For the Temple Part 33

"I am here, t.i.tus, and I bear witness; yet, I pray you, strive to the end to keep the oath which you swore to me."

"What is this oath, John?" Simon, who was standing close by, asked.

"What compact have you with the Roman general?"

"We met in battle, alone," John said, quietly, "and it chanced that he fell. I might have slain him, but it came to me that it were better to try to save the Temple, than to slay one of its enemies; and therefore swore him to save the Temple, if it lay in his power.

He has offered to spare it. It lay with you, and John of Gischala, to save the Temple from destruction by accepting his terms. You have not done so. If the Temple is destroyed, it is by the obstinacy of its defenders, not by the cruelty of the Romans."

"It would be madness to accept his offer," Simon said, angrily.

"t.i.tus knows well that, in the plains, we should be no match for his troops. Did you ever hear, before, of a garrison giving up a position so strong that it could not be taken from them, and going out to fight beyond the walls? Besides, who can tell that the Romans will keep their promises? Once we are at their mercy, they might level the Temple."

"In that case, the sin would be upon their heads. Besides, there is no occasion to retire beyond the walls. Why should not all the fighting men retire into the upper city, and leave the Temple to G.o.d? If it is his will that the Romans should destroy it, they will do so. If it is his will that they should respect it, they will do so. He can save, or destroy, at his will. If we retreat to the upper town, and break down the bridge after us, they could never take it."

"And how long could we hold out?" Simon said, with a hard laugh.

"Is there a day's food left, in the city? If there is, my men are less sharp than I give them credit for. No, we will fight here, to the end, for the Temple; and the sooner the Romans attack, the better, for if they delay many days, there is not a single man will have strength enough to lift a sword."

Chapter 17: The Capture Of The Temple.

Although abhorring the general conduct of Simon and John of Gischala, and believing that conditions could be made with the Romans which would save the Temple, John still retained the hope--cherished by every Jew--that G.o.d would yet, himself, save Jerusalem, as in the old times. He was conscious that the people had forfeited all right to expect his aid; that, by their wickedness and forgetfulness of him--and more especially by the frightful scenes which had desecrated the city and Temple, during the last four years--they must have angered G.o.d beyond all hope of forgiveness. Still, the punishment which had been inflicted was already so terrible that he, like others, hoped that G.o.d's anger might yet relent, as it had done in old times, and that a remnant might yet be spared.

But above all, their hope lay in the belief that the Temple was the actual abode of the Lord; and that, though he might suffer the whole people to perish for their sins, he would yet protect, at the last, his own sanctuary. Surely, John thought, as he stood on the roof of the Temple, this glorious building can never be meant to be destroyed.

The Temple occupied a square, six hundred feet every way. The lofty rock on which it stood had been cased with solid masonry, so that it rose perpendicularly from the plain. On the top of this ma.s.sive foundation was built a strong and lofty wall, round the whole area.

Within this wall was a s.p.a.cious double cloister, fifty-two and one half feet broad, supported by one hundred and sixty-two columns. On the south side the cloister was one hundred and five feet wide--being a triple cloister--and was here called the King's Cloister. Within the area surrounded by the cloisters was an open court, paved with marble; this was the Court of the Gentiles, and was separated from the second court--that of the Jews--by a stone railing, five feet high.

An ascent of fourteen steps led to a terrace, seventeen and one half feet wide, beyond which rose the wall of the inner court. This wall was seventy feet high on the outside, forty-four feet on the inside. Round the inner court was another range of cloisters. There were ten gates into the inner court. The doors of nine of these gateways were fifty-two and one half feet high, and half that breadth. The gateways rose to the height of seventy feet. The tenth, usually called the Beautiful Gate of the Temple, was larger than the rest; the gateway being eighty-seven and one half feet in height, the doors seventy feet. In the centre of the inner court was the Temple, itself. The great porch was one hundred and seventy-five feet in width, the gateway tower one hundred and thirty-two feet high and forty-three feet wide, and through it was seen the Beautiful Gate. The Temple itself was built of white marble, and the roof was covered with sharp golden spikes.

Now that it was evident that on the side of the Temple, alone, could the enemy make an attack, the division between Simon and John of Gischala's men was no longer kept up. All gathered for the defence of the Temple. The Jews kept up a vigilant watch, for the Romans could a.s.semble in great force in Antonia, unseen by them; and could advance, under cover, by the cloisters which flanked the platform connecting Antonia with the Temple, on either side. The interval between Antonia and the Temple was but three hundred feet.

The cloisters were considered to form part of the Temple, and the Jews were therefore reluctant to destroy them, although they greatly facilitated the attack of the Romans.

Finding that his offers were all rejected, t.i.tus spent seven days in the destruction of a large portion of Antonia, and then prepared for a night attack. As the whole army could not make the a.s.sault, thirty men were picked from each hundred. Tribunes were appointed over each thousand, Cerealis being chosen to command the whole.

t.i.tus himself mounted a watchtower in Antonia, in order that he might see and reward each act of bravery.

The a.s.sault began between two and three o'clock in the morning. The Jews were on the watch and, as soon as the ma.s.sive columns moved forward, the cries of the guards gave the alarm; and the Jews, sleeping in and around the Temple, seized their arms and rushed down to the defence. For a time, the Romans had the advantage. The weight of their close formation enabled them to press forward against the most obstinate resistance and, even in the darkness, there was no fear of mistaking friend for foe; while the Jews, fighting in small parties, often mistook each other for enemies, and as many fell by the swords of their friends as by those of the enemy. The loss was all the greater, since the troops of John of Gischala and Simon had no common pa.s.sword and, coming suddenly upon each other, often fought desperately before they discovered their mistake; but as daylight began to break, these mistakes became less frequent. The presence and example of their leaders animated the Jews to the greatest exertions, while the knowledge that t.i.tus was watching them inspired the Romans with even more than their usual courage and obstinacy. For nine hours, the conflict raged; and then the Romans, unable to make the slightest impression upon the resistance of the Jews, fell back again into Antonia.

Finding that, in hand-to-hand conflict, his soldiers could not overcome the Jews, t.i.tus ordered the erection of small embankments--two on the platform between the cloisters, the other two outside the cloister walls.

But the work proceeded slowly, owing to the difficulty of procuring wood.

The Jews, as usual, hindered the work as much as possible, with showers of missiles; and attempted to create a diversion, by a sortie and attack upon the camp of the Tenth Legion, on the Mount of Olives. This, however, was repulsed by the Romans, without great difficulty.

As the cloisters leading to Antonia afforded great a.s.sistance to the Romans, in their attacks, the Jews set fire to the end of the cloisters touching the Temple wall; and a length of from twenty to thirty feet of each cloister was destroyed. The Romans destroyed a further portion, so as to afford more room for the men at work upon the embankments. The action of the Jews was, to a certain extent, a necessity; but it depressed the spirits of the inhabitants, for there was a prophecy: "When square the walls, the Temple falls!"

Hitherto, Antonia and the connecting cloisters had been considered as forming part of the Temple, and had given it an irregular form; but the destruction of these cloisters left the Temple standing a ma.s.sive square.

The embankments presently rose above the height of the wall, and it was evident that this would soon be taken. The Jews retired from the roof of the cloister facing the embankment, as if despairing of further resistance; but they had previously stored great quant.i.ties of combustibles in the s.p.a.ce between the cedar roof of the cloisters and the upper platform. The Romans on the embankment--seeing that the Jews had retired--without waiting for orders ran down and, planting ladders, scaled the wall.

The Jews set up cries, as if of despair; and the Romans poured up on to the wall until a great ma.s.s of men were collected on the roof of the cloister. Then, on a sudden, flames shot up in all directions beneath their feet, and they found themselves enveloped in a sea of fire. Many were burned, or smothered by the smoke. Some stabbed themselves with their swords. Some leaped down into the outer court, and were there killed by the Jews. Many jumped down outside the walls, and were picked up dead or with broken limbs.

Others ran along upon the top of the walls, until they were shot down by the Jewish missiles.

But one man seems to have escaped. A soldier named Artorius, standing on the wall, shouted to the Romans below, "Whoever catches me shall be my heir."

A soldier ran forward to accept the terms. Artorius jumped down upon him; killing him by his fall, but himself escaping unhurt.

The fire extended along the whole of the western cloister; and the northern cloister was, next day, burned by the Romans and, thus, on the west and north sides the inner Temple was now exposed to the invader.

All this time, famine had been continuing its work. The fighting men were so weakened that they had scarcely strength to drag their limbs along, or to hold their weapons; while horrible tales are told of the sufferings of such of the inhabitants who still survived--one woman, maddened by despair, cooking and eating her own infant. Occasionally a baggage animal or a Roman cavalry horse strayed near the walls, when a crowd of famishing wretches would pour out, kill and devour it. t.i.tus, however, cut off even this occasional supply; by ordering a soldier, whose horse had thus fallen into the hands of the Jews, to be put to death for his carelessness.

John's band had been greatly diminished in number, in the two days they had been fighting opposite Antonia. The stores they had brought to the city were now exhausted; although, for a long time, only the smallest amount had been issued, daily, to eke out the handful of grain still served out to each of the fighting men. A few only had, in their sufferings, refused to obey the orders of John and their officers, and had joined the bands of Simon and John of Gischala in the revolting cruelties which they practised, to extort food from the inhabitants. These had not been allowed to rejoin the band; which was now reduced to a little over fifty stern, gaunt, and famine-worn figures--but still unshaken in their determination to fight to the end.

The Romans now pushed on a bank, from the western wall across the smouldering ruins of the cloister and inner court; and a battering ram began to play against the inner Temple but, after six days'

efforts, and bringing up their heaviest battering ram, the Romans gave it up in despair; for the huge stones which formed the masonry of the wall defied even the ponderous machines which the Romans brought to play against it. An embankment, from the northern side, was also carried across the outer court to the foot of the most easterly of the four northern gates of the inner Temple.

Still anxious to save the Temple itself, and its cloisters if possible, t.i.tus would not resort to the use of fire; but ordered his men to force the gate, with crowbars and levers. After great efforts, a few of the stones of the threshold were removed; but the gates, supported by the ma.s.sive walls and the props behind, defied all their efforts.

t.i.tus now ordered his soldiers to carry the walls by storm. Ladders were brought up; and the soldiers, eager for revenge upon the foe who had so long baffled and humiliated them, sprang to the a.s.sault with shouts of exultation. The Jews offered no resistance, until the Romans reached the top of the wall but, as they leaped down on to the roof of the cloister, they threw themselves upon them.

Numbers were slain, as they stepped off the ladders on to the wall; and many of the ladders were hurled backward, crushing the soldiers crowded upon them on the pavement beneath.

Then t.i.tus ordered the standards of the legions to be carried up, thinking that the soldiers would rally round these, the emblems of military honour. The Jews, however, permitted the standards and numbers of the legionaries to ascend on to the roof of the cloisters; and then again fell upon them, with such fury that the Romans were overpowered, the standards were taken, and their defenders killed. Not one of the Romans who had mounted the wall retired from it.

t.i.tus could no longer resist the appeals of his infuriated soldiers who, maddened by the losses they had suffered, and the disgrace of the loss of the standards, could not understand why this loss was entailed upon them--when such an easy way of destroying the gate, and entering the Temple, was in their power. Most reluctantly, t.i.tus gave the permission they clamoured for, and allowed his troops to set fire to the gate. The dry woodwork caught like tinder, and the flames mounted instantly. The silver plates which covered the woodwork melted, and ran down in streams; and the fire at once communicated with the cloisters inside the wall.

Appalled at the sight of the inner court in flames, the Jews stood despairing; while the shouts of triumph of the Romans rose high in the air. During the rest of the day, and all through the night, the conflagration continued and extended all round the cloisters. Thus the Temple, itself, was surrounded by a ring of fire.

The next day, the 4th of August, t.i.tus called a council of his generals, to deliberate on the fate of the Temple. There were present, besides t.i.tus, Tiberias Alexander, the second in command; the commanders of the Fifth, Tenth, and Fifteenth Legions; Fronto, the commander of the Alexandrian troops; and Marcus Antonius Julia.n.u.s, the procurator of Judea.

Some were for levelling the Temple to the ground. Others advised that, if abandoned by the Jews, it might be preserved; but if defended as a citadel, it ought to be destroyed. t.i.tus listened to the opinions of the others; and then declared his own--which was that, whatever the use the Jews made of it, it ought to be preserved. Alexander, Cerealis, and Fronto went over to the opinion of t.i.tus; and therefore, by a majority of one, it was agreed that the Temple should be spared, however fiercely the Jews might resist. Orders were given to prevent the fire spreading to the Temple, and to clear the ground for an a.s.sault against it.

The 5th of August broke. It was on that day that the Temple of Solomon had been burned, by Nebuchadnezzar; but the courage of the Jews was not depressed by the omen. The brief pause had enabled them to recover from the despair which they had felt, in seeing the inner cloister in flames; and at eight o'clock in the morning, sallying from the Eastern Gate, they rushed down upon the Romans.

The latter formed in close order and, covered by their shields, received the onslaught calmly. But so desperately did the Jews fight, and in such numbers did they pour out from the Temple, that the Romans had begun to give way; when t.i.tus arrived, with great reinforcements. But even then, it was not until one o'clock that the Jews were driven back, again, into the walls of the inner Temple.

t.i.tus, having seen his troops victorious, retired to his tent; and the soldiers continued their work of clearing the platform, and extinguishing the smouldering fire of the cloisters. Suddenly the Jewish bands burst out again, and another deadly struggle commenced. Then one of the Roman soldiers, seizing a burning brand from the cloisters, hurled it into the window of one of the side chambers that inclosed the Temple on the north.

In the furious struggle that was going on, none noticed the action; and it was not until the flames were seen, rushing out of the window, that the Jews perceived what had happened. With a cry of anguish, they discontinued the conflict, and rushed back to try and extinguish the flames. But the woodwork, dried by the intense heat of the August sun, was ripe for burning and, in spite of the most desperate efforts, the fire spread rapidly.

The news that the Temple was on fire reached t.i.tus and, starting up, accompanied by his bodyguard of spearmen--commanded by Liberatus--he hastened to the spot. His officers followed him and, as the news spread, the whole of the Roman legionaries rushed, with one accord, to the spot. t.i.tus pushed forward into the first court of the inner Temple--the Court of the Women--and then into the inner court and, by shouts and gestures, implored his own soldiers, and the Jews alike, to a.s.sist in subduing the flames.

But the clamour and din drowned his voice. The legionaries, pouring in after him, added to the confusion. So great was the crowd that many of the soldiers were crushed to death; while many fell among the ruins of the still smouldering cloisters, and were either smothered or burned. Those who reached the sanctuary paid no attention to the remonstrances, commands, or even threats of t.i.tus; but shouted to those in front of them to complete the work of destruction.

t.i.tus pressed forward, with his guards, to the vestibule; and then entered, first the Holy, and then the Holy of Holies. After one glance at the beauty and magnificence of the marvellous shrine, he rushed back and again implored his soldiers to exert themselves to save it; and ordered Liberatus to strike down any who disobeyed.

But the soldiers were now altogether beyond control, and were mad with triumph, fury, and hate. One of the bodyguard, as t.i.tus left the sanctuary, seized a brand and applied it to the woodwork. The flames leaped up, and soon the whole Temple was wrapped in fire.

The soldiers spread through the building, s.n.a.t.c.hing at the golden ornaments and vessels, and slaying all they met--unarmed men, priests in their robes, women and children. Many of the Jews threw themselves into the flames. Some of the priests found their way on to the broad wall of the inner Temple; where they remained, until compelled by famine to come down, when they were all executed. Six thousand of the populace took refuge on the roof of the Royal Cloister, along the south side of the outer Temple. The Romans set fire to this, and every soul upon it perished.

As soon as they felt that their efforts to extinguish the fire were vain, and that the Temple was indeed lost, John of Gischala, Simon, and John called their men together and, issuing out, fell with the fury of desperation upon the dense ranks of the Roman soldiers in the inner court and, in spite of their resistance, cut their way through to the outer court; and gained the bridge leading from the southwest corner, across the Valley of the Tyropceon, to the upper city; and were therefore, for a time, in safety.

John, bewildered, exhausted, and heartbroken from the terrible events of the past few days, staggered back to his house, and threw himself on his couch; and lay there for a long time, crushed by the severity of the blow. Until now he had hoped that t.i.tus would, in the end, spare the Temple; but he recognized, now, that it was the obstinacy of the Jews that had brought about its destruction.

"It was G.o.d's will that it should perish," he said, to himself; "and t.i.tus could no more save it than I could do."