Epistle to the Son of the Wolf Part 2

"O King! We heard the words thou didst utter in answer to the Czar of Russia, concerning the decision made regarding the war (Crimean War). Thy Lord, verily, knoweth, is informed of all. Thou didst say: 'I lay asleep upon my couch, when the cry of the oppressed, who were drowned in the Black Sea, wakened me.' This is what We heard thee say, and, verily, thy Lord is witness unto what I say. We testify that that which wakened thee was not their cry but the promptings of thine own pa.s.sions, for We tested thee, and found thee wanting. Comprehend the meaning of My words, and be thou of the discerning. It is not Our wish to address thee words of condemnation, out of regard for the dignity We conferred upon thee in this mortal life. We, verily, have chosen courtesy, and made it the true mark of such as are nigh unto Him. Courtesy is, in truth, a raiment which fitteth all men, whether young or old. Well is it with him that adorneth his temple therewith, and woe unto him who is deprived of this great bounty. Hadst thou been sincere in thy words, thou wouldst have not cast behind thy back the Book of G.o.d, when it was sent unto thee by Him Who is the Almighty, the All-Wise. We have proved thee through it, and found thee other than that which thou didst profess. Arise, and make amends for that which escaped thee. Erelong the world and all that thou possessest will perish, and the kingdom will remain unto G.o.d, thy Lord and the Lord of thy fathers of old. It behooveth thee not to conduct thine affairs according to the dictates of thy desires. Fear the sighs of this Wronged One, and shield Him from the darts of such as act unjustly.

"For what thou hast done, thy kingdom shall be thrown into confusion, and thine empire shall pa.s.s from thine hands, as a punishment for that which thou hast wrought. Then wilt thou know how thou hast plainly erred.

Commotions shall seize all the people in that land, unless thou arisest to help this Cause, and followest Him Who is the Spirit of G.o.d (Jesus Christ) in this, the Straight Path. Hath thy pomp made thee proud? By My Life! It shall not endure; nay, it shall soon pa.s.s away, unless thou holdest fast by this firm Cord. We see abas.e.m.e.nt hastening after thee, whilst thou art of the heedless. It behooveth thee when thou hearest His Voice calling from the seat of glory to cast away all that thou possessest, and cry out: 'Here am I, O Lord of all that is in heaven and all that is on earth!'

"O King! We were in 'Iraq, when the hour of parting arrived. At the bidding of the King of Islam (Sul?an of Turkey) We set Our steps in his direction. Upon Our arrival, there befell Us at the hands of the malicious that which the books of the world can never adequately recount. Thereupon the inmates of Paradise, and they that dwell within the retreats of holiness, lamented; and yet the people are wrapped in a thick veil!"

And further We have said: "More grievous became Our plight from day to day, nay, from hour to hour, until they took Us forth from Our prison and made Us, with glaring injustice, enter the Most Great Prison. And if anyone ask them: 'For what crime were they imprisoned?' they would answer and say: 'They, verily, sought to supplant the Faith with a new religion!'

If that which is ancient be what ye prefer, wherefore, then, have ye discarded that which hath been set down in the Torah and the Evangel?

Clear it up, O men! By My life! There is no place for you to flee to in this day. If this be My crime, then Mu?ammad, the Apostle of G.o.d, committed it before Me, and before Him He Who was the Spirit of G.o.d (Jesus Christ), and yet earlier He Who conversed with G.o.d (Moses). And if My sin be this, that I have exalted the Word of G.o.d and revealed His Cause, then indeed am I the greatest of sinners! Such a sin I will not barter for the kingdoms of earth and heaven."

And further We have said: "As My tribulations multiplied, so did My love for G.o.d and for His Cause increase, in such wise that all that befell Me from the hosts of the wayward was powerless to deter Me from My purpose.

Should they hide Me away in the depths of the earth, yet would they find Me riding aloft on the clouds, and calling out unto G.o.d, the Lord of strength and of might. I have offered Myself up in the way of G.o.d, and I yearn after tribulations in My love for Him, and for the sake of His good pleasure. Unto this bear witness the woes which now afflict Me, the like of which no other man hath suffered. Every single hair of Mine head calleth out that which the Burning Bush uttered on Sinai, and each vein of My body invoketh G.o.d and saith: 'O would I had been severed in Thy path, so that the world might be quickened, and all its peoples be united!' Thus hath it been decreed by Him Who is the All-Knowing, the All-Informed.

"Know of a truth that your subjects are G.o.d's trust amongst you. Watch ye, therefore, over them as ye watch over your own selves. Beware that ye allow not wolves to become the shepherds of the fold, or pride and conceit to deter you from turning unto the poor and the desolate. Arise thou, in My name, above the horizon of renunciation, and set, then, thy face towards the Kingdom, at the bidding of thy Lord, the Lord of strength and of might."

And further We have said: "Adorn the body of Thy kingdom with the raiment of My name, and arise, then, to teach My Cause. Better is this for thee than that which thou possessest. G.o.d will, thereby, exalt thy name among all the kings. Potent is He over all things. Walk thou amongst men in the name of G.o.d, and by the power of His might, that thou mayest show forth His signs amidst the peoples of the earth."

And further We have said: "Doth it behoove you to relate yourselves to Him Who is the G.o.d of mercy, and yet commit the things which the Evil One hath committed? Nay, by the Beauty of Him Who is the All-Glorified! could ye but know it. Purge your hearts from love of the world, and your tongues from calumny, and your limbs from whatsoever may withhold you from drawing nigh unto G.o.d, the Mighty, the All-Praised. Say: By the world is meant that which turneth you aside from Him Who is the Dawning-Place of Revelation, and inclineth you unto that which is unprofitable unto you.

Verily, the thing that deterreth you, in this day, from G.o.d is worldliness in its essence. Eschew it, and approach the Most Sublime Vision, this shining and resplendent Seat. Shed not the blood of anyone, O people, neither judge ye anyone unjustly. Thus have ye been commanded by Him Who knoweth, Who is informed of all. They that commit disorders in the land after it hath been well ordered, these indeed have outstepped the bounds that have been set in the Book. Wretched shall be the abode of the transgressors!"

And further We have said: "Deal not treacherously with the substance of your neighbor. Be ye trustworthy on earth, and withhold not from the poor the things given unto you by G.o.d through His grace. He, verily, will bestow upon you the double of what ye possess. He, in truth, is the All-Bounteous, the Most Generous. O people of Baha! Subdue the citadels of men's hearts with the swords of wisdom and of utterance. They that dispute, as prompted by their desires, are indeed wrapped in a palpable veil. Say: The sword of wisdom is hotter than summer heat, and sharper than blades of steel, if ye do but understand. Draw it forth in My name and through the power of My might, and conquer, then, with it the cities of the hearts of them that have secluded themselves in the stronghold of their corrupt desires. Thus biddeth you the Pen of the All-Glorious, whilst seated beneath the swords of the wayward. If ye become aware of a sin committed by another, conceal it, that G.o.d may conceal your own sin.

He, verily, is the Concealer, the Lord of grace abounding. O ye rich ones on earth! If ye encounter one who is poor, treat him not disdainfully.

Reflect upon that whereof ye were created. Every one of you was created of a sorry germ."

And further We have said: "Regard ye the world as a man's body, which is afflicted with divers ailments, and the recovery of which dependeth upon the harmonizing of all of its component elements. Gather ye around that which We have prescribed unto you, and walk not in the ways of such as create dissension. Meditate on the world and the state of its people. He, for Whose sake the world was called into being, hath been imprisoned in the most desolate of cities (Akka), by reason of that which the hands of the wayward have wrought. From the horizon of His prison-city He summoneth mankind unto the Dayspring of G.o.d, the Exalted, the Great. Exultest thou over the treasures thou dost possess, knowing they shall perish? Rejoicest thou in that thou rulest a span of earth, when the whole world, in the estimation of the people of Baha, is worth as much as the black in the eye of a dead ant? Abandon it unto such as have set their affections upon it, and turn thou unto Him Who is the Desire of the world. Whither are gone the proud and their palaces? Gaze thou into their tombs, that thou mayest profit by this example, inasmuch as We made it a lesson unto every beholder. Were the breezes of Revelation to seize thee, thou wouldst flee the world, and turn unto the Kingdom, and wouldst expend all thou possessest, that thou mayest draw nigh unto this sublime Vision."

We bade a Christian dispatch this Tablet, and he informed Us that he transmitted both the original and its translation. G.o.d, the Almighty, the All-Knowing, hath knowledge of all things.

One of the sections of the Suratu'l-Haykal is the Tablet addressed to His Majesty, the Czar of Russia-may G.o.d, exalted and glorified be He-a.s.sist him:

"O Czar of Russia! Incline thine ear unto the voice of G.o.d, the King, the Holy, and turn thou unto Paradise, the Spot wherein abideth He Who, among the Concourse on high, beareth the most excellent t.i.tles, and Who, in the kingdom of creation, is called by the name of G.o.d, the Effulgent, the All-Glorious. Beware that nothing deter thee from setting thy face towards thy Lord, the Compa.s.sionate, the Most Merciful. We, verily, have heard the thing for which thou didst supplicate thy Lord, whilst secretly communing with Him. Wherefore, the breeze of My loving-kindness wafted forth, and the sea of My mercy surged, and We answered thee in truth. Thy Lord, verily, is the All-Knowing, the All-Wise. Whilst I lay, chained and fettered, in the prison of ?ihran, one of thy ministers extended Me his aid. Wherefore hath G.o.d ordained for thee a station which the knowledge of none can comprehend except His knowledge. Beware lest thou barter away this sublime station."

And further We have said: "He Who is the Father is come, and the Son (Jesus Christ), in the holy vale, crieth out: 'Here am I, here am I, O Lord, my G.o.d!', whilst Sinai circleth round the House, and the Burning Bush calleth aloud: 'The All-Bounteous is come mounted upon the clouds!

Blessed is he that draweth nigh unto Him, and woe betide them that are far away.'

"Arise thou amongst men in the name of this all-compelling Cause, and summon, then, the nations unto G.o.d, the Mighty, the Great. Be thou not of them who called upon G.o.d by one of His names, but who, when He Who is the Object of all names appeared, denied Him and turned aside from Him, and, in the end, p.r.o.nounced sentence against Him with manifest injustice.

Consider and call thou to mind the days whereon the Spirit of G.o.d (Jesus Christ) appeared, and Herod gave judgment against Him. G.o.d, however, aided Him with the hosts of the unseen, and protected Him with truth, and sent Him down unto another land, according to His promise. He, verily, ordaineth what He pleaseth. Thy Lord truly preserveth whom He willeth, be he in the midst of the seas or in the maw of the serpent, or beneath the sword of the oppressor."

And further We have said: "Again I say: Hearken unto My voice that calleth from My prison, that it may acquaint thee with the things that have befallen My Beauty, at the hands of them that are the manifestations of My glory, and that thou mayest perceive how great hath been My patience, notwithstanding My might, and how immense My forbearance, notwithstanding My power. By My life! Couldst thou but know the things sent down by My Pen, and discover the treasures of My Cause, and the pearls of My mysteries which lie hid in the seas of My names and in the goblets of My words, thou wouldst for longing after His glorious and sublime Kingdom, lay down thy life in the path of G.o.d. Know thou that though My body be beneath the swords of My foes, and My limbs be beset with incalculable afflictions, yet My spirit is filled with a gladness with which all the joys of the earth can never compare."

Likewise, We mention some verses from the Tablet of Her Majesty, the Queen (Queen Victoria)-may G.o.d, exalted and glorified be He, a.s.sist her. Our purpose is that haply the breezes of Revelation may envelop thee, and cause thee to arise, wholly for the sake of G.o.d, and serve His Cause, and that thou mayest transmit any of the Tablets of the kings which might have remained undelivered. This mission is a great mission, and this service a great service. In those regions distinguished divines are numerous, among whom are those Siyyids who are renowned for their eminence and distinction. Confer with them, and show them what hath flowed out of the Pen of Glory, that haply they may be graciously aided to better the condition of the world, and improve the character of peoples of different nations, and may, through the living waters of G.o.d's counsels, quench the hatred and the animosity which lie hid and smolder in the hearts of men.

We pray G.o.d that thou mayest be a.s.sisted therein. And this, verily, would not be hard for Him.

"O Queen in London! Incline thine ear unto the voice of thy Lord, the Lord of all mankind, calling from the Divine Lote-Tree: Verily, no G.o.d is there but Me, the Almighty, the All-Wise! Cast away all that is on earth, and attire the head of thy kingdom with the crown of the remembrance of Thy Lord, the All-Glorious. He, in truth, hath come unto the world in His most great glory, and all that hath been mentioned in the Gospel hath been fulfilled. The land of Syria hath been honored by the footsteps of its Lord, the Lord of all men, and North and South are both inebriated with the wine of His presence. Blessed is the man that hath inhaled the fragrance of the Most Merciful, and turned unto the Dawning-Place of His beauty, in this resplendent Dawn. The Mosque of Aqsa vibrateth through the breezes of its Lord, the All-Glorious, whilst Batha (Mecca) trembleth at the voice of G.o.d, the Exalted, the Most High. Every single stone of them celebrateth the praise of the Lord, through this Great Name."

And further We said: "We make mention of thee for the sake of G.o.d, and desire that thy name may be exalted through thy remembrance of G.o.d, the Creator of earth and of heaven. He, verily, is witness unto that which I say. We have been informed that thou hast forbidden the trading in slaves, both men and women. This, verily, is what G.o.d hath enjoined in this wondrous Revelation. G.o.d hath, truly, destined a reward for thee, because of this. He, verily, will pay the doer of good, whether man or woman, his due recompense, wert thou to follow what hath been sent unto thee by Him Who is the All-Knowing, the All-Informed. As to him who turneth aside, and swelleth with pride, after that the clear tokens have come unto him, from the Revealer of signs, his work shall G.o.d bring to naught. He, in truth, hath power over all things. Man's actions are acceptable after his having recognized (the Manifestation). He that turneth aside from the True One is indeed the most veiled amongst His creatures. Thus hath it been decreed by Him Who is the Almighty, the Most Powerful.

"We have also heard that thou hast entrusted the reins of counsel into the hands of the representatives of the people. Thou, indeed, hast done well, for thereby the foundations of the edifice of thine affairs will be strengthened, and the hearts of all that are beneath thy shadow, whether high or low, will be tranquillized. It behooveth them, however, to be trustworthy among His servants, and to regard themselves as the representatives of all that dwell on earth. This is what counselleth them, in this Tablet, He Who is the Ruler, the All-Wise. And if any one of them directeth himself towards the a.s.sembly, let him turn his eyes unto the Supreme Horizon, and say: 'O my G.o.d! I ask Thee, by Thy most glorious Name, to aid me in that which will cause the affairs of Thy servants to prosper, and Thy cities to flourish. Thou, indeed, hast power over all things!' Blessed is he that entereth the a.s.sembly for the sake of G.o.d, and judgeth between men with pure justice. He, indeed, is of the blissful.

"O ye members of a.s.semblies in that land and in other countries! Take ye counsel together, and let your concern be only for that which profiteth mankind, and bettereth the condition thereof, if ye be of them that scan heedfully. Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted, through various causes, with grave disorders and maladies. Not for one day did it gain ease, nay, its sickness waxed more severe, as it fell under the treatment of ignorant physicians, who gave full rein to their personal desires, and have erred grievously. And if at one time, through the care of an able physician, a member of that body was healed, the rest remained afflicted as before.

Thus informeth you the All-Knowing, the All-Wise. We behold it, in this day, at the mercy of rulers, so drunk with pride that they cannot discern clearly their own best advantage, much less recognize a Revelation so bewildering and challenging as this."

And further We have said: "That which G.o.d hath ordained as the sovereign remedy and mightiest instrument for the healing of the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful, and inspired Physician. By My life! This is the truth, and all else naught but error. Each time that Most Mighty Instrument hath come, and that Light shone forth from the Ancient Dayspring, He was withheld by ignorant physicians who, even as clouds, interposed themselves between Him and the world. It failed therefore, to recover, and its sickness hath persisted until this day. They indeed were powerless to protect it, or to effect a cure, whilst He Who hath been the Manifestation of Power amongst men was withheld from achieving His purpose, by reason of what the hands of the ignorant physicians have wrought.

"Consider these days in which He Who is the Ancient Beauty hath come in the Most Great Name, that He may quicken the world and unite its peoples.

They, however, rose up against Him with sharpened swords, and committed that which caused the Faithful Spirit to lament, until in the end they imprisoned Him in the most desolate of cities, and broke the grasp of the faithful upon the hem of His robe. Were anyone to tell them: 'The World Reformer is come,' they would answer and say: 'Indeed it is proven that He is a fomenter of discord!', and this notwithstanding that they have never a.s.sociated with Him, and have perceived that He did not seek, for one moment, to protect Himself. At all times He was at the mercy of the wicked doers. At one time they cast Him into prison, at another they banished Him, and at yet another hurried Him from land to land. Thus have they p.r.o.nounced judgment against Us, and G.o.d, truly, is aware of what I say."

This charge of fomenting discord is the same as that imputed aforetime by the Pharaohs of Egypt to Him Who conversed with G.o.d (Moses). Read thou what the All-Merciful hath revealed in the Qur'an. He-may He be blessed and glorified-saith: "Moreover We had sent Moses of old with Our signs and with clear authority to Pharaoh, and Haman, and Qarun: and they said: 'Sorcerer, impostor!' And when He came to them from Our presence with the truth, they said: 'Slay the sons of those who believe as He doth, and save their females alive,' but the stratagem of the unbelievers issued only in failure. And Pharaoh said: 'Let me alone, that I may kill Moses; and let him call upon his Lord: I fear lest he change your religion, or cause disorder to show itself in the land.' And Moses said: 'I take refuge with my Lord, and your Lord from every proud one who believeth not in the Day of Reckoning.'"

Men have, at all times, considered every World Reformer a fomenter of discord, and have referred unto Him in terms with which all are familiar.

Each time the Daystar of Divine Revelation shed its radiance from the horizon of G.o.d's Will a great number of men denied Him, others turned aside from Him, and still others calumniated Him, and thereby withheld the servants of G.o.d from the river of loving providence of Him Who is the King of creation. In like manner, they who, in this day, have neither met this Wronged One nor a.s.sociated with Him have said, and even now continue to say, the things thou hast heard and hearest still. Say: "O people! The Sun of Utterance beameth forth in this day, above the horizon of bounty, and the radiance of the Revelation of Him Who spoke on Sinai flasheth and glisteneth before all religions. Purge and sanctify your b.r.e.a.s.t.s, and your hearts, and your ears, and your eyes with the living waters of the utterance of the All-Merciful, and set, then, your faces towards Him. By the righteousness of G.o.d! Ye shall hear all things proclaim: 'Verily, He the True One is come. Blessed are they that judge with fairness, and blessed they that turn towards Him!'"

Among the things they have imputed to the Divine Lote-Tree (Moses) are charges to the falsity of which every discerning man of knowledge, and every wise and understanding heart, will witness. Thou must, no doubt, have read and considered the verses which have been sent down concerning Him Who conversed with G.o.d. He-may He be blessed and glorified-saith: "He said: 'Did We not rear thee among us when a child? And hast thou not pa.s.sed years of thy life among us? And yet what a deed is that which thou hast done! Thou art one of the ungrateful.' He said: 'I did it indeed, and I was one of those who erred. And I fled from you because I feared you; but My Lord hath given Me wisdom and hath made Me one of His Apostles.'"

And elsewhere He-may He be blessed and exalted-saith: "And He entered a city at the time when its inhabitants would not observe Him, and found therein two men fighting, the one, of His own people; the other, of His enemies. And he who was of His own people asked His help against him who was of His enemies. And Moses smote him with His fist and slew him. Said He: 'This is a work of Satan; for he is an enemy, a manifest misleader.'

He said: 'O my Lord! I have sinned to mine own hurt, forgive me.' So G.o.d forgave Him; for He is the Forgiving, the Merciful. He said: 'Lord!

because Thou hast showed me this grace, I will never again be the helper of the wicked.' And in the city at noon He was full of fear, casting furtive glances round Him, and lo, the man whom He had helped the day before, cried out to Him again for help. Said Moses to him: 'Thou art plainly a most depraved person.' And when He would have laid violent hands on him who was their common foe, he said to Him: 'O Moses! Dost Thou desire to slay me, as thou slewest a man yesterday? Thou desirest only to become a tyrant in this land, and desirest not to become a peacemaker.'"

Thine ears and thine eyes must needs now be cleansed and sanctified, that thou mayest be able to judge with fairness and justice. Moses Himself, moreover, acknowledged His injustice and waywardness, and testified that fear had seized Him, and that He had transgressed, and fled away. He asked G.o.d-exalted be His glory-to forgive Him, and He was forgiven.

O _Sh_ay_kh_! Every time G.o.d the True One-exalted be His glory-revealed Himself in the person of His Manifestation, He came unto men with the standard of "He doeth what He willeth, and ordaineth what He pleaseth."

None hath the right to ask why or wherefore, and he that doth so, hath indeed turned aside from G.o.d, the Lord of Lords. In the days of every Manifestation these things appear and are evident. Likewise, they have said that about this Wronged One, to the falsity of which they who are nigh unto G.o.d and are devoted to Him have borne, and still bear, witness.

By the righteousness of G.o.d! This Hem of His Robe hath ever been and remaineth unsullied, though many have, at the present time, purposed to besmirch it with their lying and unseemly calumnies. G.o.d, however, knoweth and they know not. He Who, through the might and power of G.o.d, hath arisen before the face of all the kindreds of the earth, and summoned the mult.i.tudes to the Supreme Horizon, hath been repudiated by them and they have clung instead unto such men as have invariably withdrawn themselves behind veils and curtains, and busied themselves about their own protection. Moreover, many are now engaged in spreading lies and calumnies, and have no other intention than to instill distrust into the hearts and souls of men. As soon as someone leaveth the Great City (Constantinople) to visit this land, they at once telegraph and proclaim that he hath stolen money and fled to Akka. A highly accomplished, learned and distinguished man visited, in his declining years, the Holy Land, seeking peace and retirement, and about him they have written such things as have caused them who are devoted to G.o.d and are nigh unto Him to sigh.

His Excellency, the late Mirza ?usayn _Kh_an, Mu_sh_iru'd-Dawlih,-may G.o.d forgive him-hath known this Wronged One, and he, no doubt, must have given to the Authorities a circ.u.mstantial account of the arrival of this Wronged One at the Sublime Porte, and of the things which He said and did. On the day of Our arrival the Government Official, whose duty it was to receive and entertain official visitors, met Us and escorted Us to the place he had been bidden to take Us. In truth, the Government showed these wronged ones the utmost kindness and consideration. The following day Prince _Sh_uja'u'd-Dawlih, accompanied by Mirza Safa, acting as the representatives of the late Mu_sh_iru'd-Dawlih, the Minister (accredited to the Imperial Court) came to visit Us. Others, among whom were several Ministers of the Imperial Government, and including the late Kamal Pa_sh_a, likewise called on Us. Wholly reliant on G.o.d, and without any reference to any need He might have had, or to any other matter, this Wronged One sojourned for a period of four months in that city. His actions were known and evident unto all, and none can deny them except such as hate Him, and speak not the truth. He that hath recognized G.o.d, recognizeth none other but Him. We have never liked, nor like We, to make mention of such things.

Whenever high dignitaries of Persia came to that city (Constantinople) they would exert themselves to the utmost soliciting at every door such allowances and gifts as they might obtain. This Wronged One, however, if He hath done nothing that would redound to the glory of Persia, hath at least acted in a manner that could in no wise disgrace it. That which was done by his late Excellency (Mu_sh_iru'd-Dawlih)-may G.o.d exalt his station-was not actuated by his friendship towards this Wronged One, but rather was prompted by his own sagacious judgment, and by his desire to accomplish the service he secretly contemplated rendering his Government.

I testify that he was so faithful in his service to his Government that dishonesty played no part, and was held in contempt, in the domain of his activities. It was he who was responsible for the arrival of these wronged ones in the Most Great Prison (Akka). As he was faithful, however, in the discharge of his duty, he deserveth Our commendation. This Wronged One hath, at all times, aimed and striven to exalt and advance the interests of both the government and the people, not to elevate His own station. A number of men have, now, gathered others about them, and have arisen to dishonor this Wronged One. He, nevertheless, beseecheth G.o.d-hallowed and glorified be He-to aid them to return unto Him, and a.s.sist them to compensate for that which escaped them, and repent before the door of His bounty. He, verily, is the Forgiving, the Merciful.

O _Sh_ay_kh_! My Pen, verily, lamenteth over Mine own Self, and My Tablet weepeth sore over what hath befallen Me at the hands of one (Mirza Ya?ya) over whom We watched for successive years, and who, day and night, served in My presence, until he was made to err by one of My servants, named Siyyid Mu?ammad. Unto this bear witness My believing servants who accompanied Me in My exile from Ba_gh_dad to this, the Most Great Prison.

And there befell Me at the hands of both of them that which made every man of understanding to cry out, and he who is endued with insight to groan aloud, and the tears of the fair-minded to flow.

We pray to G.o.d to graciously a.s.sist them that have been led astray to be just and fair-minded, and to make them aware of that whereof they have been heedless. He, in truth, is the All-Bounteous, the Most Generous.

Debar not Thy servants, O my Lord, from the door of Thy grace, and drive them not away from the court of Thy presence. a.s.sist them to dispel the mists of idle fancy, and to tear away the veils of vain imaginings and hopes. Thou art, verily, the All-Possessing, the Most High. No G.o.d is there but Thee, the Almighty, the Gracious.

I swear by the Daystar of G.o.d's Testimony that hath shone from the horizon of cert.i.tude! This Wronged One, in the daytime and in the night-season, occupied Himself with that which would edify the souls of men, until the light of knowledge prevailed over the darkness of ignorance.

O _Sh_ay_kh_! Time and again have I declared, and now yet again I affirm, that for two score years We have, through the grace of G.o.d and by His irresistible and potent will, extended such aid to His Majesty the _Sh_ah-may G.o.d a.s.sist him-as the exponents of justice and of equity would regard as incontestable and absolute. None can deny it, unless he be a transgressor and sinner, or one who would hate Us or doubt Our truth. How very strange that until now the Ministers of State and the representatives of the people have alike remained unaware of such conspicuous and undeniable service, and, if apprized of it, have, for reasons of their own, chosen to ignore it! Previous to these forty years controversies and conflicts continually prevailed and agitated the servants of G.o.d. But since then, aided by the hosts of wisdom, of utterance, of exhortations and understanding, they have all seized and taken fast hold of the firm cord of patience and of the shining hem of fort.i.tude, in such wise that this wronged people endured steadfastly whatever befell them, and committed everything unto G.o.d, and this notwithstanding that in Mazindaran and at Ra_sh_t a great many have been most hideously tormented. Among them was his honor, ?aji Na?ir, who, unquestionably, was a brilliant light that shone forth above the horizon of resignation. After he had suffered martyrdom, they plucked out his eyes and cut off his nose, and inflicted on him such indignities that strangers wept and lamented, and secretly raised funds to support his wife and children.

O _Sh_ay_kh_! My Pen is abashed to recount what actually took place. In the land of Sad (I?fahan) the fire of tyranny burned with such a hot flame that every fair-minded person groaned aloud. By thy life! The cities of knowledge and of understanding wept with such a weeping that the souls of the pious and of the G.o.d-fearing were melted. The twin shining lights, ?asan and ?usayn (The King of Martyrs and the Beloved of Martyrs) offered up spontaneously their lives in that city. Neither fortune, nor wealth, nor glory, could deter them! G.o.d knoweth the things which befell them and yet the people are, for the most part, unaware!

Before them one named Kazim and they who were with him, and after them, his honor A_sh_raf, all quaffed the draught of martyrdom with the utmost fervor and longing, and hastened unto the Supreme Companion. In like manner, at the time of Sardar Aziz _Kh_an, that G.o.dly man, Mirza Mu??afa, and his fellow martyrs, were arrested, and despatched unto the Supreme Friend in the All-Glorious Horizon. Briefly, in every city the evidences of a tyranny, beyond like or equal, were unmistakably clear and manifest, and yet none arose in self-defence! Call thou to mind his honor Badi, who was the bearer of the Tablet to His Majesty the _Sh_ah, and reflect how he laid down his life. That knight, who spurred on his charger in the arena of renunciation, threw down the precious crown of life for the sake of Him Who is the Incomparable Friend.

O _Sh_ay_kh_! If things such as these are to be denied, what shall, then, be deemed worthy of credence? Set forth the truth, for the sake of G.o.d, and be not of them that hold their peace. They arrested his honor Najaf-'Ali, who hastened, with rapture and great longing, unto the field of martyrdom, uttering these words: "We have kept both Baha and the _kh_un-baha (bloodmoney)!" With these words he yielded up his spirit.

Meditate on the splendor and glory which the light of renunciation, shining from the upper chamber of the heart of Mulla 'Ali-Jan, hath shed.

He was so carried away by the breezes of the Most Sublime Word and by the power of the Pen of Glory that to him the field of martyrdom equalled, nay outrivalled, the haunts of earthly delights. Ponder upon the conduct of 'Aba-Basir and Siyyid A_sh_raf-i-Zanjani. They sent for the mother of A_sh_raf to dissuade her son from his purpose. But she spurred him on until he suffered a most glorious martyrdom.

O _Sh_ay_kh_! This people have pa.s.sed beyond the narrow straits of names, and pitched their tents upon the sh.o.r.es of the sea of renunciation. They would willingly lay down a myriad lives, rather than breathe the word desired by their enemies. They have clung to that which pleaseth G.o.d, and are wholly detached and freed from the things which pertain unto men. They have preferred to have their heads cut off rather than utter one unseemly word. Ponder this in thine heart. Methinks they have quaffed their fill of the ocean of renunciation. The life of the present world hath failed to withhold them from suffering martyrdom in the path of G.o.d.

In Mazindaran a vast number of the servants of G.o.d were exterminated. The Governor, under the influence of calumniators, robbed a great many of all that they possessed. Among the charges he laid against them was that they had been laying up arms, whereas upon investigation it was found out that they had nothing but an unloaded rifle! Gracious G.o.d! This people need no weapons of destruction, inasmuch as they have girded themselves to reconstruct the world. Their hosts are the hosts of goodly deeds, and their arms the arms of upright conduct, and their commander the fear of G.o.d. Blessed that one that judgeth with fairness. By the righteousness of G.o.d! Such hath been the patience, the calm, the resignation and contentment of this people that they have become the exponents of justice, and so great hath been their forbearance, that they have suffered themselves to be killed rather than kill, and this notwithstanding that these whom the world hath wronged have endured tribulations the like of which the history of the world hath never recorded, nor the eyes of any nation witnessed. What is it that could have induced them to reconcile themselves to these grievous trials, and to refuse to put forth a hand to repel them? What could have caused such resignation and serenity? The true cause is to be found in the ban which the Pen of Glory hath, day and night, chosen to impose, and in Our a.s.sumption of the reins of authority, through the power and might of Him Who is the Lord of all mankind.