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From Bapaume to Passchendaele, 1917 Part 6

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MARCH 28

Day by day our soldiers push farther forward across the country which the Germans have laid waste, so that even when peace comes there will be no dwelling-places where there were once fine chteaux of France, and thriving little towns and hamlets cl.u.s.tering about old farmsteads, and great barns; nor any orchards, where for miles there was white blossom in the Aprils of many centuries, and ruddy fruit in all the autumns of the past.

These men of ours take all this desolation in a matter-of-fact way, as they take everything in this war, and pa.s.s almost without thought scenes more than usually fantastic in piled ruins, and it is only by some such phrase or two as "Did you ever see the like?" or "They've made a pretty mess of that!" that they express their astonishment in this wide belt of death which the enemy has left along his tracks. Secretly I think some of them are stirred with a sense of the sinister drama of it all, and are a little staggered by a ruthlessness of war beyond even their own earlier experience, which covers the battle of the Somme. All this is something new, something which seems unnecessary, something more devilish, and our men go poking about among the burnt houses and into the German underground defences searching among the rubbish and examining the relics of the old life there, as though to discover the secret of the men who have gone away, the secret of "Old Fritz" their enemy.

Sometimes they find messages written to them by the enemy in good English, but with dark meanings. In one German dug-out the other day an officer of ours found a note scribbled on the table.

"We are going away, Tommy dear, and leave some empty bottles of Rhein wine. It is the best wine in the world. Take care it is not the best for you."



"When are they coming?" was another note. "Enlist at once, Tommy my boy."

But those things do not explain. It is difficult to find any clue to the character of these German soldiers, who have left behind them proofs of wonderful labour and skill, and proofs of great sentiment and religious piety, and proofs of an ordered cruelty worse than anything seen in France since barbarous days. How can one explain?

Yesterday I went to a village called Liancourt. There is a big chteau there. Even now at a little distance it seems a place of old romance, with a strong, round tower and high peaked roofs, and great wings of dark old brick. In such a place Henri IV lived. It was centuries old when the Revolution made its heraldic shields meaningless, but until a year or two ago its walls were still hung with tapestries, and its halls were filled with Empire furniture, and its great vaulted cellars with wine. When the Germans came they made it a hospital for their wounded--their Red Cross is still painted on one of the sloping roofs--and though it was far behind their lines, surrounded it with barbed wire which is now red with rust, and built enormous dug-outs in its grounds in case French guns should ever come near. When the Germans went a few days ago they left but an empty sh.e.l.l. They stripped the walls of panelling and tapestry, they took all the clocks and pictures and furniture and carpets, and I wandered yesterday through scores of rooms empty of everything so that my footsteps echoed in them. The Chteau of Liancourt had been looted from attic to cellar. But quite close to the chteau the Germans have left the bodies of many of their soldiers, as all over this country, by roadsides and in fields, there are the graves of German dead. Here there was one of their cemeteries, strongly walled with heavy blocks of stone, each grave with its big wooden headpiece, with a stone chapel built for the burial service, and with a "Denkmal," or monument, in the centre of all these dead. It was a memorial put up by Hessian troops in July 1915 to the honour of men taken on the field of honour.

In this graveyard one sees the deep respect paid by the Germans to the dead--French dead as well as German dead.... But just a hundred yards away is another graveyard. It is the cemetery of the little church in the grounds of the chteau, and is full of vaults and tombs where lay the dust of French citizens, men, women, and children, who died before the horror of this war.

The vaults had been opened by pickaxes. The tombstones were split across and graves exposed. Into these little houses of the dead--a young girl had lain in one of them--rubbish had been flung. From one vault the coffin had been taken away.... The church had been a little gem, with a tall, pointed spire. Not by sh.e.l.l-fire, but by an explosive charge placed there the day before the Germans went away the spire had been flung down and one end of the church blown clean away. The face of its clock lay upon the rubbish-heap. The sanctuary had been opened and the reliquaries smashed. The statues of the saints had been overturned, and the vestments of the priest trampled and torn.

I went into the village of Crmery not far away. Here also the graves had been opened in the churchyard, and in the church the relics of saints had been looted--a queer kind of loot for German homes--and in the sacristy fine old books of prayer and music lay tattered on the floor.

I went again yesterday to the great area of destroyed villages which the enemy left behind him on his retreat to St.-Quentin, and from Holnon Wood, which our cavalry were the first to enter a few weeks ago, looked across the open country between our outposts and that old city whose cathedral rises as a grey ma.s.s above the last ridge, so near and so clear when the sunlight falls upon it that our men can see the tracery of the windows. It still stands unbroken and beautiful, though houses have been destroyed around it to clear the enemy's field of fire.

German officers use its towers as observation-posts, and can see every movement of our men in the fields below.

"They snipe us with five-point-nines," said a young officer, smoking a cigarette, with his back to a broken wall in a heap of ruins. "They scatter 'em about on the off-chance of hitting some one, and you never can tell where they are likely to drop."

Some of them came whirring across to the Holnon Wood and down into the village of Francilly as I stood looking across to Savy Wood, but not close enough to hurt any one. It is the queerest thing to be in this part of our Front. Go a little too far down a road, mistake one village for another--and it is quite easy, for they all look alike in ruin--and if you are an absent-minded man you can get into the enemy's lines without realizing your danger. Yesterday only occasional sh.e.l.l-bursts and short spasms of machine-gun fire from the edge of Savy Wood came to prove that here ma.s.ses of men are watching out to kill each other.

Pigeons cooed in the woods. The ground at my feet was spangled with anemones, and the sunlight chased shadows across the fields of spring below the city, where soon the streets may be noisy with battle. Our men, living amidst ruin this side of St.-Quentin, have settled down to this life of open warfare as though they had known nothing else. Whether the tragedy of it all sinks into them I do not know, but they whistle music-hall tunes in the vast rubbish-heaps which were once old chteaux of France, and sleep and stack their rifles in ancient crypts among the coffins of French aristocrats who died before, or just a little after, the French Revolution, and find shelter from wind and rain in poor little sacristies filled with statues of saints adjoining churches wrecked by explosive charges before the German soldiers went their way.

One sees the strangest contrasts of life and death in all this countryside, as when yesterday I came across a Highlander playing his pipes in a wild and merry way on an avalanche of old red bricks which once formed part of the mansion of Caulaincourt, with many terraces lined with white statues of Greek G.o.ddesses now lying maimed and mutilated among the great rubbish-heaps.

By the roadside on my way I saw some English soldiers resting, and close to them was a marble tablet stuck up in a heap of earth. I read the words carved on the stone, and it told me that here was the heart of Anne-Josphine Barandier, Marquise de Caulaincourt, who died in Paris on January 17, 1830.

Poor dead heart of Madame la Marquise! In a vault near by all the tablets of her family had been smashed, and the coffins laid bare, but there was no little niche to show where the lady's heart had been.

Outside in the churchyard there was a great tomb to the memory of the French soldiers who fell in 1871, and next to them the graves of German soldiers killed in this war, and a wooden cross to Second Lieutenant Nixon, of the Royal Flying Corps, killed here behind the German lines on July 19, 1915.

VI

THE OLD WOMEN OF TINCOURT

MARCH 29

One scene on the roadside of war will remain sharp in my memory among all these scenes in the wilderness which the Germans have made behind them, through which I have been pa.s.sing. It is because of the courage of old women who sat there on the way.

It was beyond p.r.o.nne, and through the open country where our cavalry patrols are working, and in the village of Tincourt. Up beyond Lagnicourt the guns yesterday were firing heavily, and sharp gusts of wind blew forward the noise of a greater and farther bombardment, deep and low. Quite close, the village of Roisel, taken by our troops the day before, was still smouldering, and all around for miles was the long black trail of war with hundreds of villages and farmsteads laid low by fire and dynamite before the Germans left them in retreat. But in Tincourt only the outer streets and the neighbouring, separate buildings had been destroyed. The main part of the village was still standing, though the enemy had sh.e.l.led it a little the day before. When I came into it I saw that it was one of the few places left by the Germans, because it was a concentration camp of civilians driven in from other villages while they were being smashed.

The people were gathered about the roadway, about two hundred of them, sitting or standing among piles of bundles, like refugees in the old days of the war. There were many old, old women among them in black dresses and bonnets, and a group of young girls, of fifteen or so, and small boys and children in arms. They were looking down the road anxiously, and I found that they were waiting for British lorries and ambulances to take them away to safer country, beyond the reach of German sh.e.l.l-fire. They were people who had just been liberated from hostile rule. The grey tide of the German army had swept back from them, and they found themselves once again free people of France, with news of France, and of the world on the other side of the trenches and the wire which for two years and a half had shut them in with the enemy.

I spoke with the old women, these brave old grandmothers who were sitting homeless and houseless on their bundles in the midst of a ruined countryside, within reach of the guns. They were not weeping but smiling. They were not afraid but scornful of the perils through which they had pa.s.sed.

They were thin because they had stinted for their grandchildren, and they had suffered great misery, but they held their old grey heads high, and said, "For our sons' sake we endured all things."

They are the grandmothers of the babes who know nothing of all this war, and one day will be told, and the mothers of men who have fought and died, and who fight and die with supreme self-sacrifice in the shambles of this war. They are women worthy of hero sons, themselves heroic. They were not pa.s.sionate against the enemy, only contemptuous of him, and of his rule of them. They liked some of the German soldiers and made no accusations of individual brutality, but cursed the spirit which had laid waste their villages, and destroyed their houses and orchards, and taken away their young girls and all men to the age of fifty. They spoke with the dispa.s.sionate eloquence of people who have been in earthquakes and shipwrecks and tornadoes. German cruelty was natural, inevitable, and unarguable, and the soldiers who had done these things were the slaves of the fate which ordained their acts.

"I was taken to Roisel from my own village farther back," said one old lady. "They burnt my house and my neighbours' houses and drove us forward. Roisel was all in flames when we pa.s.sed through. The fires came out of the houses, and the heat of them scorched us.

Then we came to Tincourt, and yesterday they sh.e.l.led us. The little ones were afraid. Our young girls were weeping and full of terror.

"You will understand that it is hard to see one's village destroyed, and to see one's sisters taken away, and not to know what is to happen next. For us old women it was not so bad. We are too old to weep, having wept too much. We thought of our sons who have died for France. We showed our scorn for the enemy by hiding our fear."

"They know they are beaten," said the old ladies. "They ask always for peace. They are afraid of the punishment which G.o.d holds in store for them for all this wickedness."

"Yes," said one of the old women, "they will be punished. What we have suffered they will suffer. All this"--she thrust up a skinny hand towards the ruined land behind her--"must be paid for."

"It is William who will pay," said another old woman, "with his head."

It was like the talk of the Greek Fates, the three old women who held the thread and spun the thread and snipped the thread--this talk of the old women of Tincourt, so pa.s.sionless, so hard, so fair, so certain. But I marvelled at their courage, sitting there on their bundles, after tramping away from their blazing homesteads, waiting for British lorries to take them away from a place which, even then, was registered by German guns, with the young girls, and the babies who were born under hostile rule.

VII

THE AGONY OF WAR

MARCH 31

I am moved to write again of the old men and women and of the young women and children who have been liberated by our advance, because I have just been among these people again, seeing their tears, hearing their pitiful tales, touched by hands which plucked my sleeve so that I should listen to another story of outrage and misery.

All they told me, and all I have seen, builds up into a great tragedy.

These young girls, who wept before me, shaken by the terror of their remembrance, these old brave men, who cried like children, these old women who did not weep but spoke with strange, smiling eyes as to life's great ironies, revealed to me in a fuller way the enormous agony of life behind the German lines now shifted back a little so that these people have escaped. It is an agony which includes the German soldiers, themselves enslaved, wretched, disillusionized men, under the great doom which has killed so many of their brothers, ordered to do the things many of them loathe to do, brutal by order even when they have gentle instincts, doing kind things by stealth, afraid of punishment for charity, stricken both by fear and hunger.

"Why do you go?" they were asked by one of the women who have been speaking to me.

"Because we hope to escape the new British attacks," they answered.

"The English gun-fire smashed us to death on the Somme. The officers know we cannot stand that horror a second time."

They spoke as men horribly afraid.

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From Bapaume to Passchendaele, 1917 Part 6 summary

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