Fables Part 2

In a certain city there lived a physician who sold yellow paint. This was of so singular a virtue that whoso was bedaubed with it from head to heel was set free from the dangers of life, and the bondage of sin, and the fear of death for ever. So the physician said in his prospectus; and so said all the citizens in the city; and there was nothing more urgent in men's hearts than to be properly painted themselves, and nothing they took more delight in than to see others painted. There was in the same city a young man of a very good family but of a somewhat reckless life, who had reached the age of manhood, and would have nothing to say to the paint: "To-morrow was soon enough," said he; and when the morrow came he would still put it off. She might have continued to do until his death; only, he had a friend of about his own age and much of his own manners; and this youth, taking a walk in the public street, with not one fleck of paint upon his body, was suddenly run down by a water-cart and cut off in the heyday of his nakedness. This shook the other to the soul; so that I never beheld a man more earnest to be painted; and on the very same evening, in the presence of all his family, to appropriate music, and himself weeping aloud, he received three complete coats and a touch of varnish on the top. The physician (who was himself affected even to tears) protested he had never done a job so thorough.

Some two months afterwards, the young man was carried on a stretcher to the physician's house.

"What is the meaning of this?" he cried, as soon as the door was opened.

"I was to be set free from all the dangers of life; and here have I been run down by that self-same water-cart, and my leg is broken."

"Dear me!" said the physician. "This is very sad. But I perceive I must explain to you the action of my paint. A broken bone is a mighty small affair at the worst of it; and it belongs to a cla.s.s of accident to which my paint is quite inapplicable. Sin, my dear young friend, sin is the sole calamity that a wise man should apprehend; it is against sin that I have fitted you out; and when you come to be tempted, you will give me news of my paint."

"Oh!" said the young man, "I did not understand that, and it seems rather disappointing. But I have no doubt all is for the best; and in the meanwhile, I shall be obliged to you if you will set my leg."

"That is none of my business," said the physician; "but if your bearers will carry you round the corner to the surgeon's, I feel sure he will afford relief."

Some three years later, the young man came running to the physician's house in a great perturbation. "What is the meaning of this?" he cried.

"Here was I to be set free from the bondage of sin; and I have just committed forgery, arson and murder."

"Dear me," said the physician. "This is very serious. Off with your clothes at once." And as soon as the young man had stripped, he examined him from head to foot. "No," he cried with great relief, "there is not a flake broken. Cheer up, my young friend, your paint is as good as new."

"Good G.o.d!" cried the young man, "and what then can be the use of it?"

"Why," said the physician, "I perceive I must explain to you the nature of the action of my paint. It does not exactly prevent sin; it extenuates instead the painful consequences. It is not so much for this world, as for the next; it is not against life; in short, it is against death that I have fitted you out. And when you come to die, you will give me news of my paint."

"Oh!" cried the young man, "I had not understood that, and it seems a little disappointing. But there is no doubt all is for the best: and in the meanwhile, I shall be obliged if you will help me to undo the evil I have brought on innocent persons."

"That is none of my business," said the physician; "but if you will go round the corner to the police office, I feel sure it will afford you relief to give yourself up."

Six weeks later, the physician was called to the town gaol.

"What is the meaning of this?" cried the young man. "Here am I literally crusted with your paint; and I have broken my leg, and committed all the crimes in the calendar, and must be hanged to-morrow; and am in the meanwhile in a fear so extreme that I lack words to picture it."

"Dear me," said the physician. "This is really amazing. Well, well; perhaps, if you had not been painted, you would have been more frightened still."

VIII.--THE HOUSE OF ELD.

So soon as the child began to speak, the gyve was riveted; and the boys and girls limped about their play like convicts. Doubtless it was more pitiable to see and more painful to bear in youth; but even the grown folk, besides being very unhandy on their feet, were often sick with ulcers.

About the time when Jack was ten years old, many strangers began to journey through that country. These he beheld going lightly by on the long roads, and the thing amazed him. "I wonder how it comes," he asked, "that all these strangers are so quick afoot, and we must drag about our fetter?"

"My dear boy," said his uncle, the catechist, "do not complain about your fetter, for it is the only thing that makes life worth living. None are happy, none are good, none are respectable, that are not gyved like us.

And I must tell you, besides, it is very dangerous talk. If you grumble of your iron, you will have no luck; if ever you take it off, you will be instantly smitten by a thunderbolt."

"Are there no thunderbolts for these strangers?" asked Jack.

"Jupiter is longsuffering to the benighted," returned the catechist.

"Upon my word, I could wish I had been less fortunate," said Jack. "For if I had been born benighted, I might now be going free; and it cannot be denied the iron is inconvenient, and the ulcer hurts."

"Ah!" cried his uncle, "do not envy the heathen! Theirs is a sad lot!

Ah, poor souls, if they but knew the joys of being fettered! Poor souls, my heart yearns for them. But the truth is they are vile, odious, insolent, ill-conditioned, stinking brutes, not truly human--for what is a man without a fetter?--and you cannot be too particular not to touch or speak with them."

After this talk, the child would never pa.s.s one of the unfettered on the road but what he spat at him and called him names, which was the practice of the children in that part.

It chanced one day, when he was fifteen, he went into the woods, and the ulcer pained him. It was a fair day, with a blue sky; all the birds were singing; but Jack nursed his foot. Presently, another song began; it sounded like the singing of a person, only far more gay; at the same time there was a beating on the earth. Jack put aside the leaves; and there was a lad of his own village, leaping, and dancing and singing to himself in a green dell; and on the gra.s.s beside him lay the dancer's iron.

"Oh!" cried Jack, "you have your fetter off!"

"For G.o.d's sake, don't tell your uncle!" cried the lad.

"If you fear my uncle," returned Jack "why do you not fear the thunderbolt"?

"That is only an old wives' tale," said the other. "It is only told to children. Scores of us come here among the woods and dance for nights together, and are none the worse."

This put Jack in a thousand new thoughts. He was a grave lad; he had no mind to dance himself; he wore his fetter manfully, and tended his ulcer without complaint. But he loved the less to be deceived or to see others cheated. He began to lie in wait for heathen travellers, at covert parts of the road, and in the dusk of the day, so that he might speak with them unseen; and these were greatly taken with their wayside questioner, and told him things of weight. The wearing of gyves (they said) was no command of Jupiter's. It was the contrivance of a white-faced thing, a sorcerer, that dwelt in that country in the Wood of Eld. He was one like Glaucus that could change his shape, yet he could be always told; for when he was crossed, he gobbled like a turkey. He had three lives; but the third smiting would make an end of him indeed; and with that his house of sorcery would vanish, the gyves fall, and the villagers take hands and dance like children.

"And in your country?" Jack would ask.

But at this the travellers, with one accord, would put him off; until Jack began to suppose there was no land entirely happy. Or, if there were, it must be one that kept its folk at home; which was natural enough.

But the case of the gyves weighed upon him. The sight of the children limping stuck in his eyes; the groans of such as dressed their ulcers haunted him. And it came at last in his mind that he was born to free them.

There was in that village a sword of heavenly forgery, beaten upon Vulcan's anvil. It was never used but in the temple, and then the flat of it only; and it hung on a nail by the catechist's chimney. Early one night, Jack rose, and took the sword, and was gone out of the house and the village in the darkness.

All night he walked at a venture; and when day came, he met strangers going to the fields. Then he asked after the Wood of Eld and the house of sorcery; and one said north, and one south; until Jack saw that they deceived him. So then, when he asked his way of any man, he showed the bright sword naked; and at that the gyve on the man's ankle rang, and answered in his stead; and the word was still _Straight on_. But the man, when his gyve spoke, spat and struck at Jack, and threw stones at him as he went away; so that his head was broken.

So he came to that wood, and entered in, and he was aware of a house in a low place, where funguses grew, and the trees met, and the steaming of the marsh arose about it like a smoke. It was a fine house, and a very rambling; some parts of it were ancient like the hills, and some but of yesterday, and none finished; and all the ends of it were open, so that you could go in from every side. Yet it was in good repair, and all the chimneys smoked.

Jack went in through the gable; and there was one room after another, all bare, but all furnished in part, so that a man could dwell there; and in each there was a fire burning, where a man could warm himself, and a table spread where he might eat. But Jack saw nowhere any living creature; only the bodies of some stuffed.

"This is a hospitable house," said Jack; "but the ground must be quaggy underneath, for at every step the building quakes."

He had gone some time in the house, when he began to be hungry. Then he looked at the food, and at first he was afraid; but he bared the sword, and by the shining of the sword, it seemed the food was honest. So he took the courage to sit down and eat, and he was refreshed in mind and body.

"This is strange," thought he, "that in the house of sorcery there should be food so wholesome."

As he was yet eating, there came into that room the appearance of his uncle, and Jack was afraid because he had taken the sword. But his uncle was never more kind, and sat down to meat with him, and praised him because he had taken the sword. Never had these two been more pleasantly together, and Jack was full of love to the man.

"It was very well done," said his uncle, "to take the sword and come yourself into the House of Eld; a good thought and a brave deed. But now you are satisfied; and we may go home to dinner arm in arm."

"Oh, dear, no!" said Jack. "I am not satisfied yet."

"How!" cried his uncle. "Are you not warmed by the fire? Does not this food sustain you?"

"I see the food to be wholesome," said Jack; "and still it is no proof that a man should wear a gyve on his right leg."

Now at this the appearance of his uncle gobbled like a turkey.