Gargantua and Pantagruel Part 8

Chapter 1.LVI.-How the men and women of the religious order of Theleme were apparelled.

The ladies at the foundation of this order were apparelled after their own pleasure and liking; but, since that of their own accord and free will they have reformed themselves, their accoutrement is in manner as followeth. They wore stockings of scarlet crimson, or ingrained purple dye, which reached just three inches above the knee, having a list beautified with exquisite embroideries and rare incisions of the cutter's art. Their garters were of the colour of their bracelets, and circled the knee a little both over and under. Their shoes, pumps, and slippers were either of red, violet, or crimson-velvet, pinked and jagged like lobster waddles.

Next to their smock they put on the pretty kirtle or vasquin of pure silk camlet: above that went the taffety or tabby farthingale, of white, red, tawny, grey, or of any other colour. Above this taffety petticoat they had another of cloth of tissue or brocade, embroidered with fine gold and interlaced with needlework, or as they thought good, and according to the temperature and disposition of the weather had their upper coats of satin, damask, or velvet, and those either orange, tawny, green, ash-coloured, blue, yellow, bright red, crimson, or white, and so forth; or had them of cloth of gold, cloth of silver, or some other choice stuff, enriched with purl, or embroidered according to the dignity of the festival days and times wherein they wore them.

Their gowns, being still correspondent to the season, were either of cloth of gold frizzled with a silver-raised work; of red satin, covered with gold purl; of tabby, or taffety, white, blue, black, tawny, &c., of silk serge, silk camlet, velvet, cloth of silver, silver tissue, cloth of gold, gold wire, figured velvet, or figured satin tinselled and overcast with golden threads, in divers variously purfled draughts.

In the summer some days instead of gowns they wore light handsome mantles, made either of the stuff of the aforesaid attire, or like Moresco rugs, of violet velvet frizzled, with a raised work of gold upon silver purl, or with a knotted cord-work of gold embroidery, everywhere garnished with little Indian pearls. They always carried a fair panache, or plume of feathers, of the colour of their m.u.f.f, bravely adorned and tricked out with glistering spangles of gold. In the winter time they had their taffety gowns of all colours, as above-named, and those lined with the rich furrings of hind-wolves, or speckled lynxes, black-spotted weasels, martlet skins of Calabria, sables, and other costly furs of an inestimable value. Their beads, rings, bracelets, collars, carcanets, and neck-chains were all of precious stones, such as carbuncles, rubies, baleus, diamonds, sapphires, emeralds, turquoises, garnets, agates, beryls, and excellent margarites. Their head-dressing also varied with the season of the year, according to which they decked themselves. In winter it was of the French fashion; in the spring, of the Spanish; in summer, of the fashion of Tuscany, except only upon the holy days and Sundays, at which times they were accoutred in the French mode, because they accounted it more honourable and better befitting the garb of a matronal pudicity.

The men were apparelled after their fashion. Their stockings were of tamine or of cloth serge, of white, black, scarlet, or some other ingrained colour. Their breeches were of velvet, of the same colour with their stockings, or very near, embroidered and cut according to their fancy. Their doublet was of cloth of gold, of cloth of silver, of velvet, satin, damask, taffeties, &c., of the same colours, cut, embroidered, and suitably trimmed up in perfection. The points were of silk of the same colours; the tags were of gold well enamelled. Their coats and jerkins were of cloth of gold, cloth of silver, gold, tissue or velvet embroidered, as they thought fit. Their gowns were every whit as costly as those of the ladies. Their girdles were of silks, of the colour of their doublets. Every one had a gallant sword by his side, the hilt and handle whereof were gilt, and the scabbard of velvet, of the colour of his breeches, with a chape of gold, and pure goldsmith's work. The dagger was of the same. Their caps or bonnets were of black velvet, adorned with jewels and b.u.t.tons of gold. Upon that they wore a white plume, most prettily and minion-like parted by so many rows of gold spangles, at the end whereof hung dangling in a more sparkling resplendency fair rubies, emeralds, diamonds, &c., but there was such a sympathy betwixt the gallants and the ladies, that every day they were apparelled in the same livery. And that they might not miss, there were certain gentlemen appointed to tell the youths every morning what vestments the ladies would on that day wear: for all was done according to the pleasure of the ladies. In these so handsome clothes, and habiliments so rich, think not that either one or other of either s.e.x did waste any time at all; for the masters of the wardrobes had all their raiments and apparel so ready for every morning, and the chamber-ladies so well skilled, that in a trice they would be dressed and completely in their clothes from head to foot. And to have those accoutrements with the more conveniency, there was about the wood of Theleme a row of houses of the extent of half a league, very neat and cleanly, wherein dwelt the goldsmiths, lapidaries, jewellers, embroiderers, tailors, gold-drawers, velvet-weavers, tapestry-makers and upholsterers, who wrought there every one in his own trade, and all for the aforesaid jolly friars and nuns of the new stamp. They were furnished with matter and stuff from the hands of the Lord Nausiclete, who every year brought them seven ships from the Perlas and Cannibal Islands, laden with ingots of gold, with raw silk, with pearls and precious stones. And if any margarites, called unions, began to grow old and lose somewhat of their natural whiteness and l.u.s.tre, those with their art they did renew by tendering them to eat to some pretty c.o.c.ks, as they use to give casting unto hawks.

Chapter 1.LVII.-How the Thelemites were governed, and of their manner of living.

All their life was spent not in laws, statutes, or rules, but according to their own free will and pleasure. They rose out of their beds when they thought good; they did eat, drink, labour, sleep, when they had a mind to it and were disposed for it. None did awake them, none did offer to constrain them to eat, drink, nor to do any other thing; for so had Gargantua established it. In all their rule and strictest tie of their order there was but this one clause to be observed, Do What Thou Wilt; because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that n.o.ble disposition by which they formerly were inclined to virtue, to shake off and break that bond of servitude wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden and to desire what is denied us.

By this liberty they entered into a very laudable emulation to do all of them what they saw did please one. If any of the gallants or ladies should say, Let us drink, they would all drink. If any one of them said, Let us play, they all played. If one said, Let us go a-walking into the fields they went all. If it were to go a-hawking or a-hunting, the ladies mounted upon dainty well-paced nags, seated in a stately palfrey saddle, carried on their lovely fists, miniardly begloved every one of them, either a sparrowhawk or a laneret or a marlin, and the young gallants carried the other kinds of hawks. So n.o.bly were they taught, that there was neither he nor she amongst them but could read, write, sing, play upon several musical instruments, speak five or six several languages, and compose in them all very quaintly, both in verse and prose. Never were seen so valiant knights, so n.o.ble and worthy, so dexterous and skilful both on foot and a-horse-back, more brisk and lively, more nimble and quick, or better handling all manner of weapons than were there. Never were seen ladies so proper and handsome, so miniard and dainty, less froward, or more ready with their hand and with their needle in every honest and free action belonging to that s.e.x, than were there. For this reason, when the time came that any man of the said abbey, either at the request of his parents, or for some other cause, had a mind to go out of it, he carried along with him one of the ladies, namely, her whom he had before that chosen for his mistress, and (they) were married together. And if they had formerly in Theleme lived in good devotion and amity, they did continue therein and increase it to a greater height in their state of matrimony; and did entertain that mutual love till the very last day of their life, in no less vigour and fervency than at the very day of their wedding. Here must not I forget to set down unto you a riddle which was found under the ground as they were laying the foundation of the abbey, engraven in a copper plate, and it was thus as followeth.

Chapter 1.LVIII.-A prophetical Riddle.

Poor mortals, who wait for a happy day, Cheer up your hearts, and hear what I shall say: If it be lawful firmly to believe That the celestial bodies can us give Wisdom to judge of things that are not yet; Or if from heaven such wisdom we may get As may with confidence make us discourse Of years to come, their destiny and course; I to my hearers give to understand That this next winter, though it be at hand, Yea and before, there shall appear a race Of men who, loth to sit still in one place, Shall boldly go before all people's eyes, Suborning men of divers qualities To draw them unto covenants and sides, In such a manner that, whate'er betides, They'll move you, if you give them ear, no doubt, With both your friends and kindred to fall out.

They'll make a va.s.sal to gain-stand his lord, And children their own parents; in a word, All reverence shall then be banished, No true respect to other shall be had.

They'll say that every man should have his turn, Both in his going forth and his return; And hereupon there shall arise such woes, Such jarrings, and confused to's and fro's, That never were in history such coils Set down as yet, such tumults and garboils.

Then shall you many gallant men see by Valour stirr'd up, and youthful fervency, Who, trusting too much in their hopeful time, Live but a while, and perish in their prime.

Neither shall any, who this course shall run, Leave off the race which he hath once begun, Till they the heavens with noise by their contention Have fill'd, and with their steps the earth's dimension.

Then those shall have no less authority, That have no faith, than those that will not lie; For all shall be governed by a rude, Base, ignorant, and foolish mult.i.tude; The veriest lout of all shall be their judge, O horrible and dangerous deluge!

Deluge I call it, and that for good reason, For this shall be omitted in no season; Nor shall the earth of this foul stir be free, Till suddenly you in great store shall see The waters issue out, with whose streams the Most moderate of all shall moistened be, And justly too; because they did not spare The flocks of beasts that innocentest are, But did their sinews and their bowels take, Not to the G.o.ds a sacrifice to make, But usually to serve themselves for sport: And now consider, I do you exhort, In such commotions so continual, What rest can take the globe terrestrial?

Most happy then are they, that can it hold, And use it carefully as precious gold, By keeping it in gaol, whence it shall have No help but him who being to it gave.

And to increase his mournful accident, The sun, before it set in th' occident, Shall cease to dart upon it any light, More than in an eclipse, or in the night,- So that at once its favour shall be gone, And liberty with it be left alone.

And yet, before it come to ruin thus, Its quaking shall be as impetuous As Aetna's was when t.i.tan's sons lay under, And yield, when lost, a fearful sound like thunder.

Inarime did not more quickly move, When Typheus did the vast huge hills remove, And for despite into the sea them threw.

Thus shall it then be lost by ways not few, And changed suddenly, when those that have it To other men that after come shall leave it.

Then shall it be high time to cease from this So long, so great, so tedious exercise; For the great waters told you now by me, Will make each think where his retreat shall be; And yet, before that they be clean disperst, You may behold in th' air, where nought was erst, The burning heat of a great flame to rise, Lick up the water, and the enterprise.

It resteth after those things to declare, That those shall sit content who chosen are, With all good things, and with celestial man (ne,) And richly recompensed every man: The others at the last all stripp'd shall be, That after this great work all men may see, How each shall have his due. This is their lot; O he is worthy praise that shrinketh not!

No sooner was this enigmatical monument read over, but Gargantua, fetching a very deep sigh, said unto those that stood by, It is not now only, I perceive, that people called to the faith of the gospel, and convinced with the certainty of evangelical truths, are persecuted. But happy is that man that shall not be scandalized, but shall always continue to the end in aiming at that mark which G.o.d by his dear Son hath set before us, without being distracted or diverted by his carnal affections and depraved nature.

The monk then said, What do you think in your conscience is meant and signified by this riddle? What? said Gargantua,-the progress and carrying on of the divine truth. By St. G.o.deran, said the monk, that is not my exposition. It is the style of the prophet Merlin. Make upon it as many grave allegories and glosses as you will, and dote upon it you and the rest of the world as long as you please; for my part, I can conceive no other meaning in it but a description of a set at tennis in dark and obscure terms. The suborners of men are the makers of matches, which are commonly friends. After the two chases are made, he that was in the upper end of the tennis-court goeth out, and the other cometh in. They believe the first that saith the ball was over or under the line. The waters are the heats that the players take till they sweat again. The cords of the rackets are made of the guts of sheep or goats. The globe terrestrial is the tennis-ball. After playing, when the game is done, they refresh themselves before a clear fire, and change their shirts; and very willingly they make all good cheer, but most merrily those that have gained. And so, farewell!

End book 1

THE SECOND BOOK.

For the Reader.

The Reader here may be pleased to take notice that the copy of verses by the t.i.tle of 'Rablophila', premised to the first book of this translation, being but a kind of mock poem, in imitation of somewhat lately published (as to any indifferent observer will easily appear, by the false quant.i.ties in the Latin, the abusive strain of the English, and extravagant subscription to both), and as such, by a friend of the translator's, at the desire of some frolic gentlemen of his acquaintance, more for a trial of skill than prejudicacy to any, composed in his jollity to please their fancies, was only ordained to be prefixed to a dozen of books, and no more, thereby to save the labour of transcribing so many as were requisite for satisfying the curiosity of a company of just that number; and that, therefore, the charging of the whole impression with it is merely to be imputed to the negligence of the pressmen, who, receiving it about the latter end of the night, were so eager before the next morning to afford complete books, that, as they began, they went on, without animadverting what was recommended to their discretion. This is hoped will suffice to a.s.sure the ingenuous Reader that in no treatise of the translator's, whether original or translat.i.tious, shall willingly be offered the meanest rub to the reputation of any worthy gentleman, and that, however providence dispose of him, no misfortune shall be able to induce his mind to any complacency in the disparagement of another.

Again.

The Pentateuch of Rabelais mentioned in the t.i.tle-page of the first book of this translation being written originally in the French tongue (as it comprehendeth some of its brusquest dialects), with so much ingeniosity and wit, that more impressions have been sold thereof in that language than of any other book that hath been set forth at any time within these fifteen hundred years; so difficult nevertheless to be turned into any other speech that many prime spirits in most of the nations of Europe, since the year 1573, which was fourscore years ago, after having attempted it, were constrained with no small regret to give it over as a thing impossible to be done, is now in its translation thus far advanced, and the remainder faithfully undertaken with the same hand to be rendered into English by a person of quality, who (though his lands be sequestered, his house garrisoned, his other goods sold, and himself detained a prisoner of war at London, for his having been at Worcester fight) hath, at the most earnest entreaty of some of his especial friends well acquainted with his inclination to the performance of conducible singularities, promised, besides his version of these two already published, very speedily to offer up unto this Isle of Britain the virginity of the translation of the other three most admirable books of the aforesaid author; provided that by the plurality of judicious and understanding men it be not declared he hath already proceeded too far, or that the continuation of the rigour whereby he is dispossessed of all his both real and personal estate, by pressing too hard upon him, be not an impediment thereto, and to other more eminent undertakings of his, as hath been oftentimes very fully mentioned by the said translator in several original treatises of his own penning, lately by him so numerously dispersed that there is scarce any, who being skilful in the English idiom, or curious of any new ingenious invention, hath not either read them or heard of them.

Mr. Hugh Salel to Rabelais.

If profit mixed with pleasure may suffice T' extol an author's worth above the skies, Thou certainly for both must praised be: I know it; for thy judgment hath in the Contexture of this book set down such high Contentments, mingled with utility, That (as I think) I see Democritus Laughing at men as things ridiculous.

Insist in thy design; for, though we prove Ungrate on earth, thy merit is above.

The Author's Prologue.

Most ill.u.s.trious and thrice valorous champions, gentlemen and others, who willingly apply your minds to the entertainment of pretty conceits and honest harmless knacks of wit; you have not long ago seen, read, and understood the great and inestimable Chronicle of the huge and mighty giant Gargantua, and, like upright faithfullists, have firmly believed all to be true that is contained in them, and have very often pa.s.sed your time with them amongst honourable ladies and gentlewomen, telling them fair long stories, when you were out of all other talk, for which you are worthy of great praise and sempiternal memory. And I do heartily wish that every man would lay aside his own business, meddle no more with his profession nor trade, and throw all affairs concerning himself behind his back, to attend this wholly, without distracting or troubling his mind with anything else, until he have learned them without book; that if by chance the art of printing should cease, or in case that in time to come all books should perish, every man might truly teach them unto his children, and deliver them over to his successors and survivors from hand to hand as a religious cabal; for there is in it more profit than a rabble of great pocky loggerheads are able to discern, who surely understand far less in these little merriments than the fool Raclet did in the Inst.i.tutions of Justinian.

I have known great and mighty lords, and of those not a few, who, going a-deer-hunting, or a-hawking after wild ducks, when the chase had not encountered with the blinks that were cast in her way to r.e.t.a.r.d her course, or that the hawk did but plain and smoothly fly without moving her wings, perceiving the prey by force of flight to have gained bounds of her, have been much chafed and vexed, as you understand well enough; but the comfort unto which they had refuge, and that they might not take cold, was to relate the inestimable deeds of the said Gargantua. There are others in the world-these are no flimflam stories, nor tales of a tub-who, being much troubled with the toothache, after they had spent their goods upon physicians without receiving at all any ease of their pain, have found no more ready remedy than to put the said Chronicles betwixt two pieces of linen cloth made somewhat hot, and so apply them to the place that smarteth, sinapizing them with a little powder of projection, otherwise called doribus.

But what shall I say of those poor men that are plagued with the pox and the gout? O how often have we seen them, even immediately after they were anointed and thoroughly greased, till their faces did glister like the keyhole of a powdering tub, their teeth dance like the jacks of a pair of little organs or virginals when they are played upon, and that they foamed from their very throats like a boar which the mongrel mastiff-hounds have driven in and overthrown amongst the toils,-what did they then? All their consolation was to have some page of the said jolly book read unto them. And we have seen those who have given themselves to a hundred puncheons of old devils, in case that they did not feel a manifest ease and a.s.suagement of pain at the hearing of the said book read, even when they were kept in a purgatory of torment; no more nor less than women in travail use to find their sorrow abated when the life of St. Margaret is read unto them. Is this nothing? Find me a book in any language, in any faculty or science whatsoever, that hath such virtues, properties, and prerogatives, and I will be content to pay you a quart of tripes. No, my masters, no; it is peerless, incomparable, and not to be matched; and this am I resolved for ever to maintain even unto the fire exclusive. And those that will pertinaciously hold the contrary opinion, let them be accounted abusers, predestinators, impostors, and seducers of the people. It is very true that there are found in some gallant and stately books, worthy of high estimation, certain occult and hid properties; in the number of which are reckoned Whippot, Orlando Furioso, Robert the Devil, Fierabras, William without Fear, Huon of Bordeaux, Monteville, and Matabrune: but they are not comparable to that which we speak of, and the world hath well known by infallible experience the great emolument and utility which it hath received by this Gargantuine Chronicle, for the printers have sold more of them in two months' time than there will be bought of Bibles in nine years.

I therefore, your humble slave, being very willing to increase your solace and recreation yet a little more, do offer you for a present another book of the same stamp, only that it is a little more reasonable and worthy of credit than the other was. For think not, unless you wilfully will err against your knowledge, that I speak of it as the Jews do of the Law. I was not born under such a planet, neither did it ever befall me to lie, or affirm a thing for true that was not. I speak of it like a l.u.s.ty frolic onocrotary (Onocratal is a bird not much unlike a swan, which sings like an a.s.s's braying.), I should say crotenotary (Crotenotaire or notaire crotte, croquenotaire or notaire croque are but allusions in derision of protonotaire, which signifieth a pregnotary.) of the martyrized lovers, and croquenotary of love. Quod vidimus, testamur. It is of the horrible and dreadful feats and prowesses of Pantagruel, whose menial servant I have been ever since I was a page, till this hour that by his leave I am permitted to visit my cow-country, and to know if any of my kindred there be alive.

And therefore, to make an end of this Prologue, even as I give myself to a hundred panniersful of fair devils, body and soul, tripes and guts, in case that I lie so much as one single word in this whole history; after the like manner, St. Anthony's fire burn you, Mahoom's disease whirl you, the squinance with a st.i.tch in your side and the wolf in your stomach truss you, the b.l.o.o.d.y flux seize upon you, the cursed sharp inflammations of wild-fire, as slender and thin as cow's hair strengthened with quicksilver, enter into your fundament, and, like those of Sodom and Gomorrah, may you fall into sulphur, fire, and bottomless pits, in case you do not firmly believe all that I shall relate unto you in this present Chronicle.

THE SECOND BOOK.

Chapter 2.I.-Of the original and antiquity of the great Pantagruel.

It will not be an idle nor unprofitable thing, seeing we are at leisure, to put you in mind of the fountain and original source whence is derived unto us the good Pantagruel. For I see that all good historiographers have thus handled their chronicles, not only the Arabians, Barbarians, and Latins, but also the gentle Greeks, who were eternal drinkers. You must therefore remark that at the beginning of the world-I speak of a long time; it is above forty quarantains, or forty times forty nights, according to the supputation of the ancient Druids-a little after that Abel was killed by his brother Cain, the earth, imbrued with the blood of the just, was one year so exceeding fertile in all those fruits which it usually produceth to us, and especially in medlars, that ever since throughout all ages it hath been called the year of the great medlars; for three of them did fill a bushel. In it the kalends were found by the Grecian almanacks. There was that year nothing of the month of March in the time of Lent, and the middle of August was in May. In the month of October, as I take it, or at least September, that I may not err, for I will carefully take heed of that, was the week so famous in the annals, which they call the week of the three Thursdays; for it had three of them by means of their irregular leap-years, called Biss.e.xtiles, occasioned by the sun's having tripped and stumbled a little towards the left hand, like a debtor afraid of sergeants, coming right upon him to arrest him: and the moon varied from her course above five fathom, and there was manifestly seen the motion of trepidation in the firmament of the fixed stars, called Aplanes, so that the middle Pleiade, leaving her fellows, declined towards the equinoctial, and the star named Spica left the constellation of the Virgin to withdraw herself towards the Balance, known by the name of Libra, which are cases very terrible, and matters so hard and difficult that astrologians cannot set their teeth in them; and indeed their teeth had been pretty long if they could have reached thither.

However, account you it for a truth that everybody then did most heartily eat of these medlars, for they were fair to the eye and in taste delicious. But even as Noah, that holy man, to whom we are so much beholding, bound, and obliged, for that he planted to us the vine, from whence we have that nectarian, delicious, precious, heavenly, joyful, and deific liquor which they call the piot or tiplage, was deceived in the drinking of it, for he was ignorant of the great virtue and power thereof; so likewise the men and women of that time did delight much in the eating of that fair great fruit, but divers and very different accidents did ensue thereupon; for there fell upon them all in their bodies a most terrible swelling, but not upon all in the same place, for some were swollen in the belly, and their belly strouted out big like a great tun, of whom it is written, Ventrem omnipotentem, who were all very honest men, and merry blades. And of this race came St. Fatgulch and Shrove Tuesday (Pansart, Mardigras.). Others did swell at the shoulders, who in that place were so crump and k.n.o.bby that they were therefore called Montifers, which is as much to say as Hill-carriers, of whom you see some yet in the world, of divers s.e.xes and degrees. Of this race came Aesop, some of whose excellent words and deeds you have in writing. Some other puffs did swell in length by the member which they call the labourer of nature, in such sort that it grew marvellous long, fat, great, l.u.s.ty, stirring, and crest-risen, in the antique fashion, so that they made use of it as of a girdle, winding it five or six times about their waist: but if it happened the foresaid member to be in good case, spooming with a full sail bunt fair before the wind, then to have seen those strouting champions, you would have taken them for men that had their lances settled on their rest to run at the ring or tilting whintam (quintain). Of these, believe me, the race is utterly lost and quite extinct, as the women say; for they do lament continually that there are none extant now of those great, &c. You know the rest of the song. Others did grow in matter of ballocks so enormously that three of them would well fill a sack able to contain five quarters of wheat. From them are descended the ballocks of Lorraine, which never dwell in codpieces, but fall down to the bottom of the breeches. Others grew in the legs, and to see them you would have said they had been cranes, or the reddish-long-billed-storklike-scrank-legged sea-fowls called flamans, or else men walking upon stilts or scatches. The little grammar-school boys, known by the name of Grimos, called those leg-grown slangams Jambus, in allusion to the French word jambe, which signifieth a leg. In others, their nose did grow so, that it seemed to be the beak of a limbeck, in every part thereof most variously diapered with the twinkling sparkles of crimson blisters budding forth, and purpled with pimples all enamelled with thickset wheals of a sanguine colour, bordered with gules; and such have you seen the Canon or Prebend Panzoult, and Woodenfoot, the physician of Angiers. Of which race there were few that looked the ptisane, but all of them were perfect lovers of the pure Septembral juice. Naso and Ovid had their extraction from thence, and all those of whom it is written, Ne reminiscaris. Others grew in ears, which they had so big that out of one would have been stuff enough got to make a doublet, a pair of breeches, and a jacket, whilst with the other they might have covered themselves as with a Spanish cloak: and they say that in Bourbonnois this race remaineth yet. Others grew in length of body, and of those came the Giants, and of them Pantagruel.

And the first was Chalbroth, Who begat Sarabroth, Who begat Faribroth, Who begat Hurtali, that was a brave eater of pottage, and reigned in the time of the flood; Who begat Nembroth, Who begat Atlas, that with his shoulders kept the sky from falling; Who begat Goliah, Who begat Erix, that invented the hocus pocus plays of legerdemain; Who begat t.i.tius, Who begat Eryon, Who begat Polyphemus, Who begat Cacus, Who begat Etion, the first man that ever had the pox, for not drinking fresh in summer, as Bartachin witnesseth; Who begat Enceladus, Who begat Ceus, Who begat Tiphaeus, Who begat Alaeus, Who begat Othus, Who begat Aegeon, Who begat Briareus, that had a hundred hands; Who begat Porphyrio, Who begat Adamastor, Who begat Anteus, Who begat Agatho, Who begat Porus, against whom fought Alexander the Great; Who begat Aranthas, Who begat Gabbara, that was the first inventor of the drinking of healths; Who begat Goliah of Secondille, Who begat Offot, that was terribly well nosed for drinking at the barrel-head; Who begat Artachaeus, Who begat Oromedon, Who begat Gemmagog, the first inventor of Poulan shoes, which are open on the foot and tied over the instep with a lachet; Who begat Sisyphus, Who begat the t.i.tans, of whom Hercules was born; Who begat Enay, the most skilful man that ever was in matter of taking the little worms (called cirons) out of the hands; Who begat Fierabras, that was vanquished by Oliver, peer of France and Roland's comrade; Who begat Morgan, the first in the world that played at dice with spectacles; Who begat Fraca.s.sus, of whom Merlin Coccaius hath written, and of him was born Ferragus, Who begat Hapmouche, the first that ever invented the drying of neat's tongues in the chimney; for, before that, people salted them as they do now gammons of bacon; Who begat Bolivorax, Who begat Longis, Who begat Gayoffo, whose ballocks were of poplar, and his pr... of the service or sorb-apple-tree; Who begat Maschefain, Who begat Bruslefer, Who begat Angoulevent, Who begat Galehaut, the inventor of flagons; Who begat Mirelangaut, Who begat Gallaffre, Who begat Falourdin, Who begat Roboast, Who begat Sortibrant of Conimbres, Who begat Brushant of Mommiere, Who begat Bruyer that was overcome by Ogier the Dane, peer of France; Who begat Mabrun, Who begat Foutasnon, Who begat Haquelebac, Who begat Vitdegrain, Who begat Grangousier, Who begat Gargantua, Who begat the n.o.ble Pantagruel, my master.

I know that, reading this pa.s.sage, you will make a doubt within yourselves, and that grounded upon very good reason, which is this-how it is possible that this relation can be true, seeing at the time of the flood all the world was destroyed, except Noah and seven persons more with him in the ark, into whose number Hurtali is not admitted. Doubtless the demand is well made and very apparent, but the answer shall satisfy you, or my wit is not rightly caulked. And because I was not at that time to tell you anything of my own fancy, I will bring unto you the authority of the Ma.s.sorets, good honest fellows, true ballockeering blades and exact Hebraical bagpipers, who affirm that verily the said Hurtali was not within the ark of Noah, neither could he get in, for he was too big, but he sat astride upon it, with one leg on the one side and another on the other, as little children use to do upon their wooden horses; or as the great bull of Berne, which was killed at Marinian, did ride for his hackney the great murdering piece called the canon-pevier, a pretty beast of a fair and pleasant amble without all question.

In that posture, he, after G.o.d, saved the said ark from danger, for with his legs he gave it the brangle that was needful, and with his foot turned it whither he pleased, as a ship answereth her rudder. Those that were within sent him up victuals in abundance by a chimney, as people very thankfully acknowledging the good that he did them. And sometimes they did talk together as Icaromenippus did to Jupiter, according to the report of Lucian. Have you understood all this well? Drink then one good draught without water, for if you believe it not,-no truly do I not, quoth she.

Chapter 2.II.-Of the nativity of the most dread and redoubted Pantagruel.

Gargantua at the age of four hundred fourscore forty and four years begat his son Pantagruel, upon his wife named Badebec, daughter to the king of the Amaurots in Utopia, who died in childbirth; for he was so wonderfully great and lumpish that he could not possibly come forth into the light of the world without thus suffocating his mother. But that we may fully understand the cause and reason of the name of Pantagruel which at his baptism was given him, you are to remark that in that year there was so great drought over all the country of Africa that there pa.s.sed thirty and six months, three weeks, four days, thirteen hours and a little more without rain, but with a heat so vehement that the whole earth was parched and withered by it. Neither was it more scorched and dried up with heat in the days of Elijah than it was at that time; for there was not a tree to be seen that had either leaf or bloom upon it. The gra.s.s was without verdure or greenness, the rivers were drained, the fountains dried up, the poor fishes, abandoned and forsaken by their proper element, wandering and crying upon the ground most horribly. The birds did fall down from the air for want of moisture and dew wherewith to refresh them. The wolves, foxes, harts, wild boars, fallow deer, hares, coneys, weasels, brocks, badgers, and other such beasts, were found dead in the fields with their mouths open. In respect of men, there was the pity, you should have seen them lay out their tongues like hares that have been run six hours. Many did throw themselves into the wells. Others entered within a cow's belly to be in the shade; those Homer calls Alibants. All the country was idle, and could do no virtue. It was a most lamentable case to have seen the labour of mortals in defending themselves from the vehemency of this horrific drought; for they had work enough to do to save the holy water in the churches from being wasted; but there was such order taken by the counsel of my lords the cardinals and of our holy Father, that none did dare to take above one lick. Yet when anyone came into the church, you should have seen above twenty poor thirsty fellows hang upon him that was the distributor of the water, and that with a wide open throat, gaping for some little drop, like the rich glutton in Luke, that might fall by, lest anything should be lost. O how happy was he in that year who had a cool cellar under ground, well plenished with fresh wine!

The philosopher reports, in moving the question, Wherefore it is that the sea-water is salt, that at the time when Phoebus gave the government of his resplendent chariot to his son Phaeton, the said Phaeton, unskilful in the art, and not knowing how to keep the ecliptic line betwixt the two tropics of the lat.i.tude of the sun's course, strayed out of his way, and came so near the earth that he dried up all the countries that were under it, burning a great part of the heavens which the philosophers call Via lactea, and the huffsnuffs St. James's way; although the most coped, lofty, and high-crested poets affirm that to be the place where Juno's milk fell when she gave suck to Hercules. The earth at that time was so excessively heated that it fell into an enormous sweat, yea, such a one as made it sweat out the sea, which is therefore salt, because all sweat is salt; and this you cannot but confess to be true if you will taste of your own, or of those that have the pox, when they are put into sweating, it is all one to me.

Just such another case fell out this same year: for on a certain Friday, when the whole people were bent upon their devotions, and had made goodly processions, with store of litanies, and fair preachings, and beseechings of G.o.d Almighty to look down with his eye of mercy upon their miserable and disconsolate condition, there was even then visibly seen issue out of the ground great drops of water, such as fall from a puff-bagged man in a top sweat, and the poor hoidens began to rejoice as if it had been a thing very profitable unto them; for some said that there was not one drop of moisture in the air whence they might have any rain, and that the earth did supply the default of that. Other learned men said that it was a shower of the antipodes, as Seneca saith in his fourth book Quaestionum naturalium, speaking of the source and spring of Nilus. But they were deceived, for, the procession being ended, when everyone went about to gather of this dew, and to drink of it with full bowls, they found that it was nothing but pickle and the very brine of salt, more brackish in taste than the saltest water of the sea. And because in that very day Pantagruel was born, his father gave him that name; for Panta in Greek is as much to say as all, and Gruel in the Hagarene language doth signify thirsty, inferring hereby that at his birth the whole world was a-dry and thirsty, as likewise foreseeing that he would be some day supreme lord and sovereign of the thirsty Ethrappels, which was shown to him at that very same hour by a more evident sign. For when his mother Badebec was in the bringing of him forth, and that the midwives did wait to receive him, there came first out of her belly three score and eight tregeneers, that is, salt-sellers, every one of them leading in a halter a mule heavy laden with salt; after whom issued forth nine dromedaries, with great loads of gammons of bacon and dried neat's tongues on their backs. Then followed seven camels loaded with links and chitterlings, hogs' puddings, and sausages. After them came out five great wains, full of leeks, garlic, onions, and chibots, drawn with five-and-thirty strong cart-horses, which was six for every one, besides the thiller. At the sight hereof the said midwives were much amazed, yet some of them said, Lo, here is good provision, and indeed we need it; for we drink but lazily, as if our tongues walked on crutches, and not l.u.s.tily like Lansman Dutches. Truly this is a good sign; there is nothing here but what is fit for us; these are the spurs of wine, that set it a-going. As they were tattling thus together after their own manner of chat, behold! out comes Pantagruel all hairy like a bear, whereupon one of them, inspired with a prophetical spirit, said, This will be a terrible fellow; he is born with all his hair; he is undoubtedly to do wonderful things, and if he live he shall have age.

Chapter 2.III.-Of the grief wherewith Gargantua was moved at the decease of his wife Badebec.

When Pantagruel was born, there was none more astonished and perplexed than was his father Gargantua; for of the one side seeing his wife Badebec dead, and on the other side his son Pantagruel born, so fair and so great, he knew not what to say nor what to do. And the doubt that troubled his brain was to know whether he should cry for the death of his wife or laugh for the joy of his son. He was hinc inde choked with sophistical arguments, for he framed them very well in modo et figura, but he could not resolve them, remaining pestered and entangled by this means, like a mouse caught in a trap or kite snared in a gin. Shall I weep? said he. Yes, for why? My so good wife is dead, who was the most this, the most that, that ever was in the world. Never shall I see her, never shall I recover such another; it is unto me an inestimable loss! O my good G.o.d, what had I done that thou shouldest thus punish me? Why didst thou not take me away before her, seeing for me to live without her is but to languish? Ah, Badebec, Badebec, my minion, my dear heart, my sugar, my sweeting, my honey, my little c- (yet it had in circ.u.mference full six acres, three rods, five poles, four yards, two foot, one inch and a half of good woodland measure), my tender peggy, my codpiece darling, my bob and hit, my slipshoe-lovey, never shall I see thee! Ah, poor Pantagruel, thou hast lost thy good mother, thy sweet nurse, thy well-beloved lady! O false death, how injurious and despiteful hast thou been to me! How malicious and outrageous have I found thee in taking her from me, my well-beloved wife, to whom immortality did of right belong!

With these words he did cry like a cow, but on a sudden fell a-laughing like a calf, when Pantagruel came into his mind. Ha, my little son, said he, my childilolly, fedlifondy, dandlichucky, my ballocky, my pretty rogue! O how jolly thou art, and how much am I bound to my gracious G.o.d, that hath been pleased to bestow on me a son so fair, so spriteful, so lively, so smiling, so pleasant, and so gentle! Ho, ho, ho, ho, how glad I am! Let us drink, ho, and put away melancholy! Bring of the best, rinse the gla.s.ses, lay the cloth, drive out these dogs, blow this fire, light candles, shut that door there, cut this bread in sippets for brewis, send away these poor folks in giving them what they ask, hold my gown. I will strip myself into my doublet (en cuerpo), to make the gossips merry, and keep them company.