Fair to Look Upon Part 2

"That when a woman will, she will, You may depend on it; And when she won't, she won't, And there's an end on it;"

said: "Peradventure, the woman will not be willing to follow me unto this land."

Then Abraham, who was a connoisseur in feminine ethics (as he naturally would be, having had such able instructors as Sarah and Hagar) and realized the utter futility of attempting to persuade, bribe or induce a woman to do anything she objected to doing, said:

"And if the woman will not be willing to follow thee, then thou shalt be clear from this mine oath."

So the servant departed and "went to Mesopotamia unto the city of Nahor."

Now it seems in those days the girls of Nahor went outside the city gates every evening, according to Oriental custom, to draw water from a well, and the artful servant of Abraham tarried at the well at sunset, for he knew the girls would be along presently.

It was a lovely eventide. The wind touched caressingly the few dainty flowers drooping their heads in sleepy fragrance, the birds twittered soft words of love to their nestling mates, the departing G.o.d of day lavished in reckless abandon his wealth of colors; piled crimson mountains red as his ardent love in the western sky, and robed high heaven in golden glory that his sweetheart--the earth--reveling in and remembering the grandeur of his pa.s.sion and the splendor of his departure, might not love his silver-armored rival of the night.

About this time the maidens tripped down to the well, where the shrewd servant stood as the "daughters of the men of the city came out to draw water," and prayed:

"And let it come to pa.s.s that the damsel to whom I shall say, 'Let down thy pitcher, I pray thee, that I may drink;' and she shall say, 'Drink,' may be the one I am looking for;" or words to that effect.

The words had hardly pa.s.sed his lips ere Rebekah, with the color s.n.a.t.c.hed from the roses in her cheeks and the grace of untrammeled freedom in her step, skipped down to the well.

And Rebekah "was very fair to look upon." Of course. In relating the history of these examples who have been held up since time immemorial for us to follow, the writers of "Holy Writ" never expatiate upon their virtue, industry, domesticity, constancy or love, but we are simply and briefly told they were "fair to look upon," and the natural logical inference is that we shall "go and do likewise."

Belonging to one of the wealthiest and most influential families of Nahor, of course Rebekah's practiced eye saw at a glance that the handsome fellow waiting at the well and looking the girls over was a person of rank and importance; for it is only a logical conclusion that coming from such a master and bound upon such an errand, he was surrounded by all the trappings and signs of wealth and luxury that the times afforded.

And the maidens of Nahor went outside the city gates partly for the same purpose, I suppose, as that for which the girls of other places go to the parks and matinees nowadays, for it seems to have been a notorious fact that had even spread to other countries, that the girls of Nahor came down to the well in the blushing sunset, and that too, without chaperon or duenna. And I suppose the young men went down too, to flirt with the charming damsels, from the fact that the servant of Abraham tarried there.

And Rebekah, stooping gracefully, filled her pitcher, swung it lightly to her shoulder--and as the woman sometimes takes the initiative in an affair of this kind--smiled upon the willing and ready-looking fellow; not exactly at him, but as it were in his direction, you know; and he caught the faint glint of sunshine on her lips, and then--but in the witching hour when the twilight and sunlight kiss and part, after the smile and look of recognition everyone knows what happens.

And he ran to her and said with the pleasing courtesy of a man of the world:

"Let me, I pray thee, drink a little water of thy pitcher."

Then with the tact of a finished coquette, in three little words she conveyed to him the flattering knowledge that she recognized in him an emba.s.sador of power, wealth and luxury, by saying:

"Drink, my Lord."

After that they became acquainted in the most easy, off-hand manner, without an introduction, and yet we are told to follow the example of these pioneers of the race who were always "fair to look upon."

I never in my life heard priest or people condemning her for forming the acquaintance of a stranger without an introduction; she was called one of the "mothers in Israel," and even St. Paul, who was a regular crank about the girls, cla.s.sed her with the "holy women of old," which proves he didn't know anything about her history or was playing upon the ignorance of his hearers. She was a leader of the _ton_ in Israel, and if in those days they did not banish her from good society, why should we censure the same conduct when we are so much more civilized, enlightened and liberal in our views?

And in an incredibly short s.p.a.ce of time he adorned her with earrings and bracelets, and she invited him home with her, and he actually went and made it all right with her mother and big brother by making a prepossessing exhibition of piety, for you remember how he told them "he bowed down his head and worshipped the Lord."

He told them of Isaac, in whose name he sued for Rebekah's fair hand.

He didn't say that Isaac was handsome, virtuous, talented or ambitious, but he said, "the Lord hath blessed my master and he is very great; and he hath given him flocks and herds, and silver and gold, and maid servants and men servants, and camels and a.s.ses," and unto his son Isaac "hath he given all that he hath," for this astute man of the world seemed to know that the surest and quickest way to win a woman was to show her a golden pathway strewn with the gems of power, luxury and ambition.

And the big brother did not pull out his watch, look at it in a business-like way and say:

[Ill.u.s.tration: "LET ME, I PRAY THEE, DRINK A LITTLE WATER OF THY PITCHER."]

"Rebekah, pack your trunk and be ready to take the 6:40 fast express."

And her mother did not smile and say, "we're so delighted and honored, I'm sure. Of course she will go." Not at all. They knew better even in those days than to try and coerce or coax a woman to do anything she didn't want to do, and so they simply said:

"We will call the damsel and inquire at her mouth."

Then the servant brought forth jewels of silver and jewels of gold, and raiment, and gave them to Rebekah; and he gave also to her brother and to her mother precious things, and then we are naively told that Rebekah said:

"I will go."

Rebekah was a woman of decision and knew a good thing when she saw it, and so she did not wait to prepare a stunning trousseau or get out wedding cards and invitations fine enough to make all the girls of Nahor sigh in envy and admiration, but she departed at once. Now Isaac was of a poetical nature, and sought the solitude of the fields at eventide to meditate. Like most young men who have a love affair on hand he wanted to be alone and dream dreams and see visions.

And, as good luck would have it, just at this sentimental and opportune moment, Rebekah hove in sight.

And Isaac lifted up his eyes and beheld her; a woman with heaven in her eyes, a mouth sweet enough to make a man forget everything but the roses of life, and a form seductive enough to tempt the very G.o.ds from on high.

[Ill.u.s.tration: (I will go.)]

And she beheld a man, young and strong and handsome, the touch of whose hand opened the gates of glory to her soul, "and she became his wife, and he loved her," thereby putting himself on record as the first man in the world we have any sacred official notification of as having loved his wife.

So the days and months, brightened by smiles and tarnished by tears, dropped into the wreck-strewn, motionless ocean of the past, and in the course of human events two little boys played marbles in the tent of Isaac, and Rebekah scored the rather doubtful distinction of going on record as the first woman who ever doubled expectations and presented her husband with twins.

[Ill.u.s.tration: (Two little boys played marbles.)]

At this period the fair Rebekah begins to get in her work as a disobedient wife, a deceitful, intriguing woman and an-all-round-have-her-own-way variety of her s.e.x.

"Isaac loved Esau, but Rebekah loved Jacob," and we conclude from that, as well as from the actual facts in the case, that there were domestic tornadoes, conjugal cyclones and general unpleasantness all round. About this time there was another famine in the land and Isaac and Rebekah (and others) went into the land of the Philistines to dwell, and of course Rebekah's beauty attracted universal attention, and the men of the place questioned Isaac about her and he replied that she was his sister, as he said, "lest the men of the place should kill me for Rebekah," because she _was_ fair to look upon.

In that age it appears when a man fell in love with a woman he killed her husband, instead of hoodwinking and outwitting him as they do in this progressive era, but I suppose in spite of the awful chance of losing her husband by some sudden and tragic death, Rebekah slyly and seductively smiled upon "the men of the place" from the fact that a little farther on we read that the King issued a mandate, saying:

"He that toucheth this man or his wife shall surely be put to death."

The King knew that Isaac was favored of the Lord, and he was afraid of some swift and condign punishment if Isaac became offended by the amorous attentions of any of his subjects to Rebekah, so he gave the order to the men.

You will readily discern by that command that he was a keen and intelligent student of female character, and knew there was no use or reason in appealing to her sense of justice, her obedience to, or respect for law, or her regard for the "eternal fitness of things" in a case of the affections, and so he appealed to the fear and obedience of the men, for he realized that no man's pleading, no King's command, no threats from heaven or fears of h.e.l.l can stop a woman's coquetry.

A little farther on Esau went the way of all young men and married, and worse than that he married Judith the daughter of a Hitt.i.te, "which was a grief of mind unto Rebekah and Isaac."

We know that one of Rebekah's strongest points was putting herself on record for doing something that no woman ever did before that we have any authorized statement of, and she did it in this case by being the first woman who hated her daughter-in-law.

[Ill.u.s.tration: (Esau cheated out of his blessing.)]

As we read on we find she was not the meek, submissive and obedient wife we are told women should be.

She systematically and continually had her own way, in spite of husband, sons, kings, men, G.o.d or angels.

[Ill.u.s.tration: "AND REBEKAH WAS--A WOMAN."]

We discover that by a succession of deceptions, tricks and chicanery she cheated Esau out of his blessing, obtained it for Jacob, and deceived and deluded her dying husband, all at one fell swoop.

It is but just to Jacob to say that he objected to putting himself in his brother's place, but Rebekah said, "only obey my voice," and he obeyed--of course.