Five Years of Theosophy Part 22

(3) Q. What are the six qualities beginning with Sama?

A. Sama, dama, uparati, t.i.tiksha, samadhana and sraddha.

Sama is the repression of the inward sense called Manas--i.e., not allowing it to engage in any other thing but Sravana (listening to what the sages say about the Spirit), Manana (reflecting on it), Nididhyasana (meditating on the same). Dama is the repression of the external senses.

Q. What are the external senses?

A. The five organs of perception and the five bodily organs for the performance of external acts. Restraining these from all other things but sravana and the rest, is dama.

Uparati is the abstaining on principle from engaging in any of the acts and ceremonies enjoined by the shastras. Otherwise, it is the state of the mind which is always engaged in Sravana and the rest, without ever diverging from them.

t.i.tiksha (literally the desire to leave) is the bearing with indifference all opposites (such as pleasure and pain, heat and cold, &c.) Otherwise, it is the showing of forbearance to a person one is capable of punishing.

Whenever a mind, engaged in Sravana and the rest, wanders to any worldly object of desire, and, finding it worthless, returns to the performance of the three exercises--such returning is called samadhana.

Sraddha is an intensely strong faith in the utterances of one's guru and of the Vedanta philosophy.

(4.) An intense desire for liberation is called mumukshatva.

Those who possess these four qualifications, are worthy of engaging in discussions as to the nature of Spirit and Not-Spirit, and, like Brahmacharins, they have no other duty (but such discussion). It is not, however, at all improper for householders to engage in such discussions; but, on the contrary, such a course is highly meritorious.

For it is said--Whoever, with due reverence, engages in the discussion of subjects treated of in Vedanta philosophy and does proper service to his guru, reaps happy fruits. Discussion as to the nature of Spirit and Not-Spirit is therefore a duty.

Q. What is Spirit?

A. It is that principle which enters into the composition of man and is not included in the three bodies, and which is distinct from the five sheaths (Koshas), being sat (existence),* chit (consciousness),** and ananda (bliss),*** and witness of the three states.

-------- * This stands for Purusha.

** This stands for Prakriti, cosmic matter, irrespective of the state we perceive it to be in.

*** Bliss is Maya or Sakti, it is the creative energy producing changes of state in Prakriti. Says the Sruti (Taittiriya Upanishad): "Verily from Bliss are all these bhutas (elements) born, and being born by it they live, and they return and enter into Bliss."

Q. What are the three bodies?

A. The gross (sthula), the subtile (sukshma), and the causal (karana).

Q. What is the gross body?

A. That which is the effect of the Mahabhutas (primordial subtile elements) differentiated into the five gross ones (Panchikrita),* is born of Karma and subject to the six changes beginning with birth.** It is said:--

What is produced by the (subtile) elements differentiated into the five gross ones, is acquired by Karma, and is the measure of pleasure and pain, is called the body (sarira) par excellence.

Q. What is the subtile body?

A. It is the effect of the elements not differentiated into five and having seventeen characteristic marks (lingas).

Q. What are the seventeen?

A. The five channels of knowledge (Jnanendriyas), the five organs of action, the five vital airs, beginning with prana, and manas and buddhi.

------- * The five subtile elements thus produce the gross ones--each of the five is divided into eight parts, four of those parts and one part of each of the others enter into combination, and the result is the gross element corresponding with the subtile element, whose parts predominate in the composition.

** These six changes are--birth, death, existence in time, growth, decay, and undergoing change of substance (parinam) as milk is changed into whey.

Q. What are the Jnandendriyas?

A. [Spiritual] Ear, skin, eye, tongue and nose.

Q. What is the ear?

A. That channel of knowledge which transcends the [physical] ear, is limited by the auricular orifice, on which the akas depends, and which is capable of taking cognisance of sound.

Q. The skin?

A. That which transcends the skin, on which the skin depends, and which extends from head to foot, and has the power of perceiving heat and cold.

Q. The eye?

A. That which transcends the ocular orb, on which the orb depends, which is situated to the front of the black iris and has the power of cognising forms.

Q. The tongue?

A. That which transcends the tongue, and can perceive taste.

Q. The nose?

A. That which transcends the nose, and has the power of smelling.

Q. What are the organs of action?

A. The organ of speech (vach), hands, feet, &c.

Q. What is vach?

A. That which transcends speech, in which speech resides, and which is located in eight different centres* and has the power of speech.

-------- * The secret commentaries say seven; for it does not separate the lips into the "upper" and "nether" lips. And, it adds to the seven centres the seven pa.s.sages in the head connected with, and affected by, vach-- namely, the mouth, the two eyes, the two nostrils and the two ears.

"The left ear, eye and nostril being the messengers of the right side of the head; the right ear, eye and nostril, those of the left side." Now this is purely scientific. The latest discoveries and conclusions of modern physiology have shown that the power or the faculty of human speech is located in the third frontal cavity of the left hemisphere of the brain. On the other hand, it is a well known fact that the nerve tissues inter-cross each other (decussate) in the brain in such a way that the motions of our left extremities are governed by the right hemisphere, while the motions of our right limbs are subject to the left hemisphere of the brain.

Q. What are the eight centres?

A. Breast, throat, head, upper and nether lips, palate ligature (fraenum), binding the tongue to the lower jaw and tongue.

Q. What is the organ of the hands?