France and England in North America Part 11

When Hennepin met him, he had been about two years in the wilderness. In September, 1678, he left Quebec for the purpose of exploring the region of the Upper Mississippi, and establishing relations of friendship with the Sioux and their kindred, the a.s.siniboins. In the summer of 1679, he visited three large towns of the eastern division of the Sioux, including those visited by Hennepin. in the following year, and planted the king's arms in all of them. Early in the autumn, he was at the head of Lake Superior, holding a council with the a.s.siniboins and the lake tribes, and inducing them to live at peace with the Sioux. In all this, he acted in a public capacity, under the authority of the Governor; but it is not to be supposed that he forgot his own interests or those of his a.s.sociates. The Intendant angrily complains that he aided and abetted the _coureurs de bois_ in their lawless courses, and sent down in their canoes great quant.i.ties of beaver-skins consigned, to the merchants in league with him, under cover of whose names the Governor reaped his share of the profits.

In June, 1680, while Hennepin was in the Sioux villages, Du Lhut set out from the head of Lake Superior with two canoes, four Frenchmen, and an Indian, to continue his explorations. [Footnote: Abstracts of letters in _Memoir on the French Dominion in Canada, N. Y. Col. Docs_., ix. 781.] He ascended a river, apparently the Burnt Wood, and reached from thence a branch of the Mississippi which seems to have been the St. Croix. It was now that, to his surprise, he learned that there were three Europeans on the main river below; and, fearing that they might be Englishmen or Spaniards, encroaching on the territories of the king, he eagerly pressed forward to solve his doubts. When he saw Hennepin, his mind was set at rest; and the travellers met with a mutual cordiality. They followed the Indians to their villages of Mille Lac, where Hennepin had now no reason to complain of their treatment of him. The Sioux gave him and Du Lhut a grand feast of honor, at which were seated a hundred and twenty naked guests; and the great chief Ouasicoude, with his own hands, placed before Hennepin a bark dish containing a mess of smoked meat and wild rice.

Autumn had come, and the travellers bethought them of going home. The Sioux, consoled by their promises to return with goods for trade, did not oppose their departure; and they set out together, eight white men in all.

As they pa.s.sed St. Anthony's Falls, two of the men stole two buffalo robes which were hung on trees as offerings to the spirit of the cataract. When Du Lhut heard of it, he was very angry, telling the men that they had endangered the lives of the whole party. Hennepin admitted that, in the view of human prudence, he was right, but urged that the act was good and praiseworthy, inasmuch as the offerings were made to a false G.o.d; while the men, on their part, proved mutinous, declaring that they wanted the robes and meant to keep them. The travellers continued their journey in great ill humor, but were presently soothed by the excellent hunting which they found on the way. As they approached the Wisconsin, they stopped to dry the meat of the buffalo they had killed, when to their amazement they saw a war-party of Sioux approaching in a fleet of canoes. Hennepin represents himself as showing on this occasion an extraordinary courage, going to meet the Indians with a peace-pipe, and instructing Du Lhut, who knew more of these matters than he, how it behooved him to conduct himself. The Sioux proved not unfriendly, and said nothing of the theft of the buffalo robes. They soon went on their way to attack the Illinois and Missouris, leaving the Frenchmen to ascend the Wisconsin unmolested.

After various adventures, they reached the station of the Jesuits at Green Bay; but its existence is wholly ignored by Hennepin, whose zeal for his own order will not permit him to allude to this establishment of the rival missionaries. [Footnote: On the other hand, he sets down on his map of 1683 a mission of the Recollets at a point north of the farthest sources of the Mississippi, to which no white man had ever penetrated.] He is equally reticent with regard to the Jesuit mission at Michillimackinac, where the party soon after arrived, and where they spent the winter. The only intimation which he gives of its existence consists in the mention of the Jesuit Pierson, who was a Fleming like himself, and who often skated with him on the frozen lake, or kept him company in fishing through a hole in the ice. [Footnote: He says that Pierson had come among the Indians to learn their language; that he "retained the frankness and rect.i.tude of our country," and "a disposition always on the side of candor and sincerity.

In a word, he seemed to me to lie all that a Christian ought to be"

(1697), 433.] When the spring opened, Hennepin descended Lake Huron, followed the Detroit to Lake Erie, and proceeded thence to Niagara. Here he spent some time in making a fresh examination of the cataract, and then resumed his voyage on Lake Ontario. He stopped, however, at the great town of the Senecas, near the Genessee, where, with his usual spirit of meddling, he took upon him the functions of the civil and military authorities, convoked the chiefs to a council, and urged them to set at liberty certain Ottawa prisoners whom they had captured in violation of treaties. Having settled this affair to his satisfaction, he went to Fort Frontenac, where his brother missionary, Buisset, received him with a welcome rendered the warmer by a story which had reached him, that the Indians had hanged Hennepin with his own cord of St. Francis.

From Fort Frontenac he went to Montreal; and leaving his two men on a neighboring island, that they might escape the payment of duties on a quant.i.ty of furs which they had with them, he paddled alone towards the town. Count Frontenac chanced to be here; and, looking from the window of a house near the river, he saw, approaching in a canoe, a Recollet father, whose appearance indicated the extremity of hard service; for his face was worn and sunburnt, and his tattered habit of St. Francis was abundantly patched with sc.r.a.ps of buffalo skin. When at length he recognized the long-lost Hennepin, he received him, as the father writes, "with all the tenderness which a missionary could expect from a person of his rank and quality." [Footnote: (1697), 471.] He kept him for twelve days in his own house, and listened with interest to such of his adventures as the friar saw fit to divulge.

And here we bid farewell to Father Hennepin. "Providence," he writes, "preserved my life that I might make known my great discoveries to the world." He soon after went to Europe, where the story of his travels found a host of readers, but where he died at last in a deserved obscurity.

[Footnote: More than twenty editions of Hennepin's travels appeared, in French, English, Dutch, German, Italian, and Spanish. Most of them include the mendacious narrative of the pretended descent of the Mississippi. For a list of them, see _Hist. Mag._, i. 346; ii. 24.

The following is from a letter of La Salle, dated at Fort Frontenac, 22 Aug. 1681. This, with one or two other pa.s.sages of his letters, shows that he understood the friar's character, though he could scarcely have foreseen his scandalous attempts to defame him and rob him of his just honors. "J'ai cru qu'il etoit a propos de vous faire le narre des aventures de ce canot (du Picard et d'Accau) parce que je ne doute pas qu'on n'en parle; et si vous souhaitez en conferer avec le P. Louis Hempin (sic) Recollect qui est repa.s.se en France, il faut un peu le connaitre, car il ne manquera pas d'exagerer toutes choses, c'est son caractere, et a moy mesme il m'a ecrit comme s'il eust este tout pres d'estre brule, quoiqu'il n'en ait pas este seulement en danger; mais il croit qu'il lui est honorable de le faire de la sorte, et _il parle plus conformement a ce qu'il veut qu'a ce qu'il fait_." I am indebted for the above to M. Margry.

In 1699, Hennepin wished to return to Canada; but, in a letter of that year, Louis XIV. orders the Governor to seize him, should he appear, and send him prisoner to Rochefort. This seems to have been in consequence of his renouncing the service of the French crown and dedicating his edition of 1697 to William III. of England.]

CHAPTER XX.

1681.

LA SALLE BEGINS ANEW.

HIS CONSTANCY.--HIS PLANS.--HIS SAVAGE ALLIES.--HE BECOMES SNOW-BLIND.

--NEGOTIATIONS.--GRAND COUNCIL.--LA SALLE'S ORATORY.--MEETING WITH TONTY.--PREPARATION.--DEPARTURE.

In tracing the adventures of Tonty and the rovings of Hennepin, we have lost sight of La Salle, the pivot of the enterprise. Returning from the desolation and horror in the valley of the Illinois, he had spent the winter at Fort Miami, on the St. Joseph, by the borders of Lake Michigan.

Here he might have brooded on the redoubled ruin that had befallen him: the desponding friends, the exulting foes; the wasted energies, the crushing load of debt, the stormy past, the black and lowering future. But his mind was of a different temper. He had no thought but to grapple with adversity, and out of the fragments of his ruin to rear the fabric of a triumphant success.

He would not recoil; but he modified his plans to meet the new contingency. His white enemies had found, or rather perhaps had made, a savage ally in the Iroquois. Their incursions must be stopped, or his enterprise would come to nought; and he thought he saw the means by which this new danger could be converted into a source of strength. The tribes of the West, threatened by the common enemy, might be taught to forget their mutual animosities, and join in a defensive league, with La Salle at its head. They might be colonized around his fort in the valley of the Illinois, where, in the shadow of the French flag, and with the aid of French allies, they could hold the Iroquois in check, and acquire, in some measure, the arts of a settled life. The Franciscan friars could teach them the faith; and La Salle and his a.s.sociates could supply them with goods, in exchange for the vast harvest of furs which their hunters could gather in these boundless wilds. Meanwhile, he would seek out the mouth of the Mississippi; and the furs gathered at his colony in the Illinois would then find a ready pa.s.sage to the markets of the world. Thus might this ancient slaughter-field of warring savages be redeemed to civilization and Christianity; and a stable settlement, half-feudal, half-commercial, grow up in the heart of the western wilderness. The scheme was but a new feature, the result of new circ.u.mstances, added to the original plan of his great enterprise; and he addressed himself to its execution with his usual vigor, and with an address which never failed him in his dealings with Indians.

There were allies close at hand. Near Fort Miami were the huts of twenty- five or thirty savages, exiles from their homes, and strangers in this western world. Several of the English colonies, from Virginia to Maine, had of late years been hara.s.sed by Indian wars; and the Puritans of New England, above all, had been scourged by the deadly outbreak of King Philip's war. Those engaged in it had paid a bitter price for their brief triumphs. A band of refugees, chiefly Abenakis and Mohegans, driven from their native seats, had roamed into these distant wilds, and were wintering in the friendly neighborhood of the French. La Salle soon won them over to his interests. One of their number was the Mohegan hunter, who, for two years, had faithfully followed his fortunes, and who had been for four years in the West, He is described as a prudent and discreet young man, in whom La Salle had great confidence, and who could make himself understood in several western languages, belonging, like his own, to the great Algonquin tongue. This devoted henchman proved an efficient mediator with his countrymen. The New-England Indians, with one voice, promised to follow La Salle, asking no recompense but to call him their chief, and yield to him the love and admiration which he rarely failed to command from this hero-worshipping race.

New allies soon appeared. A Shawanoe chief from the valley of the Ohio, whose following embraced a hundred and fifty warriors, came to ask the protection of the French against the all-destroying Iroquois. "The Shawanoes are too distant," was La Salle's reply; "but let them come to me at the Illinois, and they shall be safe." The chief promised to join him in the autumn, at Fort Miami, with all his band. But, more important than all, the consent and co-operation of the Illinois must be gained; and the Miamis, their neighbors, and of late their enemies, must be taught the folly of their league with the Iroquois, and the necessity of joining in the new confederation. Of late, they had been made to see the perfidy of their dangerous allies. A band of the Iroquois, returning from the slaughter of the Tamaroa Illinois, had met and murdered a band of Miamis on the Ohio, and had not only refused satisfaction, but entrenched themselves in three rude forts of trees and brushwood in the heart of the Miami country. The moment was favorable for negotiating; but, first, La Salle wished to open a communication with the Illinois, some of whom had begun to return to the country they had abandoned. With this view, and also, it seems, to procure provisions, he set out on the first of March, with his lieutenant, La Forest, and nineteen men.

The country was sheeted in snow, and the party journeyed on snow-shoes; but when they reached the open prairies, the white expanse glared in the sun with so dazzling a brightness that La Salle and several of the men became snow-blind. They stopped and encamped under the edge of a forest; and here La Salle remained in darkness for three days, suffering extreme pain. Meanwhile, he sent forward La Forest, and most of the men, keeping with him his old attendant Hunaut, Going out in quest of pine-leaves, a decoction of which was supposed to be useful in cases of snow-blindness, this man discovered the fresh tracks of Indians, followed them, and found a camp of Outagamies, or Foxes, from the neighborhood of Green Bay. From them he heard welcome news. They told him that Tonty was safe among the Pottawattamies, and that Hennepin had pa.s.sed through their country on his return from among the Sioux. [Footnote: _Relation des Decouvertes_, MS. A valuable confirmation of Hennepin's narrative.]

A thaw took place; the snow melted rapidly; the rivers were opened; the blind men began to recover; and, launching the canoes which they had dragged after them, the party pursued their way by water. They soon met a band of Illinois. La Salle gave them presents, condoled with them on their losses, and urged them to make peace and alliance with the Miamis. Thus, he said, they could set the Iroquois at defiance; for he himself, with his Frenchmen, and his Indian friends, would make his abode among them, supply them with goods, and aid them to defend themselves. They listened, well pleased, promised to carry his message to their countrymen, and furnished him with a large supply of corn. [Footnote: This seems to have been taken from the secret repositories, or _caches_, of the ruined town of the Illinois.] Meanwhile, he had rejoined La Forest, whom he now sent to Michillimackinac to await Tonty, and tell him to remain there till he, La Salle, should arrive.

Having thus accomplished the objects of his journey, he returned to Fort Miami, whence he soon after ascended the St. Joseph to the village of the Miami Indians on the portage, at the head of the Kankakee. Here he found unwelcome guests. These were a band of Iroquois warriors, who had been for some time in the place, and who, as he was told, had demeaned themselves with the insolence of conquerors, and spoken of the French with the utmost contempt. He hastened to confront them, rebuked and menaced them, and told them that now, when he was present, they dared not repeat the calumnies which they had uttered in his absence. They stood abashed and confounded, and, during the following night, secretly left the town, and fled. The effect was prodigious on the minds of the Miamis, when they saw that La Salle, backed by ten Frenchmen, could command from their arrogant visitors a respect which they, with their hundreds of warriors, had wholly failed to inspire. Here, at the outset, was an augury full of promise for the approaching negotiations.

There were other strangers in the town,--a band of eastern Indians, more numerous than those who had wintered at the fort. The greater number were from Rhode Island, including, probably, some of King Philip's warriors; others were from New York, and others again from Virginia. La Salle called them to a council, promised them a new home in the West, under the protection of the Great King, with rich lands, an abundance of game, and French traders to supply them with the goods which they had once received from the English. Let them but help him to make peace between the Miamis and the Illinois, and he would insure for them a future of prosperity and safety. They listened with open ears, and promised their aid in the work of peace.

On the next morning, the Miamis were called to a grand council. It was held in the lodge of their chief, from which the mats were removed, that the crowd without might hear what was said. La Salle rose, and harangued the concourse. Few men were so skilled in the arts of forest rhetoric and diplomacy. After the Indian mode, he was, to follow his chroniclers, "the greatest orator in North America." [Footnote: "En ce genre, il etoit le plus grand orateur de l'Amerique Septentrionale."--_Relation des Decouvertes_, MS.] He began with a gift of tobacco, to clear the brains of his auditory; next, for he had brought a canoe-load of presents to support his eloquence, he gave them cloth to cover their dead, coats to dress them, hatchets to build a grand scaffold in their honor, and beads, bells, and trinkets of all sorts, to decorate their relatives at a grand funeral feast. All this was mere metaphor. The living, while appropriating the gifts to their own use, were pleased at the compliment offered to their dead; and their delight redoubled as the orator proceeded. One of their great chiefs had lately been killed; and La Salle, after a eulogy of the departed, declared that he would now raise him to life again; that is, that he would a.s.sume his name, and give support to his squaws and children. This flattering announcement drew forth an outburst of applause; and when, to confirm his words, his attendants placed before them a huge pile of coats, shirts, and hunting-knives, the whole a.s.sembly exploded in yelps of admiration.

Now came the climax of the harangue, introduced by a farther present of six guns.

"He who is my master, and the master of all this country, is a mighty chief, feared by the whole world; but he loves peace, and the words of his lips are for good alone. He is called the King of France, and he is the mightiest among the chiefs beyond the great water. His goodness reaches even to your dead, and his subjects come among you to raise them up to life. But it is his will to preserve the life he has given: it is his will that you should obey his laws, and make no war without the leave of Onontio, who commands in his name at Quebec, and who loves all the nations alike, because such is the will of the Great King. You ought, then, to live at peace with your neighbors, and above all with the Illinois. You have had causes of quarrel with them; but their defeat has avenged you.

Though they are still strong, they wish to make peace with you. Be content with the glory of having obliged them to ask for it. You have an interest in preserving them; since, if the Iroquois destroy them, they will next destroy you. Let us all obey the Great King, and live together in peace, under his protection. Be of my mind, and use these guns that I have given you, not to make war, but only to hunt and to defend yourselves."

[Footnote: Translated from the _Relation_, where these councils are reported at great length.]

So saying, he gave two belts of wampum to confirm his words; and the a.s.sembly dissolved. On the following day, the chiefs again convoked it, and made their reply in form. It was all that La Salle could have wished.

"The Illinois is our brother, because he is the son of our Father, the Great King." "We make you the master of our beaver and our lands, of our minds and our bodies." "We cannot wonder that our brothers from the East wish to live with you. We should have wished so too, if we had known what a blessing it is to be the children of the Great King." The rest of this auspicious day was pa.s.sed in feasts and dances, in which La Salle and his Frenchmen all bore part. His new scheme was hopefully begun; the ground was broken, and the seed sown. It remained to achieve the enterprise, twice defeated, of the discovery of the mouth of the Mississippi, that vital condition of his triumph, without which all other successes were meaningless and vain.

To this end he must return to Canada, appease his creditors, and collect his scattered resources. Towards the end of May, he set out in canoes from Fort Miami, and reached Michillimackinac after a prosperous voyage. Here, to his great joy, he found Tonty and Zen.o.be Membre, who had lately arrived from Green Bay. The meeting was one at which even his stoic nature must have melted. Each had for the other a tale of disaster; but, when La Salle recounted the long succession of his reverses, it was with the tranquil tone and cheerful look of one who relates the incidents of an ordinary journey. Membre looked on him with admiration. "Any one else," he says, "would have thrown up his hand, and abandoned the enterprise; but, far from this, with a firmness and constancy that never had its equal, I saw him more resolved than ever to continue his work and push forward his discovery." [Footnote: Membre, in Le Clercq, ii. 208. Tonty, in his unpublished memoir, speaks of the joy of La Salle at the meeting. The _Relation_, usually very accurate, says erroneously, that Tonty had gone to Fort Frontenac. La Forest had gone thither not long before La Salle's arrival.]

Without loss of time, they embarked together for Fort Frontenac, paddled their canoes a thousand miles, and safely reached their destination. Here, in this third beginning of his disastrous enterprise, La Salle found himself beset with embarra.s.sments. Not only was he burdened with the fruitless costs of his two former efforts, but the heavy debts which he had incurred in building and maintaining Fort Frontenac had not been wholly paid. The fort and the seigniory were already deeply mortgaged; yet, through the influence of Count Frontenac, the a.s.sistance of his secretary, Barrois, a consummate man of business, and the support of a wealthy relative, he found means to appease his creditors and even to gain fresh advances. To this end, however, he was forced to part with a portion of his monopolies. Having first made his will at Montreal, in favor of a cousin who had befriended him, [Footnote: _Copie du testament du deffunt Sr. de la Salle, 11 Aout_, 1681, MS. The relative was Francois Plet, M.D., of Paris.] he mustered his men, and once more set forth, resolved to trust no more to agents, but to lead on his followers, in a united body, under his own personal command. [Footnote: "On apprendra a la fin de cette annee, 1682, le sucees de la decouverte qu'il etoit resolu d'achever, au plus tard le printemps dernier, ou de perir en y travaillant. Tant de traverses et de malheurs toujours arrives en son absence l'ont fait resoudre a ne se fier plus a personne et a conduire lui-meme tout son monde, tout son equipage, et toute son entreprise, de laquelle il esperoit une heureuse conclusion."

The above is a part of the closing paragraph of the _Relation des Descouvertes_, so often cited, and of the excellent guidance of which we are henceforth deprived. It is a compilation made up from material supplied by the various members of La Salle's party, on their return to Canada, in 1681; and the greater portion is substantially the work of La Salle himself. It is a doc.u.ment of great interest and undoubted authority.]

The summer was spent when he reached Lake Huron. Day after day, and week after week, the heavy-laden canoes crept on along the lonely wilderness sh.o.r.es, by the monotonous ranks of bristling moss-bearded firs; lake and forest, forest and lake; a dreary scene haunted with yet more dreary memories,--disasters, sorrows, and deferred hopes; time, strength, and wealth spent in vain; a ruinous past and a doubtful future; slander, obloquy, and hate. With unmoved heart, the patient voyager held his course, and drew up his canoes at last on the beach at Fort Miami.

CHAPTER XXI.

1681-1682.

SUCCESS OF LA SALLE.

HIS FOLLOWERS.--THE CHICAGO PORTAGE.--DESCENT OP THE MISSISSIPPI.

--THE LOST HUNTER.--THE ARKANSAS.--THE TAENSAS.--THE NATCHEZ.

--HOSTILITY.--THE MOUTH OF THE MISSISSIPPI.--LOUIS XIV. PROCLAIMED SOVEREIGN OF THE GREAT WEST.

The season was far advanced. On the bare limbs of the forest hung a few withered remnants of its gay autumnal livery; and the smoke crept upward through the sullen November air from the squalid wigwams of La Salle's Abenaki and Mohegan allies. These, his new friends, were savages, whose midnight yells had startled the border hamlets of New England; who had danced around Puritan scalps, and whom Puritan imaginations painted as incarnate fiends. La Salle chose eighteen of them, "all well inured to war," as his companion Membre writes, and added them to the twenty-three Frenchmen who composed his party. They insisted on taking their women with them, to cook for them, and do other camp work. These were ten in number, besides three children; and thus the expedition included fifty-four persons, of whom some were useless, and others a burden.

On the twenty-first of December, Tonty and Membre set out from Fort Miami with some of the party in six canoes, and crossed to the little river Chicago. [Footnote: La Salle, _Relation de la Decouverte_, 1682, in Thoma.s.sy, _Geologie Pratique de la Louisiane_, 9; _Lettre du Pere Zen.o.ble_ (Zen.o.be Membre), 14 Aoust, 1682, MS.; Membre, in Le Clercq, ii. 214; Tonty, _Memoire_, MS.; _Proces Verbal de la Prise de Possession de la Louisiane_.

The narrative ascribed to Membre, and published by Le Clercq, is based on the doc.u.ment preserved in the Archives Scientifiques de In Marine, ent.i.tled _Relation de la Decouverte de l'Embouchure de la Riviere Mississippi faite par le Sieur de la Salle, l'annee pa.s.see_, 1682. The writer of the narrative has used it very freely, copying the greater part verbatim, with occasional additions of a kind which seem to indicate that he had taken part in the expedition. The _Relation de la Decouverte_, though written in the third person, is the official report of the discovery made by La Salle; or perhaps for him, by Membre. Membre's letter of August, 1682, is a brief and succinct statement made immediately after his return.] La Salle, with the rest of the men, joined them a few days later. It was the dead of winter, and the streams were frozen. They made sledges, placed on them the canoes, the baggage, and a disabled Frenchman; crossed from the Chicago to the northern branch of the Illinois, and filed in a long procession down its frozen course. They reached the site of the great Illinois village, found it tenantless, and continued their journey, still dragging their canoes, till at length they reached open water below Lake Peoria.

La Salle had abandoned, for a time, his original plan of building a vessel for the navigation of the Mississippi. Bitter experience had taught him the difficulty of the attempt, and he resolved to trust to his canoes alone. They embarked again, floating prosperously down between the leafless forests that flanked the tranquil river; till, on the sixth of February, they issued forth on the majestic bosom of the Mississippi.

Here, for the time, their progress was stopped; for the river was full of floating ice. La Salle's Indians, too, had lagged behind; but, within a week, all had arrived, the navigation was once more free, and they resumed their course. Towards evening, they saw on their right the mouth of a great river; and the clear current was invaded by the headlong torrent of the Missouri, opaque with mud. They built their camp fires in the neighboring forest; and, at daylight, embarking anew on the dark and mighty stream, drifted swiftly down towards unknown destinies. They pa.s.sed a deserted town of the Tamaroas; saw, three days after, the mouth of the Ohio; [Footnote: Called by Membre the Ouabache (Wabash).] and, gliding by the wastes of bordering swamp, landed, on the twenty-fourth of February, near the Third Chickasaw Bluffs. [Footnote: La Salle, _Relation de la Decouverte de I'Embouchure, etc._; Thoma.s.sy, 10 Membre gives the same date; but the _Proces Verbal_ makes it the twenty-sixth.] They encamped, and the hunters went out for game. All returned, excepting Pierre Prudhomme; and, as the others had seen fresh tracks of Indians, La Salle feared that he was killed. While some of his followers built a small stockade fort on a high bluff [Footnote: Gravier, in his letter of 16 Feb.

1701, says that he encamped near a "great bluff of stone, called Fort Prudhomme, because M. de la Salle, going on his discovery, entrenched himself here with his party, fearing that Prudhomme, who had lost himself in the woods, had been killed by the Indians, and that he himself would be attacked."] by the river, others ranged the woods in pursuit of the missing hunter. After six days of ceaseless and fruitless search, they met two Chickasaw Indians in the forest; and, through them, La Salle sent presents and peace-messages to that warlike people, whose villages were a few days' journey distant. Several days later, Prudhomme was found, and brought in to the camp, half dead. He had lost his way while hunting; and, to console him for his woes. La Salle christened the newly built fort with his name, and left him, with a few others, in charge of it.

Again they embarked; and, with every stage of their adventurous progress, the mystery of this vast New World was more and more unveiled. More and more they entered the realms of spring. The hazy sunlight, the warm and drowsy air, the tender foliage, the opening flowers, betokened the reviving life of Nature. For several days more they followed the writhings of the great river, on its tortuous course through wastes of swamp and cane-brake, till on the thirteenth of March [Footnote: La Salle, _Relation_; Thoma.s.sy, 11.] they found themselves wrapped in a thick fog.

Neither sh.o.r.e was visible; but they heard on the right the booming of an Indian drum, and the shrill outcries of the war-dance. La Salle at once crossed to the opposite side, where, in less than an hour, his men threw up a rude fort of felled trees. Meanwhile, the fog cleared; and, from the farther bank, the astonished Indians saw the strange visitors at their work. Some of the French advanced to the edge of the water, and beckoned them to come over. Several of them approached, in a wooden canoe, to within the distance of a gun-shot. La Salle displayed the calumet, and sent a Frenchman to meet them. He was well received; and the friendly mood of the Indians being now apparent, the whole party crossed the river.

On landing, they found themselves at a town of the Kappa band of the Arkansas, a people dwelling near the mouth of the river which bears their name. The inhabitants flocked about them with eager signs of welcome; built huts for them, brought them firewood, gave them corn, beans, and dried fruits, and feasted them without respite for three days. "They are a lively, civil, generous people," says Membre, "very different from the cold and taciturn Indians of the North." They showed, indeed, some slight traces of a tendency towards civilization; for domestic fowls and tame geese were wandering among their rude cabins of bark. [Footnote: Membre, in Le Clercq, ii. 224; Tonty, _Memoire_, MS.]

La Salle and Tonty at the head of their followers marched to the open area in the midst of the village. Here, to the admiration of the gazing crowd of warriors, women, and children, a cross was raised bearing the arms of France. Membre, in canonicals, sang a hymn; the men shouted _Vice le Roi_; and La Salle, in the king's name, took formal possession of the country.

[Footnote: _Proces Verbal de la Prise de Possession du Pays des Arkansas, 14 Mars_, 1682, MS.] The friar, not, he flatters himself, without success, labored to expound by signs the mysteries of the faith; while La Salle, by methods equally satisfactory, drew from the chief an acknowledgment of fealty to Louis XIV. [Footnote: The nation of the Akanseas, Alkansas, or Arkansas, dwelt on the west bank of the Mississippi, near the mouth of the Arkansas. They were divided into four tribes, living for the most part in separate villages. Those first visited by La Salle were the Kappas or Quapaws, a remnant of whom still subsists. The others were the Topingas, or Tongengas; the Torimans; and the Osotouoy, or Sauthouis. According to Charlevoix, who saw them in 1721, they were regarded as the tallest and best formed Indians in America, and were known as _les Beaux Hommes_.

Gravier says that they once lived on the Ohio.]

After touching at several other towns of this people, the voyagers resumed their course, guided by two of the Arkansas; pa.s.sed the sites, since become historic, of Vicksburg and Grand Gulf; and, about three hundred miles below the Arkansas, stopped by the edge of a swamp on the western side of the river. [Footnote: In Tensas County, Louisiana. Tonty's estimates of distance are here much too low. They seem to be founded on observations of lat.i.tude, without reckoning the windings of the river. It may interest sportsmen to know that the party killed several large alligators on their way. Membre is much astonished that such monsters should be born of eggs, like chickens.] Here, as their two guides told them, was the path to the great town of the Taensas. Tonty and Membre were sent to visit it. They and their men shouldered their birch canoe through the swamp, and launched it on a lake which had once formed a portion of the channel of the river. In two hours they reached the town, and Tonty gazed at it with astonishment. He had seen nothing like it in America; large square dwellings, built of sun-baked mud mixed with straw, arched over with a dome-shaped roof of canes, and placed in regular order around an open area. Two of them were larger and better than the rest. One was the lodge of the chief; the other was the temple, or house of the Sun.