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Ghetto Tragedies Part 28

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"Bethulah!" I cried half-aloud. My neighbours smiled, and as I continued to stare at the figure, I saw it was only the bride, thus transmogrified for the wedding canopy. And then some startling half comprehension came to me. Bethulah's dress was a bride's dress, then.

She was made to appear a perpetual bride. Of whom? To what Cabalistic mystery was this the key? The Friday night hymn sprang to my mind.

"Oh, come, my beloved, to meet the Bride, The face of the Sabbath let us welcome."

For a moment I thought I held the solution, and that my very first conjecture had been warranted. The Holy Queen Sabbath was also typified as the Sabbath Bride, and this dual allegory it was that Bethulah incarnated. Or perchance it was Israel, the Bride of G.o.d!

But I was still dissatisfied. I felt that the truth lay deeper than a mere poetic metaphor or a poetical masquerading. I discovered it at last, but at the risk of my life.



VI

I continued to walk nightly on the narrow path between the mountain and the river, like the ghost of one drowned, but without a glimpse of Bethulah. At last it grew plain that her father had warned her against me, that she had changed the hour of her exercise and soul-ascension, or even the place. I was indebted to accident for my second vision of this strange creature.

I had diverted myself by visiting the neighbouring village, a refreshing contrast to Jewish Zloczszol, from the rough garland-hung wayside crosses (which were like sign-posts to its gilt-towered church) to the peasant women in pink ap.r.o.ns and top boots.

A marvellous sunset was well-nigh over as I struck the river-side that curved homewards. The bank was here very steep, the river running as between cliffs. In the sky great drifts of gold-flushed cloud hung like relics of the glory that had been, and the autumn leaves that m.u.f.fled my mare's footsteps seemed to have fallen from the sunset. In the background the white peak of the mountain was slowly parting with its volcanic splendour. And low on the horizon, like a small lake of fire in the heart of a tangled bush, the molten sun showed monstrous and dazzling.

And straight from the sunset over the red leaves Bethulah came walking, rapt as in prophetic thought, shrouded and crowned, preceded by a long shadow that seemed almost as intangible.

I reined in my horse and watched the apparition with a great flutter at my heart. And as I gazed, and thought of her grotesque worshippers, it was borne in upon me how unbefittingly Nature had peopled her splendid planet. The pageantry of dawn and sunset, of seas and mountains, how incongruous a framework for our petty breed, sordidly crawling under the stars. Bethulah alone seemed fitted to the high setting of the scene. She matched this lone icy peak, this fiery purity.

"Bethulah!" I said, as she was almost upon my horse.

She looked up, and a little cry that might have been joy or surprise came from her lips. But by the smile that danced in her eyes and the blood that leapt to her cheeks, I saw with both joy and surprise that this second meeting was as delightful to her as to me.

But the conscious Bethulah hastened to efface what the unconscious had revealed. "It is not right of you, stranger, to linger here so long,"

she said, frowning.

"I am your shadow," I replied, "and must linger where you linger."

"But you are indeed a shadow, my father says--a being fashioned of the Poison G.o.d to work us woe."

"No, no," I said, laughing; "my horse bears no shadow. And the Poison G.o.d who fashioned me is not the absurd horned and tailed tempter you have been taught to believe in, but a little rosy-winged G.o.d, with a bow and poisoned arrows."

"A little rosy-winged G.o.d?" she said. "I know of none such."

"And you know not of what you are queen," I retorted, smiling.

"There is but one G.o.d," she insisted, with sweet seriousness. "See, He burns in the bush, yet it is not consumed."

She pointed to where the red sinking sun seemed to eat out the heart of the bush through which we saw it.

"Thus this love-G.o.d burns in our hearts," I said, lifted up into her poetic strain, "and we are not consumed, only glorified."

I strove to touch her hand, which had dropped caressingly on my horse's neck. But she drew back with a cry.

"I may not listen. This is the sinful talk my father warned me of.

Fare you well, stranger." And with swift step she turned homewards.

I sat still a minute or two, half-disconcerted, half-content to gaze at her gracious motions; then I touched the mare with my heel, and she bounded off in pursuit. But at this instant three men in long gabardines and great round velvet hats started forward from the thicket, shouting and waving lighted pine-branches, and my frightened animal reared and plunged, and then broke into a mad gallop, making straight for the river curve between the cliffs. I threw myself back in the saddle, tugging desperately at the creature's mouth; but I might have been a child pulling at an elephant. I shook my feet free of the stirrups and prepared to tumble off as best I could, rather than risk the plunge into the river, when a projecting bough made me duck my head instinctively; but as I pa.s.sed under it, with another instinctive movement I threw out my hands to clasp it, and, despite a violent wrench that seemed to pull my arms out of their sockets and swung my feet high forward, I hung safely. The mare, eased of my weight, was at the river-side the next instant, and with a wild, incredible leap alighted with her forefeet and the bulk of her body on the other bank, up which she sc.r.a.ped convulsively, and then stood still, trembling and sweating. I could not get at her, so, trusting she would find her way home safely, I dropped to the ground and ran back, with a mixed idea of finding Bethulah and chastising the three scoundrels. But all were become invisible.

I walked half a mile across the plain to get to the rough pine bridge; and, once on the other bank, I had no difficulty in recovering the mare. She cantered up to me, indeed, and put her soft and still perspiring nose in my palm and whinnied her apologetic congratulations on our common escape.

I rode slowly home, reflecting on the new turn in my love affairs, for it was plain that Bethulah had now been provided with a body-guard, of which she was as unconscious as of her body itself.

But for the apparent necessity of her making soul-ascensions under G.o.d's heaven, I supposed she would not have been allowed to take the air at all with such a creature of Satan hovering.

I stood sunning myself the next day on the same pine bridge, looking down on the swift current, and regretting there was no rail to lean on as one watched the fascinating flow of the beautiful river. It struck me as inordinately blue,--perhaps, I a.n.a.lyzed, by contrast with the long, sinuous weeds which here glided and tossed in the current like green water-snakes. These flexible greens reminded me of the Wonder Rabbi's eyes and his emerald seal; and I turned, with some sudden premonition of danger, just in time to dodge the attack of the same three ruffians, who must have been about to push me over.

In an instant I had whipped out my pistol from my hip pocket, and cried, "Stand, or I fire!"

The trio froze instantly in odd att.i.tudes, which was lucky, as my pistol was unloaded. They looked almost comical in their air of abject terror. Their narrow, fanatical foreheads, with ringlets of piety hanging down below the velvet, fur-trimmed hats, showed them more accustomed to murdering texts than men. Had I not been still smouldering over yesterday's trick, I could have pitied them for the unwelcome job thrust upon their unskilled and apparently even unweaponed hands by the machinations of the Poison G.o.d and the orders of Ben David. One of them seemed quite elderly, and one quite young.

The middle-aged one had a goitre, and perhaps that made me fancy him the most sinister, and keep my eye most warily upon him.

"Sons of Belial," I said, recalling a biblical phrase that might be expected to p.r.i.c.k, "why do you seek my life?"

Two of them cowered under my gaze, but the elderly _Cha.s.sid_, seeing the shooting was postponed, spoke up boldly: "We are no sons of Belial. You are the begotten of Satan; you are the arch enemy of Israel."

"I?" I protested in my turn. "I am a plain G.o.d-fearing son of Abraham."

"A precious scion of the Patriarch's seed, who would delay the coming of the Messiah!"

Again that incomprehensible accusation.

"You speak riddles," I said.

"How so? Did you not tell Ben David--his horn be exalted--that you knew all concerning Bethulah? Then must you know that of her immaculacy will the Messiah be born, one ninth of Ab."

A flood of light burst upon me--mystic, yet clarifying; blinding, yet dissipating my darkness. My pistol drooped in my hand. My head swam with a whirl of strange thoughts, and Bethulah, already divine to me, took on a dazzling aureola, sailed away into some strange supernatural ether.

"Have we not been in exile long enough?" said the youngest. "Shall a G.o.dless stranger tamper with the hope of generations?"

"But whence this mad hope?" I said, struggling under the mystic obsession of his intensity.

"Mad?" began the first, his eyes spitting fire; but the younger interrupted him.

"Is not our saint the sole scion of the house of David? Is not his daughter the last of the race?"

"And what if she is?"

"Then who but she can be the destined mother of Israel's Redeemer?"

The goitred _Cha.s.sid_ opened his lips and added, "If not now, when? as Hillel asked."

"In our days at last must come the crowning glory of the house of Ben David," the young man went on. "For generations now, since the signs have pointed to the millennium, have the daughters of the house been kept unwedded."

"What!" I cried. "Generations of _Bethulahs_ have been sacrificed to a dream!"

Again the eyes of the first _Cha.s.sid_ dilated dangerously. I raised my pistol, but hastened to ask, in a more conciliatory tone, "Then how has the line been carried on?"

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Ghetto Tragedies Part 28 summary

You're reading Ghetto Tragedies. This manga has been translated by Updating. Author(s): Israel Zangwill. Already has 667 views.

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