Germany and the Next War Part 8

With these methods it has been possible to maintain peace hitherto, but not without considerable loss of power and prestige. This apparently peaceful state of things must not deceive us; we are facing a hidden, but none the less formidable, crisis--perhaps the most momentous crisis in the history of the German nation.

We have fought in the last great wars for our national union and our position among the Powers of _Europe_; we now must decide whether we wish to develop into and maintain a _World Empire_, and procure for German spirit and German ideas that fit recognition which has been hitherto withheld from them.

Have we the energy to aspire to that great goal? Are we prepared to make the sacrifices which such an effort will doubtless cost us? or are we willing to recoil before the hostile forces, and sink step by step lower in our economic, political, and national importance? That is what is involved in our decision.

"To be, or not to be," is the question which is put to us to-day, disguised, indeed, by the apparent equilibrium of the opposing interests and forces, by the deceitful shifts of diplomacy, and the official peace-aspirations of all the States; but by the logic of history inexorably demanding an answer, if we look with clear gaze beyond the narrow horizon of the day and the mere surface of things into the region of realities.

There is no standing still in the world's history. All is growth and development. It is obviously impossible to keep things in the _status quo_, as diplomacy has so often attempted. No true statesman will ever seriously count on such a possibility; he will only make the outward and temporary maintenance of existing conditions a duty when he wishes to gain time and deceive an opponent, or when he cannot see what is the trend of events. He will use such diplomatic means only as inferior tools; in reality he will only reckon with actual forces and with the powers of a continuous development.

We must make it quite clear to ourselves that there can be no standing still, no being satisfied for us, but only progress or retrogression, and that it is tantamount to retrogression when we are contented with our present place among the nations of Europe, while all our rivals are straining with desperate energy, even at the cost of our rights, to extend their power. The process of our decay would set in gradually and advance slowly so long as the struggle against us was waged with peaceful weapons; the living generation would, perhaps, be able to continue to exist in peace and comfort. But should a war be forced upon us by stronger enemies under conditions unfavourable to us, then, if our arms met with disaster, our political downfall would not be delayed, and we should rapidly sink down. The future of German nationality would be sacrificed, an independent German civilization would not long exist, and the blessings for which German blood has flowed in streams--spiritual and moral liberty, and the profound and lofty aspirations of German thought--would for long ages be lost to mankind.

If, as is right, we do not wish to a.s.sume the responsibility for such a catastrophe, we must have the courage to strive with every means to attain that increase of power which we are ent.i.tled to claim, even at the risk of a war with numerically superior foes.

Under present conditions it is out of the question to attempt this by acquiring territory in Europe. The region in the East, where German colonists once settled, is lost to us, and could only be recovered from Russia by a long and victorious war, and would then be a perpetual incitement to renewed wars. So, again, the reannexation of the former South Prussia, which was united to Prussia on the second part.i.tion of Poland, would be a serious undertaking, on account of the Polish population.

Under these circ.u.mstances we must clearly try to strengthen our political power in other ways.

In the first place, our political position would be considerably consolidated if we could finally get rid of the standing danger that France will attack us on a favourable occasion, so soon as we find ourselves involved in complications elsewhere. In one way or another _we must square our account with France_ if we wish for a free hand in our international policy. This is the first and foremost condition of a sound German policy, and since the hostility of France once for all cannot be removed by peaceful overtures, the matter must be settled by force of arms. France must be so completely crushed that she can never again come across our path.

Further, we must contrive every means of strengthening the political power of our allies. We have already followed such a policy in the case of Austria when we declared our readiness to protect, if necessary with armed intervention, the final annexation of Bosnia and Herzegovina by our ally on the Danube. Our policy towards Italy must follow the same lines, especially if in any Franco-German war an opportunity should be presented of doing her a really valuable service. It is equally good policy in every way to support Turkey, whose importance for Germany and the Triple Alliance has already been discussed.

Our political duties, therefore, are complicated, and during the Turco-Italian War all that we can do at first is to use our influence as mediators, and to prevent a transference of hostilities to the Balkan Peninsula. It cannot be decided at this moment whether further intervention will be necessary. Finally, as regards our own position in Europe, we can only effect an extension of our own political influence, in my opinion, by awakening in our weaker neighbours, through the integrity and firmness of our policy, the conviction that their independence and their interests are bound up with Germany, and are best secured under the protection of the German arms. This conviction might eventually lead to an enlargement of the Triple Alliance into a Central European Federation. Our military strength in Central Europe would by this means be considerably increased, and the extraordinarily unfavourable geographical configuration of our dominions would be essentially improved in case of war. Such a federation would be the expression of a natural community of interests, which is founded on the geographical and natural conditions, and would insure the durability of the political community based on it.

We must employ other means also for the widening of our colonial territory, so that it may be able to receive the overflow of our population. Very recent events have shown that, under certain circ.u.mstances, it is possible to obtain districts in Equatorial Africa by pacific negotiations. A financial or political crash in Portugal might give us the opportunity to take possession of a portion of the Portuguese colonies. We may a.s.sume that some understanding exists between England and Germany which contemplates a division of the Portuguese colonial possessions, but has never become _publici juris_.

It cannot, indeed, be certain that England, if the contingency arrives, would be prepared honestly to carry out such a treaty, if it actually exists. She might find ways and means to invalidate it. It has even been often said, although disputed in other quarters, that Great Britain, after coming to an agreement with Germany about the part.i.tion of the Portuguese colonies, had, by a special convention, guaranteed Portugal the possession of _all_ her colonies.

Other possible schemes may be imagined, by which some extension of our African territory would be possible. These need not be discussed here more particularly. If necessary, they must be obtained as the result of a successful European war. In all these possible acquisitions of territory the point must be strictly borne in mind that we require countries which are climatically suited to German settlers. Now, there are even in Central Africa large regions which are adapted to the settlement of German farmers and stock-breeders, and part of our overflow population might be diverted to those parts. But, generally speaking, we can only obtain in tropical colonies markets for our industrial products and wide stretches of cultivated ground for the growth of the raw materials which our industries require. This represents in itself a considerable advantage, but does not release us from the obligation to acquire land for actual colonization.

A part of our surplus population, indeed--so far as present conditions point--will always be driven to seek a livelihood outside the borders of the German Empire. Measures must be taken to the extent at least of providing that the German element is not split up in the world, but remains united in compact blocks, and thus forms, even in foreign countries, political centres of gravity in our favour, markets for our exports, and centres for the diffusion of German culture.

An intensive colonial policy is for us especially an absolute necessity.

It has often been a.s.serted that a "policy of the open door" can replace the want of colonies of our own, and must const.i.tute our programme for the future, just because we do not possess sufficient colonies. This notion is only justified in a certain sense. In the first place, such a policy does not offer the possibility of finding homes for the overflow population in a territory of our own; next, it does not guarantee the certainty of an open and unrestricted trade compet.i.tion. It secures to all trading nations equal tariffs, but this does not imply by any means compet.i.tion under equal conditions. On the contrary, the political power which is exercised in such a country is the determining factor in the economic relations. The principle of the open door prevails everywhere--in Egypt, Manchuria, in the Congo State, in Morocco--and everywhere the politically dominant Power controls the commerce: in Manchuria j.a.pan, in Egypt England, in the Congo State Belgium, and in Morocco France. The reason is plain. All State concessions fall naturally to that State which is practically dominant; its products are bought by all the consumers who are any way dependent on the power of the State, quite apart from the fact that by reduced tariffs and similar advantages for the favoured wares the concession of the open door can be evaded in various ways. A "policy of the open door" must at best be regarded as a makeshift, and as a complement of a vigorous colonial policy. The essential point is for a country to have colonies or its own and a predominant political influence in the spheres where its markets lie. Our German world policy must be guided by these considerations.

The execution of such political schemes would certainly clash with many old-fashioned notions and vested rights of the traditional European policy. In the first place, the principle of the balance of power in Europe, which has, since the Congress of Vienna, led an almost sacrosanct but entirely unjustifiable existence, must be entirely disregarded.

The idea of a balance of power was gradually developed from the feeling that States do not exist to thwart each other, but to work together for the advancement of culture. Christianity, which leads man beyond the limits of the State to a world citizenship of the n.o.blest kind, and lays the foundation of all international law, has exercised a wide influence in this respect. Practical interests, too, have strengthened the theory of balance of power. When it was understood that the State was a power, and that, by its nature, it must strive to extend that power, a certain guarantee of peace was supposed to exist in the balance of forces. The conviction was thus gradually established that every State had a close community of interests with the other States, with which it entered into political and economic relations, and was bound to establish some sort of understanding with them. Thus the idea grew up in Europe of a State-system, which was formed after the fall of Napoleon by the five Great Powers--England, France, Russia, Austria, and Prussia, which latter had gained a place in the first rank by force of arms; in 1866 Italy joined it as the sixth Great Power.

"Such a system cannot be supported with an approximate equilibrium among the nations." "All theory must rest on the basis of practice, and a real equilibrium--an actual equality of power--is postulated,"[D] This condition does not exist between the European nations. England by herself rules the sea, and the 65,000,000 of Germans cannot allow themselves to sink to the same level of power as the 40,000,000 of French. An attempt has been made to produce a real equilibrium by special alliances. One result only has been obtained--the hindrance of the free development of the nations in general, and of Germany in particular. This is an unsound condition. A European balance of power can no longer be termed a condition which corresponds to the existing state of things; it can only have the disastrous consequences of rendering the forces of the continental European States mutually ineffective, and of thus favouring the plans of the political powers which stand outside that charmed circle. It has always been England's policy to stir up enmity between the respective continental States, and to keep them at approximately the same standard of power, in order herself undisturbed to conquer at once the sovereignty of the seas and the sovereignty of the world.

[Footnote D: Treitschke.]

We must put aside all such notions of equilibrium. In its present distorted form it is opposed to our weightiest interests. The idea of a State system which has common interests in civilization must not, of course, be abandoned; but it must be expanded on a new and more just basis. It is now not a question of a European State system, but of one embracing all the States in the world, in which the equilibrium is established on real factors of power. We must endeavour to obtain in this system our merited position at the head of a federation of Central European States, and thus reduce the imaginary European equilibrium, in one way or the other, to its true value, and correspondingly to increase our own power.

A further question, suggested by the present political position, is whether all the political treaties which were concluded at the beginning of the last century under quite other conditions--in fact, under a different conception of what const.i.tutes a State--can, or ought to be, permanently observed. When Belgium was proclaimed neutral, no one contemplated that she would lay claim to a large and valuable region of Africa. It may well be asked whether the acquisition of such territory is not _ipso facto_ a breach of neutrality, for a State from which--theoretically at least--all danger of war has been removed, has no right to enter into political compet.i.tion with the other States. This argument is the more justifiable because it may safely be a.s.sumed that, in event of a war of Germany against France and England, the two last mentioned States would try to unite their forces in Belgium. Lastly, the neutrality of the Congo State [E] must be termed more than problematic, since Belgium claims the right to cede or sell it to a non-neutral country. The conception of permanent neutrality is entirely contrary to the essential nature of the State, which can only attain its highest moral aims in compet.i.tion with other States. Its complete development presupposes such compet.i.tion.

[Footnote E: The Congo State was proclaimed neutral, but without guarantees, by Acts of February 26, 1885.]

Again, the principle that no State can ever interfere in the internal affairs of another State is repugnant to the highest rights of the State. This principle is, of course, very variously interpreted, and powerful States have never refrained from a higher-handed interference in the internal affairs of smaller ones. We daily witness instances of such conduct. Indeed, England quite lately attempted to interfere in the private affairs of Germany, not formally or by diplomatic methods, but none the less in point of fact, on the subject of our naval preparations. It is, however, accepted as a principle of international intercourse that between the States of one and the same political system a strict non-interference in home affairs should be observed. The unqualified recognition of this principle and its application to political intercourse under all conditions involves serious difficulties. It is the doctrine of the Liberals, which was first preached in France in 1830, and of which the English Ministry of Lord Palmerston availed themselves for their own purpose. Equally false is the doctrine of unrestricted intervention, as promulgated by the States of the Holy Alliance at Troppau in 1820. No fixed principles for international politics can be laid down.

After all, the relation of States to each other is that of individuals; and as the individual can decline the interference of others in his affairs, so naturally, the same right belongs to the State. Above the individual, however, stands the authority of the State, which regulates the relations of the citizens to each other. But no one stands above the State, which regulates the relations of the citizens to each other. But no one stands above the State; it is sovereign and must itself decide whether the internal conditions or measures of another state menace its own existence or interests. In no case, therefore, may a sovereign State renounce the right of interfering in the affairs of other States, should circ.u.mstances demand. Cases may occur at any time, when the party disputes or the preparations of the neighboring country becomes a threat to the existence of a State. "It can only be a.s.serted that every State acts at its own risk when it interferes in the internal affairs of another State, and that experience shows how very dangerous such an interference may become." On the other hand, it must be remembered that the dangers which may arise from non-intervention are occasionally still graver, and that the whole discussion turns, not on an international right, but simply and solely on power and expediency.

I have gone closely into these questions of international policy because, under conditions which are not remote, they may greatly influence the realization of our necessary political aspirations, and may give rise to hostile complications. Then it becomes essential that we do not allow ourselves to be cramped in our freedom of action by considerations, devoid of any inherent political necessity, which only depend on political expediency, and are not binding on us. We must remain conscious in all such eventualities that we cannot, under any circ.u.mstances, avoid fighting for our position in the world, and that the all-important point is, not to postpone that war as long as possible, but to bring it on under the most favourable conditions possible. "No man," so wrote Frederick the Great to Pitt on July 3, 1761, "if he has a grain of sense, will leave his enemies leisure to make all preparations in order to destroy him; he will rather take advantage of his start to put himself in a favourable position."

If we wish to act in this spirit of prompt and effective policy which guided the great heroes of our past, we must learn to concentrate our forces, and not to dissipate them in centrifugal efforts.

The political and national development of the German people has always, so far back as German history extends, been hampered and hindered by the hereditary defects of its character--that is, by the particularism of the individual races and States, the theoretic dogmatism of the parties, the incapacity to sacrifice personal interests for great national objects from want of patriotism and of political common sense, often, also, by the pettiness of the prevailing ideas. Even to-day it is painful to see how the forces of the German nation, which are so restricted and confined in their activities abroad, are wasted in fruitless quarrels among themselves.

Our primary and most obvious moral and political duty is to overcome these hereditary failings, and to lay a secure foundation for a healthy, consistent development of our power.

It must not be denied that the variety of forms of intellectual and social life arising from the like variety of the German nationality and political system offers valuable advantages. It presents countless centres for the advancement of science, art, technical skill, and a high spiritual and material way of life in a steadily increasing development.

But we must resist the converse of these conditions, the transference of this richness in variety and contrasts into the domain of politics.

Above all must we endeavour to confirm and consolidate the inst.i.tutions which are calculated to counteract and concentrate the centrifugal forces of the German nature--the common system of defence of our country by land and sea, in which all party feeling is merged, and a strong national empire.

No people is so little qualified as the German to direct its own destinies, whether in a parliamentarian or republican const.i.tution; to no people is the customary liberal pattern so inappropriate as to us. A glance at the Reichstag will show how completely this conviction, which is forced on us by a study of German history, holds good to-day.

The German people has always been incapable of great acts for the common interest except under the irresistible pressure of external conditions, as in the rising of 1813, or under the leadership of powerful personalities, who knew how to arouse the enthusiasm of the ma.s.ses, to stir the German spirit to its depths, to vivify the idea of nationality, and force conflicting aspirations into concentration and union.

We must therefore take care that such men are a.s.sured the possibility of acting with a confident and free hand in order to accomplish great ends through and for our people.

Within these limits, it is in harmony with the national German character to allow personality to have a free course for the fullest development of all individual forces and capacities, of all spiritual, scientific, and artistic aims. "Every extension of the activities of the State is beneficial and wise, if it arouses, promotes, and purifies the independence of free and reasoning men; it is evil when it kills and stunts the independence of free men." [F] This independence of the individual, within the limits marked out by the interests of the State, forms the necessary complement of the wide expansion of the central power, and a.s.sures an ample scope to a liberal development of all our social conditions.

[Footnote F: Treitschke, "Politik," i., Section 2.]

We must rouse in our people the unanimous wish for power in this sense, together with the determination to sacrifice on the altar of patriotism, not only life and property, but also private views and preferences in the interests of the common welfare. Then alone shall we discharge our great duties of the future, grow into a World Power, and stamp a great part of humanity with the impress of the German spirit. If, on the contrary, we persist in that dissipation of energy which now marks our political life, there is imminent fear that in the great contest of the nations, which we must inevitably face, we shall be dishonourably beaten; that days of disaster await us in the future, and that once again, as in the days of our former degradation, the poet's lament will be heard:

"O Germany, thy oaks still stand, But thou art fallen, glorious land!"

KoRNER.

CHAPTER VI

THE SOCIAL AND POLITICAL SIGNIFICANCE OF ARMING FOR WAR

Germany has great national and historical duties of policy and culture to fulfil, and her path towards further progress is threatened by formidable enmities. If we realize this, we shall see that it will be impossible to maintain our present position and secure our future without an appeal to arms.

Knowing this, as every man must who impartially considers the political situation, we are called upon to prepare ourselves as well as possible for this war. The times are pa.s.sed when a stamp of the foot raised an army, or when it was sufficient to levy the ma.s.ses and lead them to battle. The armaments of the present day must be prepared in peace-time down to the smallest detail, if they are to be effective in time of need.

Although this fact is known, the sacrifices which are required for warlike preparations are no longer so willingly made as the gravity of the situation demands. Every military proposal is bitterly contested in the Reichstag, frequently in a very petty spirit, and no one seems to understand that an unsuccessful war would involve our nation in economic misery, with which the most burdensome charges for the army (and these for the most part come back again into the coffers of the country) cannot for an instant be compared. A victorious war, on the other hand, brings countless advantages to the conqueror, and, as our last great wars showed, forms a new departure in economic progress. The fact is often forgotten that military service and the observance of the national duty of bearing arms are in themselves a high moral gain for our people, and improve the strength and capacity for work. Nor can it be ignored that a nation has other than merely economic duties to discharge. I propose to discuss the question, what kind and degree of preparation for war the great historical crisis through which we are pa.s.sing demands from us. First, however, it will be profitable to consider the importance of preparations for war generally, and not so much from the purely military as from the social and political aspect; we shall thus strengthen the conviction that we cannot serve the true interests of the country better than by improving its military capabilities.

Preparation for war has a double task to discharge. Firstly, it must maintain and raise the military capabilities of the nation as a national a.s.set; and, secondly, it must make arrangements for the conduct of the war and supply the requisite means.

This capability of national defence has a p.r.o.nounced educative value in national development.