Father and Son Part 10

On the day in question, I was unable to endure the drawing-room meeting to its close, but, clutching my volume of the Funereal Poets, I made a dash for the garden. In the midst of a ma.s.s of laurels, a clearing had been hollowed out, where ferns were grown and a garden-seat was placed. There was no regular path to this asylum; one dived under the snake-like boughs of the laurel and came up again in absolute seclusion.

Into this haunt I now fled to meditate about the savage G.o.dliness of that vandal, Susan Flood. So extremely ignorant was I that I supposed her to have destroyed the originals of the statues, marble and unique. I knew nothing about plaster casts, and I thought the damage (it is possible that there had really been no damage whatever) was of an irreparable character. I sank into the seat, with the great wall of laurels whispering around me, and I burst into tears. There was something, surely, quaint and pathetic in the figure of a little Plymouth Brother sitting in that advanced year of grace, weeping bitterly for indignities done to Hermes and to Aphrodite. Then I opened my book for consolation, and I read a great block of pompous verse out of 'The Deity', in the midst of which exercise, yielding to the softness of the hot and aromatic air, I fell fast asleep.

Among those who applauded the zeal of Susan Flood's parasol, the Pagets were prominent. These were a retired Baptist minister and his wife, from Exmouth, who had lately settled amongst us, and joined in the breaking of bread. Mr. Paget was a fat old man, whose round pale face was clean-shaven, and who carried a full crop of loose white hair above it; his large lips were always moving, whether he spoke or not. He resembled, as I now perceive, the portraits of S. T. Coleridge in age, but with all the intellect left out of them. He lived in a sort of trance of solemn religious despondency. He had thrown up his cure of souls, because he became convinced that he had committed the Sin against the Holy Ghost. His wife was younger than he, very small, very tight, very active, with black eyes like pin-p.r.i.c.ks at the base of an extremely high and narrow forehead, bordered with glossy ringlets. He was very cross to her, and it was murmured that 'dear Mrs. Paget had often had to pa.s.s through the waters of affliction'. They were very poor, but rigidly genteel, and she was careful, so far as she could, to conceal from the world the caprices of her poor lunatic husband.

In our circle, it was never for a moment admitted that Mr. Paget was a lunatic. It was said that he had gravely sinned, and was under the Lord's displeasure; prayers were abundantly offered up that he might be led back into the pathway of light, and that the Smiling Face might be drawn forth for him from behind the Frowning Providence. When the man had an epileptic seizure in the High Street, he was not taken to a hospital, but we repeated to one another, with shaken heads, that Satan, that crooked Serpent, had been unloosed for a season. Mr. Paget was fond of talking, in private and in public, of his dreadful spiritual condition and he would drop his voice while he spoke of having committed the Unpardonable Sin, with a sort of shuddering exultation, such as people sometimes feel in the possession of a very unusual disease.

It might be thought that the position held in any community by persons so afflicted and eccentric as the Pagets would be very precarious. But it was not so with us; on the contrary, they took a prominent place at once. Mr. Paget, in spite of his spiritual bankruptcy, was only too anxious to help my Father in his ministrations, and used to beg to be allowed to pray and exhort.

In the latter case he took the tone of a wounded veteran, who, though fallen on the b.l.o.o.d.y field himself, could still encourage younger warriors to march forward to victory. Everybody longed to know what the exact nature had been of that sin against the Holy Ghost which had deprived Mr. Paget of every glimmer of hope for time or for eternity. It was whispered that even my Father himself was not precisely acquainted with the character of it.

This mysterious disability clothed Mr. Paget for us with a kind of romance. We watched him as the women watched Dante in Verona, whispering:

Behold him how h.e.l.l's reek Has crisped his hair and singed his cheek!

His person lacked, it is true, something of the dignity of Dante's, for it was his caprice to walk up and down the High Street at noonday with one of those cascades of coloured paper which were known as 'ornaments for your fireplace' slung over the back and another over the front of his body. These he manufactured for sale, and he adopted the quaint practice of wearing the exuberant objects as a means for their advertis.e.m.e.nt.

Mrs. Paget had been accustomed to rule in the little ministry from which Mr. Paget's celebrated Sin had banished them, and she was inclined to clutch at the sceptre now. She was the only person I ever met with who was not afraid of the displeasure of my Father. She would fix her viper-coloured eyes on his, and say with a kind of gimlet firmness, 'I hardly think that is the true interpretation, Brother G.', or, 'But let us turn to Colossians, and see what the Holy Ghost says there upon this matter.' She fascinated my Father, who was not accustomed to this kind of interruption, and as she was not to be softened by any flattery (such as:--'Marvellous indeed, Sister, is your acquaintance with the means of grace!') she became almost a terror to him.

She abused her powers by taking great liberties, which culminated in her drawing his attention to the fact that my poor stepmother displayed 'an overweening love of dress'. The accusation was perfectly false; my stepmother was, if rather richly, always, plainly dressed, in the sober Quaker mode; almost her only ornament was a large carnelian brooch, set in flowered flat gold.

To this the envenomed Paget drew my Father's attention as 'likely to lead "the little ones of the flock" into temptation'. My poor Father felt it his duty, thus directly admonished, to speak to my mother. 'Do you not think, my Love, that you should, as one who sets an example to others, discard the wearing of that gaudy brooch?' 'One must fasten one's collar with something, I suppose?'

'Well, but how does Sister Paget fasten her collar?' 'Sister Paget,' replied my Mother, stung at last into rejoinder, 'fastens her collar with a pin,--and that is a thing which I would rather die than do!'

Nor did I escape the attentions of this zealous reformer. Mrs.

Paget was good enough to take a great interest in me, and she was not satisfied with the way in which I was being brought up. Her presence seemed to pervade the village, and I could neither come in nor go out without seeing her hard bonnet and her pursed-up lips. She would hasten to report to my Father that she saw me laughing and talking 'with a lot of unconverted boys', these being the companions with whom I had full permission to bathe and boat. She urged my Father to complete my holy vocation by some definite step, by which he would dedicate me completely to the Lord's service. Further schooling she thought needless, and merely likely to foster intellectual pride. Mr. Paget, she remarked, had troubled very little in his youth about worldly knowledge, and yet how blessed he had been in the conversion of souls until he had incurred the displeasure of the Holy Ghost!

I do not know exactly what she wanted my Father to do with me; perhaps she did not know herself; she was meddlesome, ignorant and fanatical, and she liked to fancy that she was exercising influence. But the wonderful, the inexplicable thing is that my Father,--who, with all his limitations, was so distinguished and high-minded,--should listen to her for a moment, and still more wonderful is it that he really allowed her, grim vixen that she was, to disturb his plans and r.e.t.a.r.d his purposes. I think the explanation lay in the perfectly logical position she took up. My Father found himself brought face to face at last, not with a disciple, but with a trained expert in his own peculiar scheme of religion. At every point she was armed with arguments the source of which he knew and the validity of which he recognized. He trembled before Mrs. Paget as a man in a dream may tremble before a parody of his own central self, and he could not blame her without laying himself open somewhere to censure.

But my stepmother's instincts were more primitive and her actions less wire-drawn than my Father's. She disliked Mrs. Paget as much as one earnest believer can bring herself to dislike a sister in the Lord. My stepmother had quietly devoted herself to what she thought the best way of bringing me up, and she did not propose now to be thwarted by the wife of a lunatic Baptist. At this time I was a mixture of childishness and priggishness, of curious knowledge and dense ignorance. Certain portions of my intellect were growing with unwholesome activity, while others were stunted, or had never stirred at all. I was like a plant on which a pot has been placed, with the effect that the centre is crushed and arrested, while shoots are straggling up to the light on all sides. My Father himself was aware of this, and in a spasmodic way he wished to regulate my thoughts. But all he did was to try to straighten the shoots, without removing the pot which kept them resolutely down.

It was my stepmother who decided that I was now old enough to go to boarding-school, and my Father, having discovered that an elderly couple of Plymouth Brethren kept an 'academy for young gentlemen' in a neighbouring seaport town,--in the prospectus of which the knowledge and love of the Lord were mentioned as occupying the attention of the head--master and his a.s.sistants far more closely than any mere considerations of worldly tuition,--was persuaded to entrust me to its care. He stipulated, however, that I should always come home from Sat.u.r.day night to Monday morning, not, as he said, that I might receive any carnal indulgence, but that there might be no cessation of my communion as a believer with the Saints in our village on Sundays. To this school, therefore, I presently departed, gawky and homesick, and the rift between my soul and that of my Father widened a little more.

CHAPTER XII

LITTLE boys from quiet, pious households, commonly found, in those days, a chasm yawning at the feet of their inexperience when they arrived at Boarding-school. But the fact that I still slept at home on Sat.u.r.day and Sunday nights preserved me, I fancy, from many surprises. There was a crisis, but it was broad and slow for me. On the other hand, for my Father I am inclined to think that it was definite and sharp. Permission for me to desert the parental hearth, even for five days in certain weeks, was tantamount, in his mind, to admitting that the great scheme, so long caressed, so pa.s.sionately fostered, must in its primitive bigness be now dropped.

The Great Scheme (I cannot resist giving it the mortuary of capital letters) had been, as my readers know, that I should be exclusively and consecutively dedicated through the whole of my life, 'to the manifest and uninterrupted and uncompromised service of the Lord'. That had been the aspiration of my Mother, and at her death she had bequeathed that desire to my Father, like a dream of the Promised Land. In their ecstasy, my parents had taken me, as Elkanah and Hannah had long ago taken Samuel, from their mountain-home of Ramathaim-Zophim down to sacrifice to the Lord of Hosts in Shiloh. They had girt me about with a linen ephod, and had hoped to leave me there; 'as long as he liveth,'

they had said, 'he shall be lent unto the Lord.'

Doubtless in the course of these fourteen years it had occasionally flashed upon my Father, as he overheard some speech of mine, or detected some idiosyncrasy, that I was not one of those whose temperament points them out as ultimately fitted for an austere life of religion. What he hoped, however, was that when the little roughnesses of childhood were rubbed away, there would pa.s.s a deep mellowness over my soul. He had a touching way of condoning my faults of conduct, directly after reproving them, and he would softly deprecate my frailty, saying, in a tone of harrowing tenderness, 'Are you not the child of many prayers?' He continued to think that prayer, such pa.s.sionate importunate prayer as his, must prevail. Faith could move mountains; should it not be able to mould the little ductile heart of a child, since he was sure that his own faith was unfaltering? He had yearned and waited for a son who should be totally without human audacities, who should be humble, pure, not troubled by worldly agitations, a son whose life should be cleansed and straightened from above, _in custodiendo sermones Dei_; in whom everything should be sacrificed except the one thing needful to salvation.

How such a marvel of lowly piety was to earn a living had never, I think, occurred to him. My Father was singularly indifferent about money. Perhaps his notion was that, totally devoid of ambitions as I was to be, I should quietly become adult, and continue his ministrations among the poor of the Christian flock.

He had some dim dream, I think, of there being just enough for us all without my having to take up any business or trade. I believe it was immediately after my first term at boarding-school, that I was a silent but indignant witness of a conversation between my Father and Mr. Thomas Brightwen, my stepmother's brother, who was a banker in one of the Eastern Counties.

This question, 'What is he to be?' in a worldly sense, was being discussed, and I am sure that it was for the first time, at all events in my presence. Mr. Brightwen, I fancy, had been worked upon by my stepmother, whose affection for me was always on the increase, to suggest, or faintly to stir the air in the neighbourhood of suggesting, a query about my future. He was childless and so was she, and I think a kind impulse led them to 'feel the way', as it is called. I believe he said that the banking business, wisely and honourably conducted, sometimes led, as we know that it is apt to lead, to affluence. To my horror, my Father, with rising emphasis, replied that 'if there were offered to his beloved child what is called "an opening" that would lead to an income of L10,000 a year, and that would divert his thoughts and interest from the Lord's work he would reject it on his child's behalf.' Mr. Brightwen, a precise and polished gentleman who evidently never made an exaggerated statement in his life, was, I think, faintly scandalized; he soon left us, and I do not recollect his paying us a second visit.

For my silent part, I felt very much like Gehazi, and I would fain have followed after the banker if I had dared to do so, into the night. I would have excused to him the ardour of my Elisha, and I would have reminded him of the sons of the prophets--'Give me, I pray thee,' I would have said, 'a talent of silver and two changes of garments.' It seemed to me very hard that my Father should dispose of my possibilities of wealth in so summary a fashion, but the fact that I did resent it, and regretted what I supposed to be my 'chance', shows how far apart we had already swung. My Father, I am convinced, thought that he gave words to my inward instincts when he repudiated the very mild and inconclusive benevolence of his brother-in-law. But he certainly did not do so. I was conscious of a sharp and instinctive disappointment at having had, as I fancied, wealth so near my grasp, and at seeing it all cast violently into the sea of my Father's scruples.

Not one of my village friends attended the boarding-school to which I was now attached, and I arrived there without an acquaintance. I should soon, however, have found a corner of my own if my Father had not unluckily stipulated that I was not to sleep in the dormitory with the boys of my own age, but in the room occupied by the two elder sons of a prominent Plymouth Brother whom he knew. From a social point of view this was an unfortunate arrangement, since these youths were some years older and many years riper than I; the eldest, in fact, was soon to leave; they had enjoyed their independence, and they now greatly resented being saddled with the presence of an unknown urchin.

The supposition had been that they would protect and foster my religious practices; would encourage me, indeed, as my Father put it, to approach the Throne of Grace with them at morning and evening prayer. They made no pretence, however, to be considered G.o.dly; they looked upon me as an intruder; and after a while the younger, and ruder, of them openly let me know that they believed I had been put into their room to 'spy upon' them; it had been a plot, they knew, between their father and mine: and he darkly warned me that I should suffer if 'anything got out'. I had, however, no wish to trouble them, nor any faint interest in their affairs. I soon discovered that they were absorbed in a silly kind of amorous correspondence with the girls of a neighbouring academy, but 'what were all such toys to me?'

These young fellows, who ought long before to have left the school, did nothing overtly unkind to me, but they condemned me to silence. They ceased to address me except with an occasional command. By reason of my youth, I was in bed and asleep before my companions arrived upstairs, and in the morning I was always routed up and packed about my business while they still were drowsing. But the fact that I had been cut off from my coevals by night, cut me off from them also by day--so that I was nothing to them, neither a boarder nor a day-scholar, neither flesh, fish nor fowl. The loneliness of my life was extreme, and that I always went home on Sat.u.r.day afternoon and returned on Monday morning still further checked my companionships at school. For a long time, round the outskirts of that busy throng of opening lives, I 'wandered lonely as a cloud', and sometimes I was more unhappy than I had ever been before. No one, however, bullied me, and though I was dimly and indefinably witness to acts of uncleanness and cruelty, I was the victim of no such acts and the recipient of no dangerous confidences. I suppose that my queer reputation for sanct.i.ty, half dreadful, half ridiculous, surrounded me with a non-conducting atmosphere.

We are the victims of hallowed proverbs, and one of the most cla.s.sic of these tells us that 'the child is father of the man'.

But in my case I cannot think that this was true. In mature years I have always been gregarious, a lover of my kind, dependent upon the company of friends for the very pulse of moral life. To be marooned, to be shut up in a solitary cell, to inhabit a lighthouse, or to camp alone in a forest, these have always seemed to me afflictions too heavy to be borne, even in imagination. A state in which conversation exists not, is for me an air too empty of oxygen for my lungs to breathe it.

Yet when I look back upon my days at boarding-school, I see myself unattracted by any of the human beings around me. My grown-up years are made luminous to me in memory by the ardent faces of my friends, but I can scarce recall so much as the names of more than two or three of my schoolfellows. There is not one of them whose mind or whose character made any lasting impression upon me. In later life, I have been impatient of solitude, and afraid of it; at school, I asked for no more than to slip out of the hurly-burly and be alone with my reflections and my fancies.

That magnetism of humanity which has been the agony of mature years, of this I had not a trace when I was a boy. Of those fragile loves to which most men look back with tenderness and pa.s.sion, emotions to be explained only as Montaigne explained them, _parceque c'etait lui, parceque c'etait moi_, I knew nothing.

I, to whom friendship has since been like sunlight and like sleep, left school unbrightened and unrefreshed by commerce with a single friend.

If I had been clever, I should doubtless have attracted the jealousy of my fellows, but I was spared this by the mediocrity of my success in the cla.s.ses. One little fact I may mention, because it exemplifies the advance in observation which has been made in forty years. I was extremely nearsighted, and in consequence was placed at a gross disadvantage, by being unable to see the slate or the black-board on which our tasks were explained. It seems almost incredible, when one reflects upon it, but during the whole of my school life, this fact was never commented upon or taken into account by a single person, until the Polish lady who taught us the elements of German and French drew someone's attention to it in my sixteenth year. I was not quick, but I pa.s.sed for being denser than I was because of the myopic haze that enveloped me. But this is not an autobiography, and with the cold and shrouded details of my uninteresting school life I will not fatigue the reader.

I was not content, however, to be the cipher that I found myself, and when I had been at school for about a year, I 'broke out', greatly, I think, to my own surprise, in a popular act. We had a young usher whom we disliked. I suppose, poor half-starved phthisic lad, that he was the most miserable of us all. He was, I think, unfitted for the task which had been forced upon him; he was fretful, unsympathetic, agitated. The school-house, an old rambling place, possessed a long cellar-like room that opened from our general corridor and was lighted by deep windows, carefully barred, which looked into an inner garden. This vault was devoted to us and to our play-boxes: by a tacit law, no master entered it. One evening, just at dusk, a great number of us were here when the bell for night-school rang, and many of us dawdled at the summons. Mr. B., tactless in his anger, bustled in among us, scolding in a shrill voice, and proceeded to drive us forth. I was the latest to emerge, and as he turned away to see if any other truant might not be hiding, I determined upon action. With a quick movement, I drew the door behind me and bolted it, just in time to hear the imprisoned usher scream with vexation. We boys all trooped upstairs and it is characteristic of my isolation that I had not one 'chum' to whom I could confide my feat.

That Mr. B. had been shut in became, however, almost instantly known, and the night-cla.s.s, usually so unruly, was awed by the event into exemplary decorum. There, with no master near us, in a silence rarely broken by a giggle or a catcall, we sat diligently working, or pretending to work. Through my brain, as I hung over my book a thousand new thoughts began to surge. I was the liberator, the tyrannicide; I had freed all my fellows from the odious oppressor. Surely, when they learned that it was I, they would cl.u.s.ter round me; surely, now, I should be somebody in the school-life, no longer a mere trotting shadow or invisible presence. The interval seemed long; at length Mr. B. was released by a servant, and he came up into the school-room to find us in that ominous condition of suspense.

At first he said nothing. He sank upon a chair in a half-fainting att.i.tude, while he pressed his hand to his side; his distress and silence redoubled the boys' surprise, and filled me with something like remorse. For the first time, I reflected that he was human, that perhaps he suffered. He rose presently and took a slate, upon which he wrote two questions: 'Did you do it?' 'Do you know who did?' and these he propounded to each boy in rotation. The prompt, redoubled 'No' in every case seemed to pile up his despair.

One of the last to whom he held, in silence, the trembling slate was the perpetrator. As I saw the moment approach, an unspeakable timidity swept over me. I reflected that no one had seen me, that no one could accuse me. Nothing could be easier or safer than to deny, nothing more perplexing to the enemy, nothing less perilous for the culprit. A flood of plausible reasons invaded my brain; I seemed to see this to be a case in which to tell the truth would be not merely foolish, it would be wrong. Yet when the usher stood before me, holding the slate out in his white and shaking hand, I seized the pencil, and, ignoring the first question, I wrote 'Yes' firmly against the second. I suppose that the ambiguity of this action puzzled Mr. B. He pressed me to answer: 'Did you do it?' but to that I was obstinately dumb; and away I was hurried to an empty bed-room, where for the whole of that night and the next day I was held a prisoner, visited at intervals by the headmaster and other inquisitorial persons, until I was gradually persuaded to make a full confession and apology.

This absurd little incident had one effect, it revealed me to my schoolfellows as an existence. From that time forth I lay no longer under the stigma of invisibility; I had produced my material shape and had thrown my shadow for a moment into a legend. But, in other respects, things went on much as before.

Curiously uninfluenced by my surroundings, I in my turn failed to exercise influence, and my practical isolation was no less than it had been before. It was thus that it came about that my social memories of my boarding-school life are monotonous and vague. It was a period during which, as it appears to me now on looking back, the stream of my spiritual nature spread out into a shallow pool which was almost stagnant. I was labouring to gain those elements of conventional knowledge, which had, in many cases, up to that time been singularly lacking. But my brain was starved, and my intellectual perceptions were veiled. Elder persons who in later years would speak to me frankly of my school-days a.s.sured me that, while I had often struck them as a smart and quaint and even interesting child, all promise seemed to fade out of me as a schoolboy, and that those who were most inclined to be indulgent gave up the hope that I should prove a man in a way remarkable.

This was particularly the case with the most indulgent of my protectors, my refined and gentle stepmother.

As this record can, however, have no value that is not based on its rigorous adhesion to the truth, I am bound to say that the dreariness and sterility of my school-life were more apparent than real. I was pursuing certain lines of moral and mental development all the time, and since my schoolmasters and my schoolfellows combined in thinking me so dull, I will display a tardy touch of 'proper spirit' and ask whether it may not partly have been because they were themselves so commonplace. I think that if some drops of sympathy, that magic dew of Paradise, had fallen upon my desert, it might have blossomed like the rose, or, at all events, like that chimerical flower, the Rose of Jericho.

As it was, the conventionality around me, the intellectual drought, gave me no opportunity of outward growth. They did not destroy, but they cooped up, and rendered slow and inefficient, that internal life which continued, as I have said, to live on unseen. This took the form of dreams and speculations, in the course of which I went through many tortuous processes of the mind, the actual aims of which were futile, although the movements themselves were useful. If I may more minutely define my meaning, I would say that in my schooldays, without possessing thoughts, I yet prepared my mind for thinking, and learned how to think.

The great subject of my curiosity at this time was words, as instruments of expression. I was incessant in adding to my vocabulary, and in finding accurate and individual terms for things. Here, too, the exercise preceded the employment, since I was busy providing myself with words before I had any ideas to express with them. When I read Shakespeare and came upon the pa.s.sage in which Prospero tells Caliban that he had no thoughts until his master taught him words, I remember starting with amazement at the poet's intuition, for such a Caliban had I been:

I pitied thee, Took pains to make thee speak, taught thee each hour One thing or other, when thou didst not, savage, Know thine own meaning, but wouldst gabble, like A thing most brutish; I endow'd thy purposes With words that made them know.

For my Prosperos I sought vaguely in such books as I had access to, and I was conscious that as the inevitable word seized hold of me, with it out of the darkness into strong light came the image and the idea.

My Father possessed a copy of Bailey's 'Etymological Dictionary', a book published early in the eighteenth century. Over this I would pore for hours, playing with the words in a fashion which I can no longer reconstruct, and delighting in the savour of the rich, old-fashioned country phrases. My Father finding me thus employed, fell to wondering at the nature of my pursuit, and I could offer him, indeed, no very intelligible explanation of it.

He urged me to give up such idleness, and to make practical use of language. For this purpose he conceived an exercise which he obliged me to adopt, although it was hateful to me. He sent me forth, it might be, up the lane to Warbury Hill and round home by the copses; or else down one chine to the sea and along the shingle to the next cutting in the cliff, and so back by way of the village; and he desired me to put down, in language as full as I could, all that I had seen in each excursion. As I have said, this practice was detestable and irksome to me, but, as I look back, I am inclined to believe it to have been the most salutary, the most practical piece of training which my Father ever gave me. It forced me to observe sharply and clearly, to form visual impressions, to retain them in the brain, and to clothe them in punctilious and accurate language.

It was in my fifteenth year that I became again, this time intelligently, acquainted with Shakespeare. I got hold of a single play, _The Tempest_, in a school edition, prepared, I suppose, for one of the university examinations which were then being inst.i.tuted in the provinces. This I read through and through, not disdaining the help of the notes, and revelling in the glossary. I studied _The Tempest_ as I had hitherto studied no cla.s.sic work, and it filled my whole being with music and romance. This book was my own h.o.a.rded possession; the rest of Shakespeare's works were beyond my hopes. But gradually I contrived to borrow a volume here and a volume there. I completed _The Merchant of Venice_, read _Cymbeline_, _Julius Caesar_ and _Much Ado_; most of the others, I think, remained closed to me for a long time. But these were enough to steep my horizon with all the colours of sunrise. It was due, no doubt, to my bringing up, that the plays never appealed to me as bounded by the exigencies of a stage or played by actors. The images they raised in my mind were of real people moving in the open air, and uttering, in the natural play of life, sentiments that were clothed in the most lovely, and yet, as it seemed to me, the most obvious and the most inevitable language.

It was while I was thus under the full spell of the Shakespearean necromancy that a significant event occurred. My Father took me up to London for the first time since my infancy. Our visit was one of a few days only, and its purpose was that we might take part in some enormous Evangelical conference. We stayed in a dark hotel off the Strand, where I found the noise by day and night very afflicting. When we were not at the conference, I spent long hours, among crumbs and bluebottle flies, in the coffee-room of this hotel, my Father being busy at the British Museum and the Royal Society. The conference was held in an immense hall, somewhere in the north of London. I remember my short-sighted sense of the terrible vastness of the crowd, with rings on rings of dim white faces fading in the fog. My Father, as a privileged visitor, was obliged with seats on the platform, and we were in the heart of the first really large a.s.semblage of persons that I had ever seen.

The interminable ritual of prayers, hymns and addresses left no impression on my memory, but my attention was suddenly stung into life by a remark. An elderly man, fat and greasy, with a voice like a ba.s.soon, and an imperturbable a.s.surance, was denouncing the spread of infidelity, and the lukewarmness of professing Christians, who refrained from battling with the wickedness at their doors. They were like the Laodiceans, whom the angel of the Apocalypse spewed out of his mouth. For instance, who, the orator asked, is now rising to check the outburst of idolatry in our midst? 'At this very moment,' he went on, 'there is proceeding, unreproved, a blasphemous celebration of the birth of Shakespeare, a lost soul now suffering for his sins in h.e.l.l!' My sensation was that of one who has suddenly been struck on the head; stars and sparks beat around me. If some person I loved had been grossly insulted in my presence, I could not have felt more powerless in anguish. No one in that vast audience raised a word of protest, and my spirits fell to their nadir. This, be it remarked, was the earliest intimation that had reached me of the tercentenary of the Birth at Stratford, and I had not the least idea what could have provoked the outburst of outraged G.o.dliness.

But Shakespeare was certainly in the air. When we returned to the hotel that noon, my Father of his own accord reverted to the subject. I held my breath, prepared to endure fresh torment. What he said, however, surprised and relieved me. 'Brother So and So,'

he remarked, 'was not, in my judgement, justified in saying what he did. The uncovenanted mercies of G.o.d are not revealed to us.

Before so rashly speaking of Shakespeare as "a lost soul in h.e.l.l", he should have remembered how little we know of the poet's history. The light of salvation was widely disseminated in the land during the reign of Queen Elizabeth, and we cannot know that Shakespeare did not accept the atonement of Christ in simple faith before he came to die.' The concession will today seem meagre to gay and worldly spirits, but words cannot express how comfortable it was to me. I gazed at my Father with loving eyes across the cheese and celery, and if the waiter had not been present I believe I might have hugged him in my arms.

This anecdote may serve to ill.u.s.trate the att.i.tude of my conscience, at this time, with regard to theology. I was not consciously in any revolt against the strict faith in which I had been brought up, but I could not fail to be aware of the fact that literature tempted me to stray up innumerable paths which meandered in directions at right angles to that direct strait way which leadeth to salvation. I fancied, if I may pursue the image, that I was still safe up these pleasant lanes if I did not stray far enough to lose sight of the main road. If, for instance, it had been quite certain that Shakespeare had been irrecoverably d.a.m.nable and d.a.m.ned, it would scarcely have been possible for me to have justified myself in going on reading _Cymbeline_. One who broke bread with the Saints every Sunday morning, who 'took a cla.s.s' at Sunday school, who made, as my Father loved to remind me, a public weekly confession of his willingness to bear the Cross of Christ, such an one could hardly, however bewildering and torturing the thought, continue to admire a lost soul. But that happy possibility of an ultimate repentance, how it eased me! I could always console myself with the belief that when Shakespeare wrote any pa.s.sage of intoxicating beauty, it was just then that he was beginning to breathe the rapture that faith in Christ brings to the anointed soul. And it was with a like casuistry that I condoned my other intellectual and personal pleasures.

My Father continued to be under the impression that my boarding- school, which he never again visited after originally leaving me there, was conducted upon the same principles as his own household. I was frequently tempted to enlighten him, but I never found the courage to do so. As a matter of fact the piety of the establishment, which collected to it the sons of a large number of evangelically minded parents throughout that part of the country, resided mainly in the prospectus. It proceeded no further than the practice of reading the Bible aloud, each boy in successive order one verse, in the early morning before breakfast. There was no selection and no exposition; where the last boy sat, there the day's reading ended, even if it were in the middle of a sentence, and there it began next morning.