For the Temple Part 13

"Before you tell us aught that has befallen you, John, go and change your garments, and wash, while we prepare a meal for you.

The clothes of your uncle's son Silas, who is about your age, will fit you; and those of his younger brother will do for your friend."

"Was the last news of my father good?" John asked.

"Yes, the Lord be praised, he was well when we heard of him, a week since!"

The travelers were at once conducted to a room, and supplied with water and clean garments. By the time they had changed, and returned to the general room, John's uncle and cousin had been fetched in from the farm, and he received another hearty welcome.

It almost seemed to him, as he sat down to a comfortable meal, with Mary and his mother waiting upon him, that the events of the past two months had been a hideous dream; and that he had never left his comfortable home on the sh.o.r.e of the Lake of Galilee. As to Jonas, unaccustomed to kind treatment, or to luxury of any kind, he was too confused to utter a word. When the meal was over, John was asked to tell his news; and he related all the stirring incidents of the siege, and the manner in which he and his companion had effected his escape.

"We are, no doubt," he concluded, "the sole male survivors of the siege."

"Not so, my son," Martha said. "There is a report that Josephus has survived the siege; and that he is a prisoner, in the hands of the Romans."

"It may be that they have spared him, to grace Vespasian's triumph, at Rome," John said. "It is their custom, I believe, to carry the generals they may take in war to Rome, to be slain there."

It was not until some time afterwards that John learned the particulars of the capture of Josephus. When he saw that all was lost, Josephus had leaped down the shaft of a dry well, from the bottom of which a long cavern led off, entirely concealed from the sight of those above. Here he found forty of the leading citizens, who had laid in a store of food sufficient to last for many days.

Josephus, at least, who gives his account of all these circ.u.mstances, says that he quite unexpectedly found these forty citizens in hiding there; but this is improbable in the extreme, and there can be little doubt that he had, long before, prepared this refuge with them, when he found that the people would not allow them to attempt to make their escape from the city.

At night Josephus came up from the well and tried to make his escape but, finding the Romans everywhere vigilant, he returned to the place of concealment. On the third day a woman, who was aware of the hiding place, informed the Romans of it--probably in return for a promise of freedom, for the Romans were searching high and low for Josephus; who could not, they were convinced, have escaped through their lines. Vespasian immediately sent two tribunes, Paulinus and Gallica.n.u.s, to induce him to surrender by promise of his life.

Josephus refused to come out, and Vespasian sent another tribune, Nicanor, a personal friend of Josephus, to a.s.sure him of his safety, if he would surrender. In the account Josephus gives of the transaction, he says that at this moment he suddenly remembered a dream--in which it was revealed to him that all these calamities should fall upon the Jews, that he himself should be saved, and that Vespasian should become emperor--and that, therefore, if he pa.s.sed over to the Romans he would do so not as a renegade, but in obedience to the voice of G.o.d.

It was certainly a happy coincidence that the dream should have occurred to him, at this moment. He at once announced his readiness to surrender; but his forty companions did not see the matter in the same light. The moment Josephus left them, the Roman soldiers would throw combustibles down the well, and suffocate them, if they did not come out and submit to slaughter.

They urged upon Josephus that he was their leader; that they had all followed his orders, and cast in their lot with his; and that it would be treacherous and base, in the extreme, for him now to save his life by going over to the Romans, when all the inferior people had slain themselves, or had submitted to slaughter, rather than beg their lives of the Romans. Josephus argued with them, at length, but they were not convinced and, drawing their swords, threatened to kill him, if he tried to leave them. They would all die together, they said.

Josephus then proposed that, in order to avoid the sin of suicide, they should draw lots which should kill each other. To this they a.s.sented; and they continued to draw lots as to which should slay the other, until only Josephus and one other remained alive.

This is the story that Josephus tells. He was, of course, endeavoring to put his own case in the best light, and to endeavor to prove that he was not--as the Jews universally regarded him--a traitor to his country. It need hardly be said that the story is improbable, in the extreme; and that, had any one of the forty men survived and written the history, he would probably have told a very different tale.

The conduct of Josephus, from the first outbreak of the trouble, showed that he was entirely adverse to the rising against the Romans. He himself, having been to Rome, had seen her power and might; and had been received with great favor by Poppaea, the wife of Nero, and had made many friends there. He had, therefore, at the outset, opposed as far as he was able, without going so far as to throw suspicion on his patriotism, the rebellion against the Romans. During the events in Galilee, he had shown himself anxious to keep in favor with the Romans. He had rebuked those who had attacked the soldiers traveling as an escort, with a large amount of treasure belonging to King Agrippa; and would have sent back the spoils taken, had not the people risen against it. He affected great indignation at the plunder of Agrippa's palace at Tiberias and, gathering all he could of the spoils, had handed them over to the care of the chief of Agrippa's friends there. He had protected the two officers of Agrippa, whom the Jews would have killed--had released and sent them back to the king; and when John of Gischala wished to carry off large quant.i.ties of grain, stored by the Romans in Upper Galilee, Josephus refused to allow him to do so, saying that it should be kept for its owners.

It is almost certain that Josephus must, in some way, have entered into communication with the Romans; for how otherwise could he, with the princ.i.p.al inhabitants, have proposed to make their escape, when every avenue was closed? Josephus was a man of great talent and energy, full of resources, and of great personal bravery--at least, if his own account of his conduct during the siege is to be believed. But no one can read his labored excuses for his own conduct without feeling sure that he had, all along, been in correspondence with the Romans; and that he had, beforehand, been a.s.sured that his life should be spared.

He had, from the first, despaired of successful resistance to the Romans; and his conduct in throwing himself, at the last moment, into a town about to be besieged and, as he must have known, captured--for the want of water, alone, rendered its fall a mere question of time--when his presence and leadership was so urgently required among the people to whose command he had been appointed, seems to prove that he wished to fall into their hands.

It would not be just to brand Josephus as a traitor. He had done his best to induce the Galileans to form themselves into an army, and to defend the province; and it was only when that army dispersed, at the approach of the Romans, that he went to Jotapata.

It was his leadership that enabled that city to continue its heroic defense It cannot, therefore, be said that Josephus in any way betrayed the trust confided to him by the council at Jerusalem. But the conclusion can hardly be avoided that, from the first, foreseeing that utter ruin and destruction would fall upon the Jews, he had set himself to work to prepare a way of pardon and escape, for himself; and that he thought a position of honor, among the Romans, vastly preferable to an unknown grave among the mountains of Galilee.

Upon being taken out of the well, Josephus was taken to Vespasian and, in the presence only of the general, his son t.i.tus, and two other officers, announced that he was endowed with prophetic powers, and that he was commissioned by G.o.d to tell Vespasian that he would become emperor, and that he would be succeeded by his son t.i.tus. The prophecy was one that required no more penetration than for any person, in the present day, to predict that the most rising man in a great political party would one day become prime minister.

The emperor was hated, and it was morally certain that his fall would not long be delayed; and in that case the most popular general in the Roman army would, almost certainly, be chosen to succeed him.

Vespasian, himself, was not greatly affected by the prophecy. But Josephus declared that he had, all along, predicted the success of the Romans, the fall of the town after forty-six days' siege, and his own safety; and as some of the female captives were brought up and, on Josephus appealing to them whether this was not so, naturally replied in the affirmative, Josephus says that Vespasian was then satisfied of his prisoner's divine mission, and henceforth treated him with great honor.

It is much more easy to believe that an agreement already existed between Vespasian and Josephus; and that the latter only got up this story to enable him to maintain that he was not a traitor to his country, but acting in accordance with the orders of G.o.d.

Certain it is that no similar act of clemency was shown, by Vespasian, to any other Jew; that no other thought of pity or mercy entered his mind, during the campaign, that he spared no man who fell alive into his hands, and that no more ruthless and wholesale extermination than that which he inflicted upon the people of Palestine was ever carried out, by the most barbarous of conquerors.

To this day, the memory of Josephus is hated among the Jews.

Chapter 7: The Ma.s.sacre On The Lake.

John remained for three weeks at his uncle's. A messenger, with the news of his safe arrival there, had been sent off to his father; who came up to see him, three days later. The formal act of betrothal between John and his cousin took place. Simon and Martha would have been willing that the full ceremony of marriage should take place, and the latter even urged this upon her son.

"You are now more than seventeen, John, and have taken your place among men; and may well take to yourself a wife. Mary is nigh fifteen, and many maidens marry earlier. You love each other. Why, then, should you not be married? It would cheer the old age of your father, and myself, to see our grandchildren growing up around us."

"Had the times been different, mother, I would gladly have had it so; but with the land torn by war, with our brethren being slaughtered everywhere, with Jerusalem and the Temple in danger, it is no time for marrying and giving in marriage. Besides, the law says that, for a year after marriage, a man shall not go to the war or journey upon business; but shall remain at home, quiet, with his wife. I could not do that, now. Did the news come, tomorrow, that the Romans were marching upon Jerusalem, a.s.suredly I should do my duty, and take up arms and go to the defense of the Holy City; and maybe Mary would be left a widow, before the days of rejoicing for the marriage were over.

"No, mother; the life of no man who can wield a weapon is his own, at present. The defense of the Temple is the first, and greatest, of duties. If I fall there, you will adopt Mary as your child; and marry her to someone who will take my place, and be a son to you.

Mary will grieve for me, doubtless, for a time; but it will be the grief of a sister for a brother, not that of a wife for her husband and, in time, she will marry the man to whom you shall give her, and will be happy. Even for myself, I would rather that it were so left. I shall feel more free from cares and responsibilities; and though, if you and my father lay your orders upon me, I shall of course obey them, I pray you that, in this matter, you will suffer me to have my way."

Martha talked the matter over with her husband; and they agreed that John's wishes should be carried out, and that the marriage should be postponed until the troubles were over. Neither of them believed that John would fall in the struggle. They regarded his escape from Jotapata as well-nigh miraculous, and felt a.s.sured that G.o.d, having specially protected him through such great danger, would continue to do so to the end.

Contrary to expectation, Vespasian had not followed up his success at Jotapata by a march against Jerusalem. His army had suffered very heavy losses in the siege; and the desperate valor which the defenders of the town had shown had, doubtless, impressed upon his mind the formidable nature of the task he had undertaken.

If a little mountain town had cost him so dearly, what would not be the loss which would be entailed by the capture of a city like Jerusalem, with its position of vast natural strength, its solid and ma.s.sive fortifications; and defended, as it would be, by the whole strength of the Jewish nation, fighting with the fury of religious fanaticism and despair! His army, strong as it was, would doubtless capture the city, but at such a cost that it might be crippled for further action; and Vespasian was keeping one eye upon Rome, and wished to have his army complete, and in perfect order, in readiness for anything that might occur there.

Therefore, after the fall of Jotapata he marched first to Caesarea and, after a short halt there, pa.s.sed north to Caesarea Philippi--where the climate, cooled by the breezes from the mountains, was pleasant and healthful--and here he gave the army twenty days to rest, and recover from their wounds and fatigues. He then marched south again to Scythopolis, or Bethsan, lying just within the borders of Samaria, and not far from the Jordan. Here t.i.tus, with a detached force, joined him; and they prepared to reduce the cities near the lake.

Simon had by this time returned home, accompanied by John and Jonas. Simon tried to persuade his son to remain with his mother, but John had entreated that he might accompany him.

"The war may last for a long time, father; and the land must be tilled, else why should you yourself return home? We are in the province of King Agrippa and, after what has befallen Jotapata and j.a.pha, it is not likely that the people of Hippos, or of other towns, will venture to show disaffection--therefore there is no reason why the Romans should carry fire and sword through Agrippa's country, east of Jordan. It is well that my mother and Mary should not return for, if evil days should come, they could not save themselves by rapid flight; besides we risk but death, and death were a thousand times better than slavery among the Romans. If we find that they are approaching, and are wasting the land, we can fly. The boats are close by; and we can take to the lake, and land where we will, and make our way back here."

"And you will not seek, John, when the Romans approach, to enter Tiberias or Gamala, or any other cities that may hold out against the Romans?"

"No, father. I have had my share of defending a walled city and, save for Jerusalem, I will fight no more in cities. All these places must fall, sooner or later, if the Romans sit down before them. I will not be cooped up again. If any leader arises, and draws together a band in the mountains to hara.s.s and attack the Romans, I will join him--for it has always seemed to me that in that way, only, can we successfully fight against them--but if not, I will aid you in the labors of the farm, until the Romans march against Jerusalem."

Simon yielded to his son's wishes, for the events of the last year had aged him much, and he felt the need of a.s.sistance on the farm.

The men who had worked for him had--save Isaac, and one or two of the older men--gone away to Jerusalem, or to Gamala, or one or other of the fortified towns. The time for the harvest was at hand, and there would be few to gather it in.

Martha would fain have accompanied them, but Simon would not hear of this.

"You are in a safe refuge here, wife, and rather than that you should leave it, I would abandon our farm, altogether. If you come, Mary and the women must come also and, even for us men, the danger would be greater than were we alone."

Mary also tried her power of persuasion, but Simon was not to be moved; and the three set off together--for Jonas, as a matter of course, accompanied John wherever he went.

The three weeks' kindness, rest, and good feeding had done wonders for him. The wild, reckless expression, which John had noticed when he had first met him, had well-nigh disappeared; his bones had become better covered, and his cheeks filled out and, comfortably clothed as he now was, few would have recognized in him the wild goatherd of Jotapata.

Simon was mounted on a donkey, the others walked.

"It is well that I am off again," Jonas said. "Another month there, and I should have got fat and lazy, and should have almost forgotten how to run and climb, and should have grown like the dwellers on the plains."

"There will be plenty of work for you, on the farm, Jonas," Simon said. "You need not be afraid of growing fat and lazy, there."

"I don't think I am fond of work," Jonas said, thoughtfully, "not of steady work, but I will work hard now, Simon; you have all been so good to me that I would work till I dropped for you. I wouldn't have worked before, not if they had beaten me ever so much; because they were always unkind to me, and why should one work, for those who do nothing for you but beat and ill-use you?"