From Boyhood to Manhood: Life of Benjamin Franklin Part 5

Benjamin was somewhat deficient in arithmetic, as his father said, and he had given little attention to penmanship. He did not take to the science of numbers as he did to other studies. He allowed his dislike to interpose and hinder his progress.

"I do not like arithmetic very well," he said to his father.

"Perhaps not; but boys must study some things they do not like," his father replied. "It is the only way of preparing them for usefulness.

You will not accomplish much in any business without a good knowledge of arithmetic. It is of use almost everywhere."

"I know that," said Benjamin, "and I shall master it if I can, whether I like it or not. I am willing to do what you think is best."

"I hope you will always be as willing to yield to my judgment. It is a good sign for any boy to accept cheerfully the plans of his father, who has had more experience."

Benjamin was usually very prompt to obey his parents, even when he did not exactly see the necessity of their commands. He understood full well that obedience was a law of the household, which could not be violated with impunity; therefore, he wisely obeyed. His father was quite rigid in his requirements, a Puritan of the olden stamp, who ruled his own house. Among other things, he required his children to observe the Sabbath by abstaining from labor and amus.e.m.e.nts, reading the Scriptures, and attending public worship. A walk in the streets, a call upon a youthful friend, or the reading of books not strictly religious, on Sunday, were acts not tolerated in his family. A child might wish to stay away from the house of G.o.d on the Sabbath, but it was not permitted. "Going to meeting" was a rule in the family as irrevocable as the laws of the Medes and Persians.

It was fortunate for Benjamin that he belonged to such a family; for he possessed an imperious will, that needed to be brought into constant subjection. Though of a pleasant and happy disposition, the sequel will show that, but for his strict obedience, his great talents would have been lost to the world. Nor did he grow restless and impatient under these rigid parental rules, nor cherish less affection for his parents in consequence. He accepted them as a matter of course. We have no reason to believe that he sought to evade them; and there can be no doubt that the influence of such discipline was good in forming his character. He certainly honored his father and mother as long as he lived. In ripe manhood, when his parents were old and infirm, and he lived in Philadelphia, he was wont to perform frequent journeys from that city to Boston, to visit them. It was on one of these journeys that the following incident is related of him:

Landlords, and other people, were very inquisitive at that time. They often pressed their inquiries beyond the bounds of propriety. At a certain hotel the landlord had done this to Franklin, and he resolved, on his next visit, to administer a sharp rebuke to the innkeeper. So, on his next visit, Franklin requested the landlord to call the members of his family together, as he had something important to communicate.

The landlord hastened to fulfill his request, and very soon the family were together in one room, when Franklin addressed them as follows:

"My name is Benjamin Franklin; I am a printer by trade; I live, when at home, in Philadelphia; in Boston I have a father, a good old man, who taught me, when I was a boy, to read my Bible and say my prayers; I have ever since thought it my duty to visit and pay my respects to such a father, and I am on that errand to Boston now. This is all I can recollect at present of myself that I think worth telling you. But if you can think of any thing else that you wish to know about me, I beg you to out with it at once, that I may answer, and so give you an opportunity to get me something to eat, for I long to be on my journey that I may return as soon as possible to my family and business, where I most of all delight to be."

A more cutting rebuke was never administered. The landlord took in the full significance of the act, and learned a good lesson therefrom. It is doubtful if his inquisitiveness ever ran away with him again. But the narrative is given here to show that the strict rules of his father's house did not diminish filial affection, but rather solidified and perpetuated it.

It is good for boys, who are likely to want their own way, to be brought under exact rules. Franklin would have gone to ruin if he had had his way. The evil tendencies of boyhood need constant restraint.

Obedience at home leads to obedience in the school and State.

Sir Robert Peel ascribed his success in life to such a home; and he related the following interesting incident to ill.u.s.trate the sort of obedience that was required and practised in it: A neighbor's son called one day to solicit his company and that of his brothers upon an excursion. He was a young man of fine address, intelligent, smart, and promising, though fond of fun and frolic. He was a fashionable young man, too; we should call him a _dude_ now. He wore "dark brown hair, tied behind with blue ribbon; had clear, mirthful eyes; wore boots that reached above his knees, and a broad-skirted scarlet coat, with gold lace on the cuffs, the collar, and the skirts; with a long waistcoat of blue silk. His breeches were buckskin; his hat was three-cornered, set jauntily higher on the right than on the left side." His name was Harry Garland. To his request that William, Henry, and Robert might go with him, their father replied:

"No, they can not go out. I have work for them to do, and they must never let pleasure usurp the place of labor."

The boys wanted to go badly, but there was no use in teasing for the privilege; it would only make a bad matter worse. "Our father's yea was yea, and his nay, nay; and that was the end of it."

The three brothers of the Peel family became renowned in their country's brilliant progress. But Harry Garland, the idle, foppish youth, who had his own way, and lived for pleasure, became a ruined spendthrift. The fact verifies the divine promise, "Honor thy father and mother (which is the first commandment with promise), that it may be well with thee, and thou mayest live long on the earth." True filial love appears to conciliate the whole world by its consistent and beautiful expression. Such an act as that of the great engineer, George Stephenson, who took the first one hundred and sixty dollars he earned, saved from a year's wages, and paid his blind old father's debts, and then removed both father and mother to a comfortable tenement at Killingworth, where he supported them by the labor of his hands, awakens our admiration, and leads us to expect that the author will achieve success.

When the statue of Franklin was unveiled in Boston, in 1856, a barouche appeared in the procession which carried eight brothers, all of whom received Franklin medals at the Mayhew school in their boyhood, sons of Mr. John Hall. All of them were known to fame by their worth of character and wide influence. As the barouche in which they rode came into State street, from Merchants' row, these brothers rose up in the carriage, and stood with uncovered heads while pa.s.sing a window at which their aged and revered mother was sitting--an act of filial regard so impressive and beautiful as to fill the hearts of all beholders with profound respect for the obedient and loving sons. They never performed a more n.o.ble deed, in the public estimation, than this one of reverence for a worthy parent.

We have made this digression to show that Franklin's home, with its rigid discipline, was the representative home of his country, in which the great and good of every generation laid the foundation of their useful careers.

Benjamin was taken out of school, as his father decided, and was put under Mr. Brownwell's tuition in arithmetic and penmanship. As he had endeared himself to Mr. Williams, teacher of the public school, so he endeared himself to Mr. Brownwell by his obedience, studious habits, and rapid progress. He did not become an expert in arithmetic, though, by dint of persistent effort, he made creditable progress in the study. In penmanship he excelled, and acquired an easy, attractive style that was of great service to him through life.

VI.

FROM SCHOOL TO CANDLE-SHOP.

While Benjamin was attending Mr. Brownwell's school, his "Uncle Benjamin," for whom he was named, came over from England. His wife and children were dead, except his son Samuel, who had immigrated to this country. He had been unfortunate in business also, and lost what little property he possessed. With all the rest, the infirmities of age were creeping over him, so that nearly all the ties that bound him to his native land were sundered; and so he decided to spend the remnant of his days in Boston, where Samuel lived.

Samuel Franklin was an unmarried young man, intelligent and enterprising, willing and anxious to support his father in this country. But having no family and home to which to introduce his aged parent, "Uncle Benjamin" became a member of his brother Josiah's family, and continued a member of it about four years, or until Samuel was married, when he went to live with him.

"Uncle Benjamin" was very much pained to find that his namesake had relinquished the purpose of becoming a minister. His heart was set on his giving his life-service to the Church.

"Any body can make candles," he said, "but talents are required for the ministry, and, from all I learn, Benjamin has the talents."

"Partly right and partly wrong," rejoined Josiah, who seemed to think that his brother's remark was not altogether complimentary. "Talents are required for the ministry, as you say, but judgment, tact, and industry are required to manufacture candles successfully. A fool would not make much headway in the business."

"I meant no reflection upon Boston's tallow-chandler," and a smile played over his face as "Uncle Benjamin" said it; "but I really think that Benjamin is too talented for the business. Five talents can make candles well enough; let ten talents serve the Church."

"Well, that is sound doctrine; I shall not object to that," replied Josiah; "but if poverty makes it impossible for ten talents to serve the Church, it is better that they make candles than to do nothing.

Candle-making is indispensable; it is a necessary business, and therefore it is honorable and useful."

"The business is well enough; a man can be a man and make candles.

This way of lighting dwellings is really a great invention; and it will be a long time, I think, when any thing better will supersede it.

This new country is fortunate in having such a light, so cheap and convenient, so that the business is to be respected and valued. But Benjamin is greater than the business."

The last remark set forth "Uncle Benjamin's" views exactly. He really supposed that no improvement could be made in the method of lighting houses and shops by candles. That was the opinion of all the Franklins. To them a tallow-candle was the climax of advancement on that line. If a prophet had arisen, and foretold the coming of gas and electricity for the lighting of both houses and streets, in the next century, he would have been regarded as insane--too crazy even to make candles. Progress was not a prevailing idea of that day. It did not enter into any questions of the times as a factor. If succeeding generations should maintain the standard of theirs, enjoying as many privileges, it would be all that could be reasonably expected. Candles would be needed until the "new heaven and new earth" of Revelation appeared. Possibly they would have believed that their method of lighting would be popular in "that great city, the Holy Jerusalem,"

had it not been declared in the Bible that they will "need no candle,"

because "there shall be no night there."

"Uncle Benjamin" added, what really comforted Josiah: "Of course, if you are not able to send Benjamin to college, he can't go, and that ends it. If I were able to pay the bills, I should be only too glad to do it. Benjamin is a remarkable boy, and his talents will manifest themselves whatever his pursuit may be. He will not always make candles for a living; you may depend on that."

"Perhaps not," responded Josiah; "if Providence introduces him into a better calling, I shall not object; but I want he should be satisfied with this until the better one comes."

As the time drew near for Benjamin to exchange school for the candle-factory, his disappointment increased. To exchange school, which he liked so well, for a dirty business that he did not like at all, was almost too much for his flesh and blood. His feelings revolted against the uncongenial trade.

"You do not know how I dread to go into the candle-factory to make it my business for life," he said to his mother. "I feel worse and worse about it."

"We are all sorry that you are obliged to do it," replied Mrs.

Franklin. "I am sure that your father would have made any sacrifice possible to send you to college, but it was simply impossible. You will have to make the best of it. G.o.d may open the way to employment that will be more congenial to you some time. For the present he means that you should help your father, I have no doubt of that; and you must do the best for him that you can."

"That is what I intend to do, however much I dislike the business. I want to help father all I can; he has a hard time enough to provide for us."

Benjamin expressed himself as frankly to his father, adding, "I really wish you would engage in some other business."

"And starve, too?" rejoined his father. "In such times as these we must be willing to do what will insure us a livelihood. I know of no other business that would give me a living at present--certainly none that I am qualified to pursue."

"Well, I should rather make soap and candles than starve, on the whole," Benjamin remarked in reply; "but nothing short of starvation could make me willing to follow the business."

"One other thing ought to make you willing to do such work," added his father; "a determination to be industrious. Idleness is the parent of vice. Boys like you should be industrious even if they do not earn their salt. It is better for them to work for nothing than to be idle."

"I think they better save their strength till they can earn something," said Benjamin. "People must like to work better than I do, to work for nothing."

"You do not understand me; I mean to say that it is so important for the young to form industrious habits, that they better work for nothing than to be idle. If they are idle when they are young, they will be so when they become men, and idleness will finally be their ruin. 'The devil tempts all other men, but idle men tempt the devil'; and I hope that you will never consent to verify the proverb."

Mr. Franklin had been a close observer all his life, and he had noticed that industry was characteristic of those who accomplished any thing commendable Consequently he insisted that his children should have employment. He allowed no drones in his family hive. All must be busy as bees. All had some thing to do as soon as they were old enough to toil. Under such influences Benjamin was reared, and he grew up to be as much in love with industry as his father was. Some of his best counsels and most interesting sayings, when he became a man, related to this subject. There is no doubt that his early discipline on this line gave to the world his best sayings on this and other subjects.

The following are some of his counsels referred to: