French Pathfinders in North America Part 2

The Difference between Spanish and French Methods.--What caused the Difference.--How it resulted.

A singular and picturesque story is that of New France. In romantic interest it has no rival in North America, save that of Mexico.

Frenchmen opened up the great Northwest; and for a long time France was the dominant power in the North, as Spain was in the South. When the French tongue was heard in wigwams in far western forests; when French goods were exchanged for furs at the head of Lake Superior and around Hudson Bay; when French priests had a strong post as far to the West as Sault Ste. Marie, and carried their missionary journeyings still further, who could have foreseen the day when the flag of republican France would fly over only two rocky islets off the coast of Newfoundland, and to her great rival, Spain, of all {46} her vast possessions would remain not a single rood of land on the mainland of the world to which she had led the white race?

At the period with which we are occupied these two great Catholic powers seemed in a fair way to divide North America between them.

Their methods were as different as the material objects which they sought. The Spaniard wanted _Gold_, and he roamed over vast regions in quest of it, conquering, enslaving, and exploiting the natives as the means of achieving his ends. The Frenchman craved _Furs_, and for these he trafficked with the Indians. The one depended on conquest, the other on trade.

Now trade cannot exist without good-will. You may rob people at the point of the sword, but to have them come to you freely and exchange with you, you must have gained their confidence. Further, there was a deep-lying cause for this difference of method. Wretched beings may be worked in gangs, under a slave-driver, in fields and mines. This was the Spanish way. But hunting animals for their skins and trapping them for their furs is solitary work, done by lone men in the wilderness, and, above all, by men who are free to come and go. You {47} cannot make a slave of the hunter who roams the forests, traps the brooks, and paddles the lakes and streams. His occupation keeps him a wild, free man. Whatever advantage is taken of him must be gained by winning his confidence.

Thus the object of the Frenchman's pursuit rendered necessary a constantly friendly att.i.tude toward the Indians. If he displeased them, they would cease to bring their furs. If he did not give enough of his goods in exchange, they would take a longer journey and deal with the Dutch at Albany or with the English at their outlying settlements. In short, the Spaniard had no rival and was in a position allowing him to be as brutal as he pleased. The Frenchman was simply in the situation of a shopkeeper who has no control over his customers, and if he does not retain their good-will, must see them deal at the other place across the street.

There is no doubt that this difference of conditions made an enormous difference between the Spanish and the French att.i.tude toward the Indians. The Spaniards were naturally inclined to be haughty and cruel toward inferior races, while the French generally showed themselves friendly and mingled freely with the natives in {48} new regions. But the circ.u.mstance to which attention has here been called tended to exaggerate the natural disposition of each. Absolute power made the Spaniard a cruel master: the lack of it drove the Frenchman to gain his ends by cunning and cajolery.

The consequence was, that while the Spaniard was dreaded and shunned, and whole populations were wiped out by his merciless rule, the Frenchman was loved by the Indians. They turned gladly to him from the cold Englishman, who held himself always in the att.i.tude of a superior being; they made alliances with him and scalped his enemies, white or red, with devilish glee; they hung about every French post, warmed themselves by the Frenchman's fire, ate his food, and patted their stomachs with delight; and they swarmed by thousands to Quebec, bringing their peltries for trade, received gewgaws and tinsel decorations from the Governor, and swore eternal allegiance to his master, the Sun of the World, at Versailles.

In a former volume, "Pioneer Spaniards in North America," we have followed the steps of Spain's dauntless leaders in the Western World.

We have seen Balboa, Ponce, Cortes, Soto, {49} Coronado, making their way by the b.l.o.o.d.y hand, slaying, plundering, and burning, and we have heard the shrieks of victims torn to pieces by savage dogs.

In the present volume quite other methods will engage our attention.

We shall accompany the shrewd pioneers of France, as they make their joyous entry into Indian villages, eat boiled dog with pretended relish, sit around the council-fire, smoke the Indian's pipe, and end by dancing the war-dance as furiously as the red men.

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Chapter V

JACQUES CARTIER, THE DISCOVERER OF CANADA

Jacques Cartier enters the St. Lawrence.--He imagines that he has found a Sea-route to the Indies.--The Importance of such a Route.--His Exploration of the St. Lawrence.--A Bitter Winter.--Cartier's Treachery and its Punishment.--Roberval's Disastrous Expedition.

How early the first Frenchmen visited America it is hard to say. It has been claimed, on somewhat doubtful evidence, that the Basques, that ancient people inhabiting the Pyrenees and the sh.o.r.es of the Bay of Biscay, fished on the coast of Newfoundland before John Cabot saw it and received credit as the discoverer of this continent. So much, at any rate, is certain, that within a very few years after Cabot's voyage a considerable fleet of French, Spanish, and Portuguese vessels was engaged in the Newfoundland fishery. Later the English took part in it. The French soon gained the lead in this industry {54} and thus became the predominant power on the northern sh.o.r.es of America, just as the Spaniards were on the southern. The formal claim of France to the territory which she afterward called New France was based on the explorations of her adventurous voyagers.

Jacques Cartier was a daring mariner, belonging to that bold Breton race whose fishermen had for many years frequented the Newfoundland Banks for codfish. In 1534 he sailed to push his exploration farther than had as yet been attempted. His inspiration was the old dream of all the early navigators, the hope of finding a highway to China.

Needless to say, he did not find it, but he found something well worth the finding--Canada.

Sailing through the Straits of Belle Isle, he saw an inland sea opening before him. Pa.s.sing Anticosti Island, he landed on the sh.o.r.e of a fine bay. It was the month of July, and it chanced to be an oppressive day.

"The country is hotter than the country of Spain," he wrote in his journal. Therefore he gave the bay its name, the Bay of Chaleur (heat). The beauty and fertility of the country, the abundance of berries, and "the many goodly meadows, full of {55} gra.s.s, and lakes wherein great pleanty of salmons be," made a great impression on him.

On the sh.o.r.e were more than three hundred men, women, and children.

"These showed themselves very friendly," he says, "and in such wise were we a.s.sured one of another, that we very familiarly began to traffic for whatever they had, till they had nothing but their naked bodies, for they gave us all whatsoever they had." These Indians belonged undoubtedly to some branch of the Algonquin family occupying all this region.

Cartier did not scruple to take advantage of their simplicity. At Gaspe he set up a cross with the royal arms, the fleur-de-lys, carved on it, and a legend meaning, "Long live the King of France!" He meant this as a symbol of taking possession of the country for his master.

Yet, when the Indian chief asked him what this meant, he answered that it was only a landmark for vessels that might come that way. Then he lured some of the natives on board and succeeded in securing two young men to be taken to France. This villainy accomplished, he sailed for home in great glee, not doubting that the wide estuary whose mouth he had entered was the opening of the long-sought pa.s.sage to Cathay. In France {56} his report excited wild enthusiasm. The way to the Indies was open! France had found and France would control it!

Natural enough was this joyful feeling. The only water-route to the East then in use was that around the Cape of Good Hope, and it belonged, according to the absurd grant of Pope Alexander the Sixth, to Portugal alone. Spain had opened another around the Horn, but kept the fact carefully concealed. In short, the selfish policy of Spain and Portugal was to shut all other nations out of trading with the regions which they claimed as theirs; and these tyrants of the southern seas were not slow in enforcing their claims. Spain, too, had ample means at her disposal. She was the mightiest power in the world, and her dominion on the ocean there was none to dispute. At that time Drake and Hawkins and those other great English seamen who broke her sea-power had not appeared. This condition of affairs compelled the northern nations, the English, French, and Dutch, to seek a route through high lat.i.tudes to the fabled wealth of the Indies. It led to those innumerable attempts to find a northeast or a northwest pa.s.sage of which we have read elsewhere. (See, in "The World's Discoverers,"

{57} accounts of Frobisher, Davis, Barentz, and Hudson, and of Nordenskjold, their triumphant successor.)

Now, Francis the First, the French monarch, a jealous rival of the Spanish sovereign, was determined to get a share of the New World. He had already, in 1524, sent out Verrazano to seek a pa.s.sage to the East (See a sketch of this very interesting voyage in "The World's Discoverers"), and now he was eager to back Cartier with men and money.

Accordingly, the next year we find the explorer back at the mouth of the St. Lawrence, this time with three vessels and with a number of gentlemen who had embarked in the enterprise, believing that they were on their way to reap a splendid harvest in the Indies, like that of the Spanish cavaliers who sailed with the conquerors of Mexico and Peru.

Entering, on St. Lawrence's day, the Gulf which he had discovered in the previous year, he named it the Gulf of St. Lawrence. The river emptying into it he called Hochelaga, from the Indian name of the adjacent country. Then, guided by the two young natives whom he had kidnapped the year before, whose home, though they had been seized near its mouth, was high up the river, he sailed up the {58} wide stream, convinced that he was approaching China.

In due time Stadacone was reached, near the site of Quebec, and Cartier visited the chief, Donnaconna, in his village. The two young Indians who acted as guides and interpreters had been filling the ears of their countrymen with marvelous tales of France. Especially, they had "made great brags," Cartier says, about his cannon; and Donnaconna begged him to fire some of them. Cartier, quite willing to give the savages a sense of his wonderful resources, ordered twelve guns fired in quick succession. At the roar of the cannon, he says, "they were greatly astonished and amazed; for they thought that Heaven had fallen upon them, and put themselves to flight, howling and crying and shrieking as if h.e.l.l had broken loose."

Leaving his two larger vessels safely anch.o.r.ed within the mouth of the St. Charles River, Cartier set out with the smallest and two open boats, to ascend the St. Lawrence. At Hochelaga he found a great throng of Indians on the sh.o.r.e, wild with delight, dancing and singing.

They loaded the strangers with gifts of fish and maize. At night the dark woods, far and near, were {59} illumined with the blaze of great fires around which the savages capered with joy.

The next day Cartier and his party were conducted to the great Indian town. Pa.s.sing through cornfields laden with ripening grain, they came to a high circular palisade consisting of three rows of tree-trunks, the outer and the inner inclining toward each other and supported by an upright row between them. Along the top were "places to run along and ladders to get up, all full of stones for the defence of it." In short, it was a very complete fortification, of the kind that the Hurons and the Iroquois always built.

Pa.s.sing through a narrow portal, the Frenchmen saw for the first rime a group of those large, oblong dwellings, each containing several families, with which later travelers became familiar in the Iroquois and the Huron countries. Arriving within the town, the visitors found themselves objects of curious interest to a great throng of women and children who crowded around the first Europeans they had ever beheld, with expressions of wonder and delight. These bearded men seemed to them to have come down from the skies, children of the Sun.

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Next, a great meeting was held. Then came a touching scene. An aged chief who was paralyzed was brought and placed at Cartier's feet, and the latter understood that he was asked to heal him. He laid his hands on the palsied limbs. Then came a great procession of the sick, the lame, and the blind, "for it seemed unto them," says Cartier, "that G.o.d was descended and come down from Heaven to heal them." We cannot but recall how Cortes and his Spaniards were held by the superst.i.tious Aztecs to have come from another world, and how Cabeza de Vaca was believed to exercise the power of G.o.d to heal the sick. (See "Pioneer Spaniards in North America.") Cartier solemnly read a pa.s.sage of the Scriptures, made the sign of the cross over the poor suppliants, and offered prayer. The throng of savages, without comprehending a word, listened in awe-struck silence.

After distributing gifts, the Frenchmen, with a blast of trumpets, marched out and were led to the top of a neighboring mountain. Seeing the magnificent expanse of forest extending to the horizon, with the broad, blue river cleaving its way through. Cartier thought it a domain worthy or a prince and called the eminence _Mont Royal_. {61} Thus originated the name of the future city of Montreal, built almost a century later.

By the time that he had returned to Stadacone the autumn was well advanced, and his comrades had made preparations against the coming of winter by building a fort of palisades on or near the site where Quebec now stands.

Soon snow and ice shut in the company of Europeans, the first to winter in the northern part of this continent. A fearful experience it was.

When the cold was at its worst, and the vessels moored in the St.

Charles River were locked fast in ice and burled in snow-drifts, that dreadful scourge of early explorers, the scurvy, attacked the Frenchmen. Soon twenty-five had died, and of the living but three or four were in health. For fear that the Indians, if they learned of their wretched plight, might seize the opportunity of destroying them outright, Cartier did not allow any of them to approach the fort. One day, however, chancing to meet one of them who had himself been ill with the scurvy, but now was quite well, he was told of a sovereign remedy, a decoction of the leaves of a certain tree, probably the spruce. The experiment was tried with success, and the sick Frenchmen recovered.

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At last the dreary winter wore away, and Cartier prepared to return home. He had found neither gold nor a pa.s.sage to India, but he would not go empty-handed. Donnaconna and nine of his warriors were lured into the fort as his guests, overwhelmed by st.u.r.dy sailors, and carried on board the vessels. Then, having raised over the scene of this cruel treachery the symbol of the Prince of Peace, he set sail for France.

In 1541 Cartier made another, and last, voyage to Canada. On reaching Stadacone he was besieged by savages eagerly inquiring for the chiefs whom he had carried away. He replied that Donnaconna was dead, but the others had married n.o.ble ladies and were living in great state in France. The Indians showed by their coldness that they knew this story to be false. Every one of the poor exiles had died.

On account of the distrust of the natives, Carder did not stop at Stadacone, but pursued his way up the river. While the bulk of his party made a clearing on the sh.o.r.e, built forts, and sowed turnip-seed, he went on and explored the rapids above Hochelaga, evidently still hoping to find a pa.s.sage to India. Of course, he was disappointed. He returned to the place {63} where he had left his party and there spent a gloomy winter, dest.i.tute of supplies and shunned by the natives.

All that he had to show for his voyage was a quant.i.ty of some shining mineral and of quartz crystals, mistaken for gold and diamonds. The treachery of the second voyage made the third a failure.

Thus ended in disappointment and gloom the career of France's great pioneer, whose discoveries were the foundation of her claims in North America, and who first described the natives of that vast territory which she called New France.

Another intending settler of those days was the Sieur de Roberval.

Undismayed by Cartier's ill-success, he sailed up the St. Lawrence and cast anchor before Cap Rouge, the place which Cartier had fortified and abandoned. Soon the party were housed in a great structure which contained accommodations for all under one roof, so that it was planned on the lines of a true colony, for it included women and children. But few have ever had a more miserable experience. By some strange lack of foresight, there was a very scant supply of food, and with the winter came famine. Disease inevitably followed, so that before spring {64} one-third of the colony had died. We may think that Nature was hard, but she was mild and gentle, in comparison with Roberval. He kept one man in irons for a trifling offence. Another he shot for a petty theft. To quarreling men and women he gave a taste of the whipping-post. It has even been said that he hanged six soldiers in one day.

Just what was the fate of this wretched little band has not been recorded. We only know that it did not survive long. With its failure closes the first chapter of the story of French activity on American soil. Fifty years had pa.s.sed since Columbus had made his great discovery, and as yet no foothold had been gained by France anywhere, nor indeed by any European power on the Atlantic seaboard of the continent.

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