Gleanings from the Writings of Baha'u'llah Part 12

Some were guided by the Light of G.o.d, gained admittance into the court of His presence, and quaffed, from the hand of resignation, the waters of everlasting life, and were accounted of them that have truly recognized and believed in Him. Others rebelled against Him, and rejected the signs of G.o.d, the Most Powerful, the Almighty, the All-Wise.

Ages rolled away, until they attained their consummation in this, the Lord of days, the Day whereon the Day Star of the Bayan manifested itself above the horizon of mercy, the Day in which the Beauty of the All-Glorious shone forth in the exalted person of 'Ali-Mu?ammad, the Bab. No sooner did He reveal Himself, than all the people rose up against Him. By some He was denounced as one that hath uttered slanders against G.o.d, the Almighty, the Ancient of Days. Others regarded Him as a man smitten with madness, an allegation which I, Myself, have heard from the lips of one of the divines. Still others disputed His claim to be the Mouthpiece of G.o.d, and stigmatized Him as one who had stolen and used as his the words of the Almighty, who had perverted their meaning, and mingled them with his own.

The Eye of Grandeur weepeth sore for the things which their mouths have uttered, while they continue to rejoice upon their seats.

"G.o.d," said He, "is My witness, O people! I am come to you with a Revelation from the Lord, your G.o.d, the Lord of your fathers of old. Look not, O people, at the things ye possess. Look rather at the things G.o.d hath sent down unto you. This, surely, will be better for you than the whole of creation, could ye but perceive it. Repeat the gaze, O people, and consider the testimony of G.o.d and His proof which are in your possession, and compare them unto the Revelation sent down unto you in this Day, that the truth, the infallible truth, may be indubitably manifested unto you. Follow not, O people, the steps of the Evil One; follow ye the Faith of the All-Merciful, and be ye of them that truly believe. What would it profit man, if he were to fail to recognize the Revelation of G.o.d? Nothing whatever. To this Mine own Self, the Omnipotent, the Omniscient, the All-Wise, will testify."

The more He exhorted them, the fiercer grew their enmity, till, at the last, they put Him to death with shameful cruelty. The curse of G.o.d be upon the oppressors!

A few believed in Him; few of Our servants are the thankful. These He admonished, in all His Tablets-nay, in every pa.s.sage of His wondrous writings-not to give themselves up in the Day of the promised Revelation to anything whatever, be it in the heaven or in the earth. "O people!"

said He, "I have revealed Myself for His Manifestation, and have caused My Book, the Bayan, to descend upon you for no other purpose except to establish the truth of His Cause. Fear ye G.o.d, and contend not with Him as the people of the Qur'an have contended with Me. At whatever time ye hear of Him, hasten ye towards Him, and cleave ye to whatsoever He may reveal unto you. Naught else besides Him can ever profit you, no, not though ye produce from first to last the testimonies of all those who were before you."

And when after the lapse of a few years the heaven of Divine decree was cleft asunder, and the Beauty of the Bab appeared in the clouds of the names of G.o.d, arrayed in a new raiment, these same people maliciously rose up against Him, Whose light embraceth all created things. They broke His Covenant, rejected His truth, contended with Him, caviled at His signs, treated His testimony as falsehood, and joined the company of the infidels. Eventually, they determined to take away His life. Such is the state of them who are in a far-gone error!

And when they realized their powerlessness to achieve their purpose, they arose to plot against Him. Witness how every moment they devise a fresh device to harm Him, that they may injure and dishonor the cause of G.o.d.

Say: Woe be to you! By G.o.d! Your schemings cover you with shame. Your Lord, the G.o.d of mercy, can well dispense with all creatures. Nothing whatever can either increase or diminish the things He doth possess. If ye believe, to your own behoof will ye believe; and if ye believe not, ye yourselves will suffer. At no time can the hand of the infidel profane the hem of His Robe.

O My servant that believest in G.o.d! By the righteousness of the Almighty!

Were I to recount to thee the tale of the things that have befallen Me, the souls and minds of men would be incapable of sustaining its weight.

G.o.d Himself beareth Me witness. Watch over thyself, and follow not the footsteps of these people. Meditate diligently upon the Cause of thy Lord.

Strive to know Him through His own Self and not through others. For no one else besides Him can ever profit thee. To this all created things will testify, couldst thou but perceive it.

Emerge from behind the veil, by the leave of thy Lord, the All-Glorious, the Most Powerful, and seize, before the eyes of those who are in the heavens and those who are on the earth, the Chalice of Immortality, in the name of thy Lord, the Inaccessible, the Most High, and quaff thy fill, and be not of them that tarry. I swear by G.o.d! The moment thou touchest the Cup with thy lips, the Concourse on high will acclaim thee saying, "Drink with healthy relish, O man that hast truly believed in G.o.d!" and the inhabitants of the Cities of Immortality will cry out, "Joy be to thee, O thou that hast drained the Cup of His love!" and the Tongue of Grandeur will hail thee, "Great is the blessedness that awaiteth thee, O My servant, for thou hast attained unto that which none hath attained, except such as have detached themselves from all that is in the heavens and all that is on the earth, and who are the emblems of true detachment."

LXXVII: AND NOW, CONCERNING THY QUESTION REGARDING...

And now, concerning thy question regarding the creation of man. Know thou that all men have been created in the nature made by G.o.d, the Guardian, the Self-Subsisting. Unto each one hath been prescribed a pre-ordained measure, as decreed in G.o.d's mighty and guarded Tablets. All that which ye potentially possess can, however, be manifested only as a result of your own volition. Your own acts testify to this truth. Consider, for instance, that which hath been forbidden, in the Bayan, unto men. G.o.d hath in that Book, and by His behest, decreed as lawful whatsoever He hath pleased to decree, and hath, through the power of His sovereign might, forbidden whatsoever He elected to forbid. To this testifieth the text of that Book.

Will ye not bear witness? Men, however, have wittingly broken His law. Is such a behavior to be attributed to G.o.d, or to their proper selves? Be fair in your judgment. Every good thing is of G.o.d, and every evil thing is from yourselves. Will ye not comprehend? This same truth hath been revealed in all the Scriptures, if ye be of them that understand. Every act ye meditate is as clear to Him as is that act when already accomplished. There is none other G.o.d besides Him. His is all creation and its empire. All stands revealed before Him; all is recorded in His holy and hidden Tablets. This fore-knowledge of G.o.d, however, should not be regarded as having caused the actions of men, just as your own previous knowledge that a certain event is to occur, or your desire that it should happen, is not and can never be the reason for its occurrence.

LXXVIII: AS TO THY QUESTION CONCERNING THE ORIGIN...

As to thy question concerning the origin of creation. Know a.s.suredly that G.o.d's creation hath existed from eternity, and will continue to exist forever. Its beginning hath had no beginning, and its end knoweth no end.

His name, the Creator, presupposeth a creation, even as His t.i.tle, the Lord of Men, must involve the existence of a servant.

As to those sayings, attributed to the Prophets of old, such as, "In the beginning was G.o.d; there was no creature to know Him," and "The Lord was alone; with no one to adore Him," the meaning of these and similar sayings is clear and evident, and should at no time be misapprehended. To this same truth bear witness these words which He hath revealed: "G.o.d was alone; there was none else besides Him. He will always remain what He hath ever been." Every discerning eye will readily perceive that the Lord is now manifest, yet there is none to recognize His glory. By this is meant that the habitation wherein the Divine Being dwelleth is far above the reach and ken of any one besides Him. Whatsoever in the contingent world can either be expressed or apprehended, can never transgress the limits which, by its inherent nature, have been imposed upon it. G.o.d, alone, transcendeth such limitations. He, verily, is from everlasting. No peer or partner has been, or can ever be, joined with Him. No name can be compared with His Name. No pen can portray His nature, neither can any tongue depict His glory. He will, for ever, remain immeasurably exalted above any one except Himself.

Consider the hour at which the supreme Manifestation of G.o.d revealeth Himself unto men. Ere that hour cometh, the Ancient Being, Who is still unknown of men and hath not as yet given utterance to the Word of G.o.d, is Himself the All-Knower in a world devoid of any man that hath known Him.

He is indeed the Creator without a creation. For at the very moment preceding His Revelation, each and every created thing shall be made to yield up its soul to G.o.d. This is indeed the Day of which it hath been written: "Whose shall be the Kingdom this Day?" And none can be found ready to answer!

LXXIX: AS TO THY QUESTION CONCERNING THE WORLDS...

As to thy question concerning the worlds of G.o.d. Know thou of a truth that the worlds of G.o.d are countless in their number, and infinite in their range. None can reckon or comprehend them except G.o.d, the All-Knowing, the All-Wise. Consider thy state when asleep. Verily, I say, this phenomenon is the most mysterious of the signs of G.o.d amongst men, were they to ponder it in their hearts. Behold how the thing which thou hast seen in thy dream is, after a considerable lapse of time, fully realized. Had the world in which thou didst find thyself in thy dream been identical with the world in which thou livest, it would have been necessary for the event occurring in that dream to have transpired in this world at the very moment of its occurrence. Were it so, you yourself would have borne witness unto it. This being not the case, however, it must necessarily follow that the world in which thou livest is different and apart from that which thou hast experienced in thy dream. This latter world hath neither beginning nor end. It would be true if thou wert to contend that this same world is, as decreed by the All-Glorious and Almighty G.o.d, within thy proper self and is wrapped up within thee. It would equally be true to maintain that thy spirit, having transcended the limitations of sleep and having stripped itself of all earthly attachment, hath, by the act of G.o.d, been made to traverse a realm which lieth hidden in the innermost reality of this world. Verily I say, the creation of G.o.d embraceth worlds besides this world, and creatures apart from these creatures. In each of these worlds He hath ordained things which none can search except Himself, the All-Searching, the All-Wise. Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of G.o.d, thy Lord, and the Lord of all worlds. In these words the mysteries of Divine Wisdom have been treasured. We have refrained from dwelling upon this theme owing to the sorrow that hath encompa.s.sed Us from the actions of them that have been created through Our words, if ye be of them that will hearken unto Our Voice.

Lx.x.x: THOU HAST ASKED ME WHETHER MAN, AS APART...

Thou hast asked Me whether man, as apart from the Prophets of G.o.d and His chosen ones, will retain, after his physical death, the self-same individuality, personality, consciousness, and understanding that characterize his life in this world. If this should be the case, how is it, thou hast observed, that whereas such slight injuries to his mental faculties as fainting and severe illness deprive him of his understanding and consciousness, his death, which must involve the decomposition of his body and the dissolution of its elements, is powerless to destroy that understanding and extinguish that consciousness? How can any one imagine that man's consciousness and personality will be maintained, when the very instruments necessary to their existence and function will have completely disintegrated?

Know thou that the soul of man is exalted above, and is independent of all infirmities of body or mind. That a sick person showeth signs of weakness is due to the hindrances that interpose themselves between his soul and his body, for the soul itself remaineth unaffected by any bodily ailments.

Consider the light of the lamp. Though an external object may interfere with its radiance, the light itself continueth to shine with undiminished power. In like manner, every malady afflicting the body of man is an impediment that preventeth the soul from manifesting its inherent might and power. When it leaveth the body, however, it will evince such ascendancy, and reveal such influence as no force on earth can equal.

Every pure, every refined and sanctified soul will be endowed with tremendous power, and shall rejoice with exceeding gladness.

Consider the lamp which is hidden under a bushel. Though its light be shining, yet its radiance is concealed from men. Likewise, consider the sun which hath been obscured by the clouds. Observe how its splendor appeareth to have diminished, when in reality the source of that light hath remained unchanged. The soul of man should be likened unto this sun, and all things on earth should be regarded as his body. So long as no external impediment interveneth between them, the body will, in its entirety, continue to reflect the light of the soul, and to be sustained by its power. As soon as, however, a veil interposeth itself between them, the brightness of that light seemeth to lessen.

Consider again the sun when it is completely hidden behind the clouds.

Though the earth is still illumined with its light, yet the measure of light which it receiveth is considerably reduced. Not until the clouds have dispersed, can the sun shine again in the plenitude of its glory.

Neither the presence of the cloud nor its absence can, in any way, affect the inherent splendor of the sun. The soul of man is the sun by which his body is illumined, and from which it draweth its sustenance, and should be so regarded.

Consider, moreover, how the fruit, ere it is formed, lieth potentially within the tree. Were the tree to be cut into pieces, no sign nor any part of the fruit, however small, could be detected. When it appeareth, however, it manifesteth itself, as thou hast observed, in its wondrous beauty and glorious perfection. Certain fruits, indeed, attain their fullest development only after being severed from the tree.

Lx.x.xI: AND NOW CONCERNING THY QUESTION REGARDING...

And now concerning thy question regarding the soul of man and its survival after death. Know thou of a truth that the soul, after its separation from the body, will continue to progress until it attaineth the presence of G.o.d, in a state and condition which neither the revolution of ages and centuries, nor the changes and chances of this world, can alter. It will endure as long as the Kingdom of G.o.d, His sovereignty, His dominion and power will endure. It will manifest the signs of G.o.d and His attributes, and will reveal His loving kindness and bounty. The movement of My Pen is stilled when it attempteth to befittingly describe the loftiness and glory of so exalted a station. The honor with which the Hand of Mercy will invest the soul is such as no tongue can adequately reveal, nor any other earthly agency describe. Blessed is the soul which, at the hour of its separation from the body, is sanctified from the vain imaginings of the peoples of the world. Such a soul liveth and moveth in accordance with the Will of its Creator, and entereth the all-highest Paradise. The Maids of Heaven, inmates of the loftiest mansions, will circle around it, and the Prophets of G.o.d and His chosen ones will seek its companionship. With them that soul will freely converse, and will recount unto them that which it hath been made to endure in the path of G.o.d, the Lord of all worlds. If any man be told that which hath been ordained for such a soul in the worlds of G.o.d, the Lord of the throne on high and of earth below, his whole being will instantly blaze out in his great longing to attain that most exalted, that sanctified and resplendent station.... The nature of the soul after death can never be described, nor is it meet and permissible to reveal its whole character to the eyes of men. The Prophets and Messengers of G.o.d have been sent down for the sole purpose of guiding mankind to the straight Path of Truth. The purpose underlying Their revelation hath been to educate all men, that they may, at the hour of death, ascend, in the utmost purity and sanct.i.ty and with absolute detachment, to the throne of the Most High. The light which these souls radiate is responsible for the progress of the world and the advancement of its peoples. They are like unto leaven which leaveneth the world of being, and const.i.tute the animating force through which the arts and wonders of the world are made manifest. Through them the clouds rain their bounty upon men, and the earth bringeth forth its fruits. All things must needs have a cause, a motive power, an animating principle. These souls and symbols of detachment have provided, and will continue to provide, the supreme moving impulse in the world of being. The world beyond is as different from this world as this world is different from that of the child while still in the womb of its mother. When the soul attaineth the Presence of G.o.d, it will a.s.sume the form that best befitteth its immortality and is worthy of its celestial habitation. Such an existence is a contingent and not an absolute existence, inasmuch as the former is preceded by a cause, whilst the latter is independent thereof. Absolute existence is strictly confined to G.o.d, exalted be His glory. Well is it with them that apprehend this truth. Wert thou to ponder in thine heart the behavior of the Prophets of G.o.d thou wouldst a.s.suredly and readily testify that there must needs be other worlds besides this world. The majority of the truly wise and learned have, throughout the ages, as it hath been recorded by the Pen of Glory in the Tablet of Wisdom, borne witness to the truth of that which the holy Writ of G.o.d hath revealed.

Even the materialists have testified in their writings to the wisdom of these divinely-appointed Messengers, and have regarded the references made by the Prophets to Paradise, to h.e.l.l fire, to future reward and punishment, to have been actuated by a desire to educate and uplift the souls of men. Consider, therefore, how the generality of mankind, whatever their beliefs or theories, have recognized the excellence, and admitted the superiority, of these Prophets of G.o.d. These Gems of Detachment are acclaimed by some as the embodiments of wisdom, while others believe them to be the mouthpiece of G.o.d Himself. How could such Souls have consented to surrender themselves unto their enemies if they believed all the worlds of G.o.d to have been reduced to this earthly life? Would they have willingly suffered such afflictions and torments as no man hath ever experienced or witnessed?

Lx.x.xII: THOU HAST ASKED ME CONCERNING THE...

Thou hast asked Me concerning the nature of the soul. Know, verily, that the soul is a sign of G.o.d, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel. It is the first among all created things to declare the excellence of its Creator, the first to recognize His glory, to cleave to His truth, and to bow down in adoration before Him. If it be faithful to G.o.d, it will reflect His light, and will, eventually, return unto Him.

If it fail, however, in its allegiance to its Creator, it will become a victim to self and pa.s.sion, and will, in the end, sink in their depths.