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The place is so obviously suited to building and launching a vessel, that, in the early part of this century, the government of the United States chose it for the construction of a schooner to carry supplies to the garrisons of the Upper Lakes. The neighboring village now bears the name of La Salle.

In examining this and other localities on the Niagara, I have been greatly aided by my friend, O. H. Marshall, Esq., of Buffalo, who is unrivalled in his knowledge of the history and traditions of the Niagara frontier.]

Trees were felled, the place cleared, and the master-carpenter set his ship-builders at work. Meanwhile two Mohegan hunters, attached to the party, made bark wigwams to lodge the men. Hennepin had his chapel, apparently of the same material, where he placed his altar, and on Sundays and saints' days said ma.s.s, preached, and exhorted; while some of the men, who knew the Gregorian chant, lent their aid at the service. When the carpenters were ready to lay the keel of the vessel, La Salle asked the friar to drive the first bolt; "but the modesty of my religious profession," he says, "compelled me to decline this honor."

Fortunately, it was the hunting-season of the Iroquois, and most of the Seneca warriors were in the forests south of Lake Erie; yet enough remained to cause serious uneasiness. They loitered sullenly about the place, expressing their displeasure at the proceedings of the French. One of them, pretending to be drunk, attacked the blacksmith and tried to kill him; but the Frenchman, brandishing a red-hot bar of iron, held him at bay till Hennepin ran to the rescue, when, as he declares, the severity of his rebuke caused the savage to desist. [Footnote: Hennepin (1704), 97. On a paper drawn up at the instance of the Intendant d.u.c.h.esneau, the names of the greater number of La Salle's men are preserved. These agree with those given by Hennepin: thus the master-carpenter, whom he calls Maitre Moyse, appears as Mose Hillaret, and the blacksmith, whom he calls La Forge, is mentioned as--(illegible) dit la Forge.] The work of the ship-builders advanced rapidly; and when the Indian visitors beheld the vast ribs of the wooden monster, their jealousy was redoubled. A squaw told the French that they meant to burn the vessel on the stocks. All now stood anxiously on the watch. Cold, hunger, and discontent found imperfect antidotes in Tonty's energy and Hennepin's sermons.

La Salle was absent, and his lieutenant commanded in his place. Hennepin says that Tonty was jealous because he, the friar, kept a journal, and that he was forced to use all manner of just precautions to prevent the Italian from seizing it. The men, being half-starved in consequence of the loss of their provisions on Lake Ontario, were restless and moody; and their discontent was fomented by one of their number, who had very probably been tampered with by La Salle's enemies. [Footnote: "This bad man" says Hennepin, "would infallibly have debauched our workmen, if I had not rea.s.sured them by the exhortations which I made them on Fete Days and Sundays, after divine service." (1704), 98.] The Senecas refused to supply them with corn, and the frequent exhortations of the Recollet father proved an insufficient subst.i.tute. In this extremity, the two Mohegans did excellent service; bringing deer and other game, which relieved the most pressing wants of the party and went far to restore their cheerfulness.



La Salle, meanwhile, was making his way back on foot to Fort Frontenac, a distance of some two hundred and fifty miles, through the snow-enc.u.mbered forests of the Iroquois and over the ice of Lake Ontario. The wreck of his vessel made it necessary that fresh supplies should be sent to Niagara; and the condition of his affairs, embarra.s.sed by the great expenses of the enterprise, demanded his presence at Fort Frontenac. Two men attended him, and a dog dragged his baggage on a sledge. For food, they had only a bag of parched corn, which failed them two days before they reached the fort; and they made the rest of the journey fasting.

During his absence, Tonty finished the vessel, which was of about forty- five tons burden. [Footnote: Hennepin (1683), 46. In the edition of 1697, he says that it was of sixty tons. I prefer to follow the earlier and more trustworthy narrative.] As spring opened, she was ready for launching. The friar p.r.o.nounced his blessing on her; the a.s.sembled company sang _Te Deum_; cannon were fired; and French and Indians, warmed alike by a generous gift of brandy, shouted and yelped in chorus as she glided into the Niagara. Her builders towed her out and anch.o.r.ed her in the stream, safe at last from incendiary hands, and then, swinging their hammocks under her deck, slept in peace, beyond reach of the tomahawk. The Indians gazed on her with amazement. Five small cannon looked out from her portholes; and on her prow was carved a portentous monster, the Griffin, whose name she bore, in honor of the armorial bearings of Frontenac. La Salle had often been heard to say that he would make the griffin fly above the crows, or, in other words, make Frontenac triumph over the Jesuits.

They now took her up the river, and made her fast below the swift current at Black Rock. Here they finished her equipment, and waited for La Salle's return; but the absent commander did not appear. The spring and more than half of the summer had pa.s.sed before they saw him again. At length, early in August, he arrived at the mouth of the Niagara, bringing three more friars; for, though no friend of the Jesuits, he was zealous for the Faith, and was rarely without a missionary in his journeyings. Like Hennepin, the three friars were all Flemings. One of them, Melithon Watteau, was to remain at Niagara; the others, Zen.o.be Membre and Gabriel Ribourde, were to preach the Faith among the tribes of the West. Ribourde was a hale and cheerful old man of sixty-four. He went four times up and down the Lewiston heights, while the men were climbing the steep pathway with their loads. It required four of them, well stimulated with brandy, to carry up the princ.i.p.al anchor destined for the "Griffin."

La Salle brought a tale of disaster. His enemies, bent on ruining the enterprise, had given out that he was embarked on a harebrained venture, from which he would never return. His creditors, excited by rumors set afloat to that end, had seized on all his property in the settled parts of Canada, though his seigniory of Fort Frontenac alone would have more than sufficed to pay all his debts. There was no remedy. To defer the enterprise would have been to give his adversaries the triumph that they sought; and he hardened himself against the blow with his usual stoicism.

CHAPTER XII.

1679.

LA SALLE ON THE UPPER LAKES.

THE VOYAGE OF THE "GRIFFIN."--DETROIT.--A STORM.--ST. IGNACE OF MICHILLIMACKINAC.--RIVALS AND ENEMIES.--LAKE MICHIGAN.--HARDSHIPS.

--A THREATENED FIGHT.--FORT MIAMI.--TONTY'S MISFORTUNES.--FOREBODINGS.

The "Griffin" had lain moored by the sh.o.r.e, so near that Hennepin could preach on Sundays from the deck to the men encamped along the bank. She was now forced up against the current with tow-ropes and sails, till she reached the calm entrance of Lake Erie. On the seventh of August, the voyagers, thirty-four in all, embarked, sang _Te Deum_, and fired their cannon. A fresh breeze sprang up; and with swelling canvas the "Griffin"

ploughed the virgin waves of Lake Erie, where sail was never seen before.

For three days they held their course over these unknown waters, and on the fourth turned northward into the strait of Detroit. Here, on the right hand and on the left, lay verdant prairies, dotted with groves and bordered with lofty forests. They saw walnut, chestnut, and wild plum trees, and oaks festooned with grape-vines; herds of deer, and flocks of swans and wild turkeys. The bulwarks of the "Griffin" were plentifully hung with game which the men killed on sh.o.r.e, and among the rest with a number of bears, much commended by Hennepin for their want of ferocity and the excellence of their flesh. "Those," he says, "who will one day have the happiness to possess this fertile and pleasant strait, will be very much obliged to those who have shown them the way." They crossed Lake St.

Clair, [Footnote: They named it Sainte Claire, of which the present name is a perversion.] and still sailed northward against the current, till now, sparkling in the sun, Lake Huron spread before them like a sea.

For a time, they bore on prosperously. Then the wind died to a calm, then freshened to a gale, then rose to a furious tempest; and the vessel tossed wildly among the short, steep, perilous waves of the raging lake. Even La Salle called on his followers to commend themselves to Heaven. All fell to their prayers but the G.o.dless pilot, who was loud in complaint against his commander for having brought him, after the honor he had won on the ocean, to drown at last ignominiously in fresh water. The rest clamored to the saints. St. Anthony of Padua was promised a chapel to be built in his honor, if he would but save them from their jeopardy; while in the same breath La Salle and the friars declared him patron of their great enterprise. [Footnote: Hennepin (1683), 58.] The saint heard their prayers. The obedient winds were tamed; and the "Griffin" plunged on her way through foaming surges that still grew calmer as she advanced. Now the sun shone forth on woody islands, Bois Blanc and Mackinaw and the distant Manitoulins,--on the forest wastes of Michigan and the vast blue bosom of the angry lake; and now her port was won, and she found her rest behind the point of St. Ignace of Michillimackinac, floating in that tranquil cove where crystal waters cover but cannot hide the pebbly depths beneath.

Before her rose the house and chapel of the Jesuits, enclosed with palisades; on the right, the Huron village, with its bark cabins and its fence of tall pickets; on the left, the square compact houses of the French traders; and, not far off, the cl.u.s.tered wigwams of an Ottawa village. [Footnote: There is a rude plan of the establishment in La Hontan, though, in several editions, its value is destroyed by the reversal of the plate.] Here was a centre of the Jesuit missions, and a centre of the Indian trade; and here, under the shadow of the cross, was much sharp practice in the service of Mammon. Keen traders, with or without a license; and lawless _coureurs de bois_, whom a few years of forest life had weaned from civilization, made St. Ignace their resort; and here there were many of them when the "Griffin" came. They and their employers hated and feared La Salle, who, sustained as he was by the Governor, might set at nought the prohibition of the king, debarring him from traffic with these tribes. Yet, while plotting against him, they took pains to allay his distrust by a show of welcome.

The "Griffin" fired her cannon, and the Indians yelped in wonder and amazement. The adventurers landed in state, and marched, under arms, to the bark chapel of the Ottawa village, where they heard ma.s.s. La Salle knelt before the altar, in a mantle of scarlet, bordered with gold.

Soldiers, sailors, and artisans knelt around him,--black Jesuits, gray Recollets, swarthy _voyageurs_ and painted savages; a devout but motley concourse.

As they left the chapel, the Ottawa chiefs came to bid them welcome, and the Hurons saluted them with a volley of musketry. They saw the "Griffin"

at her anchorage, surrounded by more than a hundred bark canoes, like a Triton among minnows. Yet it was with more wonder than good-will that the Indians of the mission gazed on the floating fort, for so they called the vessel. A deep jealousy of La Salle's designs had been, infused into them.

His own followers, too, had been tampered with. In the autumn before, it may be remembered, he had sent fifteen men up the lakes, to trade for him, with orders to go thence to the Illinois, and make preparation against his coming. Early in the summer, Tonty had been despatched in a canoe, from Niagara, to look after them. [Footnote: Tonty, _Memoire_, MS. He was overtaken at the Detroit by the "Griffin."] It was high time. Most of the men had been seduced from their duty, and had disobeyed their orders, squandered the goods intrusted to them, or used them in trading on their own account. La Salle found four of them at Michillimackinac. These he arrested, and sent Tonty to the Falls of Ste. Marie, where two others were captured, with their plunder. The rest were in the woods, and it was useless to pursue them.

Early in September, long before Tonty had returned from Ste. Marie, La Salle set sail again, and, pa.s.sing westward into Lake Michigan, [Footnote: Then usually known as Lac des Illinois, because it gave access to the country of the tribes so called. Three years before, Allouez gave it the name of Lac St. Joseph, by which it is often designated by the early writers. Membre, Douay, and others, call it Lac Dauphin.] cast anchor near one of the islands at the entrance of Green Bay. Here, for once, he found a friend in the person of a Pottawattamie chief, who had been so wrought upon by the politic kindness of Frontenac, that he declared himself ready to die for the children of Onontio. [Footnote: "The Great Mountain," the Iroquois name for the Governor of Canada. It was borrowed by other tribes also.] Here, too, he found several of his advanced party, who had remained faithful, and collected a large store of furs. It would have been better had they proved false, like the rest. La Salle, who asked counsel of no man, resolved, in spite of his followers, to send back the "Griffin,"

laden with these furs, and others collected on the way, to satisfy his creditors. [Footnote: In the license of discovery, granted to La Salle, he is expressly prohibited from trading with the Ottawas and others who brought furs to Montreal. This traffic on the lakes was, therefore, illicit. His enemy, the Intendant d.u.c.h.esneau, afterwards used this against him.--_Lettre de d.u.c.h.esneau an Ministre_, 10 _Nov_. 1680, MS] She fired a parting shot, and, on the eighteenth of September, spread her sails for Niagara, in charge of the pilot, who had orders to return with her to the Illinois as soon as he had discharged his cargo. La Salle, with the fourteen men who remained, in four canoes, deeply laden with a forge, tools, merchandise, and arms, put out from the island and resumed his voyage.

The parting was not auspicious. The lake, gla.s.sy and calm in the afternoon, was convulsed at night with a sudden storm, when the canoes were midway between the island and the main sh.o.r.e. It was with much ado that they could keep together, the men shouting to each other through the darkness. Hennepin, who was in the smallest canoe, with a heavy load, and a carpenter for a companion, who was awkward at the paddle, found himself in jeopardy which demanded all his nerve. The voyagers thought themselves happy when they gained at last the shelter of a little sandy cove, where they dragged up their canoes, and made their cheerless bivouac in the drenched and dripping forest. Here they spent five days, living on pumpkins and Indian corn, the gift of their Pottawattamie friends, and on a Canada porcupine, brought in by La Salle's Mohegan hunter. The gale raged meanwhile with a relentless fury. They trembled when they thought of the "Griffin." When at length the tempest lulled, they re-embarked, and steered southward, along the sh.o.r.e of Wisconsin; but again the storm fell upon them, and drove them, for safety, to a bare, rocky islet. Here they made a fire of driftwood, crouched around it, drew their blankets over their heads, and in this miserable plight, pelted with sleet and rain, remained for two days.

At length they were afloat again; but their prosperity was brief. On the twenty-eighth, a fierce squall drove them to a point of rocks, covered with bushes, where they consumed the little that remained of their provisions. On the first of October, they paddled about thirty miles, without food, when they came to a village of Pottawattamies, who ran down to the sh.o.r.e to help them to land; but La Salle, fearing that some of his men would steal the merchandise and desert to the Indians, insisted on going three leagues farther, to the great indignation of his followers.

The lake, swept by an easterly gale, was rolling its waves against the beach, like the ocean in a storm. In the attempt to land, La Salle's canoe was nearly swamped. He and his three canoe-men leaped into the water, and, in spite of the surf, which nearly drowned them, dragged their vessel ash.o.r.e, with all its load. He then went to the rescue of Hennepin, who, with his awkward companion, was in woful need of succor. Father Gabriel, with his sixty-four years, was no match for the surf and the violent undertow. Hennepin, finding himself safe, waded to his relief, and carried him ash.o.r.e on his st.u.r.dy shoulders; while the old friar, though drenched to the skin, laughed gayly under his cowl, as his brother missionary staggered with him up the beach. [Footnote: Hennepin (1683), 79.]

When all were safe ash.o.r.e, La Salle, who distrusted the Indians they had pa.s.sed, took post on a hill, and ordered his followers to prepare their guns for action. Nevertheless, as they were starving, an effort must be risked to gain a supply of food; and he sent three men hack to the village to purchase it. Well armed, but faint with toil and famine, they made their way through the stormy forest, bearing a pipe of peace; but on arriving saw that the scared inhabitants had fled. They found, however, a stock of corn, of which they took a portion, leaving goods in exchange, and then set out on their return.

Meanwhile, about twenty of the warriors, armed with bows and arrows, approached the camp of the French, to reconnoitre. La Salle went to meet them, with some of his men, opened a parley with them, and kept them seated at the foot of the hill till his three messengers returned, when, on seeing the peace-pipe, the warriors set up a cry of joy. In the morning, they brought more corn to the camp, with a supply of fresh venison, not a little cheering to the exhausted Frenchmen, who, in dread of treachery, had stood under arms all night.

This was no journey of pleasure. The lake was ruffled with almost ceaseless storms; clouds big with rain above; a turmoil of gray and gloomy waves beneath. Every night the canoes must be shouldered through the breakers and dragged up the steep banks, which, as they neared the site of Milwaukee, became almost insurmountable. The men paddled all day, with no other food than a handful of Indian corn. They were spent with toil, sick with the haws and wild berries which they ravenously devoured, and dejected at the prospect before them. Father Gabriel's good spirits began to fail. He fainted several times, from famine and fatigue, but was revived by a certain "confection of Hyacinth," administered by Hennepin, who had a small box of this precious specific.

At length they descried, at a distance, on the stormy sh.o.r.e, two or three eagles among a busy congregation of crows or turkey-buzzards. They paddled in all haste to the spot. The feasters took flight; and the starved travellers found the mangled body of a deer, lately killed by the wolves.

This good luck proved the inauguration of plenty. As they approached the head of the lake, game grew abundant; and, with the aid of the Mohegan, there was no lack of bear's meat and venison. They found wild grapes, too, in the woods, and gathered them by cutting down the trees to which the vines clung.

While thus employed, they were startled by a sight often so fearful in the waste and the wilderness, the print of a human foot. It was clear that Indians were not far off. A strict watch was kept, not, as it proved, without cause; for that night, while the sentry thought of little but screening himself and his gun from the floods of rain, a party of Outagamies crept under the bank, where they lurked for some time before he discovered them. Being challenged, they came forward, professing great friendship, and pretending to have mistaken the French for Iroquois. In the morning, however, there was an outcry from La Salle's servant, who declared that the visitors had stolen his coat from under the inverted canoe where he had placed it; while some of the carpenters also complained of being robbed. La Salle well knew that if the theft were left unpunished, worse would come of it. First, he posted his men at the woody point of a peninsula, whose sandy neck was interposed between them and the main forest. Then he went forth, pistol in hand, met a young Outagami, seized him, and led him prisoner to his camp. This done, he again set out, and soon found an Outagami chief,--for the wigwams were not far distant,-- to whom he told what he had done, adding that unless the stolen goods were restored, the prisoner should be killed. The Indians were in perplexity, for they had cut the coat to pieces and divided it. In this dilemma, they resolved, being strong in numbers, to rescue their comrade by force.

Accordingly, they came down to the edge of the forest, or posted themselves behind fallen trees on the banks, while La Salle's men in their stronghold braced their nerves for the fight. Here three Flemish friars, with their rosaries, and eleven Frenchmen, with their guns, confronted a hundred and twenty screeching Outagamies. Hennepin, who had seen service, and who had always an exhortation at his tongue's end, busied himself to inspire the rest with a courage equal to his own. Neither party, however, had an appet.i.te for the fray. A parley ensued: full compensation was made for the stolen goods, and the aggrieved Frenchmen were farther propitiated with a gift of beaver-skins.

Their late enemies, now become friends, spent the next day in dances, feasts, and speeches. They entreated La Salle not to advance further, since the Illinois, through whose country he must pa.s.s, would be sure to kill him; for, added these friendly counsellors, they hated the French because they had been instigating the Iroquois to invade their country.

Here was a new subject of anxiety. La Salle thought that he saw in it another device of his busy and unscrupulous enemies, intriguing among the Illinois for his destruction.

He pushed on, however, circling around the southern sh.o.r.e of Lake Michigan, till he reached the mouth of the St. Joseph, called by him the Miamis. Here Tonty was to have rejoined him, with twenty men, making his way from Michillimackinac, along the eastern sh.o.r.e of the lake: but the rendezvous was a solitude; Tonty was nowhere to be seen. It was the first of November. Winter was at hand, and the streams would soon be frozen. The men clamored to go forward, urging that they should starve if they could not reach the villages of the Illinois before the tribe scattered for the winter hunt. La Salle was inexorable. If they should all desert, he said, he, with his Mohegan hunter and the three friars, would still remain and wait for Tonty. The men grumbled, but obeyed; and, to divert their thoughts, he set them at building a fort of timber, on a rising ground at the mouth of the river.

They had spent twenty days at this task, and their work was well advanced, when at length Tonty appeared. He brought with him only half of his men.

Provisions had failed; and the rest of his party had been left thirty leagues behind, to sustain themselves by hunting. La Salle told him to return and hasten them forward. He set out with two men. A violent north wind arose. He tried to run his canoe ash.o.r.e through the breakers. The two men could not manage their vessel, and he with his one hand could not help them. She swamped, rolling over in the surf. Guns, baggage, and provisions were lost; and the three voyagers returned to the Miamis, subsisting on acorns by the way. Happily, the men left behind, excepting two deserters, succeeded, a few days after, in rejoining the party. [Footnote: Hennepin (1683), 112; Tonty, _Memoire_, MS.]

Thus was one heavy load lifted from the heart of La Salle. But where was the "Griffin"? Time enough, and more than enough, had pa.s.sed for her voyage to Niagara and back again. He scanned the dreary horizon with an anxious eye. No returning sail gladdened the watery solitude, and a dark foreboding gathered on his heart. Yet farther delay was impossible. He sent back two men to Michillimackinac to meet her, if she still existed, and pilot her to his new fort of the Miamis, and then prepared to ascend the river, whose weedy edges were already gla.s.sed with thin flakes of ice.

CHAPTER XIII.

1679-1680.

LA SALLE ON THE ILLINOIS.

THE ST. JOSEPH.--ADVENTURE OF LA SALLE.--THE PRAIRIES.--FAMINE.

--THE GREAT TOWN OF THE ILLINOIS.--INDIANS.--INTRIGUES.-- DIFFICULTIES.--POLICY OF LA SALLE.--DESERTION.--ANOTHER ATTEMPT TO POISON HIM.

On the third of December, the party re-embarked, thirty-three in all, in eight canoes, [Footnote: _Lettre de d.u.c.h.esneau a_--, 10 _Nov_. 1680, MS.]

and ascended the chill current of the St. Joseph, bordered with dreary meadows and bare gray forests. When they approached the site of the present village of South Bend, they looked anxiously along the sh.o.r.e on their right to find the portage or path leading to the headquarters of the Illinois. The Mohegan was absent, hunting; and, unaided by his practised eye, they pa.s.sed the path without seeing it. La Salle landed to search the woods. Hours pa.s.sed, and he did not return. Hennepin and Tonty grew uneasy, disembarked, bivouacked, ordered guns to be fired, and sent out men to scour the country. Night came, but not their lost leader. m.u.f.fled in their blankets and powdered by the thick-falling snowflakes, they sat ruefully speculating as to what had befallen him; nor was it till four o'clock of the next afternoon that they saw him approaching along the margin of the river. His face and hands were besmirched with charcoal; and he was farther decorated with two opossums which hung from his belt and which he had killed with a stick as they were swinging head downwards from the bough of a tree, after the fashion of that singular beast. He had missed his way in the forest, and had been forced to make a wide circuit around the edge of a swamp; while the snow, of which the air was full, added to his perplexities. Thus he pushed on through the rest of the day and the greater part of the night, till, about two o'clock in the morning, he reached the river again and fired his gun as a signal to his party.

Hearing no answering shot, he pursued his way along the bank, when he presently saw the gleam of a fire among the dense thickets close at hand.

Not doubting that he had found the bivouac of his party, he hastened to the spot. To his surprise, no human being was to be seen. Under a tree beside the fire was a heap of dry gra.s.s impressed with the form of a man who must have fled but a moment before, for his couch was still warm. It was no doubt an Indian, ambushed on the bank, watching to kill some pa.s.sing enemy. La Salle called out in several Indian languages; but there was dead silence all around. He then, with admirable coolness, took possession of the quarters he had found, shouting to their invisible proprietor that he was about to sleep in his bed; piled a barricade of bushes around the spot, rekindled the dying fire, warmed his benumbed hands, stretched himself on the dried gra.s.s, and slept undisturbed till morning.

The Mohegan had rejoined the party before La Salle's return, and with his aid the portage was soon found. Here the party encamped. La Salle, who was excessively fatigued, occupied, together with Hennepin, a wigwam covered in the Indian manner with mats of reeds. The cold forced them to kindle a fire, which before daybreak set the mats in a blaze; and the two sleepers narrowly escaped being burned along with their hut.

In the morning, the party shouldered their canoes and baggage, and began their march for the sources of the River Illinois, some five miles distant. Around them stretched a desolate plain, half-covered with snow, and strewn with the skulls and bones of buffalo; while, on its farthest verge, they could see the lodges of the Miami Indians, who had made this place their abode. They soon reached a spot where the oozy saturated soil quaked beneath their tread. All around were clumps of alderbushes, tufts of rank gra.s.s, and pools of glistening water. In the midst, a dark and lazy current, which a tall man might bestride, crept twisting like a snake among the weeds and rushes. Here were the sources of the Kankakee, one of the heads of the Illinois. [Footnote: The Kankakee was called at this time the Theakiki, or Haukiki (Marest); a name, which, as Charlevoix says, was afterwards corrupted by the French to Kiakiki, whence, probably, its present form. In La Salle's time, the name Theakiki was given to the River Illinois, through all its course. It was also called the Riviere Seignelay, the Riviere des Macopins, and the Riviere Divine, or Riviere de la Divine. The latter name, when Charlevoix visited the country in 1721, was confined to the northern branch. He gives an interesting and somewhat graphic account of the portage and the sources of the Kankakee, in his letter dated _De la Source du Theakiki, ce dix-sept Septembre_, 1721.

Why the Illinois should ever have been called the Divine, it is not easy to see. The Memoirs of St. Simon suggest an explanation. Madame de Frontenac and her friend, Mademoiselle d'Outrelaise, he tells us, lived together in apartments at the a.r.s.enal, where they held their _salon_ and exercised a great power in society. They were called at court _les Divines_.--St. Simon, v. 835 (Cheruel). In compliment to Frontenac, the river may have been named after his wife or her friend. The suggestion is due to M. Margry. I have seen a map by Raudin, Frontenac's engineer, on which the river is called "Riviere de la Divine ou l'Outrelaise."] They set their canoes on this thread of water, embarked their baggage and themselves, and pushed down the sluggish streamlet, looking, at a little distance, like men who sailed on land. Fed by an unceasing tribute of the spongy soil, it quickly widened to a river; and they floated on their way through a voiceless, lifeless solitude of dreary oak barrens, or boundless marshes overgrown with reeds. At night, they built their fire on ground made firm by frost, and bivouacked among the rushes. A few days brought them to a more favored region. On the right hand and on the left stretched the boundless prairie, dotted with leafless groves and bordered by gray wintry forests; scorched by the fires kindled in the dried gra.s.s by Indian hunters, and strewn with the carca.s.ses and the bleached skulls of innumerable buffalo. The plains were scored with their pathways, and the muddy edges of the river were full of their hoof-prints. Yet not one was to be seen. At night, the horizon glowed with distant fires; and by day the savage hunters could be descried at times roaming on the verge of the prairie. The men, discontented and half-starved, would have deserted to them had they dared. La Salle's Mohegan could kill no game except two lean deer, with a few wild geese and swans. At length, in their straits, they made a happy discovery. It was a buffalo bull, fast mired in a slough.

They killed him, lashed a cable about him, and then twelve men dragged out the s.h.a.ggy monster whose ponderous carca.s.s demanded their utmost efforts.

[Footnote: I remember to have seen an incident precisely similar, many years ago, on the Upper Arkansas. In this case, however, it was impossible to drag the bull from the mire. Though hopelessly entangled, he made furious plunges at his a.s.sailants before being shot.

Hennepin's account of the buffalo, which he afterwards had every opportunity of seeing, is interesting and true.]

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