From Death into Life Part 11

My soul was so happy, I expected every moment to be cut down and sent into His presence; but not a shot touched me! I had not even a scratch; and here I be, safe and sound, all through mercy!"

Thus, these three men, who made me at the time so unhappy, and disturbed me to such a degree, turned out well, after all.

Since then, on several occasions, I have felt as discouraged in preaching as I was that day; and though again and again I have said that I will not heed it, I have nevertheless found it difficult to be unmoved under this mysterious influence. I write this for the comfort and consolation of others who are afflicted under similar circ.u.mstances, that they may not be cast down by their feelings.

3. Mount Hawke

The next occasion was very different, and quite a contrast in results. I was invited to a neighbouring parish, which formerly used to be united with Perran at the time when I had sole charge of it. Here, on the appointed Sat.u.r.day afternoon, I found not fewer than three thousand people a.s.sembled on the common. They had erected a kind of platform, with a canvas awning, to shelter me from the wind, which always blows with more or less violence in Cornwall, even when it is not raining.

There I stood and beheld this concourse of people, evidently full of large expectation. I gave out the hymn--

"Oh for a thousand tongues, to sing My great Redeemer's praise!"

This was heartily sung; and after prayer for a blessing, I announced my text, and spoke from the fact, that Christ Jesus came into the world to save sinners. Upon enforcing this as worthy of all acceptation, I pressed the thought, that the Lord Jesus came more than eighteen hundred years ago, and that is present still, and able to work greater than He wrought then; for indeed He only began then to do and to teach what He is doing and teaching continuously now.

A mighty power of the Spirit of the Lord came on the people, and several hundreds fell upon their knees simultaneously, and many began to cry aloud for mercy. The strange part was, that the power of the Lord appeared to pa.s.s diagonally through the crowd, so that there was a lane of people on their knees six or eight feet deep, banked up on either side by others standing. It extended from the left-hand corner near me, to the right-hand corner in the distance.

It was quite impossible to go on preaching, so I gave out a hymn, and then went in among "the slain of the Lord." After about an hour, some one suggested that we should go to the school-room; as it was getting dark. The clergyman of the parish was on horseback in the lane close by, watching proceedings. I asked him if we could have the use of the school-room. "Oh yes," he said; "yes, certainly--certainly--anything."

He seemed very frightened. The men and women in distress of soul were led to the room, crying and praying as they went. When I reached the place, I found it impossible to get in, far it was already full, besides a throng standing at the door. I was taken to a window at last, and getting in through that, I stood on the schoolmaster's table, which was near.

Against the wall the men had, in miners' fashion, set up with clay some candles, which were beginning to bend over with the heat of the room.

The place was densely packed, and the noise of the people praying for mercy was excessive. I could do no more than speak to those who were near me round the table. As they found peace one by one and were able to praise G.o.d, we asked them to go out and let others come. In this way the meeting went on till ten o'clock, when I left; and it continued to go on all night and all the next day without cessation. It will scarcely be credited, but that same meeting was prolonged by successive persons without any intermission, day and night, till the evening of Sunday, the eighth day after it began. This kind of thing was not unusual in Cornwall, for we had the same in our school-room at Baldhu for three days and nights; but eight days is the longest period of which I have any personal knowledge.

I went again and again to see how they were going on; but the people were too absorbed to heed my presence; and those who were then seeking mercy were strangers to me, and had not been present at the service on the previous Sat.u.r.day.

CHAPTER 15

Drawing-Room Meetings, 1852-53.

From that time I did not confine myself so much to my own church, but frequently went out to preach in other places, as opportunities occurred; and these were, for the most part, brought about by remarkable and unsought-for incidents.

One Sunday a lady and gentleman came to my church from one of the neighbouring towns; they were professors of religion, and members of some Dissenting body. My sermon that evening was upon wheat and chaff--the former was to be gathered into the garner, the latter burned with fire unquenchable. I said that we were all either one or the other--to be gathered or burned. They went away very angry, and complained one to another of my want of charity; they also remarked that I took good care to let the people know that I was not amongst the chaff which was to be burned. The arrows of the Lord had evidently found them, and had pierced the joints in their harness. They could not sleep all night for anger and distress. In the morning the gentleman rose early, and before breakfast had his horse out, and galloped over eight miles to see me. He came with the intention of finding fault, but instead of this he burst into tears, and told me that he was the greatest of sinners.

He was in sore distress, which increased all the more as he gave vent to his feelings. I could not help rejoicing, and told him that G.o.d had wounded him, but that He only wounds to heal, and kills to make alive.

"Ah," he said, "that is the first thought of comfort I have had; it is like balm to my soul."

We knelt down and prayed; then I had the privilege of leading him to Christ, and we praised G.o.d together.

I gave him some breakfast, and after that rode back with him to see his wife, whom he had left in the morning in great trouble of mind. We found her up, and rejoicing. It was most touching to witness the mutual surprise and joy of these two loving ones, when they discovered that they were now united in the Lord.

She told us, that after her husband's departure she was in such terrible trouble that she got up to pray, and that while she was on her knees she saw a vision on the bed-cover. Before her was printed, in large visible letters, "Thy sins be forgiven thee;" she could scarcely believe her eyes, but with her own finger she traced the letters, and was sure they were there. Taking them as a message from Christ, she rose and thanked Him, and now felt quite sure she was saved. I could not help telling her not to believe in her eyes or her visions, but in Jesus, and the fact that He had died for her. Having thanked G.o.d together, they next began to think of their servants; so we sent for them, and both master and mistress told them what the Lord had done for their souls; and while we were praying, they all three cried aloud for mercy, and found peace.

This was the commencement of a good work in that town by drawing-room meetings, and many were gathered to the Lord. Amongst the number was the mayor of the town, who in his turn wished to have a meeting at his house. As soon as I was able to fix the day, he invited his friends, but on finding that so many more desired to come than he could accommodate, he announced that the meeting would be held at the Town Hall. Great interest was excited, and it was soon evident that even this building would not be large enough, so it ended in the Temperance Hall being selected. The vicar hearing about it, wrote to protest, and asked me to call on him before I went to the place of meeting. He said it was bad enough for me to come to his parish to private houses, but to come to a public room, and that a large one, was quite out of the question.

I endeavoured to show him that the lecture or address I had come to give was not an official or ministerial act; but he would not see that. I also suggested that there was no law against it. He, begging my pardon, said "The 'Conventicle Act' had not been repealed yet, and that no one could lawfully hold a meeting of more than twenty persons."

"But surely," I replied, "that is virtually repealed by the 'Toleration Act.' A clergyman ought not to be in greater bondage in England than a layman, or more restricted. Anybody else can come and preach the Gospel in your parish, and you cannot hinder it. Do not hinder me. It will do you no harm."

He said, "I cannot conscientiously allow it. It is against the Canons."

"Which Canon is it against?" I asked.

He took down a book and showed it me, but casting my eyes on the one before, and another which followed, I found that we neither of us observed the one or the other. Why, then, be so zealous about this?

"Besides," I said, "you are not responsible; you have not asked me, nor have I asked your consent. Your conscience need not be troubled about the matter."

"But," he said, impatiently, "I am determined that you shall not preach in this parish. I will inform the Bishop."

I replied, that "the Bishop had not any jurisdiction in this case; there is no law on the subject. The Conventicle Act only refers to worship, not to service or preaching."

He said, that he "could see no difference whatever between worship and service."

"But," I said, "I am sure the Bishop knows, and will acknowledge, the great difference between these two."

Then, changing his tone, he said, "Now, come, there's a good fellow, don't preach at the Town Hall."

"My dear man," I answered, "I am not a 'good fellow' at all I cannot give it up."

"Then," he said, "at least please to defer your address for a week, till we can get the Bishop's decision."

He asked so kindly and earnestly, and made such a point of it, that I consented to wait for the Bishop's answer, and defer the preaching for a week. He was very pleased, and said that I was indeed a 'good fellow', but the praise I got from him barely satisfied my conscience, and I was ashamed to meet my friends. I had not gone far before my courage failed; so, going back, I said that "I must withdraw my consent to defer the meeting. I will take the consequences and responsibilities, and go on."

"No, no." cried the vicar, "I will arrange for the Postponement of your meeting. Look here, I have written out a notice for the crier; he shall go round the town at once, and tell the people that the meeting is unavoidably deferred for a week."

I was very reluctantly persuaded to yield, and then went to my friend and told him what I had done. He was very much vexed with me, and said, "Then we must go at once and tell the mayor before he hears the crier."

We did so, and found that this personage was disappointed too, and advised me to go away out of sight of the people. Accordingly, my friend and I went to a house which commanded a good view of the town and princ.i.p.al streets, from whence we could see the people a.s.sembling and dispersing. A large gang of them stood opposite my friend's house, and asked if I would not preach to them in the open air; and when they ascertained that the vicar had hindered the preaching, they were much exasperated.

In the evening I went back to my own parish, and had the usual service, which I found very refreshing after so much bickering about technicalities.

The Bishop's letter arrived in due time. In it his lordship said, that he "always had entertained a great esteem for me and my obedience to authority, and highly commended me for postponing or giving up my service at the above town." As he did not say a single word of prohibition, I immediately wrote to the mayor to expect me on the following Tuesday, "For the Bishop had not forbidden me," and I also wrote to the vicar to the same effect. Large bills, with large letters on them, announced that "the Rev. William Haslam will positively preach in the Temperance Hall at three o'clock on Tuesday next."

The churchwardens of the parish were requested to attend the meeting, and protest, on behalf of the vicar, and also to present the archdeacon's monition. They stood beside me all the time, and after the service was concluded they showed me the archidiaconal instrument, with a great seal appended to it. They said that they "dared not stop that preaching," and so they took their monition back.

This gave rise to a long correspondence in the newspapers, some taking part on my side, and some against me. Thus the question was ventilated, and finally concluded, by a letter from some one, who said, "The Bishop of Exeter is one of the greatest ecclesiastical lawyers we have, and if he cannot stop Mr. Haslam, the question is settled; for be sure his lordship has all the will to stop this preaching, and would do so if he had the power."

From that time I never hesitated to preach the Gospel in any parish or diocese where I was invited. So few of the clergy asked me, that I was obliged to go out in spite of them, or, at any rate, without asking their consent, and in consequence of this, I am afraid I became obnoxious to many of my clerical brethren. Since then things are much changed. The Earl of Shaftesbury has succeeded in getting an Act pa.s.sed through both Houses of Parliament, to settle the question about such services. Now any clergyman may preach in Exeter Hall, or any other public non-ecclesiastical building, without consulting the vicar of the parish. Besides this, a general disposition has arisen amongst the clergy, from one end of the land to the other, to have "missions," so that there is no need to work independently of clergymen, but with them, and very cheering it is to be thus employed. It was not pleasant to witness the scowl and the frown, nor to get the cold shoulder. Thank G.o.d, times are changed now; but I must needs tell of some of the scenes I was in, and the opposition I had to encounter, during the years that are gone by.

CHAPTER 16

Opposition, 1853.

I have been telling hitherto of blessing and prosperity in the Lord's work. Many more cases might have been mentioned, and many other things of not less moment and interest; but enough has been said, I hope, to show the character of the work, and give some idea of the amount of blessing which attended it. But it must not be supposed that the offence of the cross had ceased, or that the enmity of the carnal mind was never stirred; indeed, I always doubt the reality of a work which moves on without opposition. On the day of Pentecost, when the Holy Ghost was first given, while believers were rejoicing, and sinners were p.r.i.c.ked to the heart, and some mocked, there arose the opposition of others, who resisted the influence of the Spirit; and being "cut to the heart," they gnashed with their teeth, and went forward in furious contention against the Lord's work. So it was with us.

The opposition ran very high, but I do not think it was of malice or hatred, but rather "righteous indignation." The instigators of it were serious and earnest persons, who verily thought they were doing right.

They tried first to save me from what they considered was my infatuation; and failing that, did all they could to save others from my bad influence. "I bear them record, that they had a zeal for G.o.d, but not according to knowledge." It was just such a zeal as I had before I was converted; therefore my heart's desire was drawn out towards them, and I made continual efforts to win them.

One dear friend of old time said he felt "so hurt" because I was changed, and often wondered why "G.o.d did not strike me dead for all the harm I had done to the Church." Another said that he "should not be surprised if the very ground opened and swallowed me up for my fraternizing with schismatics. The sin of Korah, Dathan, and Abiram was nothing to mine." At the Clerical Meeting, which I attended notwithstanding all this stir against me, I was beset on every side with something more than loving reproaches; for evidently my old friends were very much grieved, and could not forgive me for what they considered the betrayal of Church principles.