Essays by David Hume Part 5

If we consider the state of the sciences and polite arts in our own country, Horace's observation, with regard to the Romans, may in a great measure be applied to the British.

Sed in longum tamen aevum Manserunt, hodieque manent _vestigia ruris_.

The elegance and propriety of style have been very much neglected among us. We have no dictionary of our language, and scarcely a tolerable grammar. The first polite prose we have was writ by a man who is still alive.[2] As to Sprat, Locke, and even Temple, they knew too little of the rules of art to be esteemed elegant writers. The prose of Bacon, Harrington, and Milton, is altogether stiff and pedantic, though their sense be excellent. Men, in this country, have been so much occupied in the great disputes of _Religion_, _Politics_, and _Philosophy_, that they had no relish for the seemingly minute observations of grammar and criticism. And, though this turn of thinking must have considerably improved our sense and our talent of reasoning, it must be confessed, that even in those sciences above mentioned, we have not any standard book which we can transmit to posterity: and the utmost we have to boast of, are a few essays towards a more just philosophy, which indeed promise well, but have not as yet reached any degree of perfection.

It has become an established opinion, that commerce can never flourish but in a free government; and this opinion seems to be founded on a longer and larger experience than the foregoing, with regard to the arts and sciences. If we trace commerce in its progress through Tyre, Athens, Syracuse, Carthage, Venice, Florence, Genoa, Antwerp, Holland, England, &c, we shall always find it to have fixed its seat in free governments.

The three greatest trading towns now in Europe, are London, Amsterdam, and Hamburg; all free cities, and Protestant cities; that is, enjoying a double liberty. It must, however, be observed, that the great jealousy entertained of late with regard to the commerce of France, seems to prove that this maxim is no more certain and infallible than the foregoing, and that the subjects of an absolute prince may become our rivals in commerce as well as in learning.

Durst I deliver my opinion in an affair of so much uncertainty, I would a.s.sert, that notwithstanding the efforts of the French, there is something hurtful to commerce inherent in the very nature of absolute government, and inseparable from it; though the reason I should a.s.sign for this opinion is somewhat different from that which is commonly insisted on. Private property seems to me almost as secure in a civilized European monarchy as in a republic, nor is danger much apprehended, in such a government, from the violence of the sovereign, more than we commonly dread harm from thunder, or earthquakes, or any accident the most unusual and extraordinary. Avarice, the spur of industry, is so obstinate a pa.s.sion, and works its way through so many real dangers and difficulties, that it is not likely to be scared by an imaginary danger, which is so small, that it scarcely admits of calculation. Commerce, therefore, in my opinion, is apt to decay in absolute governments, not because it is there less secure, but because it is less _honourable_. A subordination of rank is absolutely necessary to the support of monarchy. Birth, t.i.tles, and place, must be honoured above industry and riches; and while these notions prevail, all the considerable traders will be tempted to throw up their commerce, in order to purchase some of those employments, to which privileges and honours are annexed.

Since I am upon this head, of the alterations which time has produced, or may produce in politics, I must observe, that all kinds of government, free and absolute, seem to have undergone in modern times, a great change for the better, with regard both to foreign and domestic management. The _balance_ of power is a secret in politics, fully known only to the present age; and I must add, that the internal police of states has also received great improvements within the last century. We are informed by Sall.u.s.t, that Catiline's army was much augmented by the accession of the highwaymen about Rome; though I believe, that all of that profession who are at present dispersed over Europe would not amount to a regiment. In Cicero's pleadings for Milo, I find this argument, among others, made use of to prove that his client had not a.s.sa.s.sinated Clodius. Had Milo, said he, intended to have killed Clodius, he had not attacked him in the daytime, and at such a distance from the city; he had waylaid him at night, near the suburbs, where it might have been pretended that he was killed by robbers; and the frequency of the accident would have favoured the deceit. This is a surprising proof of the loose policy of Rome, and of the number and force of these robbers, since Clodius was at that time attended by thirty slaves, who were completely armed, and sufficiently accustomed to blood and danger in the frequent tumults excited by that seditious tribune.

But though all kinds of government be improved in modern times, yet monarchical government seems to have made the greatest advances towards perfection. It may now be affirmed of civilized monarchies, what was formerly said in praise of republics alone, _that they are a government of Laws, not of Men._ They are found susceptible of order, method, and constancy, to a surprising degree. Property is there secure, industry encouraged, the arts flourish, and the prince lives secure among his subjects, like a father among his children. There are, perhaps, and have been for two centuries, near two hundred absolute princes, great and small, in Europe; and allowing twenty years to each reign, we may suppose, that there have been in the whole two thousand monarchs, or tyrants, as the Greeks would have called them; yet of these there has not been one, not even Philip II of Spain, so bad as Tiberius, Caligula, Nero, or Domitian, who were four in twelve among the Roman emperors. It must, however, be confessed, that though monarchical governments have approached nearer to popular ones in gentleness and stability, they are still inferior. Our modern education and customs instil more humanity and moderation than the ancient; but have not as yet been able to overcome entirely the disadvantages of that form of government.

But here I must beg leave to advance a conjecture, which seems probable, but which posterity alone can fully judge of. I am apt to think, that in monarchical governments there is a source of improvement, and in popular governments a source of degeneracy, which in time will bring these species of civil polity still nearer an equality. The greatest abuses which arise in France, the most perfect model of pure monarchy, proceed not from the number or weight of the taxes, beyond what are to be met with in free countries; but from the expensive, unequal, arbitrary, and intricate method of levying them, by which the industry of the poor, especially of the peasants and farmers, is in a great measure discouraged, and agriculture rendered a beggarly and slavish employment.

But to whose advantage do these abuses tend? If to that of the n.o.bility, they might be esteemed inherent in that form of government, since the n.o.bility are the true supports of monarchy; and it is natural their interest should be more consulted in such a const.i.tution, than that of the people. But the n.o.bility are, in reality, the chief losers by this oppression, since it ruins their estates, and beggars their tenants. The only gainers by it are the _Financiers_, a race of men rather odious to the n.o.bility and the whole kingdom. If a prince or minister, therefore, should arise, endowed with sufficient discernment to know his own and the public interest, and with sufficient force of mind to break through ancient customs, we might expect to see these abuses remedied; in which case, the difference between that absolute government and our free one would not appear so considerable as at present.

The source of degeneracy which may be remarked in free governments, consists in the practice of contracting debt, and mortgaging the public revenues, by which taxes may, in time, become altogether intolerable, and all the property of the state be brought into the hands of the public The practice is of modern date. The Athenians, though governed by a republic, paid near two hundred per cent. for those sums of money which any emergence made it necessary for them to borrow; as we learn from Xenophon. Among the moderns, the Dutch first introduced the practice of borrowing great sums at low interest, and have wellnigh ruined themselves by it. Absolute princes have also contracted debt; but as an absolute prince may make a bankruptcy when he pleases, his people can never be oppressed by his debts. In popular governments, the people, and chiefly those who have the highest offices, being commonly the public creditors, it is difficult for the state to make use of tills remedy, which, however it may sometimes be necessary, is always cruel and barbarous. This, therefore, seems to be an inconvenience which nearly threatens all free governments, especially our own, at the present juncture of affairs. And what a strong motive is this to increase our frugality of public money, lest, for want of it, we be reduced, by the multiplicity of taxes, or, what is worse, by our public impotence and inability for defence, to curse our very liberty, and wish ourselves in the same state of servitude with all the nations who surround us?

[1] Mr. Addison and Lord Shaftesbury.

[2] Dr. Swift.

OF ELOQUENCE

Those who consider the periods and revolutions of human kind, as represented in history, are entertained with a spectacle full of pleasure and variety, and see with surprise the manners, customs, and opinions of the same species susceptible of such prodigious changes in different periods of time. It may, however, be observed, that, in _civil_ history, there is found a much greater uniformity than in the history of learning and science, and that the wars, negotiations, and politics of one age, resemble more those of another than the taste, wit, and speculative principles. Interest and ambition, honour and shame, friendship and enmity, grat.i.tude and revenge, are the prime movers in all public transactions; and these pa.s.sions are of a very stubborn and untractable nature, in comparison of the sentiments and understanding, which are easily varied by education and example. The Goths were much more inferior to the Romans in taste and science than in courage and virtue.

But not to compare together nations so widely different, it may be observed, that even this latter period of human learning is, in many respects, of an opposite character to the ancient; and that, if we be superior in philosophy, we are still, notwithstanding all our refinements, much inferior in eloquence.

In ancient times, no work of genius was thought to require so great parts and capacity as the speaking in public; and some eminent writers have p.r.o.nounced the talents even of a great poet or philosopher to be of an inferior nature to those which are requisite for such an undertaking.

Greece and Rome produced, each of them, but one accomplished orator; and, whatever praises the other celebrated speakers might merit, they were still esteemed much inferior to those great models of eloquence. It is observable, that the ancient critics could scarcely find two orators in any age who deserved to be placed precisely in the same rank, and possessed the same degree of merit. Calvus, Caelius, Curio, Hortensius, Caesar, rose one above another: but the greatest of that age was inferior to Cicero, the most eloquent speaker that had ever appeared in Rome.

Those of fine taste, however, p.r.o.nounced this judgment of the Roman orator, as well as of the Grecian, that both of them surpa.s.sed in eloquence all that had ever appeared, but that they were far from reaching the perfection of their art, which was infinite, and not only exceeded human force to attain, but human imagination to conceive.

Cicero declares himself dissatisfied with his own performances, nay, even with those of Demosthenes. _Ita sunt avidae et capaces meae aures,_ says he, _et semper aliquid immensum infinitumque desiderant._

Of all the polite and learned nations, England alone possesses a popular government, or admits into the legislature such numerous a.s.semblies as can be supposed to lie under the dominion of eloquence. But what has England to boast of in this particular? In enumerating the great men who have done honour to our country, we exult in our poets and philosophers; but what orators are ever mentioned? or where are the monuments of their genius to be met with? There are found, indeed, in our histories, the names of several, who directed the resolutions of our parliament: but neither themselves nor others have taken the pains to preserve their speeches, and the authority, which they possessed, seems to have been owing to their experience, wisdom, or power, more than to their talents for oratory. At present there are above half a dozen speakers in the two Houses, who, in the judgment of the public, have reached very near the same pitch of eloquence; and no man pretends to give any one the preference above the rest. This seems to me a certain proof, that none of them have attained much beyond a mediocrity in their art, and that the species of eloquence, which they aspire to, gives no exercise to the sublimer faculties of the mind, but may be reached by ordinary talents and a slight application. A hundred cabinet-makers in London can work a table or a chair equally well; but no one poet can write verses with such spirit and elegance as Mr. Pope.

We are told, that, when Demosthenes was to plead, all ingenious men flocked to Athens from the most remote parts of Greece, as to the most celebrated spectacle of the world. At London, you may see men sauntering in the court of requests, while the most important debate is carrying on in the two Houses; and many do not think themselves sufficiently compensated for the losing of their dinners, by all the eloquence of our most celebrated speakers. When old Cibber is to act, the curiosity of several is more excited, than when our prime minister is to defend himself from a motion for his removal or impeachment.

Even a person, unacquainted with the n.o.ble remains of ancient orators, may judge, from a few strokes, that the style or species of their eloquence was infinitely more sublime than that which modern orators aspire to. How absurd would it appear, in our temperate and calm speakers, to make use of an _Apostrophe_, like that n.o.ble one of Demosthenes, so much celebrated by Quintilian and Longinus, when, justifying the unsuccessful battle of Chaeronea, he breaks out, 'No, my fellow-citizens. No: you have not erred. I swear by the _manes_ of those heroes, who fought for the same cause in the plains of Marathon and Plataea.' Who could now endure such a bold and poetical figure as that which Cicero employs, after describing, in the most tragical terms, the crucifixion of a Roman citizen? 'Should I paint the horrors of this scene, not to Roman citizens, not to the allies of our state, not to those who have ever heard of the Roman name, not even to men, but to brute creatures; or, to go further, should I lift up my voice in the most desolate solitude, to the rocks and mountains, yet should I surely see those rude and inanimate parts of nature moved with horror and indignation at the recital of so enormous an action.' With what a blaze of eloquence must such a sentence be surrounded to give it grace, or cause it to make any impression on the hearers! And what n.o.ble art and sublime talents are requisite to arrive, by just degrees, at a sentiment so bold and excessive! To inflame the audience, so as to make them accompany the speaker in such violent pa.s.sions, and such elevated conceptions; and to conceal, under a torrent of eloquence, the artifice by which all this is effectuated! Should this sentiment even appear to us excessive, as perhaps justly it may, it will at least serve to give an idea of the style of ancient eloquence, where such swelling expressions were not rejected as wholly monstrous and gigantic.

Suitable to this vehemence of thought and expression, was the vehemence of action, observed in the ancient orators. The _supplosio pedis_, or stamping with the foot, was one of the most usual and moderate gestures which they made use of; though that is now esteemed too violent, either for the senate, bar, or pulpit, and is only admitted into the theatre to accompany the most violent pa.s.sions which are there represented.

One is somewhat at a loss to what cause we may ascribe so sensible a decline of eloquence in latter ages. The genius of mankind, at all times, is perhaps equal: the moderns have applied themselves, with great industry and success, to all the other arts and sciences: and a learned nation possesses a popular government; a circ.u.mstance which seems requisite for the full display of these n.o.ble talents: but notwithstanding all these advantages, our progress in eloquence is very inconsiderable, in comparison of the advances which we have made in all other parts of learning.

Shall we a.s.sert, that the strains of ancient eloquence are unsuitable to our age, and ought not to be imitated by modern orators? Whatever reasons may be made use of to prove this, I am persuaded they will be found, upon examination, to be unsound and unsatisfactory.

_First_, It may be said, that, in ancient times, during the flourishing period of Greek and Roman learning, the munic.i.p.al laws, in every state, were but few and simple, and the decision of causes was, in a great measure, left to the equity and common sense of the judges. The study of the laws was not then a laborious occupation, requiring the drudgery of a whole life to finish it, and incompatible with every other study or profession. The great statesmen and generals among the Romans were all lawyers; and Cicero, to show the facility of acquiring this science, declares, that in the midst of all his occupations, he would undertake, in a few days, to make himself a complete civilian. Now, where a pleader addresses himself to the equity of his judges, he has much more room to display his eloquence, than where he must draw his arguments from strict laws, statutes, and precedents. In the former case many circ.u.mstances must be taken in, many personal considerations regarded, and even favour and inclination, which it belongs to the orator, by his art and eloquence, to conciliate, may be disguised under the appearance of equity. But how shall a modern lawyer have leisure to quit his toilsome occupations, in order to gather the flowers of Parna.s.sus? Or what opportunity shall we have of displaying them, amidst the rigid and subtile arguments, objections, and replies, which he is obliged to make use of? The greatest genius, and greatest orator, who should pretend to plead before the _Chancellor_, after a month's study of the laws, would only labour to make himself ridiculous.

I am ready to own, that this circ.u.mstance, of the multiplicity and intricacy of laws, is a discouragement to eloquence in modern times; but I a.s.sert, that it will not entirely account for the decline of that n.o.ble art. It may banish oratory from Westminster Hall, but not from either house of Parliament. Among the Athenians, the Areopagites expressly forbade all allurements of eloquence; and some have pretended, that in the Greek orations, written in the _judiciary_ form, there is not so bold and rhetorical a style as appears in the Roman. But to what a pitch did the Athenians carry their eloquence in the _deliberative_ kind, when affairs of state were canva.s.sed, and the liberty, happiness, and honour of the republic, were the subject of debate! Disputes of this nature elevate the genius above all others, and give the fullest scope to eloquence; and such disputes are very frequent in this nation.

_Secondly_, It may be pretended, that the decline of eloquence is owing to the superior good sense of the moderns, who reject with disdain all those rhetorical tricks employed to seduce the judges, and will admit of nothing but solid argument in any debate or deliberation. If a man be accused of murder, the fact must be proved by witnesses and evidence, and the laws will afterwards determine the punishment of the criminal.

It would be ridiculous to describe, in strong colours, the horror and cruelty of the action; to introduce the relations of the dead, and, at a signal, make them throw themselves at the feet of the judges, imploring justice, with tears and lamentations: and still more ridiculous would it be, to employ a picture representing the b.l.o.o.d.y deed, in order to move the judges by the display of so tragical a spectacle, though we know that this artifice was sometimes practised by the pleaders of old. Now, banish the pathetic from public discourses, and you reduce the speakers merely to modern eloquence; that is, to good sense, delivered in proper expressions.

Perhaps it may be acknowledged, that our modern customs, or our superior good sense, if you will, should make our orators more cautious and reserved than the ancient, in attempting to inflame the pa.s.sions, or elevate the imagination of their audience; but I see no reason why it should make them despair absolutely of succeeding in that attempt. It should make them redouble their art, not abandon it entirely. The ancient orators seem also to have been on their guard against this jealousy of their audience; but they took a different way of eluding it.

They hurried away with such a torrent of sublime and pathetic, that they left their hearers no leisure to perceive the artifice by which they were deceived. Nay, to consider the matter aright, they were not deceived by any artifice. The orator, by the force of his own genius and eloquence, first inflamed himself with anger, indignation, pity, sorrow; and then communicated those impetuous movements to his audience.

Does any man pretend to have more good sense than Julius Caesar?; yet that haughty conqueror, we know, was so subdued by the charms of Cicero's eloquence, that he was, in a manner, constrained to change his settled purpose and resolution, and to absolve a criminal, whom, before that orator pleaded, he was determined to condemn.

Some objections, I own, notwithstanding his vast success, may lie against some pa.s.sages of the Roman orator. He is too florid and rhetorical: his figures are too striking and palpable: the divisions of his discourse are drawn chiefly from the rules of the schools: and his wit disdains not always the artifice even of a pun, rhyme, or jingle of words. The Grecian addressed himself to an audience much less refined than the Roman senate or judges. The lowest vulgar of Athens were his sovereigns, and the arbiters of his eloquence. Yet is his manner more chaste and austere than that of the other. Could it be copied, its success would be infallible over a modern a.s.sembly. It is rapid harmony, exactly adjusted to the sense; it is vehement reasoning, without any appearance of art: it is disdain, anger, boldness, freedom, involved in a continued stream of argument: and, of all human productions, the orations of Demosthenes present to us the models which approach the nearest to perfection.

_Thirdly_, It may be pretended, that the disorders of the ancient governments, and the enormous crimes of which the citizens were often guilty, afforded much ampler matter for eloquence than can be met with among the moderns. Were there no Verres or Catiline, there would be no Cicero. But that this reason can have no great influence, is evident. It would be easy to find a Philip in modern times, but where shall we find a Demosthenes?

What remains, then, but that we lay the blame on the want of genius, or of judgment, in our speakers, who either found themselves incapable of reaching the heights of ancient eloquence, or rejected all such endeavours, as unsuitable to the spirit of modern a.s.semblies? A few successful attempts of this nature might rouse the genius of the nation, excite the emulation of the youth, and accustom our ears to a more sublime and more pathetic elocution, than what we have been hitherto entertained with. There is certainly something accidental in the first rise and progress of the arts in any nation. I doubt whether a very satisfactory reason can be given why ancient Rome, though it received all its refinements from Greece, could attain only to a relish for statuary, painting, and architecture, without reaching the practice of these arts. While modern Rome has been excited by a few remains found among the ruins of antiquity, and has produced artists of the greatest eminence and distinction. Had such a cultivated genius for oratory, as Waller's for poetry, arisen during the civil wars, when liberty began to be fully established, and popular a.s.semblies to enter into all the most material points of government, I am persuaded so ill.u.s.trious an example would have given a quite different turn to British eloquence, and made us reach the perfection of the ancient model. Our orators would then have done honour to their country, as well as our poets, geometers, and philosophers; and British Ciceros have appeared, as well as British Archimedeses and Virgils.[1]

It is seldom or never found, when a false taste in poetry or eloquence prevails among any people, that it has been preferred to a true, upon comparison and reflection. It commonly prevails merely from ignorance of the true, and from the want of perfect models to lead men into a juster apprehension, and more refined relish of those productions of genius.

When _these_ appear, they soon unite all suffrages in their favour, and, by their natural and powerful charms, gain over even the most prejudiced to the love and admiration of them. The principles of every pa.s.sion, and of every sentiment, is in every man; and, when touched properly, they rise to life, and warm the heart, and convey that satisfaction, by which a work of genius is distinguished from the adulterate beauties of a capricious wit and fancy. And, if this observation be true, with regard to all the liberal arts, it must be peculiarly so with regard to eloquence; which, being merely calculated for the public, and for men of the world, cannot, without any pretence of reason, appeal from the people to more refined judges, but must submit to the public verdict without reserve or limitation. Whoever, upon comparison, is deemed by a common audience the greatest orator, ought most certainly to be p.r.o.nounced such by men of science and erudition. And though an indifferent speaker may triumph for a long time, and be esteemed altogether perfect by the vulgar, who are satisfied with his accomplishments, and know not in what he is defective; yet, whenever the true genius arises, he draws to him the attention of every one, and immediately appears superior to his rival.

Now, to judge by this rule, ancient eloquence, that is, the sublime and pa.s.sionate, is of a much juster taste than the modern, or the argumentative and rational, and, if properly executed, will always have more command and authority over mankind. We are satisfied with our mediocrity, because we have had no experience of any thing better: but the ancients had experience of both; and upon comparison, gave the preference to that kind of which they have left us such applauded models. For, if I mistake not, our modern eloquence is of the same style or species with that which ancient critics denominated Attic eloquence, that is, calm, elegant, and subtile, which instructed the reason more than affected the pa.s.sions, and never raised its tone above argument or common discourse. Such was the eloquence of Lysias among the Athenians, and of Calvus among the Romans. These were esteemed in their time; but, when compared with Demosthenes and Cicero, were eclipsed like a taper when set in the rays of a meridian sun. Those latter orators possessed the same elegance, and subtilty, and force of argument with the former; but, what rendered them chiefly admirable, was that pathetic and sublime, which, on proper occasions, they threw into their discourse, and by which they commanded the resolution of their audience.

Of this species of eloquence we have scarcely had any instance in England, at least in our public speakers. In our writers, we have had some instances which have met with great applause, and might a.s.sure our ambitious youth of equal or superior glory in attempts for the revival of ancient eloquence. Lord Bolingbroke's productions, with all their defects in argument, method, and precision, contain a force and energy which our orators scarcely ever aim at; though it is evident that such an elevated style has much better grace in a speaker than in a writer, and is a.s.sured of more prompt and more astonishing success. It is there seconded by the graces of voice and action: the movements are mutually communicated between the orator and the audience: and the very aspect of a large a.s.sembly, attentive to the discourse of one man, must inspire him with a peculiar elevation, sufficient to give a propriety to the strongest figures and expressions. It is true, there is a great prejudice against _set speeches_; and a man cannot escape ridicule, who repeats a discourse as a schoolboy does his lesson, and takes no notice of any thing that has been advanced in the course of the debate. But where is the necessity of falling into this absurdity? A public speaker must know beforehand the question under debate. He may compose all the arguments, objections, and answers, such as he thinks will be most proper for his discourse. If any thing new occur, he may supply it from his own invention; nor will the difference be very apparent between his elaborate and his extemporary compositions. The mind naturally continues with the same _impetus_ or _force_, which it has acquired by its motion as a vessel, once impelled by the oars, carries on its course for some time when the original impulse is suspended.

I shall conclude this subject with observing, that, even though our modern orators should not elevate their style, or aspire to a rivalship with the ancient; yet there is, in most of their speeches, a material defect which they might correct, without departing from that composed air of argument and reasoning to which they limit their ambition. Their great affectation of extemporary discourses has made them reject all order and method, which seems so requisite to argument, and without which it is scarcely possible to produce an entire conviction on the mind. It is not that one would recommend many divisions in a public discourse, unless the subject very evidently offer them: but it is easy, without this formality, to observe a method, and make that method conspicuous to the hearers, who will be infinitely pleased to see the arguments rise naturally from one another, and will retain a more thorough persuasion than can arise from the strongest reasons which are thrown together in confusion.

[1] I have confessed that there is something accidental in the origin and progress of the arts in any nation; and yet I cannot forbear thinking, that if the other learned and polite nations of Europe had possessed the same advantages of a popular government, they would probably have carried eloquence to a greater height than it has yet reached in Britain. The French sermons, especially those of Flechier and Bourdaloue, are much superior to the English in this particular; and in Flechier there are many strokes of the most sublime poetry. His funeral sermon on the Marechal de Turenne, is a good instance. None but private causes in that country, are ever debated before their Parliament or Courts of Judicature; but, notwithstanding this disadvantage, there appears a spirit of eloquence in many of their lawyers, which, with proper cultivation and encouragement, might rise to the greatest heights. The pleadings of Patru are very elegant, and give us room to imagine what so fine a genius could have performed in questions concerning public liberty or slavery, peace or war, who exerts himself with such success in debates concerning the price of an old horse, or the gossiping story of a quarrel betwixt an abbess and her nuns. For it is remarkable, that this polite writer, though esteemed by all the men of wit in his time, was never employed in the most considerable causes of their courts of judicature, but lived and died in poverty; from an ancient prejudice industriously propagated by the Dunces in all countries, _That a man of genius is unfit for business._ The disorders produced by the ministry of Cardinal Mazarine, made the Parliament of Paris enter into the discussion of public affairs; and during that short interval, there appeared many symptoms of the revival of ancient eloquence. The Avocat-General, Talon, in an oration, invoked on his knees the spirit of St Louis to look down with compa.s.sion on his divided and unhappy people, and to inspire them, from above, with the love of concord and unanimity. The members of the French Academy have attempted to give us models of eloquence in their harangues at their admittance; but having no subject to discourse upon, they have run altogether into a fulsome strain of panegyric and flattery, the most barren of all subjects. Their style, however, is commonly, on these occasions, very elevated and sublime, and might reach the greatest heights, were it employed on a subject more favourable and engaging.

There are some circ.u.mstances in the English temper and genius, which are disadvantageous to the progress of eloquence, and render all attempts of that kind more dangerous and difficult among them, than among any other nation in the universe. The English are conspicuous for good sense, which makes them very jealous of any attempts to deceive them, by the flowers of rhetoric and elocution. They are also peculiarly _modest_; which makes them consider it as a piece of arrogance to offer any thing but reason to public a.s.semblies, or attempt to guide them by pa.s.sion or fancy. I may, perhaps, be allowed to add that the people in general are not remarkable for delicacy of taste, or for sensibility to the charms of the Muses. Their musical parts, to use the expression of a n.o.ble author, are but indifferent. Hence their comic poets, to move them, must have recourse to obscenity; their tragic poets to blood and slaughter.

And hence, their orators, being deprived of any such resource, have abandoned altogether the hopes of moving them, and have confined themselves to plain argument and reasoning.

These circ.u.mstances, joined to particular accidents, may, perhaps, have r.e.t.a.r.ded the growth of eloquence in this kingdom; but will not be able to prevent its success, if ever it appear amongst us. And one may safely p.r.o.nounce, that this is a field in which the most flourishing laurels may yet be gathered, if any youth of accomplished genius, thoroughly acquainted with all the polite arts, and not ignorant of public business, should appear in Parliament, and accustom our ears to an eloquence more commanding and pathetic. And to confirm me in this opinion, there occur two considerations, the one derived from ancient, the other from modern times.