Gentle Measures in the Management and Training of the Young Part 6

According to the first view, punishment is a _penalty_ which _justice_ demands as a satisfaction for the past. According to the other it is a _remedy_ which _goodness_ devises for the benefit of the future.

Theologians have lost themselves in endless speculations on the question how far, in the government of G.o.d, punishment is to be considered as possessing one or the other of these two characters, or both combined.

There seems to be also some uncertainty in the minds of men in relation to the precise light in which the penalties of violated law are to be regarded by civil governments, and the spirit in which they are to be administered--they being apparently, as prescribed and employed by most governments, in some respects, and to some extent, retributive and vindictive, and in other respects remedial and curative.

It would seem, however, that in respect to school and family government there could be no question on this point. The punishment of a child by a parent, or of a pupil by a teacher, ought certainly, one would think, to exclude the element of vindictive retribution altogether, and to be employed solely with reference to the salutary influences that may be expected from it in time to come. If the injunction "Vengeance is mine, I will repay it, saith the Lord" is to be recognized at all, it certainly ought to be acknowledged here.

This principle, once fully and cordially admitted, simplifies the subject of punishment, as administered by parents and teachers, very much. One extremely important and very striking result of it will appear from a moment's reflection. It is this, namely:

It excludes completely and effectually all manifestations of irritation or excitement in the infliction of punishment--all harsh tones of voice, all scowling or angry looks, all violent or threatening gesticulations, and every other mode, in fact, of expressing indignation or pa.s.sion. Such indications as these are wholly out of place in punishment considered as the _application of a remedy_ devised beneficently with the sole view of accomplishing a future good. They comport only with punishment considered as vengeance, or a vindictive retribution for the past sin.

This idea is fundamental. The mother who is made angry by the misconduct of her children, and punishes them in a pa.s.sion, acts under the influence of a brute instinct. Her family government is in principle the same as that of the lower animals over their young. It is, however, at any rate, a _government_; and such government is certainly better than none. But human parents, in the training of their human offspring, ought surely to aim at something higher and n.o.bler. They who do so, who possess themselves fully with the idea that punishment, as they are to administer it, is wholly remedial in its character--that is to say, is to be considered solely with reference to the future good to be attained by it, will have established in their minds a principle that will surely guide them into right ways, and bring them out successfully in the end. They will soon acquire the habit of never threatening, of never punishing in anger, and of calmly considering, in the case of the faults which they observe in their children, what course of procedure will be most effectual in correcting them.

Parents seem sometimes to have an idea that a manifestation of something like anger--or, at least, very serious displeasure on their part--is necessary in order to make a proper impression in respect to its fault on the mind of the child. This, however, I think, is a mistake. The impression is made by what we _do_, and not by the indications of irritation or displeasure which we manifest in doing it. To ill.u.s.trate this, I will state a case, narrating all its essential points just as it occurred. The case is very a.n.a.logous, in many particulars, to that of Egbert and George related in the last chapter.

_Mary's Walk_.

"Mary," said Mary's aunt, Jane, who had come to make a visit at Mary's mother's in the country, "I am going to the village this afternoon, and if you would like you may go with me."

Mary was, of course, much pleased with this invitation.

"A part of the way," continued her aunt, "is by a path across the fields.

While we are there you must keep in the path all the time, for it rained a little this morning, and I am afraid that the gra.s.s may not be quite dry."

"Yes, Aunt Jane; I'll keep in the path," said Mary.

So they set out on the walk together. When they came to the gate which led to the path across the fields, Aunt Jane said, "Remember, Mary, you must keep in the path."

Mary said nothing, but ran forward. Pretty soon she began to walk a little on the margin of the gra.s.s, and, before long, observing a place where the gra.s.s was short and where the sun shone, she ran out boldly upon it, and then, looking down at her shoes, she observed that they were not wet. She held up one of her feet to her aunt as she came opposite to the place, saying,

"See, aunt, the gra.s.s is not wet at all."

"I see it is not," said her aunt. "I _thought_ it would not be wet; though I was not sure but that it might be. But come," she added, holding out her hand, "I have concluded not to go to the village, after all. We are going back home."

"Oh, Aunt Jane!" said Mary, following her aunt as she began retracing her steps along the path. "What is that for?"

"I have altered my mind," said her aunt.

"What makes you alter your mind?"

By this time Aunt Jane had taken hold of Mary's hand, and they were walking together along the path towards home.

"Because you don't obey me," she said.

"Why, auntie," said Mary, "the gra.s.s was not wet at all where I went."

"No," said her aunt, "it was perfectly dry."

"And it did not do any harm at all for me to walk upon it," said Mary.

"Not a bit of harm," said her aunt.

"Then why are you going home?" asked Mary.

"Because you don't obey me," replied her aunt.

"You see," said her aunt, "there is one thing about this that you don't understand, because you are such a little girl. You will understand it by-and-by, when you grow older; and I don't blame you for not knowing it now, because you are so young."

"What is it that I don't know?" asked Mary.

"I am afraid you would not understand it very well if I were to explain it," replied her aunt.

"Try me," said Mary.

"Well, you see," replied her aunt, "I don't feel safe with any child that does not obey me. This time no harm was done, because the gra.s.s happened to be dry; but farther on there was a brook. I might have told you not to go near the brink of the brook for fear of your falling in. Then you might have gone, notwithstanding, if you thought there was no danger, just as you went out upon the gra.s.s because you thought it was not wet, notwithstanding my saying that you must keep in the path. So you see I never feel safe in taking walks in places where there is any danger with children that I can not always depend upon to do exactly what I say."

Mary was, of course, now ready to make profuse promises that she would obey her aunt in future on all occasions and began to beg that she would continue her walk to the village.

"No," said her aunt, "I don't think it would be quite safe for me to trust to your promises, though I have no doubt you honestly mean to keep them.

But you remember you promised me that you would keep in the path when we planned this walk; and yet when the time of temptation came you could not keep the promise; but you will learn. When I am going on some perfectly safe walk I will take you with me again; and if I stay here some time you will learn to obey me so perfectly that I can take you with me to any place, no matter how dangerous it may be."

Aunt Jane thus gently, but firmly, persisted in abandoning the walk to the village, and returning home; but she immediately turned the conversation away from the subject of Mary's fault, and amused her with stories and aided her in gathering flowers, just as if nothing had happened; and when she arrived at home she said nothing to any one of Mary's disobedience.

Here now was punishment calculated to make a very strong impression--but still without scolding, without anger, almost, in fact, without even any manifestations of displeasure. And yet how long can any reasonable person suppose it would be before Mary would learn, if her aunt acted invariably on the same principles, to submit implicitly to her will?

_A Different Management_.

Compare the probable result of this mode of management with the scolding and threatening policy. Suppose Aunt Jane had called to Mary angrily,

"Mary! Mary! come directly back into the path. I told you not to go out of the path, and you are a very naughty child to disobey me. The next time you disobey me in that way I will send you directly home."

Mary would have been vexed and irritated, perhaps, and would have said to herself, "How cross Aunt Jane is to-day!" but the "next time" she would have been as disobedient as ever.

If mothers, instead of scowling, scolding, and threatening now, and putting off doing the thing that ought to be done to the "next time," would do that thing at once, and give up the scowling, scolding, and threatening altogether, they would find all parties immensely benefited by the change.

It is evident, moreover, that by this mode of management the punishment is employed not in the way of retribution, but as a remedy. Mary loses her walk not on the ground that she deserved to lose it, but because it was not safe to continue it.

_An Objection_.

Some mother may perhaps say, in reference to the case of Mary and her aunt, that it may be all very well in theory, but that practically mothers have not the leisure and the means for adopting such moderate measures. We can not stop, she may say, every time we are going to the village, on important business perhaps, and turn back and lose the afternoon on account of the waywardness of a disobedient child.

My answer is that it will not have to be done _every time,_ but only very seldom. The effect of acting once or twice on this principle, with the certainty on the part of the child that the mother or the aunt will always act so when the occasion calls for it, very soon puts an end to all necessity for such action. Indeed, if Mary, in the instance above given, had been managed in this way from infancy, she would not have thought of leaving the path when forbidden to do so. It is only in some such case as that of an aunt who knows how to manage right, coming as a visitor into the family of a mother who manages wrong, that such an incident as this could occur.

Still it must be admitted that the gentle methods of discipline, which reason and common sense indicate as the true ones for permanently influencing the minds of children and forming their characters, do, in each individual case, require more time and care than the cuffs and slaps dictated by pa.s.sion. A box on the ear, such as a cat gives to a rebellious kitten, is certainly the _quickest_ application that can be made. The measures that are calculated to reach and affect the heart can not vie with blows and scoldings in respect to the promptness of their action. Still, the parent or the teacher who will begin to act on the principles here recommended with children while they are young will find that such methods are far more prompt in their action and more effectual in immediate results than they would suppose, and that they will be the means of establishing the only kind of authority that is really worthy of the name more rapidly than any other.

The special point, however, with a view to which these ill.u.s.trations are introduced, is, as has been already remarked, that penalties of this nature, and imposed in this spirit, are not vindictive, but simply remedial and reformatory. They are not intended to satisfy the sense of justice for what is past, but only to secure greater safety and happiness in time to come.

_The Element of Invariableness_.

Punishments may be very light and gentle in their character, provided they are certain to follow the offense. It is in their _certainty_, and not in their _severity_, that the efficiency of them lies. Very few children are ever severely burnt by putting their fingers into the flame of a candle.

They are effectually taught not to put them in by very slight burnings, on account of the _absolute invariableness_ of the result produced by the contact.