For the Temple Part 22

"Well, Mary, I never thought you were a little goose, before. What nonsense you are talking! It was only natural you should have thought I was jealous; and I should have been jealous, if it had been anyone else you were praising so much. It was my fault, for not telling you at once. Concealments are always stupid; but I had thought that it would give you a pleasant surprise, when you got home, to hear about it; but instead of causing you pleasure, I have caused you pain. I was not vexed, in the slightest; I was rather amused, when you answered me so curtly."

"I think it was cruel of you, John, to let me go on thinking badly of you, and showing yourself in so unworthy a light. That does not make it any the less wrong of me. I ought to have believed in you."

"You are making a mountain out of a molehill, Mary, and I won't hear any such nonsense. You heard an absurd story, as to what someone had been doing, and you naturally made a hero of him. You were hurt by my speaking slightingly of this hero of yours, and naturally thought I was jealous at hearing such praises of another from my betrothed wife. It was all perfectly natural. I was not in the least offended with you, or put out in any way; except that I was vexed with myself for not telling you, at once, that all these fables related to your cousin John.

"Now, dry your eyes, and don't think any more about it. Go and pick two of the finest bunches of grapes you can find, and we will eat them together."

But it was some time before Mary recovered her brightness. The changes which the last few months had made almost depressed her. It was but a year ago that John and she had been boy and girl, together; now he had become a man, had done great deeds, was looked upon by many as one chosen for the deliverance of the nation. Mary felt that she, too, had aged; but the change in her was as nothing to that in her old playfellow. It was but a year ago she had been gravely advising him; treating him, sometimes, as if she had been the elder.

She would have treated him now, if he would have let her, with something of the deference and respect which a Jewish maiden would usually pay to a betrothed husband--one who was shortly to become her lord. But the first time he detected this manner, John simply laughed at her, and said:

"My dear Mary, do not let us have any nonsense of this sort. We have been always equals, you and I; friends and companions. You know, just as well as I do, that in all matters which we have had in common, you have always had quite as much sense as I and, on a great many matters, more sense.

"Nothing has occurred since then to alter that. I have grown into a young man, you into a young woman; but we have advanced equally. On matters concerning warfare, I have gained a good deal of knowledge; in other matters, doubtless, you have gained knowledge. And if, dear, it is G.o.d's will that I pa.s.s through the troubles and dangers that lie before us, and we become man and wife, I trust that we shall always be the friends and comrades that we have been, as boy and girl together.

"It is all very well, when young men and maidens have seen nothing of each other until their parents bring them together as man and wife, for the bride to affect a deep respect--which I have not the least doubt she is generally far from feeling, in her heart--for the man to whom she is given. Happily, this has not been the way with us. We have learned to know each other well; and to know that, beyond the difference in strength which a man has over a woman, there is no difference between us--that one will rule the house, and the other will rule the farm, but that in all things, I trust, we shall be companions and equals. I do hope, Mary, that there will be no change in our ways, the few months we have to be together, now.

"In the spring, I go up to help to defend Jerusalem; and it is no use hiding the fact from ourselves that there is but little chance of my returning. We know what has befallen those who have, hitherto, defended cities against the Romans; and what has happened at Jotapata, and Gamala, will probably happen at Jerusalem. But for this reason, let us have no change; let us be as brother and sister to one another, as we have been, all along. If G.o.d brings me back safe to you, and you become my wife, there will be plenty of time to settle exactly how much deference you shall pay me; but I shall expect that, when the novelty of affecting the wifely obedience, which is enjoined upon the females of our race, is past, you will be quite ready to take up that equality which is, after all, the rule in practice."

"I shall remember your words," Mary said, saucily, "when the time comes. It may be you will regret your expressions about equality, some day."

So, during the winter, Mary tried to be bright and cheerful; and Martha, whose heart was filled with anxiety as to the dangers and trials which lay before them--Jerusalem and the Temple threatened, and John away, engaged in desperate enterprises--often wondered to herself, when she heard the girl's merry laugh as she talked with John, and saw how completely she seemed to put aside every sort of anxiety; but she did not know how Mary often spent the entire night in weeping and prayer, and how hard was her struggle to keep up the brave appearance which was, she knew, a pleasure to John.

He was not much at home, being often absent for days together.

Strangers came and went, frequently. John had long conversations with them; and sometimes went away with them, and did not return for three or four days. No questions were asked, by his parents, as to these visitors or his absence. They knew that they had reference to what they considered his mission; and as, when he returned home, he evidently wished to lay aside all thought of other things, and to devote himself to his life with them, they asked no questions as to what he was doing.

He spoke, sometimes, of these things to Mary, when they were together alone. She knew that numbers of young men were only waiting his signal to join him; that parties of them met him among the hills, and were there organized into companies, each with officers of their own choice over them; and that, unknown to the Romans at Scythopolis, there were daily held, throughout the country on both sides of the Jordan, meetings where men practiced with their arms, improved their skill with the bow and arrow, and learned to obey the various signals of the bugle, which John had now elaborated.

John was resolute in refusing to accept any men with wives and families. There were other leaders, he said, under whom these could fight; he was determined to have none but men who were ready to sacrifice their lives, and without the care of others dependent upon them. He was ready to accept youths of fifteen, as well as men of five-and-twenty; believing that, in point of courage, the one were equal to the other. But each candidate had to be introduced by others, who vouched for his activity, hardihood, and courage.

One of his objects was to avoid increasing his band to too great dimensions. The number of those ready to go up to defend Jerusalem, and eager to enroll themselves as followers of this new leader--whose mission was now generally believed in, in that part of the country--was very large; but John knew that a mult.i.tude would be unwieldy; that he would find it impossible to carry out, with thousands of men, tactics dependent for success upon celerity of movement; and, moreover, that did he arrive in Jerusalem with so great a following, he would at once become an object of jealousy to the leaders of the factions there.

He therefore limited the number to four hundred men; urging upon all others who presented themselves, or sent messages to him, to form themselves into similar bands; to choose leaders, and to act as independent bodies, hanging upon the rear of the Romans, hara.s.sing them with frequent night alarms, cutting off their convoys, attacking their working parties; and always avoiding encounters with strong bodies of the Romans, by retreating into the hills. He said that, although he would not receive more men into his own force than he thought could be easily handled, he should be glad to act in concert with the other leaders so that, at times, the bands might all unite in a common enterprise; and especially that, if they entered Jerusalem, they might hold together, and thus be enabled to keep aloof from the parties of John of Gischala, or Eleazar, who were contending for the mastery of the city.

His advice was taken, and several bands similar to his own were formed; but their leaders felt that they needed the prestige and authority which John had gained, and that their followers would not obey their orders with the faith which was inspired, in the members of John's own band, by their belief in his special mission. Their representations on this subject were so urgent that John, at their request, attended a meeting at which ten of these chiefs were present.

It was held in a farmhouse, not far from the spot where Gamala had stood. John was embarra.s.sed at the respect which these men, all of them several years older than himself, paid him; but he accepted the position quietly, for he felt that the belief that existed, as to his having a special mission, added greatly to his power of utility. He listened to their representations as to their want of authority, and to the rivalries and jealousies which already existed among those who had enrolled themselves. When they had finished, he said:

"I have been thinking the matter well over. I am convinced that it is absolutely necessary that none of the commands shall exceed the numbers I have fixed upon--namely, four hundred men, divided into eight companies, each with a captain--but at the same time, I do not see any reasons why all our corps should not be nominally under one leader. If, then, you think it will strengthen your position, I am ready to accept the general leadership, and to appoint you each as commanders of your troops. Then you will hold my commissions; and I will support you, in your commands, with any authority I may have.

"At the same time you will understand that you will, in reality, act altogether independently of me; save and except when, it seems to me, that we can unite in any enterprise. If we enter Jerusalem, we will then hold together for mutual protection from the factions; but even there you will each command independently for, did I a.s.sume a general command, it would excite the jealousy of the leaders of the factions, and we should be forced to take part in the civil strife which is devastating the city."

A cordial consent to this proposition was given by the other leaders, who said that the knowledge that they were John's officers would add immensely to their authority; and would also raise the courage and devotion of their men, who would not believe that they were being led to victory, unless they were acting under the orders of John, himself.

"Remember," John said, "that if misfortune befalls us, I have never laid claim to any divine commission. We are all agents of G.o.d, and it may be that he has specially chosen me as one of his instruments; but this I cannot say, beyond the fact that, so far, I have been carried safely through great dangers, and have been enabled to win successes over the Romans. But I do not set up as a specially-appointed leader.

"I say this for two reasons: in the first place, that you should not think that I am claiming authority and command on grounds which may not be justified; and in the second place that, if I should fall early in the fighting, others should not be disheartened, and believe that the Lord has deserted them.

"I am but a lad among you, and I recognize that it is G.o.d who has so strangely brought me into eminence but, having done that much, he may now choose some other instrument. If this should be so--if, as may well be, one of you should obtain far greater success than may attend me--I shall be only too glad to lay aside this authority over the rest, with which you are willing to invest me, and to follow him as cheerfully as you now propose to follow me."

The meeting soon afterwards broke up, and the news that John of Gamala--as he was generally called, from the success he had gained over the Romans before that town--had a.s.sumed the supreme command of the various bands which were being raised, in eastern Galilee and on the east of Jordan, spread rapidly; and greatly increased the popular feeling of hope, and confidence. Fresh bands were formed, the leaders all receiving their appointments from him.

Before the spring arrived, there were twenty bands formed and organized, in readiness to march down towards Jerusalem, as soon as the Roman legions got into motion.

Chapter 11: A Tale Of Civil Strife.

Towards the spring, Simon and his family were surprised by a visit from the Rabbi Solomon Ben Mana.s.seh. It was a year since they had last seen him, when he called to take leave of them, on starting for Jerusalem. They scarcely recognized him as he entered, so old and broken did he look.

"The Lord be praised that I see you all, safe and well!" he said, as they a.s.sisted him to dismount from the donkey that he rode. "Ah, my friends, you are happy, indeed, in your quiet farm; free from all the distractions of this terrible time! Looking round here, and seeing you just as I left you--save that the young people have grown, somewhat--I could think that I left you but yesterday, and that I have been pa.s.sing through a hideous nightmare.

"Look at me! My flesh has fallen away, and my strength has gone. I can scarce stand upon my legs, and a young child could overthrow me. I have wept, till my tears are dried up, over the misfortunes of Jerusalem; and yet no enemy has come within sight of her walls, or dug a trench against her. She is devoured by her own children.

Ruin and desolation have come upon her."

The old man was a.s.sisted into the house, and food and wine placed before him. Then he was led into the guest chamber, and there slept for some hours. In the evening, he had recovered somewhat of his strength, and joined the party at their meal.

When it was concluded, and the family were alone, he told them what had happened in Jerusalem during the past year. Vague rumors of dissension, and civil war, had reached them; but a jealous watch was set round the city, and none were suffered to leave, under the pretext that all who wished to go out were deserters who sought to join the Romans.

"I pa.s.sed through, with difficulty," the rabbi said, "after bribing John of Gischala, with all my worldly means, to grant me a pa.s.s through the guards; and even then should not have succeeded, had he not known me in old times, when I looked upon him as one zealous for the defense of the country against the Romans--little thinking, then, that the days would come when he would grow into an oppressor of the people, tenfold as cruel and pitiless as the worst of the Roman tribunes.

"Last autumn when, with the band of hors.e.m.e.n, with steeds weary with hard riding, he arrived before the gates of Jerusalem--saying that they had come to defend the city, thinking it not worth while to risk their lives in the defense of a mere mountain town, like Gischala--the people poured out to meet him, and do him honor Terrible rumors of slaughter and ma.s.sacre, in Galilee, had reached us, but none knew the exact truth. Moreover, John had been an enemy of Josephus and, since Josephus had gone over to the Romans, his name was hated and accursed among the people; and thus they were favorably inclined towards John.

"I don't think anyone was deceived by the story he told, for it was evident that John and his men had fled before the Romans. Still, the tidings he brought were rea.s.suring, and he was gladly received in the city. He told us that the Romans had suffered very heavily at the sieges of Jotapata and Gamala, that they were greatly dispirited by the desperate resistance they had met with, that a number of their engines of war had been destroyed, and that they were in no condition to undertake the siege of a strong city like Jerusalem. But though all outwardly rejoiced, many in their hearts grieved at the news, for they thought that even an occupation by the Romans would be preferable to the suffering they were undergoing.

"For months, bands of robbers, who called themselves Zealots, had ravaged the whole country; pillaging, burning, and slaying, under the pretense that those they a.s.saulted were favorable to the cause of Rome. Thus, gradually, the country people all forsook their homes, and fled to Jerusalem for refuge and, when the country was left a desert and no more plunder was to be gained, these robber bands gradually entered Jerusalem. As you know, the gates of the holy city were always open to all the Jewish people; and none thought of excluding the strangers who entered, believing that every armed man would add to the power of resistance, when the Romans appeared before it.

"The robbers, who came singly or in small parties from all parts of the country, soon gathered themselves together in the city, and established a sort of terror over the peaceable inhabitants. Men were robbed, and murdered, openly in the street; houses were broken open, and pillaged; none dare walk in the street, without the risk of insult or a.s.sault. Antipas, Levias, and Saphias--all of royal blood--were seized, thrown into prison, and there murdered; and many others of the princ.i.p.al people were slain.

"Then the robbers proceeded to further lengths. They took upon themselves to appoint a high priest; selected a family which had no claim whatever to the distinction and, drawing lots among them, chose as high priest one Phannias--a country priest, ignorant, boorish, and wholly unable to discharge the function of the office.

Hitherto, the people had submitted to the oppression of the Zealots, but this desecration of the holy office filled them with rage and indignation; and Ana.n.u.s--the oldest of the chief priests, a man of piety and wisdom--was the head of the movement and, calling the people together, exhorted them to resist the tyranny which oppressed them, and which was now desecrating the Temple--for the Zealots had taken refuge there, and made the holy place their headquarters.

"The people seized their arms, but before they were ready for the attack the Zealots, learning what was going on, took the initiative and fell upon them. The people were less accustomed to arms than their foes, but they had the superiority of numbers, and fought with fury. At first the Zealots gained the advantage, but the people increased in numbers. Those behind pressed those in front forward, and the Zealots were driven back into the Temple, and the Quadrangle of the Gentiles was taken.

"The Zealots fled into the inner court, and closed the gates.

Thither their wounded had already been carried, and the whole place was defiled with their blood. But Ana.n.u.s, having the fear of G.o.d before his eyes, did not like to attack them there and, leaving six thousand chosen men on guard in the cloisters, and arranging that these should be regularly relieved, retired.

"Such was the state of things, when John of Gischala arrived. He at once professed complete agreement with the party of Ana.n.u.s, and was admitted into all their councils; but all the time, as we afterwards learned, he was keeping up a secret correspondence with the Zealots, and betrayed to them all that took place at the council. There was some distrust of him but, in addition to the party that had entered the city with him, he had speedily gathered together many others and, distracted as we already were with our troubles, none cared to add to the number of their enemies by openly distrusting John--who took many solemn oaths of fidelity to the cause of order.

"He at length volunteered to enter the inner Temple, on a mission to the Zealots; and to persuade them to surrender, and leave the city. But no sooner was he among them than he threw off the mask, and told the Zealots that the offers to allow them to depart in peace were blinds, and that they would at once be ma.s.sacred if they surrendered. He therefore advised them to resist, and to send for a.s.sistance without--recommending them especially to send to the Idumeans. Eleazar and Zacharias--the chiefs of the Zealots--felt sure that they, above all, would be sacrificed if they surrendered; and they embraced John's counsel, and sent off swift-footed messengers to the Idumeans, urging them to come to their a.s.sistance.

"The Idumeans had, since their conquest by Hyrca.n.u.s, been incorporated with the Jews. They were a fierce and warlike people--of Arab descent--and, immediately the messengers of the Zealots arrived, they embraced the proposal, antic.i.p.ating the acquisition of great plunder in Jerusalem. Marching with all speed, they appeared, twenty thousand strong, before the walls of Jerusalem.

"Although taken completely by surprise--for none knew that messengers had gone over to the Idumeans--the people manned the walls; and Jesus, a colleague of Ana.n.u.s, addressed the Idumeans. He asked them to take one of three courses: either to unite with the people, in punishing the notorious robbers and a.s.sa.s.sins who were desecrating the Temple; or to enter the city unarmed, and arbitrate between the conflicting parties; or to depart, and leave the city to settle its own difficulties. Simon, the leader of the Idumeans, answered that they came to take the part of the true patriots, against men who were conspiring basely to sell the people into the hands of the Romans.

"At this answer Jesus left the wall, and we held debate upon the situation. Before the arrival of this new enemy, we felt certain of overpowering the Zealots; and Ana.n.u.s would, ere long, have been persuaded to lay aside his scruples and attack them for, as they were desecrating the sanctuary, it would be better to shed their blood there and, when these wicked men were slain, to offer up atonement and purify the Temple--as had been done before, in the days of the Maccabees, after the Temple had been defiled.

"We redoubled our guards round the Temple, so that none could issue out thence to communicate with the Idumeans. At night a terrible storm set in, with lightning, thunder, and rain, so that the very earth seemed to shake. A great awe fell upon all, within and without the city. To all, it seemed a sign of the wrath of G.o.d at the civil discords; but though, doubtless, it was the voice of the Almighty, it was rather a presage of further evils.