Epistle to the Son of the Wolf Part 4

Their design in this matter was to dishonor this Wronged One. And yet, far be it from the people of this country to allow themselves to be deflected, by these unseemly tales, from the straight path of uprightness and truth.

Briefly, they have a.s.saulted Me from every side, and are reinforcing Mine adversaries. This Wronged One, however, beseecheth the one true G.o.d to graciously a.s.sist every one in that which beseemeth these days. Day and night I fix My gaze on these perspicuous words, and recite: "O G.o.d, my G.o.d! I beseech Thee by the sun of Thy grace, and the sea of Thy knowledge, and the heaven of Thy justice, to aid them that have denied Thee to confess, and such as have turned aside from Thee to return, and those who have calumniated Thee to be just and fair-minded. a.s.sist them, O my Lord, to return unto Thee, and to repent before the door of Thy grace. Powerful art Thou to do what Thou willest, and in Thy grasp are the reins of all that is in the heavens and all that is on earth. Praise be unto G.o.d, the Lord of the worlds."

The time is at hand when whatsoever lieth hid in the souls and hearts of men will be disclosed. This Day is the Day whereof Luqman spoke unto his son, the Day which the Lord of Glory announced and with which He acquainted Him Who was His Friend (Mu?ammad) through these, His words-exalted be He:-"O my son! Verily, G.o.d will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for G.o.d is Subtile, informed of all." This Day the deceitful of eye, and all that men's b.r.e.a.s.t.s conceal, are made known and laid bare before the throne of His Revelation. Nothing whatsoever can escape His knowledge. He heareth and seeth, and He, in truth, is the All-Hearing, the All-Seeing. How very strange that they discern not between the trustworthy and the treacherous!

Would that His Majesty the _Sh_ah of Persia-may G.o.d perpetuate his sovereignty-would inquire from the Consuls of the honored Persian Government who have been in this country, that he might become acquainted with the activities and behavior of this Wronged One. Briefly, they have incited a great many such as A_kh_tar and others, and are busying themselves in spreading calumnies. It is clear and evident that they will surround with their swords of hatred and their shafts of enmity the one whom they know to be an outcast among men and to have been banished from one country to another. This is not the first time that such iniquity hath been perpetrated, nor the first goblet that hath been dashed to the ground, nor the first veil that hath been rent in twain in the path of G.o.d, the Lord of the worlds. This Wronged One, however, remained calm and silent in the Most Great Prison, busying Himself with His own affairs, and completely detached from all else but G.o.d. Iniquity waxed so grievous that the pens of the world are powerless to record it.

In this connection it is necessary to mention the following occurrence, that haply men may take fast hold of the cord of justice and truthfulness.

?aji _Sh_ay_kh_ Mu?ammad 'Ali-upon him be the glory of G.o.d, the Ever-Abiding-was a merchant of high repute, well-known unto most of the inhabitants of the Great City (Constantinople). Not long ago, when the Persian Emba.s.sy in Constantinople was secretly engaged in stirring up mischief, it was noticed that this believing and sincere soul was greatly distressed. Finally, one night he threw himself into the sea, but was rescued by some pa.s.sers-by who chanced to come upon him at that moment.

His act was widely commented upon and given varied interpretations by different people. Following this, one night he repaired to a mosque, and, as reported by the guardian of that place, kept vigil the whole night, and was occupied until the morning in offering, ardently and with tearful eyes, his prayers and supplications. Upon hearing him suddenly cease his devotions, the guardian went to him, and found that he had already surrendered his soul. An empty bottle was found by his side, indicating that he had poisoned himself. Briefly, the guardian, while greatly astonished, broke the news to the people. It was found out that he had left two testaments. In the first he recognized and confessed the unity of G.o.d, that His Exalted Being had neither peer nor equal, and that His Essence was exalted above all praise, all glorification and description.

He also testified to the Revelation of the Prophets and the holy ones, and recognized what had been written down in the Books of G.o.d, the Lord of all men. On another page, in which he had set down a prayer, he wrote these words in conclusion: "This servant and the loved ones of G.o.d are perplexed. On the one hand the Pen of the Most High hath forbidden all men to engage in sedition, contention or conflict, and on the other that same Pen hath sent down these most sublime words: 'Should anyone, in the presence of the Manifestation, discover an evil intention on the part of any soul, he must not oppose him, but must leave him to G.o.d.' Considering that on the one hand this binding command is clear and firmly established, and that on the other calumnies, beyond human strength to bear or endure, have been uttered, this servant hath chosen to commit this most grievous sin. I turn suppliantly unto the ocean of G.o.d's bounty and the heaven of Divine mercy, and hope that He will blot out with the pen of His grace and bounteousness the misdeeds of this servant. Though my transgressions be manifold, and unnumbered my evildoings, yet do I cleave tenaciously to the cord of His bounty, and cling unto the hem of His generosity. G.o.d is witness, and they that are nigh unto His Threshold know full well, that this servant could not bear to hear the tales related by the perfidious.

I, therefore, have committed this act. If He chastise me, He verily is to be praised for what He doeth; and if He forgive me, His behest shall be obeyed."

Ponder, now, O _Sh_ay_kh_, the influence of the word of G.o.d, that haply thou mayest turn from the left hand of idle fancy unto the right hand of cert.i.tude. This Wronged One hath never acted hypocritically towards any one, in the Cause of G.o.d, and hath loudly proclaimed the Word of G.o.d before the face of His creatures. Let him who wisheth turn thereunto, and let him who wisheth turn aside. If these things, however, that are so clear, so manifest and indubitable, be denied, what else can be deemed acceptable and worthy of credence in the estimation of men of insight? We beseech G.o.d-blessed and glorified be He-to forgive the aforementioned person (?aji _Sh_ay_kh_ Mu?ammad-'Ali), and change his evil deeds into good ones. He, verily, is the All-Powerful, the Almighty, the All-Bounteous.

Such things have appeared in this Revelation that there is no recourse for either the exponents of science and knowledge or the manifestations of justice and equity other than to recognize them. It is inc.u.mbent upon thee, in this day, to arise with celestial power and dissipate, with the aid of knowledge, the doubts of the peoples of the world, so that all men may be sanctified, and direct their steps towards the Most Great Ocean and cleave fast unto that which G.o.d hath purposed.

Every one who hath turned aside from Me hath clung to his own idle words, and therewith voiced his objections to Him Who is the Truth. Gracious G.o.d!

Such references as have been made to Divinity and G.o.dhead by the holy ones and chosen ones of G.o.d have been made a cause for denial and repudiation.

The Imam ?adiq hath said: "Servitude is a substance, the essence of which is Divinity." The Commander of the Faithful (Imam 'Ali) answered an Arab, who had questioned him concerning the soul, as follows: "The third is the soul which is divine and celestial. It is a divine energy, a substance, simple, and self-subsistent." And further he-peace be upon him-said: "Therefore it is the Most Sublime Essence of G.o.d, the Tree of Blessedness, the Lote-Tree beyond which there is no pa.s.sing, the Garden of Repose." The Imam ?adiq hath said: "When our Qa'im will arise, the earth will shine with the light of her Lord." Likewise, a lengthy tradition is attributed to abi-'Abdi'llah-peace be upon him-in which these sublime words are found: "Thereupon will He Who is the All-Compelling-exalted and glorified be He-descend from the clouds with the angels." And in the mighty Qur'an: "What can such expect but that G.o.d should come down to them overshadowed with clouds?" And in the tradition of Mufaddal it is said: "The Qa'im will lean His back against the Sanctuary, and will stretch forth His hand, and lo, it shall be snow-white but unhurt. And He shall say: 'This is the hand of G.o.d, the right hand of G.o.d, that cometh from G.o.d, at the command of G.o.d!'" In whichever manner these traditions are interpreted, in that same manner let them also interpret that which the Most Sublime Pen hath set down. The Commander of the Faithful (Imam 'Ali) hath said: "I am He Who can neither be named, nor described." And likewise He hath said: "Outwardly I am an Imam; inwardly I am the Unseen, the Unknowable."

Abu-Ja'far-i-Tusi hath said: "I said to abi 'Abdi'llah: 'You are the Way mentioned in the Book of G.o.d, and you are the Impost, and you are the Pilgrimage.' He replied: 'O man! We are the Way mentioned in the Book of G.o.d,-exalted and glorified be He-and We are the Impost, and We are the Fast, and We are the Pilgrimage, and We are the Sacred Month, and We are the Sacred City, and We are the Kaaba of G.o.d, and We are the Qiblih of G.o.d, and We are the Face of G.o.d.'" Jabir hath said that Abu-Ja'far-peace be upon him-spoke to him as follows: "O Jabir! Give heed unto the Bayan (Exposition) and the Ma'ani (Significances)." He-peace be upon him-added: "As to the Bayan, it consisteth in thy recognition of G.o.d-glorified be He-as the One Who hath no equal, and in thy adoration of Him, and in thy refusal to join partners with Him. As to the Ma'ani, We are its meaning, and its side, and its hand, and its tongue, and its cause, and its command, and its knowledge, and its right. If We wish for something, it is G.o.d Who wisheth it, and He desireth that which We desire." Moreover, the Commander of the Faithful (Imam 'Ali)-peace be upon him-hath said: "How can I worship a Lord Whom I have not seen?" And, in another connection, he saith: "Nothing have I perceived except that I perceived G.o.d before it, G.o.d after it, or G.o.d with it."

O _Sh_ay_kh_! Ponder upon the things which have been mentioned, perchance thou mayest quaff the Sealed Wine through the power of the name of Him Who is the Self-Subsisting, and obtain that which no one is capable of comprehending. Gird up the loins of endeavor, and direct thyself towards the Most Sublime Kingdom, that haply thou mayest perceive, as they descend upon Me, the breaths of Revelation and inspiration, and attain thereunto.

Verily, I say: The Cause of G.o.d hath never had, nor hath it now, any peer or equal. Rend asunder the veils of idle fancies. He, in truth, will reinforce thee, and a.s.sist thee, as a token of His grace. He, verily, is the Strong, the All-Subduing, the Almighty. While there is yet time, and the blessed Lote-Tree is still calling aloud amongst men, suffer not thyself to be deprived. Place thy trust in G.o.d, and commit thine affairs unto Him, and enter then the Most Great Prison, that thou mayest hear what no ear hath ever heard, and gaze on that which no eye hath ever seen.

After such an exposition, can there remain any room for doubt? Nay, by G.o.d, Who standeth over His Cause! In truth I say: On this day the blessed words "But He is the Apostle of G.o.d, and the Seal of the Prophets" have found their consummation in the verse "The day when mankind shall stand before the Lord of the worlds." Render thou thanksgiving unto G.o.d, for so great a bounty.

O _Sh_ay_kh_! The breezes of Revelation can never be confounded with other breezes. Now the Lote-Tree beyond which there is no pa.s.sing standeth laden with countless fruits before thy face; besmirch not thyself with idle fancies, as have done the people aforetime. These utterances themselves proclaim the true nature of the Faith of G.o.d. He it is Who witnesseth unto all things. To demonstrate the truth of His Revelation He hath not been, nor is He, dependent upon any one. Well nigh a hundred volumes of luminous verses and perspicuous words have already been sent down from the heaven of the will of Him Who is the Revealer of signs, and are available unto all. It is for thee to direct thyself towards the Ultimate Goal, and the Supreme End, and the Most Sublime Pinnacle, that thou mayest hear and behold what hath been revealed by G.o.d, the Lord of the worlds.

Ponder a while upon the verses concerning the Divine Presence, which have been sent down in the Qur'an by Him Who is the Lord of the kingdom of names, perchance thou mayest discover the Straight Path, and be made an instrument for the guidance of His creatures. Such a one as thou must needs in this day arise to serve this Cause. The abas.e.m.e.nt of this Wronged One as well as thy glory shall both pa.s.s away. Strive thou, that haply thou mayest achieve a deed the fragrance of which shall never fade from the earth. Concerning the Divine Presence there hath been sent down what no denier hath been or is now able to refute or repudiate. He-blessed and exalted be He-saith: "It is G.o.d Who hath reared the heavens without pillars thou canst behold; then mounted His throne, and imposed laws on the sun and moon: each traveleth to its appointed goal. He ordereth all things. He maketh His signs clear, that ye may have firm faith in the Presence of your Lord." He also saith: "To him who hopeth to attain the Presence of G.o.d, the set time of G.o.d will surely come. And He is the Hearer, the Knower." And further He-exalted be He-saith: "As for those who believe not in the signs of G.o.d, or that they shall ever attain His Presence, these of My mercy shall despair, and these doth a grievous chastis.e.m.e.nt await." And likewise He saith: "And they say, 'What! when we shall have lain hidden in the earth, shall we become a new creation?' Yea, they deny that they shall attain the Presence of their Lord." And likewise He saith: "They truly doubt the Presence of their Lord. He, verily, overshadoweth all things." And likewise He saith: "Verily, they who hope not to attain Our Presence, and find their satisfaction in this world's life, and rest on it, and who of Our signs are heedless-these! their abode the fire, in recompense of their deeds!" And likewise He saith: "But when Our clear signs are recited to them, they who look not forward to attain Our Presence, say, 'Bring a different Qur'an from this, or make some change in it.' Say: It is not for Me to change it as Mine own soul prompteth. I follow only what is revealed to Me: verily, I fear, if I rebel against My Lord, the punishment of a great day." And likewise He saith: "Then gave We the Book to Moses-complete for Him who should do right, and a decision for all matters, and a guidance, and a mercy, that they might believe in the Presence of their Lord." And likewise he saith: "They are those who believe not in the signs of the Lord, or that they shall ever attain His Presence. Vain, therefore, are their works; and no weight will We allow them on the Day of Resurrection. This shall be their reward-h.e.l.l. Because they were unbelievers, and treated My signs and My Apostles with scorn." And likewise He saith: "Hath the history of Moses reached thee? When He saw a fire, and said to His family, 'Tarry ye here, for I perceive a fire; haply I may bring you a brand from it, or find at the fire a guide.' And when He came to it, He was called to, 'O Moses!

Verily, I am Thy Lord; therefore pull off Thy shoes, for Thou art in the holy vale of Towa. And I have chosen Thee; hearken then to what shall be revealed. Verily, I am G.o.d, there is no G.o.d but Me. Therefore, worship Me.'" And likewise He saith: "Have they not considered within themselves that G.o.d hath not created the heavens and the earth and all that is between them but for a serious end, and for a fixed term? But truly most men believe not that they shall attain the Presence of their Lord." And likewise He saith: "What! Have they no thought that they shall be raised again for the Great Day, the Day when mankind shall stand before the Lord of the worlds?" And likewise He saith: "We heretofore gave the Book to Moses. Have thou no doubt as to His attaining Our Presence." And He saith: "Aye! But when the earth shall be crushed with crushing, crushing, and thy Lord shall come and the angels rank on rank." And likewise He saith: "Fain would they put out the light of G.o.d with their mouths! But though the infidels hate it, G.o.d will perfect His light." And likewise He saith: "And when Moses had fulfilled the term, and was journeying with His family, He perceived a fire on the mountain side. He said to His family: 'Wait ye, for I perceive a fire, haply I may bring you tidings from it, or a brand from the fire to warm you.' And when He came up to it, a Voice cried to Him out of the Bush from the right side of the Vale in the sacred Spot: 'O Moses, I truly am G.o.d, the Lord of the worlds!'"

In all the Divine Books the promise of the Divine Presence hath been explicitly recorded. By this Presence is meant the Presence of Him Who is the Dayspring of the signs, and the Dawning-Place of the clear tokens, and the Manifestation of the Excellent Names, and the Source of the attributes, of the true G.o.d, exalted be His glory. G.o.d in His Essence and in His own Self hath ever been unseen, inaccessible, and unknowable. By Presence, therefore, is meant the Presence of the One Who is His Vicegerent amongst men. He, moreover, hath never had, nor hath He, any peer or likeness. For were He to have any peer or likeness, how could it then be demonstrated that His being is exalted above, and His essence sanctified from, all comparison and likeness? Briefly, there hath been revealed in the Kitab-i-iqan (Book of Cert.i.tude) concerning the Presence and Revelation of G.o.d that which will suffice the fair-minded. We beseech Him-exalted be He-to aid every one to become the essence of truthfulness, and to draw nigh unto Him. He, verily, is the Lord of strength and power.

No G.o.d is there but Him, the All-Hearing, the Lord of Utterance, the Almighty, the All-Praised.

O thou who art reputed for thy learning! Bid men to do that which is praiseworthy, and be not of such as tarry. Observe thou with a keen eye.

The Sun of Truth shineth resplendently, at the bidding of the Lord of the kingdom of utterance, and the King of the heaven of knowledge, above the horizon of the prison-city of Akka. Repudiation hath not veiled it, and ten thousand hosts arrayed against it were powerless to withhold it from shining. Thou canst excuse thyself no longer. Either thou must recognize it, or-G.o.d forbid-arise and deny all the Prophets!

Reflect, O _Sh_ay_kh_, upon the _Sh_i'ih sect. How many the edifices which they reared with the hands of idle fancies and vain imaginings, and how numerous the cities which they built! At length those vain imaginings were converted into bullets and aimed at Him Who is the Prince of the world.

Not one single soul among the leaders of that sect acknowledged Him in the Day of His Revelation! Whenever His blessed name was mentioned, all would say: "May G.o.d hasten the joy His coming will bring!" On the day of the Revelation of that Sun of Truth, however, all, as hath been observed, have exclaimed, saying: "May G.o.d hasten His chastis.e.m.e.nt!" He Who was the Essence of being and Lord of the seen and unseen they suspended, and committed what made the Tablet to weep, and the Pen to groan, and the cries of the sincere to break forth, and the tears of the favored ones to flow.

Meditate, O _Sh_ay_kh_, and be fair in what thou sayest. The followers of _Sh_ay_kh_-i-Ahsa'i (_Sh_ay_kh_ A?mad) have, by the aid of G.o.d, apprehended that which was veiled from the comprehension of others, and of which they remained deprived. Briefly, in every age and century differences have arisen in the days of the manifestation of the Daysprings of Revelation, and the Dawning-Places of inspiration, and the Repositories of Divine knowledge, differences which have been caused and provoked by lying and impious souls. To expatiate on this is not permissible. Thou art thyself better acquainted and more familiar with the idle fancies of the superst.i.tious and the vain imaginings of the doubters.

In this day, this Wronged One requesteth thee and the other divines who have drunk of the cup of the knowledge of G.o.d, and are illumined by the shining words of the Daystar of Justice, to appoint some person, without informing any one, and despatch him to these regions, and enable him to remain a while in the island of Cyprus, and a.s.sociate with Mirza Ya?ya, perchance he may become aware of the fundamentals of this Faith and of the source of the Divine laws and commandments.

Wert thou to ponder a while, thou wouldst bear witness unto the wisdom, and the power, and the sovereignty of G.o.d, exalted be His glory. The few who were unaware of this Cause, and had not met Us, have spoken in such a manner that all things, and those souls who are well a.s.sured, pleased, and pleasing unto G.o.d, have testified unto the imposture of these heedless ones. Wert thou now to exert thyself, the truth of this Cause would be made apparent unto mankind, and the people would be delivered from this grievous and oppressive darkness. Who else but Baha can speak forth before the face of men, and who else but He can have the power to p.r.o.nounce that which He was bidden by G.o.d, the Lord of Hosts?

This heedless one hath now clung to the practice of Rawdih-_kh_ani (traditional lamentation for the Imam ?usayn). He-I swear by G.o.d-is in evident error. For it is the belief of this people that during the Revelation of the Qa'im, the Imams-may the peace of G.o.d be upon them-have arisen from their sepulchres. This verily is the truth, and no doubt is there about it. We beseech G.o.d to bestow upon the superst.i.tious a portion of the living waters of cert.i.tude which are streaming from the wellspring of the Most Sublime Pen, that all may attain unto that which becometh these days.

O _Sh_ay_kh_! While hemmed in by tribulations this Wronged One is occupied in setting down these words. On every side the flame of oppression and tyranny can be discerned. On the one hand, tidings have reached Us that Our loved ones have been arrested in the land of Ta (?ihran) and this notwithstanding that the sun, and the moon, and the land, and the sea all testify that this people are adorned with the adornment of fidelity, and have clung and will cling to naught except that which can ensure the exaltation of the government, and the maintenance of order within the nation, and the tranquillity of the people.

O _Sh_ay_kh_! We have time and again stated that for a number of years We have extended Our aid unto His Majesty the _Sh_ah. For years no untoward incident hath occurred in Persia. The reins of the stirrers of sedition among various sects were held firmly in the grasp of power. None hath transgressed his limits. By G.o.d! This people have never been, nor are they now, inclined to mischief. Their hearts are illumined with the light of the fear of G.o.d, and adorned with the adornment of His love. Their concern hath ever been and now is for the betterment of the world. Their purpose is to obliterate differences, and quench the flame of hatred and enmity, so that the whole earth may come to be viewed as one country.

On the other hand, the officials of the Persian Emba.s.sy in the Great City (Constantinople) are energetically and a.s.siduously seeking to exterminate these wronged ones. They desire one thing, and G.o.d desireth another.

Consider now what hath befallen the trusted ones of G.o.d in every land. At one time they have been accused of theft and larceny; at another they have been calumniated in a manner without parallel in this world. Answer thou fairly. What could be the results and consequences, in foreign countries, of the accusation of theft brought by the Persian Emba.s.sy against its own subjects? If this Wronged One was ashamed, it was not because of the humiliation it brought this servant, but rather because of the shame of its becoming known to the Amba.s.sadors of foreign countries how incompetent and lacking in understanding are several eminent officials of the Persian Emba.s.sy. "Flingest thou thy calumnies into the face of Them Whom the one true G.o.d hath made the Trustees of the treasures of His seventh sphere?"

Briefly, instead of seeking, as they should, through Him Who occupieth this sublime station, to attain unto the most exalted ranks, and to obtain His advice, they have exerted themselves and are striving their utmost to put out His light. However, according to what hath been reported, His Excellency the Amba.s.sador Mu'inu'l-Mulk, Mirza Mu?sin _Kh_an-may G.o.d a.s.sist him-was, at that time, absent from Constantinople. Such things have happened because it was believed that His Majesty the _Sh_ah of Persia-may the All-Merciful a.s.sist him-was angry with them that have attained and revolve round the Sanctuary of Wisdom. G.o.d well knoweth and testifieth that this Wronged One hath, at all times, been cleaving fast unto whatever would be conducive to the glory of both the government and the people.

G.o.d, verily, is sufficient Witness.

Describing the people of Baha, the Most Sublime Pen hath sent down these words: "These, verily, are men who if they come to cities of pure gold will consider them not; and if they meet the fairest and most comely of women will turn aside." Thus hath it been sent down by the Most Sublime Pen for the people of Baha, on the part of Him Who is the Counsellor, the Omniscient. In the concluding pa.s.sages of the Tablet to His Majesty the Emperor of Paris (Napoleon III) these exalted words have been revealed: "Exultest thou over the treasures thou dost possess, knowing they shall perish? Rejoicest thou in that thou rulest a span of earth, when the whole world, in the estimation of the people of Baha, is worth as much as the black in the eye of a dead ant? Abandon it unto such as have set their affections upon it, and turn thou unto Him Who is the Desire of the world."

G.o.d alone-exalted be His glory-is cognizant of the things which befell this Wronged One. Every day bringeth a fresh report of stories current against Us at the Emba.s.sy in Constantinople. Gracious G.o.d! The sole aim of their machinations is to bring about the extermination of this servant.

They are, however, oblivious of the fact that abas.e.m.e.nt in the path of G.o.d is My true glory. In the newspapers the following hath been recorded: "Touching the fraudulent dealings of some of the exiles of Akka, and the excesses committed by them against several people, etc...." Unto them who are the exponents of justice and the daysprings of equity the intention of the writer is evident and his purpose clear. Briefly, he arose and inflicted upon Me divers tribulations, and treated Me with injustice and cruelty. By G.o.d! This Wronged One would not barter this place of exile for the Most Sublime Habitation. In the estimation of men of insight whatsoever befalleth in the path of G.o.d is manifest glory and a supreme attainment. Already We have said: "Glory to Thee, O my G.o.d! But for the tribulations which are sustained in Thy path, how could Thy true lovers be recognized; and were it not for the trials which are borne for love of Thee, how could the station of such as yearn for Thee be revealed?"

Such abas.e.m.e.nt hath been inflicted that each day they spread fresh calumnies. This Wronged One, however, cleaveth to seemly patience. Would that His Majesty the _Sh_ah of Persia would ask for a report of the things which befell Us in Constantinople, that he might become fully acquainted with the true facts. O _Sh_ah! I adjure thee by thy Lord, the G.o.d of Mercy, to look into this matter with the eye of fairness. Is there to be found a just man who will judge in this day according to that which G.o.d hath sent down in His Book? Where is the fair-minded person who will equitably consider what hath been perpetrated against Us without any clear token or proof?

O _Sh_ay_kh_! Ponder the behavior of men. The inmates of the cities of knowledge and wisdom are sore perplexed asking themselves why it is that the _Sh_i'ih sect, which regarded itself as the most learned, the most righteous, and the most pious of all the peoples of the world, hath turned aside in the Day of His Revelation, and hath shown a cruelty such as hath never been experienced. It is inc.u.mbent upon thee to reflect a while. From the inception of this sect until the present day how great hath been the number of the divines that have appeared, none of whom became cognizant of the nature of this Revelation. What could have been the cause of this waywardness? Were We to mention it, their limbs would cleave asunder. It is necessary for them to meditate, to meditate for a thousand thousand years, that haply they may attain unto a sprinkling from the ocean of knowledge, and discover the things whereof they are oblivious in this day.

I was walking in the Land of Ta (?ihran)-the dayspring of the signs of thy Lord-when lo, I heard the lamentation of the pulpits and the voice of their supplication unto G.o.d, blessed and glorified be He. They cried out and said: "O G.o.d of the world and Lord of the nations! Thou beholdest our state and the things which have befallen us by reason of the cruelty of Thy servants. Thou hast created us and revealed us for Thy glorification and praise. Thou dost now hear what the wayward proclaim upon us in Thy days. By Thy might! Our souls are melted and our limbs are trembling.

Alas, alas! Would that we had never been created and revealed by Thee!"

The hearts of them that enjoy near access to G.o.d are consumed by these words, and from them the cries of such as are devoted to Him are raised.

Time and again have We, for the sake of G.o.d, admonished the distinguished divines, and summoned them unto the Most Sublime Horizon, that perchance they might, in the days of His Revelation, obtain their portion of the ocean of the utterance of Him Who is the Desire of the world, and remain not utterly deprived thereof.

In most of Our Tablets this most weighty exhortation hath been sent down from the heaven of His all-encompa.s.sing mercy. We said: "O concourse of rulers and divines! Incline your ears unto the Voice calling from the horizon of Akka. Verily, it aideth you to proceed aright, and draweth you nigh unto Him, and directeth your steps towards the station which G.o.d hath made the Dayspring of His Revelation and the Dawning-Place of His splendors. O peoples of the world! He Who is the Most Great Name is come, on the part of the Ancient King, and hath announced unto men this Revelation which lay hid in His knowledge, and was preserved in the treasury of His protection, and was written down by the Most Sublime Pen in the Books of G.o.d, the Lord of Lords. O people of _Sh_in (_Sh_iraz)!

Have ye forgotten My loving-kindness and My mercy that have surpa.s.sed all created things, and which proceeded from G.o.d Who layeth low the necks of men?"

In the Kitab-i-Aqdas (Most Holy Book) the following hath been revealed: "Say: O leaders of religion! Weigh not the Book of G.o.d with such standards and sciences as are current amongst you, for the Book itself is the unerring Balance established amongst men. In this most perfect Balance whatsoever the peoples and kindreds possess must be weighed, while the measure of its weight should be tested according to its own standard, did ye but know it. The eye of My loving-kindness weepeth sore over you, inasmuch as ye have failed to recognize the One upon Whom ye have been calling in the daytime and in the night season, at even and at morn.

Advance, O people, with snow-white faces and radiant hearts, unto the blest and crimson Spot, wherein the Tree beyond which there is no pa.s.sing is calling: 'Verily, there is none other G.o.d beside Me, the Omnipotent Protector, the Self-Subsisting!' O ye leaders of religion in Persia! Who is the man amongst you that can rival Me in vision or insight? Where is he to be found that dareth to claim to be My equal in utterance or wisdom?

No, by My Lord, the All-Merciful! All on the earth shall pa.s.s away; and this is the face of your Lord, the Almighty, the Well-Beloved. We have decreed, O people, that the highest and last end of all learning be the recognition of Him Who is the Object of all knowledge; and yet behold how ye have allowed your learning to shut you out, as by a veil, from Him Who is the Dayspring of this Light, through Whom every hidden thing hath been revealed. Say: This, verily, is the heaven in which the Mother Book is treasured, could ye but comprehend it. He it is Who hath caused the Rock to shout, and the Burning Bush to lift up its voice upon the Mount rising above the Holy Land, and proclaim: 'The Kingdom is G.o.d's, the sovereign Lord of all, the All-Powerful, the Loving!' We have not entered any school, nor read any of your dissertations. Incline your ears to the words of this unlettered One, wherewith He summoneth you unto G.o.d, the Ever-Abiding. Better is this for you than all the treasures of the earth, could ye but comprehend it. Whoso interpreteth what hath been sent down from the heaven of Revelation, and altereth its evident meaning, he, verily, is of them that have perverted the Sublime Word of G.o.d, and is of the lost ones in the Lucid Book."

Thereupon We heard the groaning of the true Faith, and said unto it: "Wherefore, O true Faith, do I hear Thee cry out in the night season, and groan in the daytime, and utter Thy lamentations at daybreak?" She made reply: "O Prince of the world that standest revealed in the Most Great Name! The heedless ones have hamstrung Thy white She-Camel, and caused Thy Crimson Ark to founder, and wished to put out Thy Light, and to veil the face of Thy Cause. Wherefore hath the voice of My lamentation been lifted up, as well as the voice of the lamentation of all created things, and yet the people are for the most part unaware." The true Faith hath laid fast hold, in this day, on the hem of Our bounty, and circleth about Our Person.

O _Sh_ay_kh_! Enter thou My presence, that thou mayest behold what the eye of the universe hath never beheld, and hear that which the ear of the whole creation hath never heard, that haply thou mayest free thyself from the mire of vague fancies, and set thy face towards the Most Sublime Station, wherein this Wronged One calleth aloud: "The Kingdom is G.o.d's, the Almighty, the All-Praised!" We fain would hope that through thine exertions the wings of men may be sanctified from the mire of self and desire, and be made worthy to soar in the atmosphere of G.o.d's love. Wings that are besmirched with mire can never soar. Unto this testify they who are the exponents of justice and equity, and yet the people are in evident doubt.

O _Sh_ay_kh_! Protests have been voiced against Us from every side-protests such as Our pen craveth pardon for setting down.

Nevertheless, by reason of Our great mercy, We have replied unto them, in accordance with the understanding of men, that haply they may be delivered from the fire of negation and denial, and become illumined with the light of affirmation and acceptance. Equity is rarely to be found, and justice hath ceased to exist.

Among others, these perspicuous verses have, in answer to certain individuals, been sent down from the Kingdom of Divine knowledge: "O thou who hast set thy face towards the splendors of My Countenance! Vague fancies have encompa.s.sed the dwellers of the earth and debarred them from turning towards the Horizon of Cert.i.tude, and its brightness, and its manifestations and its lights. Vain imaginings have withheld them from Him Who is the Self-Subsisting. They speak as prompted by their own caprices, and understand not. Among them are those who have said: 'Have the verses been sent down?' Say: 'Yea, by Him Who is the Lord of the heavens!' 'Hath the Hour come?' 'Nay, more; it hath pa.s.sed, by Him Who is the Revealer of clear tokens! Verily, the Inevitable is come, and He, the True One, hath appeared with proof and testimony. The Plain is disclosed, and mankind is sore vexed and fearful. Earthquakes have broken loose, and the tribes have lamented, for fear of G.o.d, the Lord of Strength, the All-Compelling.' Say: 'The stunning trumpet blast hath been loudly raised, and the Day is G.o.d's, the One, the Unconstrained.' 'Hath the Catastrophe come to pa.s.s?' Say: 'Yea, by the Lord of Lords!' 'Is the Resurrection come?' 'Nay, more; He Who is the Self-Subsisting hath appeared with the Kingdom of His signs.'

'Seest thou men laid low?' 'Yea, by my Lord, the Exalted, the Most High!'

'Have the tree-stumps been uprooted?' 'Yea, more; the mountains have been scattered in dust; by Him the Lord of attributes!' They say: 'Where is Paradise, and where is h.e.l.l?' Say: 'The one is reunion with Me; the other thine own self, O thou who dost a.s.sociate a partner with G.o.d and doubtest.' They say: 'We see not the Balance.' Say: 'Surely, by my Lord, the G.o.d of Mercy! None can see it except such as are endued with insight.'

'Have the stars fallen?' Say: 'Yea, when He Who is the Self-Subsisting dwelt in the Land of Mystery (Adrianople). Take heed, ye who are endued with discernment!' All the signs appeared when We drew forth the Hand of Power from the bosom of majesty and might. Verily, the Crier hath cried out, when the promised time came, and they that have recognized the splendors of Sinai have swooned away in the wilderness of hesitation, before the awful majesty of thy Lord, the Lord of creation. The trumpet asketh: 'Hath the Bugle been sounded?' Say: 'Yea, by the King of Revelation!, when He mounted the throne of His Name, the All-Merciful.'

Darkness hath been chased away by the dawning-light of the mercy of thy Lord, the Source of all light. The breeze of the All-Merciful hath wafted, and the souls have been quickened in the tombs of their bodies. Thus hath the decree been fulfilled by G.o.d, the Mighty, the Beneficent. They that have gone astray have said: 'When were the heavens cleft asunder?' Say: 'While ye lay in the graves of waywardness and error.' Among the heedless is he who rubbeth his eyes, and looketh to the right and to the left. Say: 'Blinded art thou. No refuge hast thou to flee to.' And among them is he who saith: 'Have men been gathered together?' Say: 'Yea, by my Lord!, whilst thou didst lie in the cradle of idle fancies.' And among them is he who saith: 'Hath the Book been sent down through the power of the true Faith?' Say: 'The true Faith itself is astounded. Fear ye, O ye men of understanding heart!' And among them is he who saith: 'Have I been a.s.sembled with others, blind?' Say: 'Yea, by Him that rideth upon the clouds!' Paradise is decked with mystic roses, and h.e.l.l hath been made to blaze with the fire of the impious. Say: 'The light hath shone forth from the horizon of Revelation, and the whole earth hath been illumined at the coming of Him Who is the Lord of the Day of the Covenant!' The doubters have perished, whilst he that turned, guided by the light of a.s.surance, unto the Dayspring of Cert.i.tude hath prospered. Blessed art thou, who hast fixed thy gaze upon Me, for this Tablet which hath been sent down for thee-a Tablet which causeth the souls of men to soar. Commit it to memory, and recite it. By My life! It is a door to the mercy of thy Lord. Well is it with him that reciteth it at eventide and at dawn. We, verily, hear thy praise of this Cause, through which the mountain of knowledge was crushed, and men's feet have slipped. My glory be upon thee and upon whomsoever hath turned unto the Almighty, the All-Bounteous. The Tablet is ended, but the theme is unexhausted. Be patient, for thy Lord is patient."

These are verses We sent down previously, soon after Our arrival in the prison-city of Akka, and We have sent them unto thee, that thou mayest be acquainted with what their lying tongues have spoken, when Our Cause came unto them with might and sovereignty. The foundations of idle fancies have trembled, and the heaven of vain imaginings hath been cleft asunder, and yet the people are in doubt and in contention with Him. They have denied the testimony of G.o.d and His proof, after He came from the heaven of power with the kingdom of His signs. They have cast away what had been prescribed, and perpetrated what had been forbidden them in the Book. They have abandoned their G.o.d, and clung unto their desires. They truly have strayed and are in error. They read the verses and deny them. They behold the clear tokens and turn aside. They truly are lost in strange doubt.

We have admonished Our loved ones to fear G.o.d, a fear which is the fountain-head of all goodly deeds and virtues. It is the commander of the hosts of justice in the city of Baha. Happy the man that hath entered the shadow of its luminous standard, and laid fast hold thereon. He, verily, is of the Companions of the Crimson Ark, which hath been mentioned in the Qayyum-i-Asma.

Say: O people of G.o.d! Adorn your temples with the adornment of trustworthiness and piety. Help, then, your Lord with the hosts of goodly deeds and a praiseworthy character. We have forbidden you dissension and conflict in My Books, and My Scriptures, and My Scrolls, and My Tablets, and have wished thereby naught else save your exaltation and advancement.

Unto this testify the heavens and the stars thereof, and the sun and the radiance thereof, and the trees and the leaves thereof, and the seas and the waves thereof, and the earth and the treasures thereof. We pray G.o.d to a.s.sist His loved ones, and aid them in that which beseemeth them in this blest, this mighty, and wondrous station.

Further, in another Tablet, We have said: "O thou who hast fixed thy gaze upon My countenance! Admonish men to fear G.o.d. By G.o.d! This fear is the chief commander of the army of thy Lord. Its hosts are a praiseworthy character and goodly deeds. Through it have the cities of men's hearts been opened throughout the ages and centuries, and the standards of ascendancy and triumph raised above all other standards."