the king, or any one else, who lapsed from _his_ own duty. After recording several queries of the same nature, and some rather abrupt answers, the Diary for that day closes rather caustically with the comment: "This manner of thinking and speaking, however, is too masculine for the climate I am now in."

In a letter to Washington Morris made one of his usual happy guesses--if forecasting the future by the aid of marvelous insight into human character can properly be called a guess--as to what would happen to France: "It is very difficult to guess whereabouts the flock will settle when it flies so wild; but as far as it is possible to guess this (late) kingdom will be cast into a congeries of little democracies, laid out, not according to rivers, mountains, etc., but with the square and compa.s.s according to lat.i.tude and longitude," and adds that he thinks so much fermenting matter will soon give the nation "a kind of political colic."

He rendered some services to Washington that did not come in the line of his public duty. One of these was to get him a watch, Washington having written to have one purchased in Paris, of gold, "not a small, trifling, nor a finical ornamental one, but a watch well executed in point of workmanship, large and flat, with a plain, handsome key." Morris sent it to him by Jefferson, "with two copper keys and one golden one, and a box containing a spare spring and gla.s.ses." His next service to the great Virginian, or rather to his family, was of a different kind, and he records it with a smile at his own expense. "Go to M. Hudon's; he has been waiting for me a long time. I stand for his statue of General Washington, being the humble employment of a manikin. This is literally taking the advice of St. Paul, to be all things to all men."

He corresponded with many men of note; not the least among whom was the daring corsair, Paul Jones. The latter was very anxious to continue in the service of the people with whom he had cast in his lot, and in command of whose vessels he had reached fame. Morris was obliged to tell him that he did not believe an American navy would be created for some years to come, and advised him meanwhile to go into the service of the Russians, as he expected there would soon be warm work on the Baltic; and even gave him a hint as to what would probably be the best plan of campaign. Paul Jones wanted to come to Paris; but from this Morris dissuaded him. "A journey to this city can, I think, produce nothing but the expense attending it; for neither pleasure nor profit can be expected here, by one of your profession in particular; and, except that it is a more dangerous residence than many others, I know of nothing which may serve to you as an inducement."

CHAPTER VIII.

LIFE IN PARIS.

Although Morris entered into the social life of Paris with all the zest natural to his pleasure-loving character, yet he was far too clear-headed to permit it to cast any glamour over him. Indeed, it is rather remarkable that a young provincial gentleman, from a raw, new, far-off country, should not have had his head turned by being made somewhat of a lion in what was then the foremost city of the civilized world. Instead of this happening, his notes show that he took a perfectly cool view of his new surroundings, and appreciated the over-civilized, aristocratic society, in which he found himself, quite at its true worth. He enjoyed the life of the salon very much, but it did not in the least awe or impress him; and he was of too virile fibre, too essentially a man, to be long contented with it alone. He likewise appreciated the fashionable men, and especially the fashionable women, whom he met there; but his amusing comments on them, as shrewd as they are humorous, prove how little he respected their philosophy, and how completely indifferent he was to their claims to social preeminence.

Much has been written about the pleasure-loving, highly cultured society of eighteenth-century France; but to a man like Morris, of real ability and with an element of st.u.r.diness in his make-up, both the culture and knowledge looked a little like veneering; the polish partook of effeminacy; the pleasure so eagerly sought after could be called pleasure only by people of ign.o.ble ambition; and the life that was lived seemed narrow and petty, agreeable enough for a change, but dreary beyond measure if followed too long. The authors, philosophers, and statesmen of the salon were rarely, almost never, men of real greatness; their metal did not ring true; they were shams, and the life of which they were a part was a sham. Not only was the existence hollow, unwholesome, effeminate, but also in the end tedious: the silent, decorous dullness of life in the dreariest country town is not more insufferable than, after a time, become the endless chatter, the small witticisms, the mock enthusiasms, and vapid affectations of an aristocratic society as artificial and unsound as that of the Parisian drawing-rooms in the last century.

But all this was delightful for a time, especially to a man who had never seen any city larger than the overgrown villages of New York and Philadelphia. Morris thus sums up his first impressions in a letter to a friend: "A man in Paris lives in a sort of whirlwind, which turns him round so fast that he can see nothing. And as all men and things are in the same vertiginous condition, you can neither fix yourself nor your object for regular examination. Hence the people of this metropolis are under the necessity of p.r.o.nouncing their definitive judgment from the first glance; and being thus habituated to shoot flying, they have what sportsmen call a quick sight. _Ex pede Herculem_. They know a wit by his snuff-box, a man of taste by his bow, and a statesman by the cut of his coat. It is true that, like other sportsmen, they sometimes miss; but then, like other sportsmen too, they have a thousand excuses besides the want of skill: the fault, you know, may be in the dog, or the bird, or the powder, or the flint, or even the gun, without mentioning the gunner."

Among the most famous of the salons where he was fairly constant in his attendance was that of Madame de Stael. There was not a little contempt mixed with his regard for the renowned daughter of Necker. She amused him, however, and he thought well of her capacity, though in his Diary he says that he never in his life saw "such exuberant vanity" as she displayed about her father, Necker,--a very ordinary personage, whom the convulsions of the time had for a moment thrown forward as the most prominent man in France. By way of instance he mentions a couple of her remarks, one to the effect that a speech of Talleyrand on the church property was "excellent, admirable, in short that there were two pages in it which were worthy of M. Necker;" and another wherein she said that wisdom was a very rare quality, and that she knew of no one who possessed it in a superlative degree except her father.

The first time he met her was after an exciting discussion in the a.s.sembly over the finances, which he describes at some length. Necker had introduced an absurd scheme for a loan. Mirabeau, who hated Necker, saw the futility of his plan, but was also aware that popular opinion was blindly in his favor, and that to oppose him would be ruinous; so in a speech of "fine irony" he advocated pa.s.sing Necker's proposed bill without change or discussion, avowing that his object was to have the responsibility and glory thrown entirely on the proposer of the measure.

He thus yielded to the popular view, while at the same time he shouldered on Necker all the responsibility for a deed which it was evident would in the end ruin him. It was a not very patriotic move, although a good example of selfish political tactics, and Morris sneered bitterly at its adoption by the representatives of a people who prided themselves on being "the modern Athenians." To his surprise, however, even Madame de Stael took Mirabeau's action seriously; she went into raptures over the wisdom of the a.s.sembly in doing just what Necker said, for "the only thing they could do was to comply with her father's wish, and there could be no doubt as to the success of her father's plans!

Bravo!"

With Morris she soon pa.s.sed from politics to other subjects. "Presented to Madame de Stael as _un homme d'esprit_," he writes, "she singles me out and makes _a talk_; asks if I have not written a book on the American Const.i.tution. 'Non, madame, j'ai fait mon devoir en a.s.sistant a la formation de cette const.i.tution.' 'Mais, monsieur, votre conversation doit etre tres interessante, car je vous entends cite de toute parti.'

'Ah, madame, je ne suis pas digne de cette eloge.' How I lost my leg? It was unfortunately not in the military service of my country. 'Monsieur, vous avez l'air tres imposant,' and this is accompanied with that look which, without being what Sir John Falstaff calls the 'leer of invitation,' amounts to the same thing.... This leads us on, but in the midst of the chat arrive letters, one of which is from her lover, Narbonne, now with his regiment. It brings her to a little recollection, which a little time will, I think, again banish, and a few interviews would stimulate her to try the experiment of her fascinations even on the native of a new world who has left one of his legs behind him."

An entry in Morris's Diary previous to this conversation shows that he had no very high opinion of this same Monsieur de Narbonne: "He considers a civil war inevitable, and is about to join his regiment, being, as he says, in a conflict between the dictates of his duty and his conscience. I tell him that I know of no duty but that which conscience dictates. I presume that his conscience will dictate to join the strongest side."

Morris's surmises as to his fair friend's happy forgetfulness of her absent lover proved true: she soon became bent on a flirtation with the good-looking American stranger, and when he failed to make any advances she promptly made them herself; told him that she "rather invited than repelled those who were inclined to be attentive," and capped this exhibition of modest feminine reserve by suggesting that "perhaps he might become an admirer." Morris dryly responded that it was not impossible, but that, as a previous condition, she must agree not to repel him,--which she instantly promised. Afterwards, at dinner, "we become engaged in an animated conversation, and she desires me to speak English, which her husband does not understand. In looking round the room, I observe in him very much emotion, and I tell her that he loves her distractedly, which she says she knows, and that it renders her miserable.... I condole with her a little on her widowhood, the Chevalier de Narbonne being absent in Franche Comte.... She asks me if I continue to think she has a preference for Monsieur de Tonnerre. I reply only by observing that each of them has wit enough for one couple, and therefore I think they had better separate, and take each a partner who is _un peu bete_. After dinner I seek a conversation with the husband, which relieves him. He inveighs bitterly [poor, honest Swede] against the manners of the country, and the cruelty of alienating a wife's affection. I regret with him on general grounds that prost.i.tution of morals which unfits them for good government, and convince him, I think, I shall not contribute to making him any more uncomfortable than he already is." Certainly, according to Morris's evidence, Madame de Stael's sensitive delicacy could only be truthfully portrayed by the unfettered pen of a Smollett.

He was an especial _habitue_ of the salon of Madame de Flahaut, the friend of Talleyrand and Montesquieu. She was a perfectly characteristic type; a clever, accomplished little woman, fond of writing romances, and a thorough-paced _intriguante_. She had innumerable enthusiasms, with perhaps a certain amount of sincerity in each, and was a more infatuated political schemer than any of her male friends. She was thoroughly conversant with the politics of both court and a.s.sembly; her "precision and justness of thought was very uncommon in either s.e.x," and, as time went on, made her a willing and useful helper in some of Morris's plans.

Withal she was a mercenary, self-seeking little personage, bent on increasing her own fortune by the aid of her political friends. Once, when dining with Morris and Talleyrand, she told them in perfect good faith that, if the latter was made minister, "they must be sure to make a million for her."

She was much flattered by the deference that Morris showed for her judgment, and in return let him into not a few state secrets. She and he together drew up a translation of the outline for a const.i.tution for France, which he had prepared, and through her it was forwarded to the king. Together with her two other intimates, Talleyrand and Montesquieu, they made just a party of four, often dining at her house; and when her husband was sent to Spain, the dinners became more numerous than ever, sometimes merely _parties carrees_, sometimes very large entertainments.

Morris records that, small or large, they were invariably "excellent dinners, where the conversation was always extremely gay."

Once they planned out a ministry together, and it must be kept in mind that it was quite on the cards that their plan would be adopted. After disposing suitably of all the notabilities, some in stations at home, others in stations abroad, the scheming little lady turned to Morris: "'Enfin,' she says, 'mon ami, vous et moi nous gouvernerons la France.'

It is an odd combination, but the kingdom is actually in much worse hands."

This conversation occurred one morning when he had called to find madame at her toilet, with her dentist in attendance. It was a coa.r.s.e age, for all the gilding; and the coa.r.s.eness was ingrained in the fibre even of the most ultra sentimental. At first Morris felt perhaps a little surprised at the easy familiarity with which the various ladies whose friend he was admitted him to the privacy of boudoir and bedroom, and chronicles with some amus.e.m.e.nt the graceful indifference with which one of them would say to him: "Monsieur Morris me permettra de faire ma toilette?" But he was far from being a strait-laced man,--in fact, he was altogether too much the reverse,--and he soon grew habituated to these as well as to much worse customs. However, he notes that the different operations of the toilet "were carried on with an entire and astounding regard to modesty."

Madame de Flahaut was a very charming member of the cla.s.s who, neither toiling nor spinning, were supported in luxury by those who did both, and who died from want while so doing. At this very time, while France was rapidly drifting into bankruptcy, the fraudulent pensions given to a horde of courtiers, t.i.tled placemen, well-born harlots and their offspring, reached the astounding total of two hundred and seventy odd millions of livres. The a.s.sembly pa.s.sed a decree cutting away these pensions right and left, and thereby worked sad havoc in the gay society that nothing could render serious but immediate and pressing poverty,--not even the loom of the terror ahead, growing darker moment by moment. Calling on his fascinating little friend immediately after the decree was published, Morris finds her "_au desespoir_, and she intends to cry very loud, she says.... She has been in tears all day.

Her pensions from Monsieur and the Comte d'Artois are stopped. On that from the king she receives but three thousand francs,--and must therefore quit Paris. I try to console her, but it is impossible.

Indeed, the stroke is severe; for, with youth, beauty, wit, and every loveliness, she must quit all she loves, and pa.s.s her life with what she abhors." In the time of adversity Morris stood loyally by the friends who had treated him so kindly when the world was a merry one, and things went well with them. He helped them in every way possible; his time and his purse were always at their service; and he performed the difficult feat of giving pecuniary a.s.sistance with a tact and considerate delicacy that prevented the most sensitive from taking offense.

He early became acquainted with the d.u.c.h.ess of Orleans, wife of Philippe Egalite, the vicious voluptuary of liberal leanings and clouded character. He met her at the house of an old friend, Madame de Chastellux. At first he did not fancy her, and rather held himself aloof, being uncertain "how he would get on with royalty." The d.u.c.h.ess, however, was attracted by him, asked after him repeatedly, made their mutual friends throw them together, and finally so managed that he became one of her constant visitors and attendants. This naturally flattered him, and he remained sincerely loyal to her always afterwards.

She was particularly anxious that he should be interested in her son, then a boy, afterwards destined to become the citizen king,--not a bad man, but a mean one, and rather an unkingly king even for the nineteenth century, fertile though it has been in ign.o.ble royalty. Morris's further dealings with this precious youth will have to be considered hereafter.

After his first interview he notes that the d.u.c.h.ess was "handsome enough to punish the duke for his irregularities." He also mentioned that she still seemed in love with her husband. However, the lady was not averse to seeking a little sentimental consolation from her new friend, to whom she confided, in their after intimacy, that she was weary at heart and not happy, and--a thoroughly French touch--that she had the "besoin d'etre aimee." On the day they first met, while he is talking to her, "the widow of the late Duke of Orleans comes in, and at going away, according to custom, kisses the d.u.c.h.ess. I observe that the ladies of Paris are very fond of each other; which gives rise to some observations from her royal highness on the person who has just quitted the room, which show that the kiss does not always betoken great affection. In going away she is pleased to say that she is glad to have met me, and I believe her. The reason is that I dropped some expressions and sentiments a little rough, which were agreeable because they contrasted with the palling polish she meets with everywhere. Hence I conclude that the less I have the honor of such good company the better; for when the novelty ceases all is over, and I shall probably be worse than insipid."

Nevertheless, the "good company" was determined he should make one of their number. He was not very loath himself, when he found he was in no danger of being patronized,--for anything like patronage was always particularly galling to his pride, which was of the kind that resents a tone of condescension more fiercely than an overt insult,--and he became a fast friend of the house of Orleans. The d.u.c.h.ess made him her confidant; unfolded to him her woes about the duke; and once, when he was dining with her, complained to him bitterly of the duke's conduct in not paying her allowance regularly. She was in financial straits at the time; for, though she was allowed four hundred and fifty thousand livres a year, yet three hundred and fifty thousand were appropriated for the house-servants, table, etc.,--an item wherein her American friend, albeit not over-frugal, thought a very little economy would result in a great saving.

His description of one of the days he spent at Raincy with the d.u.c.h.ess and her friends, gives us not only a glimpse of the life of the great ladies and fine gentlemen of the day, but also a clear insight into the reasons why these same highly polished ladies and gentlemen had utterly lost their hold over the people whose G.o.d-given rulers they deemed themselves to be.

_Dejeuner a la fourchette_ was not served till noon,--Morris congratulating himself that he had taken a light breakfast earlier.

"After breakfast we go to ma.s.s in the chapel. In the tribune above we have a bishop, an abbe, the d.u.c.h.ess, her maids and some of their friends. Madame de Chastellux is below on her knees. We are amused above by a number of little tricks played off by Monsieur de Segur and Monsieur de Cabieres with a candle, which is put into the pockets of different gentlemen, the bishop among the rest, and lighted, while they are otherwise engaged, (for there is a fire in the tribune,) to the great merriment of the spectators. Immoderate laughter is the consequence. The d.u.c.h.ess preserves as much gravity as she can. This scene must be very edifying to the domestics who are opposite to us, and the villagers who worship below." The afternoon's amus.e.m.e.nts were not to his taste. They all walked, which he found very hot; then they got into bateaux, and the gentlemen rowed the ladies, which was still hotter; and then there came more walking, so he was glad to get back to the chateau. The formal dinner was served after five; the conversation thereat varied between the vicious and the frivolous. There was much bantering, well-bred in manner and excessively under-bred in matter, between the different guests of both s.e.xes, about the dubious episodes in their past careers, and the numerous shady spots in their respective characters. Epigrams and "epitaphs" were bandied about freely, some in verse, some not; probably very amusing then, but their l.u.s.tre sadly tarnished in the eyes of those who read them now. While they were dining, "a number of persons surround the windows, doubtless from a high idea of the company, to whom they are obliged to look up at an awful distance. Oh, did they but know how trivial the conversation, how very trivial the characters, their respect would soon be changed to an emotion entirely different!"

This was but a month before the Bastile fell; and yet, on the threshold of their hideous doom, the people who had most at stake were incapable not only of intelligent action to ward off their fate, but even of serious thought as to what their fate would be. The men--the n.o.bles, the clerical dignitaries, and the princes of the blood--chose the church as a place wherein to cut antics that would have better befitted a pack of monkeys; while the women, their wives and mistresses, exchanged with them impure jests at their own expense, relished because of the truth on which they rested. Brutes might still have held sway at least for a time; but these were merely vicious triflers. They did not believe in their religion; they did not believe in themselves; they did not believe in anything. They had no earnestness, no seriousness; their sensibilities and enthusiasms were alike affectations. There was still plenty of fire and purpose and furious energy in the hearts of the French people; but these and all the other virile virtues lay not among the n.o.blesse, but among the ranks of the common herd beneath them, down-trodden, b.l.o.o.d.y in their wayward ferocity, but still capable of fierce, heroic devotion to an ideal in which they believed, and for which they would spill the blood of others, or pour out their own, with the proud waste of utter recklessness.

Many of Morris's accounts of the literary life of the salon read as if they were explanatory notes to "Les Precieuses Ridicules." There was a certain pretentiousness about it that made it a bit of a sham at the best; and the feebler variety of salon, built on such a foundation, thus became that most despicable of things, an imitation of a pretense. At one of the dinners which Morris describes, the company was of a kind that would have done no discredit to an entertainment of the great social and literary light of Eatanswill. "Set off in great haste to dine with the Comtesse de R., on an invitation of a week's standing. Arrive at about a quarter past three, and find in the drawing-room some dirty linen and no fire. While a waiting-woman takes away one, a valet lights up the other. Three small sticks in a deep bed of ashes give no great expectation of heat. By the smoke, however, all doubts are removed respecting the existence of fire. To expel the smoke, a window is opened, and, the day being cold, I have the benefit of as fresh air as can reasonably be expected in so large a city.

"Towards four o'clock the guests begin to a.s.semble, and I begin to expect that, as madame is a poetess, I shall have the honor to dine with that exalted part of the species who devote themselves to the muses. In effect, the gentlemen begin to compliment their respective works; and, as regular hours cannot be expected in a house where the mistress is occupied more with the intellectual than the material world, I have a delightful prospect of a continuance of the scene. Towards five, madame steps in to announce dinner, and the hungry poets advance to the charge.

As they bring good appet.i.tes, they have certainly reason to praise the feast. And I console myself with the persuasion that for this day at least I shall escape an indigestion. A very narrow escape, too, for some rancid b.u.t.ter, of which the cook had been liberal, puts me in bodily fear. If the repast is not abundant, we have at least the consolation that there is no lack of conversation. Not being perfectly master of the language, most of the jests escaped me. As for the rest of the company, each being employed either in saying a good thing, or else in studying one to say, it is no wonder if he cannot find time to applaud that of his neighbors. They all agree that we live in an age alike deficient in justice and in taste. Each finds in the fate of his own works numerous instances to justify this censure. They tell me, to my great surprise, that the public now condemn theatrical compositions before they have heard the first recital. And, to remove my doubts, the comtesse is so kind as to a.s.sure me that this rash decision has been made on one of her own pieces. In pitying modern degeneracy, we rise from the table.

"I take my leave immediately after the coffee, which by no means dishonors the precedent repast; and madame informs me that on Tuesdays and Thursdays she is always at home, and will always be glad to see me.

While I stammer out some return to the compliment, my heart, convinced of my unworthiness to partake of such attic entertainments, makes me promise never again to occupy the place from which perhaps I had excluded a worthier personage."

Among Morris's other qualities, he was the first to develop that peculiarly American vein of humor which is especially fond of gravely pretending to believe without reserve some preposterously untrue a.s.sertion,--as throughout the above quotation.

Though the society in which he was thrown interested him, he always regarded it with half-sarcastic amus.e.m.e.nt, and at times it bored him greatly. Meditating on the conversation in "this upper region of wits and graces," he concludes that "the sententious style" is the one best fitted for it, and that in it "observations with more of justice than splendor cannot amuse," and sums up by saying that "he could not please, because he was not sufficiently pleased."

His comments upon the various distinguished men he met are always interesting, on account of the quick, accurate judgment of character which they show. It was this insight into the feelings and ideas alike of the leaders and of their followers which made his political predictions often so accurate. His judgment of many of his contemporaries comes marvelously near the cooler estimate of history.

He was originally prejudiced in favor of the king, poor Louis XVI., and, believing him "to be an honest and good man, he sincerely wished him well," but he very soon began to despise him for his weakness. This quality was the exact one that under existing circ.u.mstances was absolutely fatal; and Morris mentions it again and again, p.r.o.nouncing the king "a well-meaning man, but extremely weak, without genius or education to show the way towards that good which he desires," and "a prince so weak that he can influence very little either by his presence or absence." Finally, in a letter to Washington, he gives a biting sketch of the unfortunate monarch. "If the reigning prince were not the small-beer character that he is, there can be but little doubt that, watching events and making a tolerable use of them, he would regain his authority; but what will you have from a creature who, situated as he is, eats and drinks, sleeps well and laughs, and is as merry a grig as lives? The idea that they will give him some money, which he can economize, and that he will have no trouble in governing, contents him entirely. Poor man! He little thinks how unstable is his situation. He is beloved, but it is not with the sort of love which a monarch should inspire. It is that kind of good-natured pity which one feels for a led captive. There is besides no possibility of serving him, for at the slightest show of opposition he gives up everything and every person."

Morris had too robust a mind to feel the least regard for mere amiability and good intentions when unaccompanied by any of the ruder, manlier virtues.

The Count d'Artois had "neither sense to counsel himself, nor to choose counsellors for himself, much less to counsel others." This gentleman, afterwards Charles X., stands as perhaps the most shining example of the monumental inept.i.tude of his royal house. His fellow Bourbon, the amiable Bomba of Naples, is his only equal for dull silliness, cra.s.s immorality, and the lack of every manly or kingly virtue. Democracy has much to answer for, but after all it would be hard to find, even among the aldermen of New York and Chicago, men whose moral and mental shortcomings would put them lower than this royal couple. To our shame be it said, our system of popular government once let our greatest city fall under the control of Tweed; but it would be rank injustice to that clever rogue to compare him with the two vicious dullards whom the opposite system permitted to tyrannize at Paris and Naples. Moreover, in the end, we of the democracy not only overthrew the evil-doer who oppressed us, but also put him in prison; and in the long run we have usually meted out the same justice to our lesser criminals. Government by manhood suffrage shows at its worst in large cities; and yet even in these experience certainly does not show that a despotism works a whit better, or as well.

Morris described the Count de Montmorin pithily, saying: "He has more understanding than people in general imagine, and he means well, very well, but he means it feebly."

When Morris came to France, Necker was the most prominent man in the kingdom. He was a hard-working, well-meaning, conceited person, not in the least fitted for public affairs, a banker but not a financier, and affords a beautiful ill.u.s.tration of the utter futility of the popular belief that a good business man will necessarily be a good statesman.

Accident had made him the most conspicuous figure of the government, admired and hated, but not looked down upon; yet Morris saw through him at a glance. After their first meeting, he writes down in his diary: "He has the look and manner of the counting-house, and, being dressed in embroidered velvet, he contrasts strongly with his habiliments. His bow, his address, say, 'I am the man.' ... If he is really a very great man, I am deceived; and yet this is a rash judgment. If he is not a laborious man, I am also deceived." He soon saw that both the blame and the praise bestowed on him were out of all proportion to his consequence, and he wrote: "In their anguish [the n.o.bles] curse Necker, who is in fact less the cause than the instrument of their sufferings. His popularity depends now more on the opposition he meets with from one party than any serious regard of the other. It is the attempt to throw him down which saves him from falling; ... as it is, he must soon fall." To Washington he gave a fuller a.n.a.lysis of his character. "As to M. Necker, he is one of those people who has obtained a much greater reputation than he has any right to.... In his public administration he has always been honest and disinterested; which proves well, I think, for his former private conduct, or else it proves that he has more vanity than cupidity. Be that as it may, an unspotted integrity as minister, and serving at his own expense in an office which others seek for the purpose of enriching themselves, have acquired for him very deservedly much confidence. Add to this that his writings on finance teem with that sort of sensibility which makes the fortune of modern romances, and which is exactly suited to this lively nation, who love to read but hate to think. Hence his reputation. He ... [has not] the talents of a great minister. His education as a banker has taught him to make tight bargains, and put him upon his guard against projects. But though he understands man as a covetous creature, he does not understand mankind,--a defect which is remediless. He is utterly ignorant of politics, by which I mean politics in the great sense, or that sublime science which embraces for its object the happiness of mankind. Consequently he neither knows what const.i.tution to form, nor how to obtain the consent of others to such as he wishes. From the moment of convening the states-general, he has been afloat upon the wide ocean of incidents. But what is most extraordinary is that M. Necker is a very poor financier. This I know will sound like heresy in the ears of most people, but it is true. The plans he has proposed are feeble and inept."

A far more famous man, Talleyrand, then Bishop of Autun, he also gauged correctly from the start, writing down that he appeared to be "a sly, cool, cunning, ambitious, and malicious man. I know not why conclusions so disadvantageous to him are formed in my mind, but so it is, and I cannot help it." He was afterwards obliged to work much in common with Talleyrand, for both took substantially the same view of public affairs in that crisis, and were working for a common end. Speaking of his new ally's plan respecting church property, he says: "He is bigoted to it, and the thing is well enough; but the mode is not so well. He is attached to this _as an author_, which is not a good sign for a man of business." And again he criticises Talleyrand's management of certain schemes for the finances, as showing a willingness "to sacrifice great objects for the sake of small ones ... an inverse ratio of moral proportion."

Morris was fond of Lafayette, and appreciated highly his courage and keen sense of honor; but he did not think much of his ability, and became at times very impatient with his vanity and his impractical theories. Besides, he deemed him a man who was carried away by the current, and could neither stem nor guide it. "I have known my friend Lafayette now for many years, and can estimate at the just value both his words and actions. He means ill to no one, but he is very much below the business he has undertaken; and if the sea runs high, he will be unable to hold the helm." And again, in writing to Washington: "Unluckily he has given in to measures ... which he does not heartily approve, and he heartily approves many things which experience will demonstrate to be dangerous."

The misshapen but mighty genius of Mirabeau he found more difficulty in estimating; he probably never rated it quite high enough. He naturally scorned a man of such degraded debauchery, who, having been one of the great inciters to revolution, had now become a subsidized ally of the court. He considered him "one of the most unprincipled scoundrels that ever lived," although of "superior talents," and "so profligate that he would disgrace any administration," besides having so little principle as to make it unsafe to trust him. After his death he thus sums him up: "Vices both degrading and detestable marked this extraordinary being.

Completely prost.i.tute, he sacrificed everything to the whim of the moment;--_cupidus alieni prodigus sui_; venal, shameless; and yet greatly virtuous when pushed by a prevailing impulse, but never truly virtuous, because never under the steady control of reason, nor the firm authority of principle. I have seen this man, in the short s.p.a.ce of two years, hissed, honored, hated, mourned. Enthusiasm has just now presented him gigantic. Time and reflection will sink this stature."

Even granting this to be wholly true, as it undoubtedly is in the main, it was nevertheless the fact that in Mirabeau alone lay the least hope of salvation for the French nation; and Morris erred in strenuously opposing Lafayette's going into a ministry with him. Indeed, he seems in this case to have been blinded by prejudice, and certainly acted very inconsistently; for his advice, and the reasons he gave for it, were completely at variance with the rules he himself laid down to Lafayette, with even more cynicism than common sense, when the latter once made some objections to certain proposed coadjutors of his: "I state to him ... that, as to the objections he has made on the score of morals in some, he must consider that men do not go into an administration as the direct road to heaven; that they are prompted by ambition or avarice, and therefore that the only way to secure the most virtuous is by making it their interest to act rightly."

Morris thus despised the king, and distrusted the chief political leaders; and, as he wrote Washington, he was soon convinced that there was an immense amount of corruption in the upper circles. The people at large he disliked even more than he did their advisers, and he had good grounds, too, as the following extract from his journal shows: "July 22d. After dinner, walk a little under the arcade of the Palais Royal, waiting for my carriage. In this period the head and body of M. de Toulon are introduced in triumph, the head on a pike, the body dragged naked on the earth. Afterwards this horrible exhibition is carried through the different streets. His crime is, to have accepted a place in the ministry. This mutilated form of an old man of seventy-five is shown to his son-in-law, Berthier, the intendant of Paris; and afterwards he also is put to death and cut to pieces, the populace carrying about the mangled fragments with a savage joy. Gracious G.o.d, what a people!"

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