Gipsy Life Part 3

I next turned my steps towards London, having heard that Gipsies were to be found in the outskirts of this Babylon. I set off early one morning in quest of them from my lodgings, not knowing whither; but my earliest a.s.sociation came to my relief. Knowing that Gipsies are generally to be found in the neighbourhood of brick-yards, I took the 'bus to Notting Hill, and after asking the policeman, for neither clergyman or other ministers could tell me where they were to be found, I wended my way to Wormwood Scrubs, and the following letter, which appeared in the _Daily News_, September 6th of last year, is the outcome of that "run out," and is as follows:-"It has been the custom for years-I might almost say centuries-when speaking of the Gipsies, to introduce in one form or other during the conversation either 'the King of the Gipsies,' 'the Queen,' or some other member of 'the Royal Family.' It may surprise many of your readers who cling to the romantic side of a Gipsy's life, and shut their eyes to the fearful amount of ignorance, wretchedness, and misery there is amongst them, to say that this extraordinary being is nothing but a mythological jack-o'-th'-lantern, phantom of the brain, illusion, the creation of lying tongues practising the art of deception among some of the 'green horns' in the country lanes, or on the village greens. It is true there are some 'horse-leeches' among the Gipsies who have got fat out of their less fortunate hedge-bottom brethren and the British public, who delight in calling them either 'the King,' 'Queen,' 'Prince,' or 'Princess.' It is true also that there are vast numbers of the Gipsies who, with a chuckle, tongue in cheek, wink of the eye, side grin and a sneer, say they have these important personages amongst them; and if any little extra stir is being made at a fair-time in the country lanes, in the neighbourhood of straw-yards, they will be sure to tell them that either the 'king,' 'queen,' or some member of the 'royal family' is being married or visiting them; and nothing pleases the poor, ignorant Gipsies better than to get the bystanders, with mouths open, to believe their tales and lies. I should think that there is scarcely a county in England but what a Gipsy king's or queen's wedding has not taken place there within the last twenty years. There was one in Bedfordshire not long since; another at Epping Forest; and the last I heard of this wonderful airy being was that he had taken up his head-quarters at the Royal Hotel, Liverpool, and a carriage with eight wheels and six piebald horses had been presented to him as a wedding present from the Gipsies.

Gipsy 'kings,' 'queens,' and 'princes,' their marriages and deaths, are innumerable among the 'royal family.' It is equally believing in moonshine and air-bubbles to believe that the Gipsies never speak of their dead. There is a beautiful headstone put in a little churchyard about two and a half miles from Barnet in memory of the Brinkly family, and it is carefully looked after by members of the family; one of the Lees has a tombstone erected to his memory in Hanwell Cemetery; and such silly nonsense is put out by the cunning, crafty Gipsies as 'dazzlers,'

to enable them more readily to practise the art of lying and deception upon their gullible listeners. Then again, with reference to the Gipsies having a religion of their own. There is not a word of truth in this imaginative notion prevalent in the minds or some who have been trying to study their habits. Excepting the language of some of the old-fashioned real Gipsies, and a few other little peculiarities, any one studying the real hard facts of a Gipsy's life with reference to the amount of ignorance, and everything that is bad among them, will come to the conclusion that there is much among them to compare very unfavourably with the most neglected in our back streets and slums. Of course, there are some good among them, as with other 'ragam.u.f.fin' ramblers. The following particulars, related to me by a well-known Gipsy woman in the neighbourhood of 'Wormwood Scrubs' and the 'North Pole,' remarkable for her truthfulness, honesty, and uprightness, will tend to show that my previous statement as regards the amount of ignorance prevalent among the poor Gipsy children has not been over-stated. She has had six brothers and one sister, all born in a tent, and only one of the eight could read a little. She has had nine children born in a tent, four of whom are alive, and only one could read and write a little. She has seventeen grandchildren, and only two of them can read and write a little, and thinks this a fair average of other Gipsy children. She tells me that she got a most fat living for more than twenty years by telling lies and fortunes to servant-girls, old maids, and young men, mostly out of a book of which she could not read a sentence, or tell a letter. She said she had heard that I had taken up the cause of the poor Gipsy children to get them educated, and, with hands uplifted and tears in her eyes, which left no doubt of her meaning, said, 'I do hope from the bottom of my heart that G.o.d will bless and prosper you in the work till a law is pa.s.sed, and the poor Gipsy children are brought under the School Board, and their parents compelled to send them to school as other people are. The poor Gipsy children are poor, ignorant things, I can a.s.sure you.' She also said 'Does the Queen wish all our poor Gipsy children to be educated?' I told her that the Queen took special interest in the children of the working-cla.s.ses, and was always pleased to hear of their welfare. Again, with tears trickling down her face, she said, 'I do thank the Lord for such a good Queen, and for such a n.o.ble-hearted woman. I do bless her.

Do Thou, 'Lord, bless her!' After some further conversation, and taking dinner with her in her humble way in the van, she said she hoped I would not be insulted if she offered me, as from a poor Gipsy woman, a shilling to help me in the work of getting a law pa.s.sed to compel the Gipsies to send their children to school. I took the shilling, and, after making her a present of a copy of the new edition of my 'Cry of the Children from the Brick-yards of England,' which she wrapped in a beautiful white cloth, and after a shake of the hand, we parted, hoping to meet again on some future day."

The foregoing letter brought forth the following letter from Mr. Daniel Gorrie, and appeared in the _Daily News_ under date September 13th, as under:-"Mr. George Smith, Coalville, Leicester, whose letter on the above subject appears in your impression to-day, succeeded so well in his efforts on behalf of the poor slave-children of the Midland brick-yards, that it is to be hoped he will attain equal success in drawing attention to the pitiful condition of the Gipsy children, who are allowed to grow up as ignorant as savages that never saw the face nor heard the voice of a Christian missionary. In one of the late Thomas Aird's poems, ent.i.tled 'A Summer Day,' there are some lines which, with your permission, I should like to quote, that are in perfect accord with Mr. Smith's wise and kindly suggestion. The lines are these:-

"'In yonder sheltered nook of nibbled sward, Beside the wood, a Gipsy band are camped; And there they'll sleep the summer night away.

By stealthy holes their ragged, brawny brood Creep through the hedges, in their pilfering quest Of sticks and pales to make their evening fire.

Untutored things scarce brought beneath the laws And meek provisions of this ancient State.

Yet is it wise, with wealth and power like hers, To let so many of her sons grow up In untaught darkness and consecutive vice?

True, we are jealous, free, and hate constraint And every cognisance, o'er private life; Yet, not to name a higher principle, 'Twere but an inst.i.tute of wise police That every child, neglected of its own, State claimed should be, State seized and taught and trained To social duty and to Christian life.

Our liberties have limbs, manifold; So let the national will, which makes restraint Part of its freedom, oft the soundest part, Power-arm the State to do the large design.'

"The above lines, I may add, were written by the poet (in losing whom Mr.

Thomas Carlyle lost one of his oldest and most valued friends) many, many years before the Education Acts now in force came into existence. As many parents might not like the idea of Gipsy children attending the same Board schools as their own, would it not be possible to establish special schools in those parts of the Midland counties where Gipsies 'most do congregate'?"

To which I replied as under, in the _Daily News_ bearing date September 13th:-"In reply to Mr. Gorrie's letter which appears in your issue of this morning, I consider that it would be unwise and impracticable to build separate schools for either the brick-yard, ca.n.a.l-boat, Gipsy, or other children moving about the country, in tents, vans, &c., for their use solely; especially would it be so in the case of Gipsy children and roadside arabs. What I have been and am still aiming at is the education of these children, not by isolating them from other working-cla.s.ses-colliers, potters, ironworkers, factory hands, tradesmen, &c.-but by bringing them in daily contact with the children of these parents, and also under some of the influences of our little missionary civilisers who are brought up and receiving some of their education in drawing-rooms, and whose parents cannot afford to send them to boarding-schools, colleges, &c., and have to content themselves by having their children educated at either the national, British, or Board schools. I confess that it is not pleasant to hear that our children have picked up vulgar words at school; and it requires patience, care, and watchfulness on the part of parents to counteract some of the downward tendencies resulting from an uneven mixing of children brought up and educated under such influences. Better by far put up with these little ills than others we know not of, the outcome of ignorance. On the other hand, it is pleasing to note how glad the parents of Gipsy, ca.n.a.l-boat, and brick-yard children are when their children pick up 'fine words' and become more 'gentlerified' by mixing with children higher up the social scale. Bad habits, words, and actions are generally picked up between school times. It would be well for us to rub down cla.s.s feeling among children as much as possible as regards their education. The children of brick-makers, ca.n.a.l-boatmen, and Gipsies are of us and with us, and must be taken hold of, educated, and elevated in things pertaining to their future welfare. The 'turning up of the nose,' by those whose duty, education, and privilege should have taught them better things, at these poor children has had more to do in bringing about their pitiable and ignorant condition than can be imagined. The Ca.n.a.l Boats Act, if wisely carried out, will before long bring about the education of the ca.n.a.l-boat children; and in order to bring the Gipsy children, show children, and other roadside arabs under the Education Acts, I am seeking to have all movable habitations, _i.e._, tents, vans, shows, &c., in which the families live who are earning a living by travelling from place to place, registered and numbered, as in the case of ca.n.a.l-boats, and the parents compelled 'by hook or by crook' to send their children to school at the place wherever they may be temporarily located, be it national, British, or Board school. The education of these children should be brought about at all risks and inconveniences, or we may expect a blacker page in the social history of this country opening to our view than we have seen for many a long day."

The following leading article upon Gipsies and other tramps of a similar cla.s.s appeared in the _Standard_, September 10th, 1879, and as it relates to the subject I have in hand I quote it in full:-"Not only in his 'Uncommercial Traveller,' but in many other scattered pa.s.sages of his works, d.i.c.kens, who for many years lived in Kent, has described the intolerable nuisance inflicted by tramps upon residents in the home counties, and has sketched the natural history of the st.u.r.dy vagabond who infests our roads and highways from early spring to late autumn, with a minuteness and power of detail worthy of a Burton. The subject of vagabondage is not, however, confined in its interest to the Metropolis and its adjacent parts. In the United States the habitual beggar has become as serious a nuisance, and, indeed, source of positive danger, as he was once amongst ourselves; and in the State of Pennsylvania more especially it has been found necessary to pa.s.s what may be described as an Habitual Vagrants Act for his suppression. That the terms of this enactment should be excessively severe is hardly matter of astonishment, when we bear in mind the fate of little Charley Ross. Early in the year 1874 a couple of men who were travelling up and down the country in a waggon stole from the home of his parents in Germantown, Pennsylvania, a boy of some seven years named Charley Ross. They then sent letters demanding a large sum of money for his restoration. The ransom increased, until no less than twenty thousand dollars was insisted upon.

While the parents, on the one hand, were attempting to raise the money, and while the police were endeavouring to arrest the kidnappers, all negotiations fell through. The two men believed to have been concerned in the abduction were shot down in the act of committing a burglary on Rhode Island, and from that day to this the fate of Charley Ross has remained a mystery. Under these circ.u.mstances, public opinion has naturally run high, and it has been provided that any habitual tramp making his way from place to place, without earning an honest livelihood, shall be liable to imprisonment with hard labour for a period of twelve months; and that tramps who enter dwellings without permission, who carry fire-arms, or other weapons, or who threaten to injure either persons or property, shall be put to work in the common penitentiary for a period of three years. Pennsylvania in this is but reverting to the old law of England in the Tudor days. In the time of Henry VIII. vagrants were whipped at the cart's tail, without distinction of either s.e.x or age.

The whipping-post, together with the stocks, was a conspicuous ornament of every parish green, and it was not until the year 1791 that the whipping of women was expressly forbidden by statute. There were other enactments even more severe. By an act of Elizabeth idle soldiers and marines, or persons pretending to be soldiers or marines, wandering about the realm, were held _ipso facto_ guilty of felony, and hundreds of such offenders were publicly executed. Another act of the same kind was directed against Gipsies, by which any Gipsy, or any person over fourteen who had been seen or found in their fellowship, was guilty of felony if he remained a month in the kingdom; and in Hale's 'Pleas of the Crown' we learn that at one Suffolk a.s.sizes no less than thirteen Gipsies were executed on the strength of this barbarous act, and without any other reason or cause whatever.

"The ancient severity of our Statute Book has long since been modified, and the worst that can now befall 'idle persons and vagabonds, such as wake on the night and sleep on the day, and haunt customable taverns and ale-houses, and routs about; and no man wot from whence they come ne whither they go,' is a brief period of hard labour under the provisions of the Vagrant Act. Under this comprehensive statute are swept together as into one common net a vast variety of petty offenders, of whom some are deemed 'idle and disorderly persons,' other 'rogues and vagabonds,'

and others again 'incorrigible rogues.' Under one or other of these heads are unlicensed hawkers or pedlars; persons wandering abroad to beg or causing any child to beg; persons lodging in any outhouse or in the open air, not having any visible means of subsistence, and not giving a good account of themselves; persons playing or betting in the public street; and notorious thieves loitering about with intent to commit a felony. At the present period of the year the country in the neighbourhood not of the Metropolis alone, but of all large towns, is filled with offenders of this kind. Indeed, the st.u.r.dy tramp renders the country to a very great extent unsafe for ladies who have ventured to go about without protection. Ostensibly he is a vendor of combs, or bootlaces, or b.u.t.tons, or is in quest of a hop-picking job, or is a discharged soldier or sailor, or a labourer out of employment. But whatever may be his pretence, his mode of procedure is more or less the same. If he can come upon a roadside cottage left in the charge of a woman, or possibly only of a young girl, he will demand food and money, and if the demand be not instantly complied with will never hesitate at violence. Indeed, when we remember how many horrible outrages have within the last few years been committed by ruffians of this kind, it is quite easy to understand the severity necessary in less civilised times.

Only recently the Spaniard Garcia murdered an entire family in Wales; and some few years ago, at Denham, near Uxbridge, a small household was butchered for the sake of a few shillings and such little plunder as the humble cottage afforded. And although grave crimes of this kind are happily rare, and tend to become rarer, petty violence is far from uncommon. Many ladies resident in the country can tell how they have been beset upon the highway by st.u.r.dy tramps of forbidding aspect, to whom, in despair, they have given alms to an amount which practically made the solicitation an act of brigandage. The farmer's wife and the bailiff tell us how haystacks are converted into temporary lodging-houses, chickens stolen, and outbuildings plundered. Only too often the rogues are in direct league with the worst offenders in London.

Whitechapel supplies a large contingent of the Kentish hop-pickers, and the 'traveller' who is ostensibly in search of a haymaking or hopping job is, as often as not, spying out the land, and planning profitable burglaries to be carried out in winter with the aid of his colleagues.

"There is, no doubt, much about the tramp that is picturesque. A romantic imagination pictures him as a sort of peripatetic philosopher, with more of Jacques in him than of Autolycus; living in constant communion with Nature; sleeping in the open air; subsisting on the scantiest fare; slaking his thirst at the running brook; and only begging to be allowed to live his own childlike and innocent life, as purposeless as the b.u.t.terflies, as happy as the swallows, as dest.i.tute of all worldly ends and aims as are the very violets of the hedge-row. aesthetic enthusiasm of this kind is apt to be severely checked by the prosaic realities of actual existence. The tramp, like the n.o.ble savage, is a relic of uncivilised life with which we can very well afford to dispense.

There is no appreciation of the country about him; no love of Nature for its own sake. In winter he becomes an inmate of the workhouse, where he almost always proves himself turbulent and disorderly. As soon as it becomes warm enough to sleep in a haystack, or under a hedge, or in a thick clump of furze and bracken, he discharges himself from 'the Union'

and takes to 'the roads.' From town to town he begs or steals his way, safe in the a.s.surance that should things go amiss the nearest workhouse must always provide him with gratuitous board and lodging. Work of any kind, although he vigorously pretends to be in 'want of a job,' is utterly abhorrent to him. Home county farmers, led by that unerring instinct which is the unconscious result of long experience, know the tramp at once, and can immediately distinguish him from the _bona-fide_ 'harvester,' in quest of honest employment. The tramp, indeed, is the st.u.r.dy idler of the roads-a cousin-german of the 'beach-comber,' who is the plague of consuls and aversion of merchant skippers. In almost every port of any size the harbour is beset by a gang of idle fellows, whose pretence is that they are anxious to sign articles for a voyage, but who are, in reality, living from hand to mouth. Captains know only too well that the true 'beach-comber' is always incompetent, often physically unfit for work, and const.i.tutionally mutinous. When his other resources fail, he throws himself upon the nearest consul of the nation to which he may claim to belong, and a very considerable sum is yearly wasted in providing such ramblers with free pa.s.sages to what they please to a.s.sert is the land of their birth. Harbour-masters and port authorities generally are apt to treat notorious offenders of this kind somewhat summarily, and our local police and poor-law officers are ill-advised if they do not follow the good example thus set, and show the tramp as little mercy as possible. Leniency, indeed, of any kind he simply regards as weakness. He would be a highwayman if the existing conditions of society allowed it, and if he had the necessary personal courage. As it is, he is a blot upon our country life, and an eyesore on our roads.

Vagabondage is not a heritage with him, as it is with the genuine Gipsies. He has taken to it from choice, and the true-bred Romany will always regard him with contempt, as a mere migratory gaol bird, who knows no tongue of the roads beyond the cant or 'kennick' of thieves-a Whitechapel _argot_, familiarity with which at once tells its own tale.

Fortunately, our existing law is sufficient to keep the nuisance in check, if only it be resolutely administered. The tramp, however, trades upon spurious sympathy. There will always be weak-minded folk to pity the poor man whom the hard-hearted magistrates have sent to gaol for sleeping under a haystack-forgetting that this interesting offender is, as a rule, no better than a common thief at large, who will steal whatever he can lay his hands on, and who makes our lanes and pleasant country byways unpleasant, if not actually dangerous."

The foregoing article upon Gipsies and tramps brought from a correspondent in the _Standard_, under date September 12th, the following letter:-"I have just been reading the article in your paper on the subject of tramps. If you could stand at my gate for one day, you would be astonished to see the number of tramps pa.s.sing through our village, which is on the high road between two of the princ.i.p.al towns in South Yorkshire; and the same may be said of any place in England situated on the main road, or what was formerly the coach road. We seldom meet tramps in town, except towards evening, when they come in for the casual ward. They spend their day in the country, pa.s.sing from one town to another, and to those who reside near the high road, as I do, they are an intolerable nuisance. A tramp in a ten mile journey, which occupies him all day, will frequently make 1s. 6d. or 2s. a day, besides being supplied with food, and the more miserable and wretched he can make himself appear, the more sympathy he will get, and if he is lucky enough to meet a benevolent old lady out for her afternoon drive he will get 6d.

or 1s. from her. She will say 'Poor man,' and then go home thinking how she has helped 'that poor, wretched man' on his way. Tramps are a cla.s.s of people who never have worked, and who never will, except it be in prison, and, as long as they can get a living for nothing, they will continue to be, as you say in your article, 'A blot upon the country and an eyesore on our roads.'

"I always find the quickest way of getting rid of a tramp is to threaten him with the police, and I am quite sure if every householder would make a rule never to relieve tramps with money, and only those who are crippled, with food, the number would soon be decreased. If people have any old clothes or spare coppers to give away, I am sure they will soon find in their own town or village many cases more worthy of their charity than the highway tramp. I do not recommend anybody to find a tramp even temporary employment, unless they can stand over him and then see the man safe off the premises, and even then he may come again at night as a burglar; but I am sure work could be found at 1s. 6d. or 2s. a day by our corporations or on the highways, where, under proper supervision, these idle vagabonds would be made to earn an honest living. You will find that nine out of ten tramps have been in prison and have no character, and although they may say they 'want work,' they really do not mean it.

Not long ago I caught a great rough fellow trying to get the dinner from a little girl who was taking it to her father at his work. 'Poor man! he must have been very hungry,' I fancy I hear the benevolent old lady saying. Of course, during the last year we have had many men 'on the road' who are really in search of work, but I always tell them that there is as much work in one place as another, and unless they really have a situation in view they should not go tramping from town to town. Many of them have no characters to produce, and I expect when they find 'tramping' is such a pleasant and easy mode of living they will join the ranks and become roadsters also."

In _May's Aldershot Advertiser_, September 13th, 1879, the following is a leading article upon the condition of Gipsies:-"The incoming of September reminds us that in the hop districts this is the season of advent of those British nomads-the Gipsies, the only cla.s.s for whom there is so little legislation, or with whose actions and habits, lawless as they are, the agents of the law so seldom interfere. The miners of the Black Country owe the suppression of juvenile labour and the short time law to the long exertions of the generous-hearted Richard Oastler. The brickmaker may no longer debase and ruin, both morally and physically, his child of the tender age of nine or ten years, by turning it-boy or girl-into the brick-yard to toil, shoeless and ragged, at carrying heavy lumps on its head. The ca.n.a.l population-they who are born and die in the circ.u.mscribed hole at the end of a barge, dignified by the name of 'cabin,' are just now receiving the special attention of Mr. Smith, of Coalville, and certainly, excepting the section of whom I am writing, there is not to be found in privileged England a people so utterly debased and regardless of the characteristics of civilised life. The Factory Act prevents the employing of boys or girls under a certain age, and secures for those who are legally employed a sufficient time for recreation. But who cares for, or thinks about, the wandering Romany?

True, Police-Constable Argus receives authority by which he, _sans ceremonie_, commands them to 'move on,' should he come across any by the roadside in his diurnal or nocturnal perambulations. But it often occurs that the object for which they 'camped' in the spot has been accomplished. The farmer's hedge has been made to supply them with fuel for warmth and for culinary purposes; his field has been trespa.s.sed upon, and fodder stolen for their overworked and cruelly-treated quadrupeds; so, the 'move on' simply means a little inconvenience resulting from their having to transfer their paraphernalia to another 'camp ground' not far off. They also enjoy certain immunities which are withheld from other cla.s.ses. Excepting that some of them pay for a hawker's licence, they roam about as they list, untaxed and uncontrolled, though the earnings of most of them amount to a considerable sum every year; as they are free from the conventional rule which requires the house-dwelling population, often at great inconvenience, to 'keep up appearances,' it often happens that the wearer of the most tattered garments earns the most money. They can and do live sparingly, and spend lavishly. The labour which they choose is the most remunerative kind. Ploughing or stone-breaking is not the employment, which the Gipsy usually seeks! He takes the cream and leaves the skimmed milk for the cottier, and having done all there is to do of the kind he chooses, he is off to some other money-making industry. A Gipsy will make four harvests in one year; first he goes 'up the country,' as he calls going into Middles.e.x, for 'peas-hacking.' That over, he goes into Suss.e.x (Chichester-'wheat-f.a.gging' or tying), and on that being done, returns toward Hampshire-North Hants-to 'f.a.g' or tie, and that being done he enters Surrey for hop-picking (previously securing a 'bin' in one of the gardens). Some idea of his gross earnings may be obtained from the following fact:-Two able-bodied men, an old woman of about 75 years of age, and two women, earned on a farm in one harvest, no less than 42.

After that, they went hop-picking, and, in answer to my question, 'How much will they earn there?' the farmer, who is a hop-grower, said, 'More than they have here.' These operations were performed in less than a quarter of the year. In the places through which they pa.s.s to their work they sell what they can, and at night pitch their tent or draw their van on some common or waste land, buy no corn for their horses, nor spend any money for coal or wood. If they locate themselves on the margin of a wood, and make a prolonged sojourn, the uproar, the screams, the cries of 'murder' heard from their rendezvous

"'Make night hideous.'

All this, and more, they do with impunity. 'It is only the Gipsies quarrelling.' No inspector of nuisances pays them a visit; the tax-gatherer knows not their whereabouts; the rate-collector troubles them not with any 'demand note;' their children are not provided with proper and necessary education, yet no school attendance officer serves them with a summons. Their existence is not known officially, saving the time a census is taken, when, at the _expense of the house-dwellers_, a registry is made of them. Not a farthing do they contribute to the government, imperial or local, though many of them are in a position to do it, and can, without inconvenience, find from 40 to 80; or 100 for a new-travelling van when they want one. Overcrowding and numerous indecencies exist in galore among them, yet no representative of the Board of Health troubles himself about the number of cubic feet of air per individual there may be in their tent or van. Is this neglect, indifference, obliviousness, or do the authorities believe that the impurities and unsanitary exhalements are sufficiently oxidised to prevent any disease? It is worthy of remark that they are not liable to the epidemics which afflict others. The loss of a pony from a common simultaneously with their exodus is a suspicious fact occasionally. They live in defiance of social, moral, civil, and natural law, a disgrace to the legislature.-J. W. B."

In the _Hand and Heart_, September 19th of last year, the editor says, with reference to our roadside arabs:-"Mr. George Smith, of Coalville, whose efforts to better the condition of the wretched ca.n.a.l population have met deserved success, draws attention to the state of another neglected cla.s.s. Parliament, he says, which has lately been reforming so many things, would have done well to consider the case of the Gipsies, 'our roadside arabs.' Of the idleness, ignorance, heathenism, and general misery prevailing among these strange people he gives some curious instances. One old man, whose acquaintance Mr. Smith made, calculates that 'there are about 250 families of Gipsies in ten of the Midland counties, and thinks that a similar proportion will be found in the rest of the United Kingdom. He has seen as many as ten tents of Gipsies within a distance of five miles. He thinks there will be an average of five children in each tent. He has seen as many as ten or twelve children in some tents, and not many of them able to read or write. His child of six months old-with his wife ill at the same time in the tent-sickened, died, and was "laid out" by him, and it was also buried out of one of those wretched abodes on the roadside at Barrow-upon-Soar, last January. When the poor thing died he had not sixpence in his pocket.' An old woman bore similar testimony. 'She said that she had had sixteen children, fifteen of whom are alive, several of them being born in a roadside tent. She says that she was married out of one of these tents; and her brother died and was buried out of a tent at Packington, near Ashby-de-la-Zouch. This poor woman knows about three hundred families of Gipsies in eleven of the Midland and Eastern counties, and has herself, so she says, four lots of Gipsies travelling in Lincolnshire at the present time. She said she could not read herself, and thinks that not one Gipsy in twenty can. She has travelled all her life. Her mother, named Smith, of whom there are not a few, is the mother of fifteen children, all of whom were born in a tent.' Mr.

Smith's conclusion (which will not be disputed) is that 'to have between three and four thousand men and women, and eight or ten thousand children cla.s.sed in the Census as vagrants and vagabonds, roaming all over the country, in ignorance and evil training that carries peril with it, is not a pleasant look-out for the future.' He contends that 'if these poor children, living in vans and tents and under old carts, are to be allowed to live in these places, they should be registered in a manner a.n.a.logous to the Ca.n.a.l Boats Act of 1877, so that the children may be brought under the compulsory clauses of the Education Acts, and become Christianised and civilised as other children.'"

The _Ill.u.s.trated London News_, October 4th, says:-"Among the papers to be read at Manchester is one on the condition of the Gipsy children and roadside 'arabs' in our midst, by Mr. George Smith, of Coalville, Leicester. Here, indeed, is a gentleman who is certainly neither a dealer in crotchets nor a rider of hobbies. Mr. Smith has done admirable service on behalf of the poor children on board our barges and ca.n.a.l-boats, and the even more pitiable boys and girls in our brick-fields; and to his philanthropic exertions are mainly due the recent amendments in the Factory Acts regulating the labour of young children. He has now taken the case of the juvenile 'Romanies' in hand; and I wish him well in his benevolent crusade. Mr. Smith has obligingly sent me a proof of his address, from which I gather that, owing to a superst.i.tious dislike which the Gipsies entertain towards the Census, and the successfully cunning attempts on their part to baffle the enumerators, it is only by conjecture and guesswork that we can form any idea of the number of Bohemians in this country. The result of Mr.

Smith's diligent inquiries has led him to the a.s.sumption that there are not less than 4,000 Gipsy men and women, and from 15,000 to 20,000 Gipsy and 'arab'-that is to say, tramp-children roaming about the country 'outside the educational laws and the pale of civilisation.'"

The following leading article, relating to my paper upon "The Condition of the Gipsy Children," appears in the _Daily News_, October 6th:-"At the Social Science Congress Mr. George Smith, of Coalville, will to-morrow open a fresh campaign of philanthropy. The philanthropic Alexander is seldom in the unhappy condition of his Macedonian original, and generally has plenty of worlds remaining ready to be conquered. Brick-yards and ca.n.a.l-boats have not exhausted Mr. Smith's energies, and the field he has now entered upon is wider and perhaps harder to work than either of these. Mr. Smith desires to bring the Gipsy children under the operation of the Education Act. Education and Gipsies seem at first sight to be words mutually contradictory. Amid the ma.s.s of imaginative fiction, idle speculation, and deliberate forgery that has been set afloat on the subject of the Gipsies, one thing has been made tolerably clear, and that is the intense aversion which the pure bred Gipsy has to any of the restraints of civilised life. Whether those restraints take the form of orderly and cleanly living in houses of brick and of stone, or of military service, or of school attendance, is pretty much a matter of indifference to him. Schools, indeed, may be regarded from the Gipsy point of view as not merely irksome, but useless inst.i.tutions. Our most advanced places of technical education do not teach fortune-telling, or that interesting branch of the tinker's art which enables the pract.i.tioner in mending one hole in a kettle to make two. Except for music the Gipsies do not seem to have much apt.i.tude for the arts; they are more or less indifferent to literature; and business, except of certain dubious kinds, is a detestable thing to them. Their vagrant habits, on the other hand, enable them, without much difficulty, to evade the great commandment which has gone forth, that all the English world shall be examined.

"The condition of the Gipsies is a sufficiently gloomy one. We may pa.s.s over those degenerate members of the race who have elected to pitch permanent tents in the slums and rookeries of great towns, because, in the first place, they are degenerate, and in the second, their children ought to be within reach of School Board visitors who do their duty diligently. It is only the Gipsy proper who has the opportunity of evading this vigilance. His opportunity is an excellent one, and he fully avails himself of it. Gipsy households, if they can be so called, are of the most fluid, not to say intangible character. The partnerships between men and women are rarely of a legal kind, and the constant habit of aliases and double names make identification still more difficult. As a rule, the race is remarkably prolific, and though the hardships to which young children are exposed thin it considerably, the proportion of children to adults is still very large. Hawking, their chief ostensible occupation, cannot legally be practised until the age of seventeen, and until that time the Gipsy child has nothing to do except to sprawl and loaf about the camp, and to indulge in his own devices. Idleness and ignorance, unless the whole race of moralists have combined to represent things falsely, are the parents of every sort of vice, and the average Gipsy child would appear to be brought up in a condition which is the _ne plus ultra_ of both. It is true that Gipsies do not very often make their appearance in courts of justice, but this is partly owing to the cunning with which their peccadilloes are practised, partly to their well-known habit of sticking by one another, and still more to the mild but very definite terrorism which they exercise. Country residents, when a Gipsy encampment comes near them, know that a certain amount of blackmail in this way or that has to be paid, and that in their own time the strangers, if not interfered with, will go. Interference with them is apt to bring down a visit from that very unpleasant fowl, the 'red c.o.c.k,' whose crowings usually cost a good deal more than a stray chicken here and a vanished blanket there. So the Ishmaelites are left pretty much alone to wander about from roadside patch to roadside patch to pick up a living somehow or other, and to exist in the condition of undisturbed freedom and filth which appears to be all that they desire.

"The gloss has long been taken off the picture which imaginative persons used to varnish for themselves as to the Romany. Nor, perhaps is any country in Europe so little fitted for these gentry as ours. England is every year becoming more and more enclosed, and the s.p.a.ces which are not enclosed are more and more carefully looked after. Whether in our climate open-air living was ever thoroughly satisfactory is a question not easy to answer. But even if we admit that it might have been merry in good greenwood under the conditions picturesquely described in ballads, the admission does not extend to the present day. There is no good greenwood now, except a few insignificant patches, which are pretty sharply preserved; and the killing of game, except on a small scale and at considerable risk, is difficult. The cheapness of modern manufactures has interfered a good deal with the various trades of mending, mankind having made up their minds that it is better to buy new things and throw them away when they fail than to have them patched and cobbled.

Fortune-telling is a resource to some extent, but even this is meddled with by the Gorgio and his laws. The _raison d'etre_ of the vagabond Gipsy is getting smaller and smaller in England, and as this goes on the likelihood of his practices becoming more and more undisguisedly criminal is obvious. The best way to prevent this is, of course, to catch him young and educate him. A century or two ago the innate Bohemianism of the race might have made this difficult, if not impossible. But it is clear that even if the Gipsy blood has not been largely crossed during their four centuries of residence in England, other influences have been sufficient to work upon them. If they can live in towns at all, they can live in them after the manner of civilised townsmen. A Gipsy at school suggests odd ideas, and one might expect that the pupils would imitate some day or other, though less tragically, the conduct of that promising South African prince who, the other day, solemnly took off his trousers (as a more decisive way of shaking our dust from his feet), and began vigorously to kill colonists. But it is by no means certain that this would be the case. The old order of Gipsy life has, in England, at any rate, become something of an impossibility and everything of a nuisance.

It has ceased to be even picturesque."

The following is a copy of my paper upon the "Condition of Gipsy Children," as read by me before the Social Science Congress, held at Manchester on October 7th, 1879. Although it was at the "f.a.g end" of the session, and the last paper but two, it was evident the announcement in the papers that my paper was to be read on Tuesday morning had created a little interest in the Gipsy children question, for immediately I began to read it in the large room, under the presidency of Dr. Haviland, it was manifest I was to be honoured with a large audience, so much so, that, before I had proceeded very far with it, the hall was nearly full of merchant princes-who could afford to leave their bags of gold and cotton-and ladies and gentlemen desirous of listening to my humble tale of neglected humanity, and the outcasts of society, commonly called "Gipsies' children." Dr. Gladstone, of the London School Board, opened the discussion and said that he could, from his own observation and knowledge of the persons I had quoted, testify to the truthfulness of my remarks. Dr. Fox, of London, Mr. H. H. Collins, Mr. Crofton, and other gentlemen took part in the discussion, and it was the unanimous feeling of those present that something should be done to remedy this sad state of things; and the chairman said that the result of my labours with regard to the Gipsies would be that something would be done in the way of legislation. The paper caused some excitement in the country, and was copied lengthily into many of the daily papers, including the _Leicester Daily Post_, _Leicester Daily Mercury_, _Nottingham Guardian_, _Nottingham Journal_, _Sunday School Chronicle_, _Record_, and others nearly in full, and was read as follows:-

"As it is not in my power to open out a painful subject in the flowery language of fiction, romance, and imagery, in musical sounds of the highest pitch of refinement, culture, and sentiment, I purpose following out very briefly the same course on the present occasion as I adopted on the three times I have had the honour to address the Social Science Congress with reference to the brick-yard and ca.n.a.l-boat children-viz., that of attempting to place a few serious, hard, broad dark facts in a plain, practical, common-sense view, so as to permeate your nature till they have reached your hearts and consciences, and compelled you to extend the hand of sympathy and help to rescue my young clients from the dreadful and perilous condition into which they have fallen through long years of neglect.

[Picture: A Farmer's Pig that does not like a Gipsy's Tent]

"Owing to a superst.i.tious regard and dislike the Gipsies had towards the Census, and their endeavours to evade being taken, no correct number has been arrived at; and it is only by guess work and conjecture we can form any idea of the number of Gipsies there are in this country. The Census puts the number at between 4,000 and 5,000. A gentleman who has lived and moved among them many years writes me to say that there cannot be less than 2,000 in the neighbourhood of London, whose Paradises are in the neighbourhood of Wormwood Scrubs, Notting Hill Pottery, New Found Out, Kensal Green, Battersea, Dulwich Common, Lordship Lane, Mitcham Common, Barnes Common, Epping Forest, Cherry Island, and like places. A gentleman told me some time since that he gave a tea to over 150 Gipsies residing in the neighbourhood of Kensal Green. A Gipsy woman who has moved about all her life says she knows about 300 families in ten of the Midland counties. Another Gipsy, in a different part of England, tells me a similar story, and says the same proportion will be borne out all over the country. Of hawkers, auctioneers, showmen, and others who live in caravans with their families, there would be, at a rough calculation, not less than 3,000 children; taking these things along with others, and the number given in the Census, it may be fairly a.s.sumed that I am under the mark when I state that there are not less than 4,000 Gipsy men and women, and 15,000 to 20,000 Gipsy and other children moving about the country outside the educational laws and the pale of civilisation.

"Some few Gipsies who have arrived at what they consider the highest state of a respectable and civilised life, reside in houses which, in 99 cases out of 100, are in the lowest and most degraded part of the towns, among the sc.u.m and offscouring of all nations, and like locusts they leave a blight behind them wherever they have been. Others have their tents and vans, and there are many others who I have tents only. A tent as a rule is about 7ft. 6in. wide, 16ft. long, and 4ft. 6in. high at the top. They are covered with pieces of old cloth, sacking, &c., to keep the rain and snow out; the opening to allow the Gipsies to go in and out of their tent is covered with a kind of coverlet. The fire by which they cook their meals is placed in a kind of tin bucket pierced with holes, and stands on the damp ground. Some of the smoke or sulphur arising from the sticks or c.o.ke finds its way through an opening at the top of the tent about 2ft. in diameter. The other part of the smoke helps to keep their faces and hands the proper Gipsy colour. Their beds consist of a layer of straw upon the damp ground, covered with a sack or sheet, as the case may be. An old soapbox or tea-chest serves as a chest of drawers, drawing-room table, and clothes-box. In these places children are born, live, and die; men, women, grown-up sons and daughters, lie huddled together in such a state as would shock the modesty of South African savages, to whom we send missionaries to show them the blessings of Christianity. As in other cases where idleness and filth abounds, what little washing they do is generally done on the Sat.u.r.day afternoons; but this is a business they do not indulge in too often. They are not overdone with cooking utensils, and the knives and forks they princ.i.p.ally use are of the kind Adam used, and sensitive when applied to hot water.

They take their meals and do their washing squatting upon the ground like tailors and Zulus. Lying, begging, thieving, cheating, and every other abominable, low, cunning craft that ignorance and idleness can devise, they practise. In some instances these things are carried out to such a pitch as to render them more like imbeciles than human beings endowed with reason. Chair-mending, tinkering, and hawking are in many instances used only as a 'blind;' while the women and children go about the country begging and fortune-telling, bringing to their heathenish tents sufficient to keep the family. The poor women are the slaves and tools for the whole family, and can be seen very often with a child upon their backs, another in their arms, and a heavily-laden basket by their side.

Upon the shoulders of the women rests the responsibility of providing for the herds of ditch-dwelling heathens. Many of the women enjoy their short pipes quite as much as the men.

"Judging from the conversations I have had with the Gipsies in various parts of the country, not more than half living as men and wives are married. No form or ceremony has been gone through, not even 'jumping the broomstick,' as has been reported of them; and taking the words of a respectable Gipsy woman, 'they go together, take each other's words, and there is an end of it.' I am also a.s.sured by Levi Boswell, a real respectable Gipsy, and a Mrs. Eastwood, a Christian woman and a Gipsy, who preaches occasionally, that not half the Gipsies who are living as men and wives are married. When once a Gipsy woman has been ill-used, she becomes fearful, and as one said to me a few days since, 'we are either like devils or like lambs.' In the case of some of the adult Gipsies living on the outskirts of London an improvement has taken place.

There is some good among them as with others. A Gipsy in Wiltshire has built himself a house at the cost of 600. Considerable difficulty is experienced sometimes in finding them out, as many of the women go by two names; but in vain do I look for any improvement among the children.

Owing to the act relating to pedlars and hawkers prohibiting the granting of licences for hawking to the youths of both s.e.xes under seventeen, and the Education Acts not being sufficiently strong to lay hold of their dirty, idle, travelling tribes to educate them-except in rare cases-they are allowed to skulk about in ignorance and evil training, without being taught how to get an honest living. No ray of hope enters their breast, their highest ambition is to live and loll about so long as the food comes, no matter by whom or how it comes so that they get it. In many instances they live like pigs, and die like dogs. The real old-fashioned Gipsy has become more lewd and demoralised-if such a thing could be-by allowing his sons and daughters to mix up with the scamps, vagabonds, 'rodneys,' and gaol birds, who now and then take their flight from the 'stone cup' and settle among them as they are camping on the ditch banks; the consequence is our lanes are being infested with a lot of dirty ignorant Gipsies, who, with their tribes of squalid children, have been encouraged by servant girls and farmers-by supplying their wants with eggs, bacon, milk, potatoes, the men helping themselves to game-to locate in the neighbourhood until they have received the tip from the farmer to pa.s.s on to his neighbours. Children born under such circ.u.mstances, unless taken hold of by the State, will turn out to be a cla.s.s of most dangerous characters. Very much, up to the present, the wants of the women and children have been supplied through gulling the large-hearted and liberal-minded they have been brought in contact with, and the result has been that but few of the real Gipsies have found their way into gaols. This is a redeeming feature in their character; probably their offences may have been winked at by the farmers and others who do not like the idea of having their stacks fired and property destroyed, and have given the Gipsies a wide berth. Gipsies, as a rule, have very large families, generally between eight and sixteen children are born in their tents. Owing to their exposure to the damp and cold ground they suffer much from chest and throat complaints. Large numbers of the children die young before they are 'broken' in.' And it is a 'breaking in' in a tremendous sense, fraught with fearful consequences. With regard to their education, the following cases, selected from different parts of the country, may be fairly taken as representative of the entire Gipsy community. Boswell, a respectable Gipsy, says he has had nine sons and daughters (six of whom are alive), and nineteen grandchildren, and none of them can read or write; and he also thinks that about half the Gipsy men and women living as husbands and wives are unmarried. Mrs. Simpson, a Gipsy woman and a Christian, says she has six sons and daughters and sixteen grandchildren, and only two can read and write a little. Mrs.

Eastwood says she has nine brothers and sisters. Mr. Eastwood, a Christian and a Gipsy, has eight brothers and sisters, many among them have large families, making a total of adults and children of about fifty of all ages, and there is scarcely one among them who can tell a letter or read a sentence; in addition to this number they have between them from 130 to 150 first and second cousins, among whom there are not more than two who can read or write, and that but very little indeed, and Mr.

Eastwood thinks this proportion will apply to other Gipsies. Mrs.

Trayleer has six brothers and sisters, all Gipsies, and not one can read or write. A Gipsy woman, whose head-quarters are near Ashby-de-la-Zouch, has fifteen brothers and sisters, some of whom have large families. She herself has fifteen sons and daughters alive, some of whom are married.

But of the whole of these brothers and sisters, nieces, nephews, grandchildren, &c., numbering not less than 100 of all ages, not more than three or four can read or write, and they who can but very imperfectly. Mrs. Matthews has a family of seven children, nearly all grown-up, and not one out of the whole of these can read or write; thus it will be seen that I shall be under the mark when I state that not five per cent. of the Gipsies, &c., travelling about the country in tents and vans can either read or write; and I have not found one Gipsy but what thinks it would be a good thing if their tents and vans were registered, and the children compelled to go to school-in fact, many of them are anxious for such a thing to be brought about. In the case of the brick-yard and ca.n.a.l-boat children, they were over-worked as well as ignorant. In the case of the Gipsy children, these children and roadside arabs, for the want of education, ambition, animation, and push, are indulging in practices that are fast working their own destruction and those they are brought into contact with, and a great deal of this may lay at the door of flattery, twaddle, petting, and fear.

"The plan I would adopt to remedy this sad state of things is to apply the principles of the Ca.n.a.l Boats Act of 1877 to all movable habitations-_i.e._, I would have all tents, shows, caravans, auctioneers'

vans, and like places used as dwellings registered and numbered, and under proper sanitary arrangements and supervision of the sanitary inspectors and School Board officers in every town and village. With regard to the education of the children when once the tent or van is registered and numbered, the children, whether travelling as Gipsies, auctioneers, &c., are mostly idle during the day; consequently, a book similar to the half-time book, in which their names and attendance at school could be entered, they could take from place to place as they travel about, and it could be endorsed by the schoolmaster showing that the child was attending school. The education obtained in this way would not be of the highest order; but through the kindness of the schoolmaster-for which extra trouble he should be compensated, as he ought to be under the Ca.n.a.l Boats Act-and the vigilance of the School Board visitor, a plain, practical, and sound education could be imparted to, and obtained by, these poor little Gipsy children and roadside arabs, who, if we do our duty, will be qualified to fill the places of those of our best artisans who are leaving the country to seek their fortunes abroad."

The following is a leading article in the _Birmingham Daily Mail_, October 8th:-"Mr. George Smith, whose exertions on behalf of the ca.n.a.l population and the children employed in brick-yards have been accompanied with so much success, is now turning his attention to the education of the Gipsies. He read a paper on this subject at the Social Science Congress, yesterday, suggesting that the same plan of registration which had proved advantageous in the case of the ca.n.a.l-boatmen and their families should be adopted for the more nomadic cla.s.s who roam from place to place, with no settled home and no local habitation. The Gipsies are a strange race, with a romantic history, and their vagabond life is surrounded with enough of the mysterious to give them at all times a special and curious interest. In the days of our infancy we are frightened with tales of their child-thieving propensities, and even when years and reason have a.s.serted their influence we are apt to regard with a survival of our childish awe the wandering 'diviners and wicked heathens' who roam about the country, living in a mysterious aloofness from their fellow-men. Scores of theories have been propounded as to the origin of the Gipsy race, whence they sprang, and how they came to be so largely scattered over three of the four quarters of the globe. Opinion, following in the wake of the learned Rudiger, has finally settled down to the view that they came from India, but whether they are the Tshandalas referred to in the laws of Menou, or kinsmen of the Bazeegars of Calcutta, or are descended from the robbers of the Indus, or are identical with the Nuts and Djatts of Northern India, has not been ascertained with any degree of certainty. The Gyptologists are not yet agreed upon the ancestry of this ancient but obscure race, and possibly they never will be. We know, however, that the Gipsies have wandered up and down Europe since the eleventh century, if not from a still earlier period, and that they have preserved their Bohemian characteristics, their language-which is a sort of daughter of the old Sanscrit-their traditions, and the mysteries of their religion during a long career of restless movement and frequent persecution. And they have kept, too, their indolent, and not too creditable habits. Early in the twelfth century an Austrian monk described them as 'Ishmaelites and braziers, who go peddling through the wide world, having neither house, nor home, cheating the people with their tricks, and deceiving mankind, but not openly.' That description would hold good at the present day. The Gipsies are still a lazy, thieving set of rogues, who get their living by robbing hen-roosts, telling fortunes, and 'snapping up unconsidered trifles' like Autolycus of old. Pilfering, varied with a rude sort of magic, and the swindling arts of divination and chiromancy for the special behoof of credulous servant-girls, are the stock-in-trade of the modern Zingaris. Without education, and without industry, they transmit their vagrant habits to generation after generation, and perpetuate all the vices of a lawless and nomadic life.

"It is very easy to give a romantic and even a sentimental colouring to the wandering Romany. The 'greenwood home,' with its freedom from all the restraints of a conventional state of society, is not without its attractive side-in books and in ballads. Minor poets have told us that 'the Gipsy's life is a joyous life,' and plays and operas have been written to ill.u.s.trate the superiority of vagabondage over civilisation.

But the pretty Gitana of the stage is altogether a different sort of being from the brown-faced, elf-locked, and tawdrily dressed female who haunts back entries with the ostensible object of selling clothes-pegs, but with the real motive of picking up whatever may be lying in her way.

There is but small chance of Bohemian Girls finding themselves in drawing-rooms nowadays. The last experiment of the kind was made by the writer of a charming book on the Gipsies, who was so fascinated by one of their number that he married her; but the wild, restless spirit was untameable, and the divorce court proved that the supposed precept of fidelity, which is said to guide the conduct of Gipsy wives, is not without its exceptions. The Gipsies have nothing in common with our conventional ways and habits, and whether it is possible ever to remove the barrier that separates them from civilisation is a question which only experiment can satisfactorily answer. Mr. Smith's scheme is not the first, by many, that has been made to improve the conditions of Gipsy life. Nearly half a century ago the Rev. Mr. Crabb, of Southampton, formed a society with the object of amalgamating the Gipsies with the general population, but the scheme was comparatively futile. Still, past failure is no reason why a new attempt should not be made. Mr. Smith says there cannot be less than 4,000 Gipsy men and women, and from 15,000 to 20,000 Gipsy children moving about the country, outside the educational laws and the pale of civilisation, and not five per cent. of them can either read or write. Their mode of life is such as 'would shock the modesty of South African savages,' for men, women, and grown-up sons and daughters lie huddled together, and in many cases they 'live like pigs and die like dogs.' There is certainly room enough here for education, and education is the only thing that is likely to have any practical results.

"It is proposed that the principles of the Ca.n.a.l Boats Act shall be applied to all movable habitations; that is, that all tents, shows, caravans, auctioneers' vans, and like places used as dwellings, shall be registered and numbered, and put under proper sanitary supervision. Mr.

Smith points out that when once a tent or van had been registered and numbered, it could be furnished with a book similar to a half-time book, in which the names of the children having first been entered, the attendances at school could be endorsed by the schoolmaster-for which extra trouble he should be compensated-as the children travelled about from place to place. By this means something tangible would be done to prevent the roadside waifs from growing up in the ignorance which is the parent of idleness. Why should these ten or fifteen thousand little nomads be allowed to remain in the neglected condition which has characterised their strange race for centuries? It is time that the spell was broken. There are no traditions of Gipsy life worth perpetuating; there is no sentimental halo around its history which it would be cruel to dispel. In past ages the Gipsies have been subjected to harsh laws and barbarous edicts; it remains for our more enlightened times to deal with them on a humaner plan. It is only by the expanding influence of education that the little minds of their children can gain a necessary experience of the utility and dignity of honest labour. When they have received some measure of instruction they will be fitter to emerge from the aimless and vagabond life of their forefathers, and break away from the squalor and precarious existence which has held so many generations of them in thrall. Mr. Smith's idea is worthy the attention of legislators. It does not look so grand on paper, we admit, but it is a n.o.bler thing to educate the young barbarian at home than to make war upon the unoffending barbarian abroad. The instincts and habits which have been transmitted from father to son for hundreds of years are not, of course, to be eradicated in a day, or even in a generation; but the time will, perhaps, eventually come when the Gipsies will cease to exist as a separate and distinct people, and become absorbed into the general population of the country. Whether that absorption takes place sooner or later, nothing can be lost by conferring on the young 'Arabs' of the tents the rudiments of an education which will hereafter be helpful to them if they are desirous of abandoning their squalor and indolence, and of earning an industrious livelihood. Their dread of fixed and continuous occupation may die out in time, and closer intimacy with the conditions of industrial life may teach them that civilisation has some compensations to offer for the sacrifice of their roaming propensities, and for taking away from them their 'free mountains, their plains and woods, the sun, the stars, and the winds' which are the companions of their free and unfettered, but wasted and purposeless lives."

The _Weekly Dispatch_, in a leading article, October 13th, says:-"Mr.

George Smith, of Coalville, has an eye for the nomads of the country.