French Mediaeval Romances from the Lays of Marie de France Part 8

When she who loved so fondly heard these words, she granted of her tenderness what it pleased him to have, and followed after where he would. Frene fled to her lover's castle, carrying with her that silken cloth and ring, which might do her service on a day. These the Abbess had given her again, telling her how one morning at prime she was found upon an ash, this ring and samite her only wealth, since she was not her niece. Right carefully had Frene guarded her treasure from that hour. She shut them closely in a little chest, and this coffret she bore with her in her flight, for she would neither lose them nor forget.

The lord, with whom the maiden fled, loved and cherished her very dearly. Of all the men and servants of his house, there was not one--either great or small--but who loved and honoured her for her simplicity. They lived long together in love and content, till the fair days pa.s.sed, and trouble came upon this lord. The knights of his realm drew together, and many a time urged that he should put away his friend, and wed with some rich gentlewoman. They would be joyous if a son were born, to come after to his fief and heritage. The peril was too great to suffer that he remained a bachelor, and without an heir.

Never more would they hold him as lord, or serve him with a good heart, if he would not do according to their will.

There being naught else to do, the lord deferred to this counsel of his knights, and begged them to name the lady whom he needs must wed.

"Sir," answered they, "there is a lord of these parts, privy to our counsel, who has but one child, a maid, his only heir. Broad lands will he give as her dowry. This damsel's name is Coudre, and in all this country there is none so fair. Be advised: throw away the ash rod you carry, and take the hazel as your staff.[1] The ash is a barren stock; but the hazel is thick with nuts and delight. We shall be content if you take this maiden as your wife, so it be to the will of G.o.d, and she be given you of her kinsfolk."

Buron demanded the hand of the lady in marriage, and her father and kin betrothed her to the lord. Alas! it was hid from all, that these two were twin sisters. It was Frene's lot to be doubly abandoned, and to see her lover become her sister's husband. When she learned that her friend purposed taking to himself a wife, she made no outcry against his falseness. She continued to serve her lord faithfully, and was diligent in the business of his house. The sergeant and the varlet were marvellously wrathful, when they knew that she must go from amongst them. On the day appointed for the marriage, Buron bade his friends and acquaintance to the feast. Together with these came the Archbishop, and those of Dol who held of him their lands. His betrothed was brought to his home by her mother. Great dread had the mother because of Frene, for she knew of the love that the lord bore the maiden, and feared lest her daughter should be a stranger in her own hall. She spoke to her son-in-law, counselling him to send Frene from his house, and to find her an honest man for her husband. Thus there would be quittance between them. Very splendid was the feast.

Whilst all was mirth and jollity, the damsel visited the chambers, to see that each was ordered to her lord's pleasure. She hid the torment in her heart, and seemed neither troubled nor downcast. She compa.s.sed the bride with every fair observance, and waited upon her right daintily.

[Footnote 1: This is a play on words; Frene in the French, meaning ash, and Coudre meaning hazel.]

Her courage was marvellous to that company of lords and ladies, who observed her curiously. The mother of the bride regarded her also, and praised her privily. She said aloud that had she known the sweetness of this lady, she would not have taken her lover from her, nor spoiled her life for the sake of the bride. The night being come the damsel entered in the bridal chamber to deck the bed against her lord. She put off her mantle, and calling the chamberlains, showed them how their master loved to lie. His bed being softly arrayed, a coverlet was spread upon the linen sheets. Frene looked upon the coverlet: in her eyes it showed too mean a garnishing for so fair a lord.

She turned it over in her mind, and going to her coffret she took therefrom that rich stuff of sanguine silk, and set it on the couch.

This she did not only in honour of her friend, but that the Archbishop might not despise the house, when he blessed the marriage bed, according to the rite. When all was ready the mother carried the bride to that chamber where she should lie, to disarray her for the night.

Looking upon the bed she marked the silken coverlet, for she had never seen so rich a cloth, save only that in which she wrapped her child.

When she remembered of this thing, her heart turned to water. She summoned a chamberlain.

"Tell me," she said, "tell me in good faith where this garniture was found."

"Lady," he made reply, "that you shall know. Our damsel spread it on the bed, because this dossal is richer than the coverlet that was there before."

The lady called for the damsel. Frene came before her in haste, being yet without her mantle. All the mother moved within her, as she plied her with questions.

"Fair friend, hide it not a whit from me. Tell me truly where this fair samite was found; whence came it; who gave it to you? Answer swiftly, and tell me who bestowed on you this cloth?"

The damsel made answer to her:

"Lady, my aunt, the Abbess, gave me this silken stuff, and charged me to keep it carefully. At the same time she gave me a ring, which those who put me forth, had bound upon me."

"Fair friend, may I see this ring?"

"Certes, lady, I shall be pleased to show it."

The lady looked closely on the ring, when it was brought. She knew again her own, and the crimson samite flung upon the bed. No doubt was in her mind. She knew and was persuaded that Frene was her very child.

All words were spoken, and there was nothing more to hide.

"Thou art my daughter, fair friend."

Then for reason of the pity that was hers, she fell to the ground, and lay in a swoon. When the lady came again to herself, she sent for her husband, who, all adread, hastened to the chamber. He marvelled the more sorely when his wife fell at his feet, and embracing him closely, entreated pardon for the evil that she had done.

Knowing nothing of her trespa.s.s, he made reply, "Wife, what is this?

Between you and me there is nothing to call for forgiveness. Pardon you may have for whatever fault you please. Tell me plainly what is your wish."

"Husband, my offence is so black, that you had better give me absolution before I tell you the sin. A long time ago, by reason of lightness and malice, I spoke evil of my neighbour, whenas she bore two sons at a birth. I fell afterwards into the very pit that I had digged. Though I told you that I was delivered of a daughter, the truth is that I had borne two maids. One of these I wrapped in our stuff of samite, together with the ring you gave me the first time we met, and caused her to be laid beside a church. Such a sin will out.

The cloth and the ring I have found, and I have recognised our maid, whom I had lost by my own folly. She is this very damsel--so fair and amiable to all--whom the knight so greatly loved. Now we have married the lord to her sister."

The husband made answer, "Wife, if your sin be double, our joy is manifold. Very tenderly hath G.o.d dealt with us, in giving us back our child. I am altogether joyous and content to have two daughters for one. Daughter, come to your father's side."

The damsel rejoiced greatly to hear this story. Her father tarried no longer, but seeking his son-in-law, brought him to the Archbishop, and related the adventure. The knight knew such joy as was never yet. The Archbishop gave counsel that on the morrow he would part him and her whom he had joined together. This was done, for in the morning he severed them, bed and board. Afterwards he married Frene to her friend, and her father accorded the damsel with a right good heart.

Her mother and sister were with her at the wedding, and for dowry her father gave her the half of his heritage. When they returned to their own realm they took Coudre, their daughter, with them. There she was granted to a lord of those parts, and rich was the feast.

When this adventure was bruited abroad, and all the story, the Lay of the Ash Tree was written, so called of the lady, named Frene.

X

THE LAY OF THE HONEYSUCKLE

With a glad heart and right good mind will I tell the Lay that men call Honeysuckle; and that the truth may be known of all it shall be told as many a minstrel has sung it to my ear, and as the scribe hath written it for our delight. It is of Tristan and Isoude, the Queen.

It is of a love which pa.s.sed all other love, of love from whence came wondrous sorrow, and whereof they died together in the self-same day.

King Mark was sorely wrath with Tristan, his sister's son, and bade him avoid his realm, by reason of the love he bore the Queen. So Tristan repaired to his own land, and dwelt for a full year in South Wales, where he was born. Then since he might not come where he would be, Tristan took no heed to his ways, but let his life run waste to Death. Marvel not overmuch thereat, for he who loves beyond measure must ever be sick in heart and hope, when he may not win according to his wish. So sick in heart and mind was Tristan that he left his kingdom, and returned straight to the realm of his banishment, because that in Cornwall dwelt the Queen. There he hid privily in the deep forest, withdrawn from the eyes of men; only when the evening was come, and all things sought their rest, he prayed the peasant and other mean folk of that country, of their charity to grant him shelter for the night. From the serf he gathered tidings of the King. These gave again to him what they, in turn, had taken from some outlawed knight. Thus Tristan learned that when Pentecost was come King Mark purposed to hold high Court at Tintagel, and keep the feast with pomp and revelry; moreover that thither would ride Isoude, the Queen.

When Tristan heard this thing he rejoiced greatly, since the Queen might not adventure through the forest, except he saw her with his eyes. After the King had gone his way, Tristan entered within the wood, and sought the path by which the Queen must come. There he cut a wand from out a certain hazel-tree, and having trimmed and peeled it of its bark, with his dagger he carved his name upon the wood. This he placed upon her road, for well he knew that should the Queen but mark his name she would bethink her of her friend. Thus had it chanced before. For this was the sum of the writing set upon the wand, for Queen Isoude's heart alone: how that in this wild place Tristan had lurked and waited long, so that he might look upon her face, since without her he was already dead. Was it not with them as with the Honeysuckle and the Hazel tree she was pa.s.sing by! So sweetly laced and taken were they in one close embrace, that thus they might remain whilst life endured. But should rough hands part so fond a clasping, the hazel would wither at the root, and the honeysuckle must fail.

Fair friend, thus is the case with us, nor you without me, nor I without you.

Now the Queen fared at adventure down the forest path. She spied the hazel wand set upon her road, and well she remembered the letters and the name. She bade the knights of her company to draw rein, and dismount from their palfreys, so that they might refresh themselves a little. When her commandment was done she withdrew from them a s.p.a.ce, and called to her Brangwaine, her maiden, and own familiar friend.

Then she hastened within the wood, to come on him whom more she loved than any living soul. How great the joy between these twain, that once more they might speak together softly, face to face. Isoude showed him her delight. She showed in what fashion she strove to bring peace and concord betwixt Tristan and the King, and how grievously his banishment had weighed upon her heart. Thus sped the hour, till it was time for them to part; but when these lovers freed them from the other's arms, the tears were wet upon their cheeks. So Tristan returned to Wales, his own realm, even as his uncle bade. But for the joy that he had had of her, his friend, for her sweet face, and for the tender words that she had spoken, yea, and for that writing upon the wand, to remember all these things, Tristan, that cunning harper, wrought a new Lay, as shortly I have told you. Goatleaf, men call this song in English. Chevrefeuille it is named in French; but Goatleaf or Honeysuckle, here you have the very truth in the Lay that I have spoken.

XI

THE LAY OF EQUITAN

In ancient days many a n.o.ble lord lived in Brittany beyond the Seas.

By reason of their courtesy and n.o.bleness they would gladly keep in remembrance the deeds that were done in the land. That these marvellous things should not be forgotten they fashioned them into Lays. Amongst these Lays I have heard tell of one which is not made to die as though it had never been.

Equitan, lord of Nantes, was a loyal and courteous gentleman, of great worth, beloved by all in his own country. He was set on pleasure, and was Love's lover, as became a gentle knight. Like many others who dote on woman, he observed neither sense nor measure in love. But it is in the very nature of Love that proportion cannot enter into the matter.

Equitan had for seneschal a right brave and loyal knight, who was captain of his army, and did justice in his realm. He was often abroad upon his master's business, for the King would not forego his delight for any reason whatever. To dance, to hunt, to fish within the river--this was all his joy. This seneschal was married to a wife, by whom great evil came upon the land. Very desirable was the lady; pa.s.sing tender of body, and sweet of vesture, coiffed and fretted with gold. Her eyes were blue; her face warmly coloured, with a fragrant mouth, and a dainty nose. Certainly she had no peer in all the realm.

The King had heard much in praise of this lady and many a time saluted her upon the way. He had also sent her divers gifts. Often he considered in his mind how best he might get speech with the dame. For his privy pleasure this amorous King went to chase in that country where the seneschal had his castle. The lady being in her own house, Equitan craved a lodging for the night. By this means when the hunt was done, he could speak with her, and show what was in his heart.

Equitan found the lady as discreet as courteous. He looked closely upon her, for she was fair of face and person, and sweet of semblance and address. Love bound him captive to his car. The G.o.d loosed a shaft which entered deeply in his breast. The arrow pierced to his heart, and from thenceforth he cared nothing for measure, or kingship, or delight. Equitan was so surprised of the lady, that he remained silent and pensive. He heard nothing, and nothing he could do. All night he lay in unrest upon the bed, reproaching himself for what had come to pa.s.s.

"Alas," said he, "what evil fate has led me into this land! The sight only of this lady has put such anguish into my heart that my members fail beneath me. It is Love, I deem, who rides me thus cruelly. But if I love this lady I shall do a great wrong. She is the wife of my seneschal, and it is my duty to keep the same love and faith to him as I would wish him to observe with me. If by any means I could know what is in her mind, I should be the easier, for torment is doubled that you bear alone. There is not a dame, however curst, but would rather love than not; for if she were a contemner of love where would be her courtesy? But if she loves, there is not a woman under the sky who would not suck thereout all the advantage that she may. If the matter came to the ears of the seneschal, he ought not to think too hardly of me. He cannot hope to keep such treasure for himself alone; and, certes, I shall claim my portion."

Equitan tossed on his bed, and sighed. His thoughts were still on the lady, so that in a little he said, "I think of the ford, before I come to the river. I go too quickly, for I know not yet whether the lady will take me as her friend. But know I will as swiftly as I can, since I cannot get rest or sleep. I will come before her as soon as it is day, and if she feels as I feel, the sooner I shall be rid of my pain."

The King kept vigil till the daylight came at last. He arose and went forth, as if to the chase. He returned presently, telling that he was sick, and going straight to his chamber, lay upon his bed. The seneschal was very troubled, for he could not imagine the sickness of which his master felt the pangs. He counselled his wife to seek their guest, that she might cheer and comfort him in his trouble. When they were alone the King opened to her his heart. He told her that he was dying for her love, and that if she had no more than friendship to offer, he preferred death before life.

"Sire," replied the dame, "I require a little time to think of what you say, for I cannot answer yes or no, without thought, in a business of this moment. I am not of your wealth, and you are too high a lord, for your love to do more than rest lightly on me. When you have had your desire, it will as lightly fly away. My sorrow would be overlong, if I should love you, and grant you what you wish. It is much the best that between you and me love should not be spoken of. You are a puissant prince; my husband is one of your va.s.sals, and faith and trust should bind us--not the dangerous bond of love. Love is only lasting between like and like. Better is the love of an honest man--so he be of sense and worth--than that of a prince or king, with no loyalty in him. She who sets her love more highly than she can reach, may pluck no fruit from the tree. The rich man deems that love is his of right. He prays little of his friend, for he thinks none dare take her from his hand, and that her tenderness is his by prize of lordship."