God and my Neighbour Part 29

Let him give his cheek to him that smiteth him (Lam. iii. 30).

Thou shalt love thy neighbour as thyself (Lev. xix. 18).

He that is of a lowly spirit shall obtain honour (Prov. xxix. 23)

The meek shall inherit the land (Ps. x.x.xvii 11).

History and ancient literature prove that Christianity did not bring a new moral code, did not inaugurate peace, nor purity, nor universal brotherhood, did not originate the ideal human character: but checked civilisation, resisted all enlightenment, and deluged the earth with innocent blood in the endeavour to compel mankind to drink old moral wine out of new theological bottles.

Three of the greatest blessings men can have are freedom, liberty of conscience, and knowledge. These blessings Christianity has not given, but has opposed.

It is largely to the ancient Greeks and Romans, to the Arabs and the Indians, to patriots, heroes, statesmen, scholars, scientists, travellers, inventors, discoverers, authors, poets, philanthropists, rebels, sceptics, and reformers that the world owes such advance as it has made towards liberty and happiness and universal loving-kindness.

This advance has been made in defiance of Christian envy, hatred, and malice, and in defiance of Christian tyranny and persecution. After fighting fiercely to defeat the advance of humanity, after slaying and cursing the n.o.blest sons and daughters of the ages, the defeated Christians now claim to have conquered the fields they have lost, to have bestowed the benefits they have denied, to have evolved the civilisation they have maimed and d.a.m.ned.

As a Democrat, a Humanist, and a Socialist, I join my voice to the indignant chorus which denies those claims.

THE SUCCESS OF CHRISTIANITY

We are told that the divine origin and truth of Christianity are proved by the marvellous success of that religion. But it seems to me that the reverse is proved by its failure.

Christianity owed its magnificent opportunities (which it has wasted) to several accidental circ.u.mstances. Just as the rise of Buddhism was made possible by the act of King Asoka in adopting it as the State Religion of his vast Indian kingdom, was the rise of Christianity made possible by the act of the Emperor Constantine in adopting it as the State religion of the far-stretched Roman Empire.

Christianity spread rapidly because the Roman Empire was ripe for a new religion. It conquered because it threw in its lot with the ruling powers. It throve because it came with the tempting bribe of Heaven in one hand, and the withering threat of h.e.l.l in the other. The older religions, grey in their senility, had no such bribe or threat to conjure with.

Christianity overcame opposition by murdering or cursing all who resisted its advance. It exterminated scepticism by stifling knowledge, and putting a merciless veto on free thought and free speech, and by rewarding philosophers and discoverers with the f.a.ggot and the chain. It held its power for centuries by force of h.e.l.l-fire, and ignorance, and the sword; and the greatest of these was ignorance.

Nor must it be supposed that the persecution and the slaughter of "Heretics" and "Infidels" was the exception. It was the rule. Motley, the American historian, states that Torquemada, during eighteen years'

command of the Inquisition, burnt more than ten thousand people alive, and punished nearly a hundred thousand with infamy, confiscation of property, or perpetual imprisonment.

To be a Jew, a Moslem, a Lutheran, a "wizard," a sceptic, a heretic was to merit death and torture. One order of Philip of Spain condemned to death as "heretics" _the entire population of the Netherlands_. Wherever the Christian religion was successful the martyrs' fires burned, and the devilish instruments of torture were in use. For some twelve centuries the Holy Church carried out this inhuman policy. And to this day the term "free thought" is a term of reproach. The shadow of the fanatical priest, that half-demented coward, sneak, and a.s.sa.s.sin, still blights us. Although that holy monster, with his lurking spies, his villainous casuistries, his flames and devils, and red-hot pincers, and whips of steel, has been defeated by the humanity he scorned and the knowledge he feared, yet he has left a taint behind him. It is still held that it ought to be an unpleasant thing to be an Infidel.

And, yes, there were other factors in the "success" of Christianity. The story of the herald angels, the wise men from the east, the manger, the child G.o.d, the cross, and the gospel of mercy and atonement, and of universal brotherhood and peace amongst the earthly children of a Heavenly Father, whose attribute was love--this story, possessed a certain homely beauty and sentimental glamour which won the allegiance of many golden-hearted and sweet-souled men and women. These lovely natures a.s.similated from the chaotic welter of beauty and ashes called the Christian religion all that was pure, and rejected all that was foul. It was the light of such sovereign souls as Joan of Arc and Francis of a.s.sisi that saved Christianity from darkness and the pit; and how much does that religion owe to the genius of Wyclif and Tyndale, of Milton and Handel, of Mozart and Thomas a Kempis, of Michael Angelo and Rafael, and the compilers of the Book of Common Prayer?

There are good men and good women by millions in the Christian ranks to-day, and it is their virtue, and their zeal, and their illumination of its better qualities, and charitable and loyal shelter of its follies and its crimes, that keep the Christian religion still alive.

Christianity has been for fifteen hundred years the religion of the brilliant, brave, and strenuous races in the world. And what has it accomplished? And how does it stand to-day?

Is Christianity the rule of life in America and Europe? Are the ma.s.ses of people who accept it peaceful, virtuous, chaste, spiritually minded, prosperous, happy? Are their national laws based on its ethics? Are their international politics guided by the Sermon on the Mount? Are their n.o.blest and most Christlike men and women most revered and honoured? Is the Christian religion loved and respected by those outside its pale? Are London and Paris, New York and St. Petersburg, Berlin, Vienna, Brussels, and Rome centres of holiness and of sweetness and light? From Glasgow to Johannesburg, from Bombay to San Francisco is G.o.d or Mammon king?

If a tree should be known by its fruit, the Christian religion has small right to boast of its success.

But the Christian will say, "This is not Christianity, but its caricature." Where, then, is the saving grace, the compelling power, of this divine religion, which, planted by G.o.d Himself, is found after nineteen centuries to yield nothing but leaves?

After all these sad ages of heroism and crime, of war and ma.s.sacre, of preaching and praying, of bl.u.s.tering and tr.i.m.m.i.n.g; after all this prodigal waste of blood and tears, and labour and treasure, and genius and sacrifice, we have nothing better to show for Christianity than European and American Society to-day.

And this ghastly heart-breaking failure proves the Christian religion to be the Divine Revelation of G.o.d!

THE PROPHECIES

Another alleged proof of the divine verity of the Christian religion is the Prophecies. Hundreds of books--perhaps I might say thousands of books--have been written upon these prophecies. Wonderful books, wonderful prophecies, wonderful religion, wonderful people.

If religious folk did not think by moonlight those books on the prophecies would never have been written. There are the prophecies of Christ's coming which are pointed out in the Old Testament. That the Jews had many prophecies of a Jewish Messiah is certain. But these are indefinite. There is not one of them which unmistakably applies to Jesus Christ; and the Jews, who should surely understand their own prophets and their own Scriptures, deny that Christ was the Messiah whose coming the Scriptures foretold.

Then, we have the explicit prophecy of Christ Himself as to His second coming. That prophecy at least is definite; and that has never been fulfilled.

For Christ declared in the plainest and most solemn manner that He would return from Heaven with power and glory within the lifetime of those to whom He spoke:

Verily, I say unto you, this generation shall not pa.s.s, till all these things be fulfilled.

These prophecies by Christ of His return to earth may be read in the Gospels of Matthew and Luke. They are distinct, and definite, and solemn, and--untrue.

I could fill many pages with unfulfilled prophecies from the Old and New Testaments. I think the one I give is enough.

Jesus Christ distinctly says that He will come in glory with all His angels before "this generation" all have pa.s.sed away.

This is the year 1903. Christ uttered His prophecy about the year 31.

THE UNIVERSALITY OF RELIGIOUS BELIEF

Christians declare the religious sentiment to be universal. Even if it were so, that would show a universal spiritual hunger; but would not prove the Christian religion to be its only food.

But the religious sentiment is not universal. I know many young people who have never been taught religion of any kind, who have never read Bible nor Gospel, who never attended any place of worship; and they are virtuous and courteous and compa.s.sionate and happy, and feel no more need of spiritual comfort or religious consolation than I do.

They are as gentle, sweet, and merry, and do their duty as faithfully as any Christian, yet to them Heaven and h.e.l.l are meaningless abstractions; G.o.d and the soul are problems they, with quiet cheerfulness, leave time to solve.

If the craving for religion were universal these young folk would not be free from spiritual hunger. As they are free from spiritual hunger, I conclude that the craving for religion is not born in us, but must be inculcated.

Many good men and women will look blank at such heresy. "What!" they will exclaim, "take away the belief in the Bible, and the service of G.o.d? Why, our lives would be empty. What would you give us in exchange?"

To which I answer, "The belief in yourselves, and the belief in your fellow-creatures, and the service of Man."

Such belief and such service will certainly increase the sum of happiness on earth. And as for the Hereafter--no man knoweth. _No_ man knoweth. IS CHRISTIANITY THE ONLY HOPE?

Christians tell us that their religion is our only refuge, that Christ is our only saviour. From the wild Salvation Army captain, thundering and beseeching under his banner of blood and fire, to the academic Bishop reconciling science and transfiguring crude translations in the dim religious light of a cathedral, all the apostles of the Nazarene carpenter insist that He is the only way. In this the Christian resembles the Hindu, the Pa.r.s.ee, the Buddhist, and the Mohammedan. There is but one true religion, and it is his.