Familiar Studies of Men and Books Part 7

Here is some genuine thieves' literature after so much that was spurious; sharp as an etching, written with a shuddering soul. There is an intensity of consideration in the piece that shows it to be the transcript of familiar thoughts. It is the quintessence of many a doleful nightmare on the straw, when he felt himself swing helpless in the wind, and saw the birds turn about him, screaming and menacing his eyes.

And, after all, the Parliament changed his sentence into one of banishment; and to Roussillon, in Dauphiny, our poet must carry his woes without delay. Travellers between Lyons and Ma.r.s.eilles may remember a station on the line, some way below Vienne, where the Rhone fleets seaward between vine-clad hills. This was Villon's Siberia. It would be a little warm in summer perhaps, and a little cold in winter in that draughty valley between two great mountain fields; but what with the hills, and the racing river, and the fiery Rhone wines, he was little to be pitied on the conditions of his exile. Villon, in a remarkably bad ballad, written in a breath, heartily thanked and fulsomely belauded the Parliament; the _envoi_, like the proverbial postscript of a lady's letter, containing the pith of his performance in a request for three days' delay to settle his affairs and bid his friends farewell. He was probably not followed out of Paris, like Antoine Fradin, the popular preacher, another exile of a few years later, by weeping mult.i.tudes; {224} but I daresay one or two rogues of his acquaintance would keep him company for a mile or so on the south road, and drink a bottle with him before they turned. For banished people, in those days, seem to have set out on their own responsibility, in their own guard, and at their own expense. It was no joke to make one's way from Paris to Roussillon alone and penniless in the fifteenth century. Villon says he left a rag of his tails on every bush. Indeed, he must have had many a weary tramp, many a slender meal, and many a to-do with bl.u.s.tering captains of the Ordonnance. But with one of his light fingers, we may fancy that he took as good as he gave; for every rag of his tail, he would manage to indemnify himself upon the population in the shape of food, or wine, or ringing money; and his route would be traceable across France and Burgundy by housewives and inn-keepers lamenting over petty thefts, like the track of a single human locust. A strange figure he must have cut in the eyes of the good country people: this ragged, blackguard city poet, with a smack of the Paris student, and a smack of the Paris street arab, posting along the highways, in rain or sun, among the green fields and vineyards. For himself, he had no taste for rural loveliness; green fields and vineyards would be mighty indifferent to Master Francis; but he would often have his tongue in his cheek at the simplicity of rustic dupes, and often, at city gates, he might stop to contemplate the gibbet with its swinging bodies, and hug himself on his escape.

How long he stayed at Roussillon, how far he became the protege of the Bourbons, to whom that town belonged, or when it was that he took part, under the auspices of Charles of Orleans, in a rhyming tournament to be referred to once again in the pages of the present volume, are matters that still remain in darkness, in spite of M. Longnon's diligent rummaging among archives. When we next find him, in summer 1461, alas!

he is once more in durance: this time at Meun-sur-Loire, in the prisons of Thibault d'Aussigny, Bishop of Orleans. He had been lowered in a basket into a noisome pit, where he lay, all summer, gnawing hard crusts and railing upon fate. His teeth, he says, were like the teeth of a rake: a touch of haggard portraiture all the more real for being excessive and burlesque, and all the more proper to the man for being a caricature of his own misery. His eyes were "bandaged with thick walls."

It might blow hurricanes overhead; the lightning might leap in high heaven; but no word of all this reached him in his noisome pit. "Il n'entre, ou gist, n'escler ni tourbillon." Above all, he was fevered with envy and anger at the freedom of others; and his heart flowed over into curses as he thought of Thibault d'Aussigny, walking the streets in G.o.d's sunlight, and blessing people with extended fingers. So much we find sharply lined in his own poems. Why he was cast again into prison-how he had again managed to shave the gallows-this we know not, nor, from the destruction of authorities, are we ever likely to learn.

But on October 2d, 1461, or some day immediately preceding, the new King, Louis Eleventh, made his joyous entry into Meun. Now it was a part of the formality on such occasions for the new King to liberate certain prisoners; and so the basket was let down into Villon's pit, and hastily did Master Francis scramble in, and was most joyfully hauled up, and shot out, blinking and tottering, but once more a free man, into the blessed sun and wind. Now or never is the time for verses! Such a happy revolution would turn the head of a stocking-weaver, and set him jingling rhymes. And so-after a voyage to Paris, where he finds Montigny and De Cayeux clattering, their bones upon the gibbet, and his three pupils roystering in Paris streets, "with their thumbs under their girdles,"-down sits Master Francis to write his _Large Testament_, and perpetuate his name in a sort of glorious ignominy.

THE _LARGE TESTAMENT_.

Of this capital achievement and, with it, of Villon's style in general, it is here the place to speak. The _Large Testament_ is a hurly-burly of cynical and sentimental reflections about life, jesting legacies to friends and enemies, and, interspersed among these many admirable ballades, both serious and absurd. With so free a design, no thought that occurred to him would need to be dismissed without expression; and he could draw at full length the portrait of his own bedevilled soul, and of the bleak and blackguardly world which was the theatre of his exploits and sufferings. If the reader can conceive something between the slap-dash inconsequence of Byron's _Don Juan_ and the racy humorous gravity and brief n.o.ble touches that distinguish the vernacular poems of Burns, he will have formed some idea of Villon's style. To the latter writer-except in the ballades, which are quite his own, and can be paralleled from no other language known to me-he bears a particular resemblance. In common with Burns he has a certain rugged compression, a brutal vivacity of epithet, a homely vigour, a delight in local personalities, and an interest in many sides of life, that are often despised and pa.s.sed over by more effete and cultured poets. Both also, in their strong, easy colloquial way, tend to become difficult and obscure; the obscurity in the case of Villon pa.s.sing at times into the absolute darkness of cant language. They are perhaps the only two great masters of expression who keep sending their readers to a glossary.

"Shall we not dare to say of a thief," asks Montaigne, "that he has a handsome leg?" It is a far more serious claim that we have to put forward in behalf of Villon. Beside that of his contemporaries, his writing, so full of colour, so eloquent, so picturesque, stands out in an almost miraculous isolation. If only one or two of the chroniclers could have taken a leaf out of his book, history would have been a pastime, and the fifteenth century as present to our minds as the age of Charles Second. This gallows-bird was the one great writer of his age and country, and initiated modern literature for France. Boileau, long ago, in the period of perukes and snuff-boxes, recognised him as the first articulate poet in the language; and if we measure him, not by priority of merit, but living duration of influence, not on a comparison with obscure forerunners, but with great and famous successors, we shall instal this ragged and disreputable figure in a far higher niche in glory's temple than was ever dreamed of by the critic. It is, in itself, a memorable fact that, before 1542, in the very dawn of printing, and while modern France was in the making, the works of Villon ran through seven different editions. Out of him flows much of Rabelais; and through Rabelais, directly and indirectly, a deep, permanent, and growing inspiration. Not only his style, but his callous pertinent way of looking upon the sordid and ugly sides of life, becomes every day a more specific feature in the literature of France. And only the other year, a work of some power appeared in Paris, and appeared with infinite scandal, which owed its whole inner significance and much of its outward form to the study of our rhyming thief.

The world to which he introduces us is, as before said, blackguardly and bleak. Paris swarms before us, full of famine, shame, and death; monks and the servants of great lords hold high wa.s.sail upon cakes and pastry; the poor man licks his lips before the baker's window; people with patched eyes sprawl all night under the stalls; chuckling Tabary transcribes an improper romance; bare-bosomed la.s.ses and ruffling students swagger in the streets; the drunkard goes stumbling homewards; the graveyard is full of bones; and away on Montfaucon, Colin de Cayeux and Montigny hang draggled in the rain. Is there nothing better to be seen than sordid misery and worthless joys? Only where the poor old mother of the poet kneels in church below painted windows, and makes tremulous supplication to the Mother of G.o.d.

In our mixed world, full of green fields and happy lovers, where not long before, Joan of Arc had led one of the highest and n.o.blest lives in the whole story of mankind, this was all worth chronicling that our poet could perceive. His eyes were indeed sealed with his own filth. He dwelt all his life in a pit more noisome than the dungeon at Meun. In the moral world, also, there are large phenomena not cognisable out of holes and corners. Loud winds blow, speeding home deep-laden ships and sweeping rubbish from the earth; the lightning leaps and cleans the face of heaven; high purposes and brave pa.s.sions shake and sublimate men's spirits; and meanwhile, in the narrow dungeon of his soul, Villon is mumbling crusts and picking vermin.

Along with this deadly gloom of outlook, we must take another characteristic of his work: its unrivalled insincerity. I can give no better similitude of this quality than I have given already: that he comes up with a whine, and runs away with a whoop and his finger to his nose. His pathos is that of a professional mendicant who should happen to be a man of genius; his levity that of a bitter street arab, full of bread. On a first reading, the pathetic pa.s.sages preoccupy the reader, and he is cheated out of an alms in the shape of sympathy. But when the thing is studied the illusion fades away: in the transitions, above all, we can detect the evil, ironical temper of the man; and instead of a flighty work, where many crude but genuine feelings tumble together for the mastery as in the lists of tournament, we are tempted to think of the _Large Testament_ as of one long-drawn epical grimace, pulled by a merry-andrew, who has found a certain despicable eminence over human respect and human affections by perching himself astride upon the gallows. Between these two views, at best, all temperate judgments will be found to fall; and rather, as I imagine, towards the last.

There were two things on which he felt with perfect and, in one case, even threatening sincerity.

The first of these was an undisguised envy of those richer than himself.

He was for ever drawing a parallel, already exemplified from his own words, between the happy life of the well-to-do and the miseries of the poor. Burns, too proud and honest not to work, continued through all reverses to sing of poverty with a light, defiant note. Beranger waited till he was himself beyond the reach of want, before writing the _Old Vagabond_ or _Jacques_. Samuel Johnson, although he was very sorry to be poor, "was a great arguer for the advantages of poverty" in his ill days.

Thus it is that brave men carry their crosses, and smile with the fox burrowing in their vitals. But Villon, who had not the courage to be poor with honesty, now whiningly implores our sympathy, now shows his teeth upon the dung-heap with an ugly snarl. He envies bitterly, envies pa.s.sionately. Poverty, he protests, drives men to steal, as hunger makes the wolf sally from the forest. The poor, he goes on, will always have a carping word to say, or, if that outlet be denied, nourish rebellious thoughts. It is a calumny on the n.o.ble army of the poor. Thousands in a small way of life, ay, and even in the smallest, go through life with tenfold as much honour and dignity and peace of mind, as the rich gluttons whose dainties and state-beds awakened Villon's covetous temper.

And every morning's sun sees thousands who pa.s.s whistling to their toil.

But Villon was the "mauvais pauvre" defined by Victor Hugo, and, in its English expression, so admirably stereotyped by d.i.c.kens. He was the first wicked sansculotte. He is the man of genius with the moleskin cap.

He is mighty pathetic and beseeching here in the street, but I would not go down a dark road with him for a large consideration.

The second of the points on which he was genuine and emphatic was common to the middle ages; a deep and somewhat snivelling conviction of the transitory nature of this life and the pity and horror of death. Old age and the grave, with some dark and yet half-sceptical terror of an after-world-these were ideas that clung about his bones like a disease.

An old ape, as he says, may play all the tricks in its repertory, and none of them will tickle an audience into good humour. "Tousjours vieil synge est desplaisant." It is not the old jester who receives most recognition at a tavern party, but the young fellow, fresh and handsome, who knows the new slang, and carries off his vice with a certain air. Of this, as a tavern jester himself, he would be pointedly conscious. As for the women with whom he was best acquainted, his reflections on their old age, in all their harrowing pathos, shall remain in the original for me. Horace has disgraced himself to something the same tune; but what Horace throws out with an ill-favoured laugh, Villon dwells on with an almost maudlin whimper.

It is in death that he finds his truest inspiration in the swift and sorrowful change that overtakes beauty; in the strange revolution by which great fortunes and renowns are diminished to a handful of churchyard dust; and in the utter pa.s.sing away of what was once lovable and mighty. It is in this that the mixed texture of his thought enables him to reach such poignant and terrible effects, and to enchance pity with ridicule, like a man cutting capers to a funeral march. It is in this, also, that he rises out of himself into the higher spheres of art.

So, in the ballade by which he is best known, he rings the changes on names that once stood for beautiful and queenly women, and are now no more than letters and a legend. "Where are the snows of yester year?"

runs the burden. And so, in another not so famous, he pa.s.ses in review the different degrees of bygone men, from the holy Apostles and the golden Emperor of the East, down to the heralds, pursuivants, and trumpeters, who also bore their part in the world's pageantries and ate greedily at great folks' tables: all this to the refrain of "So much carry the winds away!" Probably, there was some melancholy in his mind for a yet lower grade, and Montigny and Colin de Cayeux clattering their bones on Paris gibbet. Alas, and with so pitiful an experience of life, Villon can offer us nothing but terror and lamentation about death! No one has ever more skilfully communicated his own disenchantment; no one ever blown a more ear-piercing note of sadness. This unrepentant thief can attain neither to Christian confidence, nor to the spirit of the bright Greek saying, that whom the G.o.ds love die early. It is a poor heart, and a poorer age, that cannot accept the conditions of life with some heroic readiness.

The date of the _Large Testament_ is the last date in the poet's biography. After having achieved that admirable and despicable performance, he disappears into the night from whence he came. How or when he died, whether decently in bed or trussed up to a gallows, remains a riddle for foolhardy commentators. It appears his health had suffered in the pit at Meun; he was thirty years of age and quite bald; with the notch in his under lip where Sermaise had struck him with the sword, and what wrinkles the reader may imagine. In default of portraits, this is all I have been able to piece together, and perhaps even the baldness should be taken as a figure of his dest.i.tution. A sinister dog, in all likelihood, but with a look in his eye, and the loose flexile mouth that goes with wit and an overweening sensual temperament. Certainly the sorriest figure on the rolls of fame.

CHARLES OF ORLEANS.

FOR one who was no great politician, nor (as men go) especially wise, capable or virtuous, Charles of Orleans is more than usually enviable to all who love that better sort of fame which consists in being known not widely, but intimately. "To be content that time to come should know there was such a man, not caring whether they knew more of him, or to subsist under naked denominations, without deserts or n.o.ble acts," is, says Sir Thomas Browne, a frigid ambition. It is to some more specific memory that youth looks forward in its vigils. Old kings are sometimes disinterred in all the emphasis of life, the hands untainted by decay, the beard that had so often wagged in camp or senate still spread upon the royal bosom; and in busts and pictures, some similitude of the great and beautiful of former days is handed down. In this way, public curiosity may be gratified, but hardly any private aspiration after fame.

It is not likely that posterity will fall in love with us, but not impossible that it may respect or sympathise; and so a man would rather leave behind him the portrait of his spirit than a portrait of his face, _figura animi magis quam corporis_. Of those who have thus survived themselves most completely, left a sort of personal seduction behind them in the world, and retained, after death, the art of making friends, Montaigne and Samuel Johnson certainly stand first. But we have portraits of all sorts of men, from august Caesar to the king's dwarf; and all sorts of portraits, from a t.i.tian treasured in the Louvre to a profile over the grocer's chimney shelf. And so in a less degree, but no less truly, than the spirit of Montaigne lives on in the delightful Essays, that of Charles of Orleans survives in a few old songs and old account-books; and it is still in the choice of the reader to make this duke's acquaintance, and, if their humours suit, become his friend.

I.

His birth-if we are to argue from a man's parents-was above his merit.

It is not merely that he was the grandson of one king, the father of another, and the uncle of a third; but something more specious was to be looked for from the son of his father, Louis de Valois, Duke of Orleans, brother to the mad king Charles VI., lover of Queen Isabel, and the leading patron of art and one of the leading politicians in France. And the poet might have inherited yet higher virtues from his mother, Valentina of Milan, a very pathetic figure of the age, the faithful wife of an unfaithful husband, and the friend of a most unhappy king. The father, beautiful, eloquent, and accomplished, exercised a strange fascination over his contemporaries; and among those who dip nowadays into the annals of the time there are not many-and these few are little to be envied-who can resist the fascination of the mother. All mankind owe her a debt of grat.i.tude because she brought some comfort into the life of the poor madman who wore the crown of France.

Born (May 1391) of such a n.o.ble stock, Charles was to know from the first all favours of nature and art. His father's gardens were the admiration of his contemporaries; his castles were situated in the most agreeable parts of France, and sumptuously adorned. We have preserved, in an inventory of 1403, the description of tapestried rooms where Charles may have played in childhood. {238} "A green room, with the ceiling full of angels, and the _dossier_ of shepherds and shepherdesses seeming (_faisant contenance_) to eat nuts and cherries. A room of gold, silk and worsted, with a device of little children in a river, and the sky full of birds. A room of green tapestry, showing a knight and lady at chess in a pavilion. Another green room, with shepherdesses in a trellised garden worked in gold and silk. A carpet representing cherry-trees, where there is a fountain, and a lady gathering cherries in a basin." These were some of the pictures over which his fancy might busy itself of an afternoon, or at morning as he lay awake in bed. With our deeper and more logical sense of life, we can have no idea how large a s.p.a.ce in the attention of mediaeval men might be occupied by such figured hangings on the wall. There was something timid and purblind in the view they had of the world. Morally, they saw nothing outside of traditional axioms; and little of the physical aspect of things entered vividly into their mind, beyond what was to be seen on church windows and the walls and floors of palaces. The reader will remember how Villon's mother conceived of heaven and h.e.l.l and took all her scanty stock of theology from the stained gla.s.s that threw its light upon her as she prayed. And there is scarcely a detail of external effect in the chronicles and romances of the time, but might have been borrowed at second hand from a piece of tapestry. It was a stage in the history of mankind which we may see paralleled, to some extent, in the first infant school, where the representations of lions and elephants alternate round the wall with moral verses and trite presentments of the lesser virtues.

So that to live in a house of many pictures was tantamount, for the time, to a liberal education in itself.

At Charles's birth an order of knighthood was inaugurated in his honour.

At nine years old, he was a squire; at eleven, he had the escort of a chaplain and a schoolmaster; at twelve, his uncle the king made him a pension of twelve thousand livres d'or. {240a} He saw the most brilliant and the most learned persons of France, in his father's Court; and would not fail to notice that these brilliant and learned persons were one and all engaged in rhyming. Indeed, if it is difficult to realise the part played by pictures, it is perhaps even more difficult to realise that played by verses in the polite and active history of the age. At the siege of Pontoise, English and French exchanged defiant ballades over the walls. {240b} If a scandal happened, as in the loathsome thirty-third story of the _Cent Nouvelles Nouvelles_, all the wits must make rondels and chansonettes, which they would hand from one to another with an unmanly sneer. Ladies carried their favourite's ballades in their girdles. {241a} Margaret of Scotland, all the world knows already, kissed Alain Chartier's lips in honour of the many virtuous thoughts and golden sayings they had uttered; but it is not so well known, that this princess was herself the most industrious of poetasters, that she is supposed to have hastened her death by her literary vigils, and sometimes wrote as many as twelve rondels in the day. {241b} It was in rhyme, even, that the young Charles should learn his lessons. He might get all manner of instruction in the truly n.o.ble art of the chase, not without a smack of ethics by the way, from the compendious didactic poem of Gace de la Bigne. Nay, and it was in rhyme that he should learn rhyming: in the verses of his father's Maitre d'Hotel, Eustache Deschamps, which treated of "l'art de dictier et de faire chancons, ballades, virelais et rondeaux," along with many other matters worth attention, from the courts of Heaven to the misgovernment of France. {241c} At this rate, all knowledge is to be had in a goody, and the end of it is an old song. We need not wonder when we hear from Monstrelet that Charles was a very well educated person. He could string Latin texts together by the hour, and make ballades and rondels better than Eustache Deschamps himself. He had seen a mad king who would not change his clothes, and a drunken emperor who could not keep his hand from the wine-cup. He had spoken a great deal with jesters and fiddlers, and with the profligate lords who helped his father to waste the revenues of France. He had seen ladies dance on into broad daylight, and much burning of torches and waste of dainties and good wine. {242a} And when all is said, it was no very helpful preparation for the battle of life. "I believe Louis XI.," writes Comines, "would not have saved himself, if he had not been very differently brought up from such other lords as I have seen educated in this country; for these were taught nothing but to play the jackanapes with finery and fine words." {242b} I am afraid Charles took such lessons to heart, and conceived of life as a season princ.i.p.ally for junketing and war. His view of the whole duty of man, so empty, vain, and wearisome to us, was yet sincerely and consistently held. When he came in his ripe years to compare the glory of two kingdoms, England and France, it was on three points only,-pleasures, valour, and riches,-that he cared to measure them; and in the very outset of that tract he speaks of the life of the great as pa.s.sed, "whether in arms, as in a.s.saults, battles, and sieges, or in jousts and tournaments, in high and stately festivities and in funeral solemnities." {243}

When he was no more than thirteen, his father had him affianced to Isabella, virgin-widow of our Richard II. and daughter of his uncle Charles VI.; and, two years after (June 29, 1406), the cousins were married at Compiegne, he fifteen, she seventeen years of age. It was in every way a most desirable match. The bride brought five hundred thousand francs of dowry. The ceremony was of the utmost magnificence, Louis of Orleans figuring in crimson velvet, adorned with no less than seven hundred and ninety-five pearls, gathered together expressly for this occasion. And no doubt it must have been very gratifying for a young gentleman of fifteen, to play the chief part in a pageant so gaily put upon the stage. Only, the bridegroom might have been a little older; and, as ill-luck would have it, the bride herself was of this way of thinking, and would not be consoled for the loss of her t.i.tle as queen, or the contemptible age of her new husband. _Pleuroit fort ladite Isabeau_; the said Isabella wept copiously. {244} It is fairly debatable whether Charles was much to be pitied when, three years later (September 1409), this odd marriage was dissolved by death. Short as it was, however, this connection left a lasting stamp upon his mind; and we find that, in the last decade of his life, and after he had remarried for perhaps the second time, he had not yet forgotten or forgiven the violent death of Richard II. "Ce mauvais cas"-that ugly business, he writes, has yet to be avenged.

The marriage festivity was on the threshold of evil days. The great rivalry between Louis of Orleans and John the Fearless, Duke of Burgundy, had been forsworn with the most reverend solemnities. But the feud was only in abeyance, and John of Burgundy still conspired in secret. On November 23, 1407-in that black winter when the frost lasted six-and-sixty days on end-a summons from the king reached Louis of Orleans at the Hotel Barbette, where he had been supping with Queen Isabel. It was seven or eight in the evening, and the inhabitants of the quarter were abed. He set forth in haste, accompanied by two squires riding on one horse, a page, and a few varlets running with torches. As he rode, he hummed to himself and trifled with his glove. And so riding, he was beset by the bravoes of his enemy and slain. My lord of Burgundy set an ill precedent in this deed, as he found some years after on the bridge of Montereau; and even in the meantime he did not profit quietly by his rival's death. The horror of the other princes seems to have perturbed himself; he avowed his guilt in the council, tried to brazen it out, finally lost heart and fled at full gallop, cutting bridges behind him, towards Bapaume and Lille. And so there we have the head of one faction, who had just made himself the most formidable man in France, engaged in a remarkably hurried journey, with black care on the pillion.

And meantime, on the other side, the widowed d.u.c.h.ess came to Paris in appropriate mourning, to demand justice for her husband's death. Charles VI., who was then in a lucid interval, did probably all that he could, when he raised up the kneeling suppliant with kisses and smooth words.

Things were at a dead-lock. The criminal might be in the sorriest fright, but he was still the greatest of va.s.sals. Justice was easy to ask and not difficult to promise; how it was to be executed was another question. No one in France was strong enough to punish John of Burgundy; and perhaps no one, except the widow, very sincere in wishing to punish him.

She, indeed, was eaten up of zeal; but the intensity of her eagerness wore her out; and she died about a year after the murder, of grief and indignation, unrequited love and unsatisfied resentment. It was during the last months of her life that this fiery and generous woman, seeing the soft hearts of her own children, looked with envy on a certain natural son of her husband's destined to become famous in the sequel as the b.a.s.t.a.r.d of Orleans, or the brave Dunois. "_You were stolen from me_," she said; "it is you who are fit to avenge your father." These are not the words of ordinary mourning, or of an ordinary woman. It is a saying, over which Balzac would have rubbed his episcopal hands. That the child who was to avenge her husband had not been born out of her body, was a thing intolerable to Valentina of Milan; and the expression of this singular and tragic jealousy is preserved to us by a rare chance, in such straightforward and vivid words as we are accustomed to hear only on the stress of actual life, or in the theatre. In history-where we see things as in a gla.s.s darkly, and the fashion of former times is brought before us, deplorably adulterated and defaced, fitted to very vague and pompous words, and strained through many men's minds of everything personal or precise-this speech of the widowed d.u.c.h.ess startles a reader, somewhat as the footprint startled Robinson Crusoe. A human voice breaks in upon the silence of the study, and the student is aware of a fellow-creature in his world of doc.u.ments. With such a clue in hand, one may imagine how this wounded lioness would spur and exasperate the resentment of her children, and what would be the last words of counsel and command she left behind her.

With these instancies of his dying mother-almost a voice from the tomb-still tingling in his ears, the position of young Charles of Orleans, when he was left at the head of that great house, was curiously similar to that of Shakspeare's Hamlet. The times were out of joint; here was a murdered father to avenge on a powerful murderer; and here, in both cases, a lad of inactive disposition born to set these matters right. Valentina's commendation of Dunois involved a judgment on Charles, and that judgment was exactly correct. Whoever might be, Charles was not the man to avenge his father. Like Hamlet, this son of a dear father murdered was sincerely grieved at heart. Like Hamlet, too, he could unpack his heart with words, and wrote a most eloquent letter to the king, complaining that what was denied to him would not be denied "to the lowest born and poorest man on earth." Even in his private hours he strove to preserve a lively recollection of his injury, and keep up the native hue of resolution. He had gems engraved with appropriate legends, hortatory or threatening: "_Dieu le scet_," G.o.d knows it; or "_Souvenez-vous de_ -" Remember! {248} It is only towards the end that the two stories begin to differ; and in some points the historical version is the more tragic. Hamlet only stabbed a silly old councillor behind the arras; Charles of Orleans trampled France for five years under the hoofs of his banditti. The miscarriage of Hamlet's vengeance was confined, at widest, to the palace; the ruin wrought by Charles of Orleans was as broad as France.

Yet the first act of the young duke is worthy of honourable mention.

Prodigal Louis had made enormous debts; and there is a story extant, to ill.u.s.trate how lightly he himself regarded these commercial obligations.

It appears that Louis, after a narrow escape he made in a thunder-storm, had a smart access of penitence, and announced he would pay his debts on the following Sunday. More than eight hundred creditors presented themselves, but by that time the devil was well again, and they were shown the door with more gaiety than politeness. A time when such cynical dishonesty was possible for a man of culture is not, it will be granted, a fortunate epoch for creditors. When the original debtor was so lax, we may imagine how an heir would deal with the inc.u.mbrances of his inheritance. On the death of Philip the Forward, father of that John the Fearless whom we have seen at work, the widow went through the ceremony of a public renunciation of goods; taking off her purse and girdle, she left them on the grave, and thus, by one notable act, cancelled her husband's debts and defamed his honour. The conduct of young Charles of Orleans was very different. To meet the joint liabilities of his father and mother (for Valentina also was lavish), he had to sell or pledge a quant.i.ty of jewels; and yet he would not take advantage of a pretext, even legally valid, to diminish the amount.

Thus, one G.o.defroi Lefevre, having disbursed many odd sums for the late duke, and received or kept no vouchers, Charles ordered that he should be believed upon his oath. {249} To a modern mind this seems as honourable to his father's memory as if John the Fearless had been hanged as high as Haman. And as things fell out, except a recantation from the University of Paris, which had justified the murder out of party feeling, and various other purely paper reparations, this was about the outside of what Charles was to effect in that direction. He lived five years, and grew up from sixteen to twenty-one, in the midst of the most horrible civil war, or series of civil wars, that ever devastated France; and from first to last his wars were ill-starred, or else his victories useless.

Two years after the murder (March 1409), John the Fearless having the upper hand for the moment, a shameful and useless reconciliation took place, by the king's command, in the church of Our Lady at Chartres. The advocate of the Duke of Burgundy stated that Louis of Orleans had been killed "for the good of the king's person and realm." Charles and his brothers, with tears of shame, under protest, _pour ne pas desobeir au roi_, forgave their father's murderer and swore peace upon the missal.

It was, as I say, a shameful and useless ceremony; the very greffier, entering it in his register, wrote in the margin, "_Pax_, _pax_, _inquit Propheta_, _et non est Pax_." {250} Charles was soon after allied with the abominable Bernard d'Armagnac, even betrothed or married to a daughter of his, called by a name that sounds like a contradiction in terms, Bonne d'Armagnac. From that time forth, throughout all this monstrous period-a very nightmare in the history of France-he is no more than a stalking-horse for the ambitious Gascon. Sometimes the smoke lifts, and you can see him for the twinkling of an eye, a very pale figure; at one moment there is a rumour he will be crowned king; at another, when the uproar has subsided, he will be heard still crying out for justice; and the next (1412), he is showing himself to the applauding populace on the same horse with John of Burgundy. But these are exceptional seasons, and, for the most part, he merely rides at the Gascon's bridle over devastated France. His very party go, not by the name of Orleans, but by the name of Armagnac. Paris is in the hands of the butchers: the peasants have taken to the woods. Alliances are made and broken as if in a country dance; the English called in, now by this one, now by the other. Poor people sing in church, with white faces and lamentable music: "_Domine Jesu_, _parce populo tuo_, _dirige in viam pacis principes_." And the end and upshot of the whole affair for Charles of Orleans is another peace with John the Fearless. France is once more tranquil, with the tranquillity of ruin; he may ride home again to Blois, and look, with what countenance he may, on those gems he had got engraved in the early days of his resentment, "_Souvenez-vous de_ -"

Remember! He has killed Polonius, to be sure; but the king is never a penny the worse.

II.

From the battle of Agincourt (Oct. 1415) dates the second period of Charles's life. The English reader will remember the name of Orleans in the play of _Henry V._; and it is at least odd that we can trace a resemblance between the puppet and the original. The interjection, "I have heard a sonnet begin so to one's mistress" (Act iii. scene 7), may very well indicate one who was already an expert in that sort of trifle; and the game of proverbs he plays with the Constable in the same scene, would be quite in character for a man who spent many years of his life capping verses with his courtiers. Certainly, Charles was in the great battle with five hundred lances (say, three thousand men), and there he was made prisoner as he led the van. According to one story, some ragged English archer shot him down; and some diligent English Pistol, hunting ransoms on the field of battle, extracted him from under a heap of bodies and retailed him to our King Henry. He was the most important capture of the day, and used with all consideration. On the way to Calais, Henry sent him a present of bread and wine (and bread, you will remember, was an article of luxury in the English camp), but Charles would neither eat nor drink. Thereupon, Henry came to visit him in his quarters. "n.o.ble cousin," said he, "how are you?" Charles replied that he was well.

"Why, then, do you neither eat nor drink?" And then with some asperity, as I imagine, the young duke told him that "truly he had no inclination for food." And our Henry improved the occasion with something of a snuffle, a.s.suring his prisoner that G.o.d had fought against the French on account of their manifold sins and transgressions. Upon this there supervened the agonies of a rough sea pa.s.sage; and many French lords, Charles, certainly, among the number, declared they would rather endure such another defeat than such another sore trial on shipboard. Charles, indeed, never forgot his sufferings. Long afterwards, he declared his hatred to a seafaring life, and willingly yielded to England the empire of the seas, "because there is danger and loss of life, and G.o.d knows what pity when it storms; and sea-sickness is for many people hard to bear; and the rough life that must be led is little suitable for the n.o.bility:" {253} which, of all babyish utterances that ever fell from any public man, may surely bear the bell. Scarcely disembarked, he followed his victor, with such wry face as we may fancy, through the streets of holiday London. And then the doors closed upon his last day of garish life for more than a quarter of a century. After a boyhood pa.s.sed in the dissipations of a luxurious court or in the camp of war, his ears still stunned and his cheeks still burning from his enemies' jubilations; out of all this ringing of English bells and singing of English anthems, from among all these shouting citizens in scarlet cloaks, and beautiful virgins attired in white, he pa.s.sed into the silence and solitude of a political prison. {254}

His captivity was not without alleviations. He was allowed to go hawking, and he found England an admirable country for the sport; he was a favourite with English ladies, and admired their beauty; and he did not lack for money, wine, or books; he was honourably imprisoned in the strongholds of great n.o.bles, in Windsor Castle and the Tower of London.

But when all is said, he was a prisoner for five-and-twenty years. For five-and-twenty years he could not go where he would, or do what he liked, or speak with any but his gaolers. We may talk very wisely of alleviations; there is only one alleviation for which the man would thank you: he would thank you to open the door. With what regret Scottish James I. bethought him (in the next room perhaps to Charles) of the time when he rose "as early as the day." What would he not have given to wet his boots once more with morning dew, and follow his vagrant fancy among the meadows? The only alleviation to the misery of constraint lies in the disposition of the prisoner. To each one this place of discipline brings his own lesson. It stirs Latude or Baron Trenck into heroic action; it is a hermitage for pious and conformable spirits. Beranger tells us he found prison life, with its regular hours and long evenings, both pleasant and profitable. _The Pilgrim's Progress_ and _Don Quixote_ were begun in prison. It was after they were become (to use the words of one of them), "Oh, worst imprisonment-the dungeon of themselves!" that Homer and Milton worked so hard and so well for the profit of mankind.

In the year 1415 Henry V. had two distinguished prisoners, French Charles of Orleans and Scottish James I., who whiled away the hours of their captivity with rhyming. Indeed, there can be no better pastime for a lonely man than the mechanical exercise of verse. Such intricate forms as Charles had been used to from childhood, the ballade with its scanty rhymes; the rondel, with the recurrence first of the whole, then of half the burthen, in thirteen verses, seem to have been invented for the prison and the sick bed. The common Scotch saying, on the sight of anything operose and finical, "he must have had little to do that made that!" might be put as epigraph on all the song books of old France.

Making such sorts of verse belongs to the same cla.s.s of pleasures as guessing acrostics or "burying proverbs." It is almost purely formal, almost purely verbal. It must be done gently and gingerly. It keeps the mind occupied a long time, and never so intently as to be distressing; for anything like strain is against the very nature of the craft.

Sometimes things go easily, the refrains fall into their place as if of their own accord, and it becomes something of the nature of an intellectual tennis; you must make your poem as the rhymes will go, just as you must strike your ball as your adversary played it. So that these forms are suitable rather for those who wish to make verses, than for those who wish to express opinions. Sometimes, on the other hand, difficulties arise: rival verses come into a man's head, and fugitive words elude his memory. Then it is that he enjoys at the same time the deliberate pleasures of a connoisseur comparing wines, and the ardour of the chase. He may have been sitting all day long in prison with folded hands; but when he goes to bed, the retrospect will seem animated and eventful.