Expositions of Holy Scripture Volume I Part 37

And this is the only possible basis for true fraternity among men.

Opinion? Men are not thinking machines.

Interest? Men are not ruled by calculations, and such union is the destruction of true unity.

Common aims?--shallow.

Nation or race?--artificial and not capable of universality.

There is no brotherhood but that which rests on G.o.d's Fatherhood, Christ's Sonship. For the world Christ has come, therefore we are no more 'strangers and foreigners.'

Therefore, listening to His voice, and trusting in Him who has made us heirs together with Him, let us lift up our voices, 'Our Father,' and therein proclaim that G.o.d who loves every soul of man, who knows each man's wants, who bends over him in pitying tenderness, who can neither die nor change, and who will gather into His eternal home all His prodigal children and keep them blessed by His side for evermore.

'HALLOWED BE THY NAME'

'Hallowed be Thy name.'--Matt. vi. 9.

Name is character so far as revealed.

I. What is meaning of Pet.i.tion?

Hallowed means to make holy; or to show as holy; or to regard as holy.

The second of these is G.o.d's hallowing of His Name. The third is men's.

The prayer asks that G.o.d would so act as to show the holiness of His character, and that men, one and all, may see the holiness of His character.

i.e. Hallowed by divine self-revelation.

Hallowed by human recognition.

Hallowed by human adoration and appropriate sentiments.

Hallowed by human action.

II. On what it rests:

On the Fatherhood of G.o.d.

On the confidence that G.o.d wills that His Name should be known. In other words, the pet.i.tion rests on the a.s.surance of G.o.d's fatherly love, which cannot but will that His children should know their Father as He is.

On the fact that men need the knowledge of the Name.

On the conviction that men cannot attain it for themselves.

That Christ is the great means of His hallowing His Name.

His finished work does not render this prayer unnecessary.

'I have declared Thy name, and will declare it.'

That this is to be issue of all. A grand prophecy.

III. Why put first.

Singular, that so remote a pet.i.tion should stand at beginning. We should begin not with ourselves, but with G.o.d; not with temporal wants, not even with our own spiritual ones.

We begin not with men, but with G.o.d.

It is G.o.d's glory even more than men's knowledge of Him that the pet.i.tion contemplates. And though the two things coincide, which of them is foremost in our minds makes an infinite difference.

Then in regard to G.o.d, we first ask not that His law may be kept, but that His nature may be known.

The place of this pet.i.tion in the prayer is explained by considerations which suggest very important thoughts for ourselves and all men.

That true knowledge of G.o.d is the deepest and fundamental necessity for all men.

That the knowledge will affect their whole scheme of thought and life.

That the most important of all questions is, How does a man think of G.o.d?

That the Inward comes before the Outward.

That knowledge is the guide of emotions and of practical life, as set forth here in the order of pet.i.tions.

This sequence of pet.i.tions corrects many errors into which we are apt to fall.

(a) That religion is chiefly to give us forgiveness.

(b) That accurate knowledge of G.o.d and His will matters comparatively little if we have devout emotions and experiences.

(c) That plans for the reformation of men should begin with the exterior, leaving theological subtleties to themselves.

But this is not a theological subtlety.

'Seek ye first the kingdom of G.o.d,' is a maxim for social reformation as well as for individual life.

IV. To what practical life this prayer binds us.

Following in our estimates, aims, and practice the sequence which it prescribes. Desiring for world most of all that it may hallow the Name.

Seeking for ourselves to hallow it.

Seeking for ourselves that we may be the means of others doing so.

The ever-present remembrance, that the name of G.o.d is blasphemed or hallowed, that G.o.d is glorified or disgraced, by us.

That to be like His name is true way to commend it. Do you know this name?