Ghosts I Have Seen Part 26

No one knows anything about "The Great G.o.d Pan." He is supposed to belong to mythology, but novelists of distinction at once began to write upon him, not one after the other, but simultaneously. I read at least three thrilling novels in which he figured largely, and I myself was impelled to write a novel upon the same subject.

I began the book knowing nothing of the G.o.d, beyond what I could gather from the London Library, and Frazer's "Golden Bough," but as I proceeded I was conscious of new information drifting in from without, and on finishing the book I found that other authors had been at work on the same subject.

"The Great G.o.d Pan" appeared on the stage, and a popular actress sang a song about him. One heard his name mentioned constantly in society, and hideous stories were told of him in Bohemian art circles. He was the bugbear of the seance room, journalists mentioned him in quite serious articles, and I once heard his name spoken from a pulpit.

The bare fact of this seemingly inconsequent disease (for it almost amounted to a disease with us) drifting into our stolid British atmosphere was not curious to the occultist, who is aware that at certain times, certain subjects are flooded in on us from "the other side" by those who have our welfare at heart.

I never heard any explanation of why Pan should have come here to play quite an important part in our mental lives, or why he should have obsessed so many of us for about a couple of years. The more one discovered about him the less one liked him, but psychics are led to believe that there are many schemes of evolution hovering about us, and interpenetrating our own, though not visible to our normal consciousness.

It may therefore be that "The Great G.o.d Pan" did actually come into our atmosphere, and thus his individuality impressed itself upon those whose minds were plastic to such impressions. Possibly he arrived on this earth much as an aerolite arrives, drawn out of his own orbit by the superior attraction of this globe.

"The Great G.o.d Pan" was, what might be termed, the forerunner of the devil's reincarnation. The belief in a personal devil was rapidly dying out amongst us, in spite of "The Sorrows of Satan," and the belief in "The Prince of this World" so insisted upon throughout the Old and New Testaments.

There is no more engrossing subject for the occultist to indulge in than gathering together every verse in the Bible dealing with "The Evil One,"

and trying, with the aid of ancient traditions, to piece a coherent story together. When one gets a certain distance in the study one comes to the conclusion that there is a great deal more in it than meets the eye. It is a vast subject, and I think the most profoundly occult mystery extant and undeciphered.

The devil now occupies a prominent position in the collective thought of the nation. An enormous number of people believe now in his existence, who would have scorned the bare idea before 1916. It was in that year that he began to loom large in the beliefs of quite materially minded people, and his advent into actual, active existence at once complicated matters terribly.

Said a well-known writer to me, "I think there is something in it. It's very tiresome. I was just beginning to settle down in my beliefs, now I'm all upset again by this conception of a personal adversary to the Supreme Ruler."

In the early weeks of 1917 a new impression drifted in on us.

Some angel came down and stirred the pool of the world, and left with us "The Sacred Heart."

"The Sacred Heart" was the forerunner of "The New Jeanne d'Arc," Claire Ferchaud.

There is nothing that has more astonished the Catholic world than hearing "The Sacred Heart" talked of by Protestants, and actually adopted by them as a sacred symbol. Hitherto it has been exclusively a part of Catholic worship.

There was such a demand for the little metal "Sacred Heart" images (a figure of the Christ, with hands outstretched and a flaming heart at His breast), that can be carried about in the pocket, that they were not to be bought in England, and were hard to procure abroad. Enormous numbers had been sent to the front by persons belonging to all denominations, who treasured one of their own at home. Very suddenly "The Sacred Heart"

became an object of veneration amongst thousands to whom Roman Catholicism was anathema.

Then came the demand from France that "The Sacred Heart" should be placed above the tricolor.

I had not heard of Claire Ferchaud before the beginning of 1918, though her Divine Mission began about six years previously.

Occultists began to speak of her amongst themselves as one who would yet save France. This hope was never lost sight of in the country's darkest hours. Now there is a steadily growing demand amongst the educated British public to learn all that can be known about this girl who has been called "The New Joan of Arc."

In 1916 she was summoned to appear before an Ecclesiastical Commission at Poitiers in the same room in which "The Maid of Orleans" was interrogated, before being placed at the head of the Army of deliverance.

Both Claire Ferchaud and her communications were subjected to the strictest scrutiny. The result was entirely in her favor. Her writings were examined by Father Vaudrious, D.D., M.S.D., who declared them inspired, and equal to those of St. Catherine of Sienna and St. Teresa.

Finally they were taken to Rome, and submitted to a commission appointed by the Holy See. The result being that she was ordered to continue her mission. The writings deal with devotion to "The Sacred Heart" and the dignity of priesthood.

One is irresistibly reminded of the opening scenes at Lourdes, whilst Bernadette Soubirons was alive, in 1858. Again, one cannot but recall a certain similarity betwixt certain events in the life of the Maid of Orleans and the events taking place now in the life of Claire Ferchaud.

Claire is a girl twenty-two years old, the daughter of a peasant proprietor in the village of Ranfillieres, a mile from Lublande, Deux Sevres Dept., France. Her parents are alive, and she has two sisters and three brothers. The father and one brother fought during the war, another brother was a prisoner, and the youngest a.s.sists on the farm.

One of the sisters works on the farm, and the eldest sister is a religieuse at the community of La Sagesse.

Claire was tending her father's flocks when the first great revelation came to her nine years ago; then she was but thirteen years old. She had crept into a thicket to read, and suddenly the Divine Master appeared to her and bade her lay down her book. He told her she had been chosen for a Divine Mission, and that He would guide and instruct her. He showed her "The Sacred Heart" covered with wounds.

On recounting her vision to her priest, she was treated with coldness and disbelief, and on her telling him two years later that Our Lord daily appeared to her in Holy Communion she was treated still more coldly.

Until he himself received a sign he maintained an att.i.tude of utter disbelief. What happened soon after whilst he was celebrating Holy Ma.s.s, entirely convinced him.

At that particular part of the Canon when the priest divides the Sacred Species he saw blood issue from the Sacred Host. Nor was this all. A week afterwards he observed Claire Ferchaud in a trance in his own church, and he saw her using a handkerchief as if wiping some object in front of her, which he could not see. Blood stains appeared on the handkerchief, and increased as she repeated the action.

Filled with amazement he sought later for an explanation, and she told him.

"Our Lord appeared before me suffering greatly because of the terrible sins of the world, and He asked me to do for Him what Veronica did on the road to Calvary. To wipe away the b.l.o.o.d.y sweat that trickled down His face. I saw the Sacred Heart, riddled with wounds, and the deepest wound of all was inflicted by France, the eldest daughter of the Church, on whom He had lavished so deep a love. Once before He appeared to me walking upon ears of corn which He crushed to powder."

The priest after hearing this explanation took the handkerchief to the bishop, who listened to the wonderful story with sympathetic attention.

He examined the blood-stained handkerchief minutely, and sent for a nun.

"If," he said, "the stains are what they are represented to be they cannot be washed out."

The bishop put the matter to the test, and watched the nun endeavoring to remove the stains. It was all in vain, and the bishop standing by his own test declared the mission of Claire Ferchaud to be Divine.

Every night, between eleven and twelve o'clock, Claire beholds apparitions, and receives the sacred teaching that was promised, and it was in 1916 that she was ordered to Poitiers to undergo cross-examination.

Unfortunately the further development of Claire Ferchaud's mission cannot yet be communicated to the world, but in time it will be, and very startling and wonderful it will seem.

Meanwhile she encountered very strong opposition. With considerable difficulty the Deputy of Vendee arranged a meeting between Claire and M.

Poincare. Claire implored him to permit the emblem of the Sacred Heart to be placed on the Standards of France, as the one condition of success. Unfortunately M. Poincare had to refuse, owing to political reasons, though as proof of her mission she disclosed an incident only known to him which happened after the victory of the Marne.

The same adverse influence operated at her interview with M. Clemenceau.

This appointment was arranged by the Archbishop of Rheims, Cardinal Lucon. The Archbishop implored M. Clemenceau to fix a day of public intercession for France. This also the Prime Minister of France had reluctantly to refuse.

It is openly stated that before the later French successes the emblem of the Sacred Heart was secretly sewn upon the flags of France, and it is also affirmed that General Foch is a devoted lover of the Sacred Heart, and bears its emblem with him wherever he goes.

Great changes have come about in the village where Claire Ferchaud dwells. Formerly a sleepy, neglected little place, it is now converted into a scene of the greatest activity.

From all parts of France the pilgrims come--some on foot, having walked many miles, some in motors and horse-driven vehicles. Hundreds of soldiers find their way there, and it is estimated that from fifteen to twenty thousand people pa.s.s through Lublande in a month.

With the consent of her bishop, Claire Ferchaud has formed a small community of nine, and is now established in a temporary convent adjacent to her parish church at Lublande. It is believed that her Divine Mission will be accomplished in 1922, and that she will then be released from earthly life.

Claire has predicted a stormy period for France after peace has been signed. According to her prophecy there will be violent unrest until rulers arise who possess firm religious convictions. At the beginning of the war she affirmed that the French Army would never prosper until the troops were commanded by a true son of the Church. This affirmation she claimed to receive from a Divine source. When Marechal Foch took over the supreme command she was satisfied that victory, so far as the French arms were concerned, was a.s.sured.

As all the world knows, and as all may learn who read Hyndman's life of his old friend Clemenceau, the Prime Minister of France, like the majority of his colleagues, is frankly atheistical. Claire Ferchaud claims to have received the Divine intimation that until this condition of mind is superseded by a public acknowledgment of a supreme divine power, a supreme arbiter over the destinies of the world, the affairs of France can never prosper. She predicts that in 1922 rulers will arise who will bow before a Power superior to their own human energies.

The first part of her prophecy has come true. A man of G.o.d won his way to the front, and saved France and the Allies at the darkest hour of their tribulation.

The supreme command was vested in a man of profound religious convictions, who carried his beliefs and observances openly into the arena of war.

I translate the words written lately to me by one who has served under Ferdinand Foch. They throw a brilliant light upon a great soul.

"I can see him now, alone and unattended, at an hour when the Church of Ca.s.sel was deserted, praying and seeking comfort in the great sorrow, of which he never spoke. He had lost his only son, and one of his daughters was widowed. In spite of his indomitable energy there was about him an air of profound melancholy and sadness.

"At certain moments his eyes seemed to say, 'I approach the twilight of my life in the consciousness of being a good servant who will repose in the peace of G.o.d. My faith in life eternal, in a good G.o.d, has sustained me in my hardest hours. Prayer has illumined my soul. See to it, you young men of France, who are without a great ideal, without any conception of the spiritual side of life, there can be nothing for you but discouragement and feebleness. We demand of you great sacrifices to the end. Accept those sacrifices as I accept mine, who believe that spirit must prevail over matter.'"