Five Past Midnight In Bhopal Part 1

Five Past Midnight in Bhopal.

Dominique Lapierre, Javier Moro.

To the heroes of the Orya Bustee, of Chola and of Jai Prakash Nagar.

Acknowledgments.

First and foremost we would like to express our immense grat.i.tude to our wives, Dominique and Sita, who shared every moment of our long and difficult research and who were our irreplaceable helpers in the preparation of this work.

Heartfelt appreciation to Colette Modiano, Paul and Manuela Andreota, Pascaline Bressan, Michel Gourtay, Mari Carmen Doate, Eugenio Suarez and Antonio Ubach, who spent long hours correcting our ma.n.u.script and gave us their encouragement.

A very special thank you to Antoine Caro for his exceptional a.s.sistance with the preparation of this book, as well as to Pierre Amado for his valuable advice on India.

This book is the fruit of patient research both in the United States and in India. In the United States we would like particularly to thank engineer Warren Woomer and his wife Betty who made us welcome in their charming house in South Charleston, enabling us to reconstruct the happy years when Warren was in charge of the Bhopal factory. Similarly we would like to thank engineer Eduardo Muoz for our innumerable meetings in San Francisco and at his villa in Sausalito, in the course of which we were able to reconstruct, almost day by day, the adventure of establishing a high-tech pesticide plant in the heartland of India, and Muoz's fight to limit its size and the dangers involved.

Again in the United States, we would like to thank Halcott P. Foss and engineers Jean-Luc Lemaire and William K. Frampton, for having opened wide the doors to the Inst.i.tute 2 factory, the Bhopal plant's elder sister, where Sevin is still produced from deadly methyl isocyanate. Additional thanks go to Jean-Luc Lemaire and to Rene Crochard for the illuminating explanations that facilitated the writing of the technical parts of our book. We include in this American tribute Ward Morehouse and David Dembo who, from their small East River office in New York, conduct an unrelenting struggle to make the truth about the Bhopal disaster known and who generously gave us access to their precious archives. And we would like to express our grat.i.tude to Kathy Kramer for having placed at our disposal doc.u.mentation concerning the Boyce Thompson Inst.i.tute in Yonkers where the Sevin, which was to wipe out insects ravaging the harvests of peasants throughout the world, was invented.

Among all the Indian engineers who took part in the adventure of Bhopal's "beautiful plant," our grat.i.tude is due primarily to Kamal Pareek for the entire days we spent together, reconstructing in every little detail the extraordinary hope that the Bhopal factory had brought with it, the subsequent slow agony and the eventual catastrophe. Grateful thanks also go to engineers Umesh Nanda and John Luke Couvaras who patiently shared their memories and entrusted numerous unpublished doc.u.ments to us. We would similarly like to express out grat.i.tude to Jagannathan Mukund who was the factory's last managing director and who allowed us to bombard him with questions for three days on his Conoor property in the mountains of the Nilgiris in southern India.

Naturally a very large part of our research was conducted in Bhopal itself, where the a.s.sistance of Satinath Sarangi and his team of record keepers from the Sambhavna Trust was indispensable to us, as were the generous help and hospitality of Farah Khan and her mother Niloufar Khan, Begum Rachid, Bano and Yadar Raachid Uzzafar Khan, Sonia and Nader Raachid Uzzafar Khan, as well as Mr. and Mrs. Balthazar de Bourbon, Enamia, Kamlesh Jamaini, the chronicler Na.s.ser Kamal, Manish Mishra and Dr. Zahir ul-Islam who helped us uncover the secrets of the culture and legendary past of their beautiful city.

We wish to thank also his excellency Mr. Digvijay Singh, the chief minister of Madhya Pradesh, for his warm reception, and all those who so generously helped us in the various aspects of our research. By alphabetical order: M.M. Shyam Babu, K.D. Ballal in Bangalore, Dr. Bambhal, Sudeep Banerjee, Sajda Bano, Ahmed Ba.s.si, Dr. Bhandari, Praful Bidwai, N.M. Buch, Father Dennis Carneiro, Amar Chand, Dr. Heeresh Chandra, T.R. Chouhan, S.P. Chowdhary, Mr. Chughtai, Deena Dayalan and the staff of The Other Media, Mr. Diwedi, Dr. Banu Dubey, R.K. Dutta, Dr. Deepak Gandhe, Brigadier Garg, Subashe G.o.dane, V.P. Gokhale from Eveready, Ahsan Hussain, Santosh Katiyar, Rehman Khan, Colonel Gurcharan Singh Khanuja, Rajk.u.mar Keswani, Dr. Loya, Dr. N.P. Mishra, Dr. Nagu, Shekil Qureshi, Ganga and Dalima Ram, Dr. Rajanarayan, Salar, Dr. Sarkar, Dr. Satpathy, Arvind Shrivastava, V.N. Singh, Commissioner Ranjit Singh, S.K. Trehan, Dr. Trivedi, Dr. Varadajan, Mohan Lal Varma, Rev. Timothy w.a.n.khede.

Union Carbide's management in India and the United States failed to respond to our requests for interviews and information.

By contrast, we are grateful to the Rhne-Poulenc division of Aventis, which took over the proprietorship of the Inst.i.tute 2 factory in the United States, and to its director for agro-international public relations, Georges Santini, for having generously received us both in Inst.i.tute 2 and at the research department in Lyon. We include in our appreciation Christine Giulani, in charge of public relations for Dow Agro Sciences, for the warm welcome provided at the Letcombe Regis laboratories in Great Britain.

We want to thank also our friends who made our travels and stays in India so productive and pleasant: M.M. Sanjay Basu and all the staff at Far Horizon, Ranvir Bhandari, Audrey Daver, Bharat Dhruv, Madan Kak and the whole staff of TCI, Sanjiv Malhotra, Sunil Mukherjee, Gilbert Soulaine and Gilles Renard.

We address our special grat.i.tude to those who help us so generously in our humanitarian work: their excellencies the amba.s.sadors Bernard de Montferrand and Kanwal Sibal, Mary Allizon, Rina and Takis Anoussis, David Backler and the Foundation Marcelle and Jean Coutu, Otto Barghezi, Jamshed Bhabha, Drs. Francoise Baylet-Vincent, Angela Bertoli, Henri-Jean Philippe and their benevolent friends of the organizations Gynecologie sans Frontieres and Pathologie, Cytologie et Developpement, Lon and d.i.c.k Behr, Nicolas Borsinger and the Foundation ProVictimis, Pierre Ceyrac, Kathryn and John Coo, Gaston Dayanand, Peter and Richard Dreyfus, Behram and Mani Dumasia, Catherine and David Graham, Priti Jain, Mohammed Kamruddin and the whole team of UBA, Adi and Jeroo Katgara, Ashwini and Renu k.u.mar, Francois Laborde and the whole team of HSP, Ila Lumba, Michele Migone and all the Friends of Italy, Christina Mondadori and the Foundation Benedetta d'Intino, Aman Nath, Aloka Pal, Sabitri Pal, Shirin Paul, Mohammed Abdul Wohab and the whole staff of SHIS, Gaston Roberge, June and Paul Shorr, James Stevens and the whole team of Udayan, Sukhesi Didi and the whole staff of Belari, Ratan Tata, chairman of the Tata Group, Suzanne and Alexander Van Meerwijk, Francis Wacziarg, Harriet and Larry Weiss and all those who prefer to remain anonymous.

We could not have written this book without the enthusiastic faith of our publishers. Our warm thanks to Leonello Brandolini, Nicole Lattes and Antoine Caro in Paris; Carlos Reves and Berta Noy in Barcelona; Shekhar and Poonam Malhotra in Delhi; Helen Gummer and Katharine Young in London; Gianni Ferrari, Ma.s.simo Turchetta and Joy Terekiev in Milan; Larry Kirshbaum and Jessica Papin in New York; and finally to our friend and translator Kathryn Spink, herself the author of remarkable works on Mother Teresa, Brother Roger of Taize, Little Sister Magdeleine of Jesus and Jean Vanier.

Letter to the Reader.

One day I met a tall Indian in his forties, with a red bandanna around his head and hair knotted in a braid at the back of his neck. The brightness of his smile and the warmth of his expression made me realize immediately that this was a man with compa.s.sion for the poor. Having heard that my second City of Joy dispensary boat had just been launched in the Ganges Delta to bring medical aid to the inhabitants of the fifty-four islands, he wanted to ask for my help.

Right after he got the news of a deadly chemical accident in the city of Bhopal, Satinath Sarangi, "Sathyu" as he is called, rushed to the rescue of the survivors of the worst industrial disaster in history. On the night of the second of December 1984, a ma.s.sive leak of toxic gases killed between sixteen and thirty thousand people and injured around five hundred thousand others. Sathyu decided to dedicate his whole life to the victims. Since 1995, he has been running a nongovernmental, nonpolitical and nonreligious organization, which tirelessly cares for the poorest and most neglected men, women and children affected by the gas.

Sathyu wanted to ask me to finance the creation and equipment of a gynecological clinic to treat underprivileged women who, sixteen years after the tragedy, were still suffering from its dreadful effects.

I had a vague recollection of the tragedy but, in all my fifty years of roving about India, I had never visited the magnificent capital of Madhya Pradesh.

I went to Bhopal. What I found there gave me what was probably one of the strongest shocks of my life. With the help of my book royalties and the generosity of readers of The City of Joy, Beyond Love and A Thousand Suns, we were able to open the gynecological clinic. Today it takes in, treats and cures hundreds of women whom the town's hospitals had abandoned to their fate.

Above all, however, the experience pointed me in the direction of one of the most enthralling subjects of my career as a journalist and writer: Why and how could such a monumental accident take place? Who were the people who initiated it, those involved in it, the victims of it, and finally who benefited from it?

I asked the Spanish writer Javier Moro, author of The Mountains of the Buddha, a moving book on the tragedy of Tibet, to join me in Bhopal. Our research went on for three years. This book is the fruit of it.

Dominique Lapierre.

Concern for man himself and his safety.

must always form the chief interest of all technical endeavors.

Never forget this in the midst of your diagrams and equations.

Albert Einstein.

The City of Bhopal.

Part One.

A NEW STAR IN THE INDIAN SKY.

1.

Firecrackers That Kill, Cows That Die, Insects That Murder.

Mudilapa. One of India's fifteen hundred thousand villages and probably one of the poorest in a country the size of a continent. Situated at the foot of the remote hill region of the state of Orissa, it comprised some sixty families belonging to the Adivasi community, descendants of the aboriginal tribes that had populated India over three thousand years ago before the Aryans from the north drove them back into the less fertile mountainous areas.

Although officially "protected" by the authorities, the Adivasis remained largely beyond the reach of the development programs that were trying to improve the plight of the Indian peasants. Deprived of land, the inhabitants of the region had to hire out their hands to make a living for their families. Cutting sugar cane, going down into the bauxite mines, breaking rocks along the roads-no task was too menial for those disenfranchised by the world's largest democracy.

"Goodbye wife, goodbye children, goodbye Father, Mother, parrot. May the G.o.d watch over you while I'm away!"

At the beginning of every summer, when the village lay cloaked in a leaden and blazing heat, a lean, dark-skinned, muscular little man would bid farewell to his family before setting off with his bundle on his head. Thirty-two-year-old Ratna Nadar was embarking on a strenuous journey: three days of walking to a palm grove on the sh.o.r.es of the Bay of Bengal. Because of the strength in his arms and legs he had been taken on by a tharagar, an agent who traveled about recruiting laborers. Work in palm groves required an unusual degree of agility and athletic strength. Men had to climb, bare-handed and without a safety harness, to the top of date palms as tall as five-story houses in order to collect the milk secreted from the heart of the tree. These acrobatic ascents earned Ratna Nadar and his companions the nickname "monkey-men." Every evening the manager of the enterprise would come and take their precious harvest and transport it to a confectioner in Bhubaneswar, the capital city of Orissa.

Ratna Nadar had never actually tasted this delicious nectar. But the four hundred rupees he earned from a season spent risking life and limb enabled him to feed the seven members of his family for several weeks. As soon as his wife Sheela had wind of his return, she would light an incense stick before the image of Jagannath, which decorated one corner of the hut, and thus gave thanks to the Lord of the Universe, a manifestation of the Hindu G.o.d Vishnu adopted by these Adivasis. Sheela was a frail but spirited woman with a ready smile. The braid down her back, her almond-shaped eyes and rosy cheeks made her look like a Chinese doll. There was nothing very surprising about that; her ancestors belonged to an aboriginal tribe, originally from a.s.sam, in the far north of the country.

The Nadars had three children. The eldest, eight-year-old Padmini, was a delicate little girl with long dark hair tied in two braids. She had inherited Sheela's beautiful, slanting eyes and her father's determined profile. The small gold ring, which she wore, as tradition dictated, through the ala of her nose, enhanced the brightness of her face. Getting up at dawn and going to bed late, Padmini a.s.sisted her mother with all the household ch.o.r.es. She had helped to raise her two brothers, seven-year-old Ashu and six-year-old Gopal, two tousle-haired little rascals more inclined toward chasing lizards than fetching water from the village water hole. Ratna's parents also shared the Nadars' home: his father Prodip, whose gaunt face was traversed by a thin, gray mustache, and his mother Shunda, already wrinkled and bent.

Like tens of millions of other Indian children, Padmini and her brothers had never been anywhere near a school blackboard. The only lessons they had learned taught them how to survive in the harsh world into which the G.o.ds had ordained they should be born. And, like all the other occupants of Mudilapa, Ratna Nadar and his family were always on the lookout for any opportunity to earn the odd rupee. Each year, at the beginning of the dry season, one such opportunity arose: the time came to pick the various leaves used to make bidis, the slender Indian cigarettes with the tapered tips.

For six weeks, along with most of the other villagers, Sheela, her children and their grandparents, would set off each morning at dawn for the forest of Kantaroli. There, the people would invade the undergrowth like a swarm of insects. With all the precision of robots, they would detach a leaf, place it in a canvas haversack and repeat the same process over and over again. Every hour, the pickers would stop to make up bunches of fifty leaves. If they hurried, they could generally manage to produce eighty bunches a day. Each bunch was worth thirty paisa, not quite two U.S. cents, or the price of two eggplants.

During the first days, when the picking went on at the edge of the forest, young Padmini would often manage to make as many as a hundred bunches. Her brothers Ashu and Gopal were not quite as dexterous at pinching off the leaves. But between the six of them, the children, their mother and their grandparents, they brought back nearly a hundred rupees each evening, a small fortune for a family used to surviving for a whole month on far less.

One day, word went around Mudilapa and the surrounding villages that a cigarette and match factory had recently been set up in the area, and that children were being taken on as labor. Of the hundred billion matches produced annually in India, many were still made by hand, and mostly by children, whose little fingers could manage the delicate work. This was true also for rolling bidis.

The opening of this factory created quite a stir among the inhabitants of Mudilapa. There were no lengths to which people would not go to seduce the tharagar whose job it was to recruit the workforce. Mothers rushed to the mohajan, the village usurer, and p.a.w.ned their last remaining jewels. Some sold their only goat. And yet the jobs they sought for their children were harsh in the extreme.

"My truck will come by at four every morning," the tharagar announced to the parents of the children he had chosen. "Anyone who is not outside waiting for it had better look out."

"And when will our children be back?" Padmini's father gave voice to all the other parents' concern.

"Not before nightfall," the tharagar responded curtly.

Sheela saw an expression of fear pa.s.s over Padmini's face. She sought at once to rea.s.sure her.

"Padmini, think what happened to your friend Banita."

Sheela was referring to the neighbors' little girl whose parents had just sold her to a blind man so they could feed their other children. There was nothing particularly unusual about the arrangement. Sometimes in the mistaken belief that their children were going to be employed as servants or in workshops, parents entrusted their daughters to pimps.

It was still pitch dark when the truck horn sounded the next morning. Padmini, Ashu and Gopal were already waiting outside, huddled together against the cold. Their mother had risen even earlier to prepare a meal for them: a handful of rice seasoned with a little dhal, * two chapatis each and a chili pepper to share, all wrapped in a banana leaf.

The truck stopped outside a long, open, tiled shed, with a baked earth wall at the back and pillars to support the roof at the front. It was not yet daybreak and kerosene lamps scarcely lit the vast building. The foreman was a thin, overbearing, bully of a man, wearing a collarless shirt and a white loincloth.

"In the darkness, his eyes seemed to blaze like the embers in our chula, " Padmini would recount.

"All of you sit down along the wall," he ordered.

Then he counted the children and split them into two groups, one for cigarettes, the other for matches. Padmini was separated from her brothers and sent to join the bidi group.

"Get to work!" the man in the white loincloth commanded, clapping his hands.

His a.s.sistants then brought trays laden with leaves like those Padmini had picked in the forest. The oldest a.s.sistant squatted down in front of the children to show them how to roll each leaf into a little funnel, fill it with a pinch of shredded to bacco, and bind it with a red thread. Padmini had no difficulty imitating him. In no time at all she had made up a packet of bidis. "The only thing I didn't like about it was the pungent smell of the leaves," she would confide. "To get through the pile of leaves in front of us, we found it best to concentrate on the money we'd be taking home."

Other workmen deposited piles of tiny sticks in front of the children a.s.signed to making matches.

"Place them one by one in the slots of this metal support," the foreman explained. "Once it's full, turn it round and dip the ends of the sticks in this tank."

The receptacle contained molten sulfur. As soon as the tips had been dipped and lifted out again, the sulfur solidified instantly.

Padmini's younger brother surveyed the steaming liquid with apprehension.

"We'll burn our fingers!" he said anxiously, and loudly enough for the foreman to hear.

"You little idiot!" the man retorted. "I told you, you only immerse the end of the wooden sticks, not the whole thing. Have you never seen a match?"

Gopal shook his head. But his fear of being burned was nothing compared with the real risk of being poisoned by the toxic fumes coming off the tank. It was not long before some of the children began to feel their lungs and eyes burning. Many of them pa.s.sed out. The foreman and his a.s.sistants slapped their faces and doused them with buckets of water to revive them. Those who fainted again were mercilessly expelled from the factory.

"Shortly after our arrival, a second shed was built to house a work unit to make firecrackers," Padmini would recount. "My brother Ashu was a.s.signed to it with about twenty other boys. After that I only saw him once a day, when I took him his share of the food our mother had prepared for us. The foreman would ring a bell to announce the meal break. Woe betide any of us who were not back in our places by the second bell. The boss would beat us with the stick he carried to frighten us and make us work faster and faster. Apart from that short break, we worked without interruption from the time we arrived until nightfall, when the truck would take us home again. My brothers and I were so tired we would throw ourselves onto the charpoy* without anything to eat and fall asleep straightaway."

A few weeks after the opening of the firecracker unit, tragedy struck. Suddenly Padmini saw a huge flame blazing in the shed where her brother Ashu was working. An explosion ripped away the roof and wall. Boys emerged, screaming, from the cloud of smoke. They were covered in blood. Their skin was hanging off them in shreds. The foreman and his a.s.sistants were trying to put out the fire with buckets of water. Padmini rushed frantically in the direction of the blaze, shouting her brother's name. She was running about in all directions when she stumbled. As she fell, she saw a body on the ground. It was her brother. His arms had been blown off in the blast. "His eyes were open as if he were looking at me, but he wasn't moving," she would say. "Ashu was dead. Around him lay other little injured bodies. I picked myself up and went and took my other brother's hand. He had taken refuge in a corner of the match shed. I sat down beside him, held him tightly in my arms, and together we wept in silence."

One month after this accident, a uniformed official from the Orissa Department of Animal Husbandry appeared in Mudilapa. Driving a jeep equipped with a revolving light and a siren, he was the first government representative ever to visit the village. Using a loudspeaker, he summoned the villagers, who a.s.sembled around his jeep.

"I have come to bring you great news," he declared, caressing the bullhorn with fingers covered in rings. "In accordance with her policy of helping our country's most underprivileged peasants, Indira Gandhi, our prime minister, has decided to give you a present." Bemused, the man marked the astonishment clearly visible on the faces of those present. Waving a hand at random in the direction of one of them, he inquired, "You, do you have any idea what our mother might want to give you?"

Ratna Nadar, Padmini's father, hesitated. "Perhaps she wants to give us a well," he ventured.

Already, the man in uniform had turned to someone else. "And you?"

"She's going to make us a proper road."

"And you?"

"She wants to provide us with electricity."

"And you? ..."

In less than a minute, the government envoy was in a position to a.s.sess the state of poverty and neglect in the village. But he was not concerned with any of these pressing needs. Heightening the suspense with a protracted silence, at last he continued: "My friends, I've come to inform you that our beloved Indira has decided to give every family in Mudilapa a cow."

"A cow?" repeated several stupefied voices.

"What are we going to feed it on?" someone asked anxiously.

"Don't you worry about that," the visitor went on. "Indira Gandhi has thought of everything. Every family is to receive a plot of land on which you'll grow the fodder you need for your animal. And the government will pay you for your labors."

It was too good to be true.

"The G.o.ds have visited our village," marveled Padmini's mother. She was always ready to thank heaven for the slightest blessing. "We must offer a puja* at once."

The government envoy continued his speech. He spoke with all the grandiloquence of a politician coming to dispense gifts before an election.

"Don't go, my friends, I haven't finished! I have an even more important piece of news for you. The government has made arrangements for each one of your cows to give you a calf from s.e.m.e.n taken from specially selected bulls imported from Great Britain. Their sperm will be brought to you from Bombay and Poona by government vets who will themselves carry out the insemination. This program should produce a new breed in your region, capable of yielding eight times more milk than local cattle. But take note that to achieve this result, you will have to undertake never to mate your cow with a local bull."

The bewilderment on the faces of the onlookers had been replaced by joy.

"Never before have we had a visit from a benefactor like you," declared Ratna Nadar, sure that he was relaying the grat.i.tude of them all.

The day the herd arrived, the women dug out their wedding saris and festival veils from the family coffers as if it were the Diwali or Da.s.sahra celebrations. All night long they danced and sang around the animals, who joined in with a concert of mooing.

The Nadars named their cow after Lakshmi, the G.o.ddess of wealth to whom the Adivasis were as fervently devoted as Hindus.

Just as the government envoy had announced, a few weeks later, vets arrived in Mudilapa. They came bearing fat syringes to inseminate the cows with British sperm. Ten moons later, in the yard outside every hut in the village, a calf made its entry into the world. But the villagers' joy lasted only one night. Not one of the young calves managed to get to its feet and suckle from its mother. Sheela tried in vain to induce the starving newborn to drink a little milk out of a coconut sh.e.l.l. One after another, all the calves died. It was a disaster.