Gor - Witness Of Gor Part 40

I had not known what I should have done! I had been frightened, and bound, in the darkness. But of course I should have known what I should have done!

Certainly I had been fearful enough in the darkness, filled with enough trepidation concerning her presumptions.

Did I not know the differences between such as I and such as she? Was I not such that I would at best be privileged to serve her deferentially at table-briefly tunicked, were men present, were she a thoughtful hostess, for their pleasure-my head down, not meeting her eyes, not even daring to speak to her? Or perhaps one such as she might have me serve garbed in a long, sleeveless, demurely white serving gown, my hair bound back, that I not be too distractive to the males, save perhaps for the collar on my neck.

She would not wish to remove the collar, of course, but, too, she must know its effect on males, that it says that she who wears it is kajira, in effect, theirs. Most slave garments, incidentally, are sleeveless. I am not sure why that is, but it seems to be another way of drawing a distinction between slave and free. I suppose it has to do with the baring of flesh, which is regarded not only as acceptable for a slave, but, in the case of an animal, which she is, appropriate. It is also a way of helping the slave keep in mind that she is a slave. The contrast with the robes of concealment is obvious. I think, incidentally, that the robes of concealment must be terribly uncomfortable in the summer. In hot weather free women often wear sliplike garments in the privacy of their own quarters. In slavers' raids they are not unoften surprised and discommoded in such a state of charming dishabille. Their appearance is so fetching in such garments that they are sometimes permitted to retain them until caged in the hunting camp. They might also be presented in such garments in their saleat the beginning, I should say, of their sale. One might mention, in pa.s.sing, that Gorean men find the entire female s.e.xually stimulating, not just, say, the legs, the bosom, the derriere, and so on. They can also be excited by the throat, a wrist, and certainly the arms, and so on.

Too, perhaps surprisingly, from the point of view of at least some men of Earth, they are interested in what is going on inside of her, as well, in her internal world, so to speak, in her thoughts, her feelings, her emotions, and such. These women are properties, you see, and men, as is well known, take a great interest in their properties. Why not, they belong to them; they own them.

I think it is indisputable that the average Gorean master knows a great deal more about his slave or slaves, inside and out, so to speak, than the average husband does of his wife. How many husbands, for example, will kneel their wife down naked and have her talk to him for two or three hours at a time?

One, of course, learns a great deal about a woman in this way, and very quickly. The whole slave is bared to the master, not just her lovely body. She cannot help this, this exposure of her so fully, for she must keep talking. She will reveal more and more of herself, regardless of her wishes. One cannot help that. The speaking, too, of course, may be directed by questions and commands, and, if necessary, with blows of the switch. A woman under this regimen, so fiercely dominated, cannot keep shut the doors of her heart. She must open them, sooner or later, whether she wishes to or not. She finds that she is helpless. She must bare more and more of herself to the master. He will have it no other way, and thus he learns her, and she, before him, on her knees, knows herself learned.

Too, this practice has its effect on the slave as, by its means, she finds herself, despite what she may initially will, becoming more and more his. After as little as a few days, subject to this enforced and prolonged intimacy, she begins to find the master irresistible, and she longs to give herself to him. But he may starve her for physical contact until one day he snaps the whip and permits her to crawl to his feet, as she fervently wishes to do, and beg to serve him. She wears his collar. Will he not permit her to please him? She begs him to effectuate the mastery, as though he had not already done so, and put her to his pleasure.

"She is new to our world," said the pit master, somewhat angrily.

"She should know better!" screamed the free woman.

"True," said the pit master.

"She is stupid!" cried the woman. "She is stupid!"

"She is extremely intelligent," said the pit master, "considering what she is, a slave." He had doubtless been expecting me here, and had doubtless been apprised of the contents of my papers. I was glad to learn that I might be thought to be intelligent, if only for a slave. Such things, I had learned, considerably improve a girl's price. The men on this world relish intelligent women. We make, it is said, the best slaves.

How they make us serve and obey!

More is expected, you see, of an intelligent slave. Demands are placed on her intelligence. It is challenged, and exploited. She is in the beginning perhaps its lamenting victim, for she is treated with such impatient severity and so much is expected of her, but is soon, as she grows, blossoms and thrives in her bondage, and as her master is more pleased with her, the joyful recipient of its attendant benefactions.

Intelligent, she derives more from the uncompromising completeness of her state and the deliciousness of her domination. She is expected, you see, to serve with sensitivities, delicacies, diligences and subtleties beyond the ken of simpler women.

Our intelligence, interestingly, makes us more the properties of our masters, just as one will demand, and have, more from an intelligent animal than from one less intelligent; we are more easily controlled in a thousand ways by as little as a glance or gesture, because we grasp what is required; our bodies, too, tend to be more sensitive, and this puts us the more at the mercy of our masters, and any disciplines he may choose to impose upon us; if we attempt to conceal our intelligence, in order to have less expected of us, we are whipped; our service is to be perfect, and well beyond that of a less intelligent woman; too, our faults or shortcomings are dealt with more severely, for we should know better. Too, for what it is worth, intelligent women are commonly better looking than less intelligent women, a feature which is not without its appeal to masters, and one which makes them more likely candidates for the slavers' ropes and irons; too, they also tend to be more helplessly responsive in the arms of a master. They tend, as well, to be more in touch with their inner selves and secret needs, and less the victims of negativistic conditioning programs. The intelligent woman often knows what she is missing and what she wants, whereas the less intelligent woman is often little more than the troubled, unwitting victim of the prescriptions and pathologies of a negativistic culture within which she is, unbeknownst to herself, imprisoned.

"I am a helpless free woman," said the free woman, wheedlingly, "and you are a free man. I have been insulted. I must depend upon you to see that my honor is suitably satisfied."

"The barbarian slave will be suitably punished," he said.

"Excellent!" she said.

The pit master, in spite of the power which he doubtless held in this place, even over prisoners, as I had been informed, seemed concerned to treat the free woman with respect.

This, I gathered, might be cultural, or perhaps he, somehow, oddly, despite his grotesque appearance, might be sensitive to some subtle canons of gentility. I had noted that the guards in the pens had similarly shown great deference to free women. To be sure, those free women might have been important, and they were certainly not prisoners. This deference, it might be mentioned, had not precluded, later, and the next day, the women gone, a number of rude jokes pertaining to them, nor some rather explicit speculations as to what they might look like, chained naked to a floor ring. The respect commonly shown to free women on this world is not, of course, accorded to slaves. It would never have occurred to the pit master, or to other men of this world, to treat me as other than what I was, a slave. How different we are from free women! And yet, interestingly, how artificial, and how fragile, and how culturally precarious, is the distinction between the free woman and the slave. Do the free women understand that that distinction is not part of nature, like dominance and submission, but that it depends merely on the will of men? Do they not understand that their lofty status requires the permission of males, and, in a sense, depends upon the whims of males? There is a thin line, and a short distance, between the free woman and the slave, a line as thin as slave silk, a distance as short as the three links joining slave bracelets.

"What of my ransom?" called the free woman. "Has it arrived?"

"No," said the pit master.

"Surely it is overdue!" she cried, grasping the bars of the cage.

"I do not know," said the pit master.

"Well, inquire!" she cried.

The pit master was silent. I did not think he was pleased. He removed his hand from my hair. Instantly I knelt, head down, near him.

"Inquire!" demanded the free woman. The pit master was silent.

"Expedite the matter!" she cried, shaking the bars. He was silent.

"Please my handsome fellow," she wheedled.

"Lift the torch, higher," said the pit master, slowly, as though curious, to the lovely brunet slave beside him.

As none were paying me attention I dared to look up. Should the pit master turn to regard me I would instantly look down, and away. I did not wish to appear insolent, meeting his eyes.

Too, I was not eager to behold again that visage.

The ceiling flickered wildly in the illumination of the torch.

Suddenly the pit master, that shambling creature, who had apparently been curious to look more closely upon something, uttered an angry noise.

The slave with the torch gasped.

She, too, it seemed, had noted something.

The free woman in the cage stepped back a little.

The pit master pointed toward the bottom of the cage. The cage, as the net had had, had various ropes attached to it. By these ropes, I surmised, once it was lowered on its chain, perhaps by some sort of windla.s.s, it might be drawn toward the walkway.

"What is wrong?" asked the free woman.

I gathered that she might, from her words, have some conception as to what might be wrong.

"Remove the cloth," said he, "from the latch."

"No!" she wept. "Please!"

But she obeyed. The cage, apparently, opened and closed from the bottom, gated by a hinged plate.

She had tied something, probably a strip of cloth from the bottom of her robes, which were ragged now, in such a way as to prevent the release of the floor.

A cord, coiled on the walkway, ran to the latch. By drawing on this cord it seemed the latch could be released. She stood in the cage, over the water. In her hand was the piece of cloth.

The pit master reached to the cord which controlled the latch.

"Please, no!" she cried.

"How," asked the pit master, "is a female prisoner who is a free woman to address her jailer?"

"As 'sir'!" she cried.

"You seem, hitherto, to have omitted that courtesy," he observed.

"Sir,' 'sir,' 'sir'!" she wept.

"You must understand," he said, "that in this place you are mine."

"Yes, sir!" she wept.

"Hold to the bars," he said.

Desperately, weeping, she clung to them. I gathered that she might have experienced something of this sort before.

He jerked the cord and it sprang the latch, and the bottom plate of the cage, she screaming with terror, I, too, crying out in terror, dropped down, on its hinge.

She slipped partly through the opening, and then scrambled back within the cage, clinging to the bars, her feet trying to find some purchase there.

The cloth she had held floated down to the water.

Instantly I heard a rushing, a stirring in the water, a turmoil there, and the ripping of cloth, and an angry squealing.

I could not see what was there.

The free woman was screaming.

I almost fainted.

The pit master then went to a wheel set in the wall and, turning it, bit by bit, foot by foot, lowered the cage toward the water.

"Sir, sir!" screamed the free woman. as the cage, foot by foot, descended.

"Show the slave the pool," said the pit master.

"Up, slave, to the wall," said the brunette with the torch.

I rose up. I could hardly stand, so frightened I was. I did not want to approach the wall too closely. I was afraid of falling. My hands were bound behind me. What if I should lose my balance? How could I protect myself? "Closer!" said the brunet slave.

I came closer to the wall, looked, gasped, cried out in terror, and shrank back.

The free woman was hysterical in the cage.

"Look!" commanded the brunet slave.

I came forward, again, and looked. In the water, swirling about, were several dark, sleek shapes. I had never seen anything like them. They seemed like some form of rodent, but they were far too large. They were not like the six-legged creatures I had seen before, that on the ledge, that on the surface of the tower.

"Urts," said the female slave with the torch.

I saw some of these things now, their fur wet, their ears back against the sides of their heads, leaping upward, trying to reach the cage.

Then the cage stopped descending.

The free woman tried to draw herself higher into the cage.

I could see in the torchlight, a moment before it broke the surface, one of the beasts, swimming rapidly upward. Then it left the water, rushing upward from it, erupting from it, and I saw its full body, shedding water, its neck extended, its jaws open, its forepaws down against its body, streamlining its shape, its hind legs extended, it leaping upward, then yards above the surface of the torn, dark pool, and then it seemed to pause in the air, and then, snarling, just short of the cage, it dropped back into the pool. Water splashed up. It drenched the cage, the feet of the free woman. I felt it even on my body, where I stood.

Other beasts, too, now essayed the leap. They, gathering force, swimming swiftly in ever widening, preparatory circles just under the water, would plunge down, yards from the cage, and then ascend rapidly, spearing upward, snapping, from the water. Then, in rage, in frustration, they would drop back in the water. Closer and closer they came. The brunet slave held the torch back that its flame might not be extinguished by the drenching water. One of the beasts caught a bottom circling bar of iron in its teeth. It swung for a moment from the cage. Its forepaws fought for purchase at the cage, but the claws scratched futilely on the dangling solid gate, forcing it back on its hinges.

The free woman screamed. It snapped at the free woman, in this action losing its hold on the cage. Again she screamed, the thing just below her. Then, snarling and squealing, it fell back into the water. Its jaws had been no more than inches from the feet of the free woman. Another beast leaped upward. falling just short of her, its snout actually within the opened cage. Some beasts did not leap upward but remained patiently, tensely quiescent in a wide circle in the water, a circle ranging about the cage. They lay there, almost flat in the water, mostly submerged. One could see their nostrils, their eyes, the top of their glistening heads, the ears back against the sides of the heads. Their bodies were oriented in such a way as to face the center of the circle. The free woman could climb no higher in the cage.

She clung within it, sobbing and hysterical, like a small, wet, trembling, terrified bird.

Up leapt another of the beasts and it caught a hem of her ragged robes in its teeth and tore a strip from them, which it bore with it back to the dark pool. Again she screamed. I could now see a flash of calf within her robes. It was not a poorly turned calf. I thought she might be acceptable as a slave. Again and again she screamed. Then the pit master, slowly, reversed the wheel and, bit by bit, raised the cage, until it was level with the wall. The free woman clung within it, her feet drawn up. The pit master left the wheel and took the cord. He snapped it up, and the cage floor, flung up, snapped into place. To be sure, so little as another tug, like the first, would once again release it.

"Release the bars," he said to the free woman. "Stand on the floor of the cage, in its center, your hands closely at your sides."

Trembling, she obeyed.

I saw the cord taut between the hand of the pit master and the latch.

The slightest tug on the cord would spring the latch, dropping the floor of the cage, which was its gate, plunging her helplessly to the cold, dark waters below, to the jaws of the waiting beasts.

"You are never again," said he, "to impede, or attempt to impede, the operation of the latch."

"Yes, sir," she whispered.

"The cage must be such," said he, "that at any time, perhaps even when you sleep, the latch may be released. Do you understand?"

"Yes, sir," she said, weakly.

How helpless she was! How vulnerable must be one in such a confinement!

"Understand, too," said he, "that the cage is designed for naked, shackled, shaved-headed slave girls."

The nudity of the imprisoned slave, I supposed, aside from the usual purposes of such, such as to protect clothing from being soiled, to help her keep in mind that she is a slave, and such, is to prevent the possible use of clothing to secure the latch. The shaved-headedness of them, aside from the usual purpose of such, which is punishment, would doubtless be to prevent the attempt on their part to secure the gate by means of their hair.

Shavedheadedness, of course, is not always a punishment. It is sometimes done for hygienic purposes, as on slave ships, and for safety purposes, as in factories. Too, a girl's head may be shaved simply to obtain the hair, which may then be sold. For example, our shorn hair may be sold to jobbers who deal with the manufacturers of artillery and siege equipment. Our "pelting," as it is sometimes referred to in the trade, is apparently considerably superior to hempen strands for use as catapult cordage.

Slave girls, it might be mentioned, normally have long hair, as it is very beautiful, and much may be done with it. both cosmetically, so to speak, and in the furs.

Too, we may even be bound with it. The shackling in such a cage, of course, aside from its common purposes, such as showing that the female is a slave enhancing her beauty, and such, would make it difficult or impossible for her to prevent her slipping through the opening of the cage. This would particularly be the case if her hands were shackled behind her and her ankles were shackled closely together.

"I am kept in a slave cage?" she said.

"Yes," said he.

"I am a free woman," she said. "I protest!"

"Your protest is noted, and overruled," he said.