Eothen, or, Traces of Travel Brought Home from the East - novelonlinefull.com
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I try not to deceive you-I try to set down the thoughts which are fresh within me, and not to pretend any wishes, or griefs, which I do not really feel; but no sooner do I cease from watchfulness in this regard, than my right hand is, as it were, seized by some false angel, and even now, you see, I have been forced to put down such words and sentences as I ought to have written if really and truly I had wished to disturb the saints' days of the beautiful Smyrniotes!
Which, Heaven forbid! for as you move through the narrow streets of the city at these times of festival, the transom-shaped windows suspended over your head on either side are filled with the beautiful descendants of the old Ionian race; all (even yonder empress that sits throned at the window of that humblest mud cottage) are attired with seeming magnificence; their cla.s.sic heads are crowned with scarlet, and loaded with jewels or coins of gold, the whole wealth of the wearers; {10} their features are touched with a savage pencil, which hardens the outline of eyes and eyebrows, and lends an unnatural fire to the stern, grave looks with which they pierce your brain. Endure their fiery eyes as best you may, and ride on slowly and reverently, for facing you from the side of the transom, that looks long-wise through the street, you see the one glorious shape transcendant in its beauty; you see the ma.s.sive braid of hair as it catches a touch of light on its jetty surface, and the broad, calm, angry brow; the large black eyes, deep set, and self-relying like the eyes of a conqueror, with their rich shadows of thought lying darkly around them; you see the thin fiery nostril, and the bold line of the chin and throat disclosing all the fierceness, and all the pride, pa.s.sion, and power that can live along with the rare womanly beauty of those sweetly turned lips. But then there is a terrible stillness in this breathing image; it seems like the stillness of a savage that sits intent and brooding, day by day, upon some one fearful scheme of vengeance, but yet more like it seems to the stillness of an Immortal, whose will must be known, and obeyed without sign or speech. Bow down!-Bow down and adore the young Persephonie, transcendent Queen of Shades!
CHAPTER VI-GREEK MARINERS
I sailed from Smyrna in the _Amphitrite_, a Greek brigantine, which was confidently said to be bound for the coast of Syria; but I knew that this announcement was not to be relied upon with positive certainty, for the Greek mariners are practically free from the stringency of ship's papers, and where they will, there they go. However, I had the whole of the cabin for myself and my attendant, Mysseri, subject only to the society of the captain at the hour of dinner. Being at ease in this respect, being furnished too with plenty of books, and finding an unfailing source of interest in the thorough Greekness of my captain and my crew, I felt less anxious than most people would have been about the probable length of the cruise. I knew enough of Greek navigation to be sure that our vessel would cling to earth like a child to its mother's knee, and that I should touch at many an isle before I set foot upon the Syrian coast; but I had no invidious preference for Europe, Asia, or Africa, and I felt that I could defy the winds to blow me upon a coast that was blank and void of interest. My patience was extremely useful to me, for the cruise altogether endured some forty days, and that in the midst of winter.
According to me, the most interesting of all the Greeks (male Greeks) are the mariners, because their pursuits and their social condition are so nearly the same as those of their famous ancestors. You will say, that the occupation of commerce must have smoothed down the salience of their minds; and this would be so perhaps if their mercantile affairs were conducted according to the fixed businesslike routine of Europeans; but the ventures of the Greeks are surrounded by such a mult.i.tude of imagined dangers (and from the absence of regular marts, in which the true value of merchandise can be ascertained), are so entirely speculative, and besides, are conducted in a manner so wholly determined upon by the wayward fancies and wishes of the crew, that they belong to enterprise rather than to industry, and are very far indeed from tending to deaden any freshness of character.
The vessels in which war and piracy were carried on during the years of the Greek Revolution became merchantmen at the end of the war; but the tactics of the Greeks, as naval warriors, were so exceedingly cautious, and their habits as commercial mariners are so wild, that the change has been more slight than you might imagine. The first care of Greeks (Greek Rayahs) when they undertake a shipping enterprise is to procure for their vessel the protection of some European power. This is easily managed by a little intriguing with the dragoman of one of the emba.s.sies at Constantinople, and the craft soon glories in the ensign of Russia, or the dazzling Tricolor, or the Union Jack. Thus, to the great delight of her crew, she enters upon the ocean world with a flaring lie at her peak, but the appearance of the vessel does no discredit to the borrowed flag; she is frail indeed, but is gracefully built, and smartly rigged; she always carries guns, and in short, gives good promise of mischief and speed.
The privileges attached to the vessel and her crew by virtue of the borrowed flag are so great, as to imply a liberty wider even than that which is often enjoyed in our more strictly civilised countries, so that there is no pretence for saying that the development of the true character belonging to Greek mariners is prevented by the dominion of the Ottoman. These men are free, too, from the power of the great capitalist, whose sway is more withering than despotism itself to the enterprises of humble venturers. The capital employed is supplied by those whose labour is to render it productive. The crew receive no wages, but have all a share in the venture, and in general, I believe, they are the owners of the whole freight. They choose a captain, to whom they entrust just power enough to keep the vessel on her course in fine weather, but not quite enough for a gale of wind; they also elect a cook and a mate. The cook whom we had on board was particularly careful about the ship's reckoning, and when under the influence of the keen sea-breezes we grew fondly expectant of an instant dinner, the great author of _pilafs_ would be standing on deck with an ancient quadrant in his hands, calmly affecting to take an observation. But then to make up for this the captain would be exercising a controlling influence over the soup, so that all in the end went well. Our mate was a Hydriot, a native of that island rock which grows nothing but mariners and mariners' wives.
His character seemed to be exactly that which is generally attributed to the Hydriot race; he was fierce, and gloomy, and lonely in his ways. One of his princ.i.p.al duties seemed to be that of acting as counter-captain, or leader of the opposition, denouncing the first symptoms of tyranny, and protecting even the cabin-boy from oppression. Besides this, when things went smoothly he would begin to prognosticate evil, in order that his more light-hearted comrades might not be puffed up with the seeming good fortune of the moment.
It seemed to me that the personal freedom of these sailors, who own no superiors except those of their own choice, is as like as may be to that of their seafaring ancestors. And even in their mode of navigation they have admitted no such an entire change as you would suppose probable. It is true that they have so far availed themselves of modern discoveries as to look to the compa.s.s instead of the stars, and that they have superseded the immortal G.o.ds of their forefathers by St. Nicholas in his gla.s.s case, {11} but they are not yet so confident either in their needle, or their saint, as to love an open sea, and they still hug their sh.o.r.es as fondly as the Argonauts of old. Indeed, they have a most unsailor-like love for the land, and I really believe that in a gale of wind they would rather have a rock-bound coast on their lee than no coast at all. According to the notions of an English seaman, this kind of navigation would soon bring the vessel on which it might be practised to an evil end. The Greek, however, is unaccountably successful in escaping the consequences of being "jammed in," as it is called, upon a lee-sh.o.r.e.
These seamen, like their forefathers, rely upon no winds unless they are right astern or on the quarter; they rarely go on a wind if it blows at all fresh, and if the adverse breeze approaches to a gale, they at once fumigate St. Nicholas, and put up the helm. The consequence of course is that under the ever-varying winds of the aegean they are blown about in the most whimsical manner. I used to think that Ulysses with his ten years' voyage had taken his time in making Ithaca, but my experience in Greek navigation soon made me understand that he had had, in point of fact, a pretty good "average pa.s.sage."
Such are now the mariners of the aegean: free, equal amongst themselves, navigating the seas of their forefathers with the same heroic, and yet child-like, spirit of venture, the same half-trustful reliance upon heavenly aid, they are the liveliest images of true old Greeks that time and the new religions have spared to us.
With one exception, our crew were "a solemn company," {12} and yet, sometimes, when all things went well, they would relax their austerity, and show a disposition to fun, or rather to quiet humour. When this happened, they invariably had recourse to one of their number, who went by the name of "Admiral Nicolou." He was an amusing fellow, the poorest, I believe, and the least thoughtful of the crew, but full of rich humour.
His oft-told story of the events by which he had gained the sobriquet of "Admiral" never failed to delight his hearers, and when he was desired to repeat it for my benefit, the rest of the crew crowded round with as much interest as if they were listening to the tale for the first time. A number of Greek brigs and brigantines were at anchor in the bay of Beyrout. A festival of some kind, particularly attractive to the sailors, was going on in the town, and whether with or without leave I know not, but the crews of all the craft, except that of Nicolou, had gone ash.o.r.e. On board his vessel, however, which carried dollars, there was, it would seem, a more careful, or more influential captain, who was able to enforce his determination that one man, at least, should be left on board. Nicolou's good nature was with him so powerful an impulse, that he could not resist the delight of volunteering to stay with the vessel whilst his comrades went ash.o.r.e. His proposal was accepted, and the crew and captain soon left him alone on the deck of his vessel. The sailors, gathering together from their several ships, were amusing themselves in the town, when suddenly there came down from betwixt the mountains one of those sudden hurricanes which sometimes occur in southern climes. Nicolou's vessel, together with four of the craft which had been left unmanned, broke from her moorings, and all five of the vessels were carried out seaward. The town is on a salient point at the southern side of the bay, so that "that Admiral" was close under the eyes of the inhabitants and the sh.o.r.e-gone sailors when he gallantly drifted out at the head of his little fleet. If Nicolou could not entirely control the manoeuvres of the squadron, there was at least no human power to divide his authority, and thus it was that he took rank as "Admiral."
Nicolou cut his cable, and thus for the time saved his vessel; for the rest of the fleet under his command were quickly wrecked, whilst "the Admiral" got away clear to the open sea. The violence of the squall soon pa.s.sed off, but Nicolou felt that his chance of one day resigning his high duties as an admiral for the enjoyments of private life on the steadfast sh.o.r.e mainly depended upon his success in working the brig with his own hands, so after calling on his namesake, the saint (not for the first time, I take it), he got up some canvas, and took the helm: he became equal, he told us, to a score of Nicolous, and the vessel, as he said, was "manned with his terrors." For two days, it seems, he cruised at large, but at last, either by his seamanship, or by the natural instinct of the Greek mariners for finding land, he brought his craft close to an unknown sh.o.r.e, that promised well for his purpose of running in the vessel; and he was preparing to give her a good berth on the beach, when he saw a gang of ferocious-looking fellows coming down to the point for which he was making. Poor Nicolou was a perfectly unlettered and untutored genius, and for that reason, perhaps, a keen listener to tales of terror. His mind had been impressed with some horrible legend of cannibalism, and he now did not doubt for a moment that the men awaiting him on the beach were the monsters at whom he had shuddered in the days of his childhood. The coast on which Nicolou was running his vessel was somewhere, I fancy, at the foot of the Anzairie Mountains, and the fellows who were preparing to give him a reception were probably very rough specimens of humanity. It is likely enough that they might have given themselves the trouble of putting "the Admiral" to death, for the purpose of simplifying their claim to the vessel and preventing litigation, but the notion of their cannibalism was of course utterly unfounded. Nicolou's terror had, however, so graven the idea on his mind, that he could never afterwards dismiss it. Having once determined the character of his expectant hosts, the Admiral naturally thought that it would he better to keep their dinner waiting any length of time than to attend their feast in the character of a roasted Greek, so he put about his vessel, and tempted the deep once more. After a further cruise the lonely commander ran his vessel upon some rocks at another part of the coast, where she was lost with all her treasures, and Nicolou was but too glad to scramble ash.o.r.e, though without one dollar in his girdle.
These adventures seem flat enough as I repeat them, but the hero expressed his terrors by such odd terms of speech, and such strangely humorous gestures, that the story came from his lips with an unfailing zest, so that the crew, who had heard the tale so often, could still enjoy to their hearts' content the rich fright of the Admiral, and still shuddered with unabated horror when he came to the loss of the dollars.
The power of listening to long stories (for which, by-the-bye, I am giving you large credit) is common, I fancy, to most sailors, and the Greeks have it to a high degree, for they can be perfectly patient under a narrative of two or three hours' duration. These long stories are mostly founded upon Oriental topics, and in one of them I recognised with some alteration an old friend of the "Arabian Nights." I inquired as to the source from which the story had been derived, and the crew all agreed that it had been handed down unwritten from Greek to Greek. Their account of the matter does not, perhaps, go very far towards showing the real origin of the tale; but when I afterwards took up the "Arabian Nights," I became strongly impressed with a notion that they must have sprung from the brain of a Greek. It seems to me that these stories, whilst they disclose a complete and habitual _knowledge_ of things Asiatic, have about them so much of freshness and life, so much of the stirring and volatile European character, that they cannot have owed their conception to a mere Oriental, who for creative purposes is a thing dead and dry-a mental mummy, that may have been a live king just after the Flood, but has since lain balmed in spice. At the time of the Caliphat the Greek race was familiar enough to Baghdad: they were the merchants, the pedlars, the barbers, and intriguers-general of south-western Asia, and therefore the Oriental materials with which the Arabian tales were wrought must have been completely at the command of the inventive people to whom I would attribute their origin.
We were nearing the isle of Cyprus when there arose half a gale of wind, with a heavy chopping sea. My Greek seamen considered that the weather amounted not to a half, but to an integral gale of wind at the very least, so they put up the helm, and scudded for twenty hours. When we neared the mainland of Anadoli the gale ceased, and a favourable breeze sprung up, which brought us off Cyprus once more. Afterwards the wind changed again, but we were still able to lay our course by sailing close-hauled.
We were at length in such a position, that by holding on our course for about half-an-hour we should get under the lee of the island and find ourselves in smooth water, but the wind had been gradually freshening; it now blew hard, and there was a heavy sea running.
As the grounds for alarm arose, the crew gathered together in one close group; they stood pale and grim under their hooded capotes like monks awaiting a ma.s.sacre, anxiously looking by turns along the pathway of the storm and then upon each other, and then upon the eye of the captain who stood by the helmsman. Presently the Hydriot came aft, more moody than ever, the bearer of fierce remonstrance against the continuing of the struggle; he received a resolute answer, and still we held our course.
Soon there came a heavy sea, that caught the bow of the brigantine as she lay jammed in betwixt the waves; she bowed her head low under the waters, and shuddered through all her timbers, then gallantly stood up again over the striving sea, with bowsprit entire. But where were the crew? It was a crew no longer, but rather a gathering of Greek citizens; the shout of the seamen was changed for the murmuring of the people-the spirit of the old Demos was alive. The men came aft in a body, and loudly asked that the vessel should be put about, and that the storm be no longer tempted.
Now, then, for speeches. The captain, his eyes flashing fire, his frame all quivering with emotion-wielding his every limb, like another and a louder voice, pours forth the eloquent torrent of his threats and his reasons, his commands and his prayers; he promises, he vows, he swears that there is safety in holding on-safety, _if Greeks will be brave_!
The men hear and are moved; but the gale rouses itself once more, and again the raging sea comes trampling over the timbers that are the life of all. The fierce Hydriot advances one step nearer to the captain, and the angry growl of the people goes floating down the wind, but they listen; they waver once more, and once more resolve, then waver again, thus doubtfully hanging between the terrors of the storm and the persuasion of glorious speech, as though it were the Athenian that talked, and Philip of Macedon that thundered on the weather-bow.
Brave thoughts winged on Grecian words gained their natural mastery over terror; the brigantine held on her course, and reached smooth water at last. I landed at Limasol, the westernmost port of Cyprus, leaving the vessel to sail for Larnaka, where she was to remain for some days.
CHAPTER VII-CYPRUS
There was a Greek at Limasol who hoisted his flag as an English vice-consul, and he insisted upon my accepting his hospitality. With some difficulty, and chiefly by a.s.suring him that I could not delay my departure beyond an early hour in the afternoon, I induced him to allow my dining with his family instead of banqueting all alone with the representative of my sovereign in consular state and dignity. The lady of the house, it seemed, had never sat at table with an European. She was very shy about the matter, and tried hard to get out of the sc.r.a.pe, but the husband, I fancy, reminded her that she was theoretically an Englishwoman, by virtue of the flag that waved over her roof, and that she was bound to show her nationality by sitting at meat with me.
Finding herself inexorably condemned to bear with the dreaded gaze of European eyes, she tried to save her innocent children from the hard fate awaiting herself, but I obtained that all of them (and I think there were four or five) should sit at the table. You will meet with abundance of stately receptions and of generous hospitality, too, in the East, but rarely, very rarely in those regions (or even, so far as I know, in any part of southern Europe) does one gain an opportunity of seeing the familiar and indoor life of the people.
This family party of the good consul's (or rather of mine, for I originated the idea, though he furnished the materials) went off very well. The mamma was shy at first, but she veiled the awkwardness which she felt by affecting to scold her children, who had all of them, I think, immortal names-names too which they owed to tradition, and certainly not to any cla.s.sical enthusiasm of their parents. Every instant I was delighted by some such phrases as these, "Themistocles, my love, don't fight."-"Alcibiades, can't you sit still?"-"Socrates, put down the cup."-"Oh, fie! Aspasia, don't. Oh! don't be naughty!" It is true that the names were p.r.o.nounced Socrahtie, Aspahsie-that is, according to accent, and not according to quant.i.ty-but I suppose it is scarcely now to be doubted that they were so sounded in ancient times.
To me it seems, that of all the lands I know (you will see in a minute how I connect this piece of prose' with the isle of Cyprus), there is none in which mere wealth, mere unaided wealth, is held half so cheaply; none in which a poor devil of a millionaire, without birth, or ability, occupies so humble a place as in England. My Greek host and I were sitting together, I think, upon the roof of the house (for that is the lounging-place in Eastern climes), when the former a.s.sumed a serious air, and intimated a wish to converse upon the subject of the British Const.i.tution, with which he a.s.sured me that he was thoroughly acquainted.
He presently, however, informed me that there was one anomalous circ.u.mstance attended upon the practical working of our political system which he had never been able to hear explained in a manner satisfactory to himself. From the fact of his having found a difficulty in his subject, I began to think that my host might really know rather more of it than his announcement of a thorough knowledge had led me to expect. I felt interested at being about to hear from the lips of an intelligent Greek, quite remote from the influence of European opinions, what might seem to him the most astonishing and incomprehensible of all those results which have followed from the action of our political inst.i.tutions. The anomaly, the only anomaly which had been detected by the vice-consular wisdom, consisted in the fact that Rothschild (the late money-monger) had never been the Prime Minister of England! I gravely tried to throw some light upon the mysterious causes that had kept the worthy Israelite out of the Cabinet, but I think I could see that my explanation was not satisfactory. Go and argue with the flies of summer that there is a power divine, yet greater than the sun in the heavens, but never dare hope to convince the people of the south that there is any other G.o.d than Gold.
My intended journey was to the site of the Paphian temple. I take no antiquarian interest in ruins, and care little about them, unless they are either striking in themselves, or else serve to mark some spot on which my fancy loves to dwell. I knew that the ruins of Paphos were scarcely, if at all, discernible, but there was a will and a longing more imperious than mere curiosity that drove me thither.
For this just then was my pagan soul's desire-that (not forfeiting my inheritance for the life to come) it had yet been given me to live through this world-to live a favoured mortal under the old Olympian dispensation-to speak out my resolves to the listening Jove, and hear him answer with approving thunder-to be blessed with divine counsels from the lips of Pallas Athenie-to believe-ay, only to believe-to believe for one rapturous moment that in the gloomy depths of the grove, by the mountain's side, there were some leafy pathway that crisped beneath the glowing sandal of Aphrodetie-Aphrodetie, not coldly disdainful of even a mortal's love! And this vain, heathenish longing of mine was father to the thought of visiting the scene of the ancient worship.
The isle is beautiful. From the edge of the rich, flowery fields on which I trod to the midway sides of the snowy Olympus, the ground could only here and there show an abrupt crag, or a high straggling ridge that up-shouldered itself from out of the wilderness of myrtles, and of the thousand bright-leaved shrubs that twined their arms together in lovesome tangles. The air that came to my lips was warm and fragrant as the ambrosial breath of the G.o.ddess, infecting me, not (of course) with a faith in the old religion of the isle, but with a sense and apprehension of its mystic power-a power that was still to be obeyed-obeyed by _me_, for why otherwise did I toil on with sorry horses to "where, for HER, the hundred altars glowed with Arabian incense, and breathed with the fragrance of garlands ever fresh"? {13}
I pa.s.sed a sadly disenchanting night in the cabin of a Greek priest-not a priest of the G.o.ddess, but of the Greek Church; there was but one humble room, or rather shed, for man, and priest, and beast. The next morning I reached Baffa (Paphos), a village not far distant from the site of the temple. There was a Greek husbandman there who (not for emolument, but for the sake of the protection and dignity which it afforded) had got leave from the man at Limasol to hoist his flag as a sort of deputy-provisionary-sub-vice-pro-acting-consul of the British sovereign: the poor fellow instantly changed his Greek headgear for the cap of consular dignity, and insisted upon accompanying me to the ruins. I would not have stood this if I could have felt the faintest gleam of my yesterday's pagan piety, but I had ceased to dream, and had nothing to dread from any new disenchanters.
The ruins (the fragments of one or two prostrate pillars) lie upon a promontory, bare and unmystified by the gloom of surrounding groves. My Greek friend in his consular cap stood by, respectfully waiting to see what turn my madness would take, now that I had come at last into the presence of the old stones. If you have no taste for research, and can't affect to look for inscriptions, there is some awkwardness in coming to the end of a merely sentimental pilgrimage; when the feeling which impelled you has gone, you have nothing to do but to laugh the thing off as well as you can, and, by-the-bye, it is not a bad plan to turn the conversation (or rather, allow the natives to turn it) towards the subject of hidden treasures. This is a topic on which they will always speak with eagerness, and if they can fancy that you, too, take an interest in such matters, they will not only think you perfectly sane, but will begin to give you credit for some more than human powers of forcing the obscure earth to show you its h.o.a.rds of gold.
When we returned to Baffa, the vice-consul seized a club with the quietly determined air of a brave man resolved to do some deed of note. He went into the yard adjoining his cottage, where there were some thin, thoughtful, canting c.o.c.ks, and serious, low-church-looking hens, respectfully listening, and chickens of tender years so well brought up, as scarcely to betray in their conduct the careless levity of youth. The vice-consul stood for a moment quite calm, collecting his strength; then suddenly he rushed into the midst of the congregation, and began to deal death and destruction on all sides. He spared neither s.e.x nor age; the dead and dying were immediately removed from the field of slaughter, and in less than an hour, I think, they were brought on the table, deeply buried in mounds of snowy rice.
My host was in all respects a fine, generous fellow. I could not bear the idea of impoverishing him by my visit, and I consulted my faithful Mysseri, who not only a.s.sured me that I might safely offer money to the vice-consul, but recommended that I should give no more to him than to "the others," meaning any other peasant. I felt, however, that there was something about the man, besides the flag and the cap, which made me shrink from offering coin, and as I mounted my horse on departing I gave him the only thing fit for a present that I happened to have with me, a rather handsome clasp-dagger, brought from Vienna. The poor fellow was ineffably grateful, and I had some difficulty in tearing myself from out of the reach of his thanks. At last I gave him what I supposed to be the last farewell, and rode on, but I had not gained more than about a hundred yards when my host came bounding and shouting after me, with a goat's-milk cheese in his hand, which he implored me to accept. In old times the shepherd of Theocritus, or (to speak less dishonestly) the shepherd of the "Poetae Graeci," sung his best song; I in this latter age presented my best dagger, and both of us received the same rustic reward.
It had been known that I should return to Limasol, and when I arrived there I found that a n.o.ble old Greek had been hospitably plotting to have me for his guest. I willingly accepted his offer. The day of my arrival happened to be the birthday of my host, and in consequence of this there was a constant influx of visitors, who came to offer their congratulations. A few of these were men, but most of them were young, graceful girls. Almost all of them went through the ceremony with the utmost precision and formality; each in succession spoke her blessing, in the tone of a person repeating a set formula, then deferentially accepted the invitation to sit, partook of the proffered sweetmeats and the cold, glittering water, remained for a few minutes either in silence or engaged in very thin conversation, then arose, delivered a second benediction, followed by an elaborate farewell, and departed.
The bewitching power attributed at this day to the women of Cyprus is curious in connection with the worship of the sweet G.o.ddess, who called their isle her own. The Cypriote is not, I think, nearly so beautiful in face as the Ionian queens of Izmir, but she is tall, and slightly formed; there is a high-souled meaning and expression, a seeming consciousness of gentle empire, that speaks in the wavy line of the shoulder, and winds itself like Cytherea's own cestus around the slender waist; then the richly-abounding hair (not enviously gathered together under the head-dress) descends the neck, and pa.s.ses the waist in sumptuous braids.
Of all other women with Grecian blood in their veins the costume is graciously beautiful, but these, the maidens of Limasol-their robes are more gently, more sweetly imagined, and fall like Julia's cashmere in soft, luxurious folds. The common voice of the Levant allows that in face the women of Cyprus are less beautiful than their brilliant sisters of Smyrna; and yet, says the Greek, he may trust himself to one and all the bright cities of the aegean, and may yet weigh anchor with a heart entire, but that so surely as he ventures upon the enchanted isle of Cyprus, so surely will he know the rapture or the bitterness of love.
The charm, they say, owes its power to that which the people call the astonishing "politics" (p???t???) of the women, meaning, I fancy, their tact and their witching ways: the word, however, plainly fails to express one-half of that which the speakers would say. I have smiled to hear the Greek, with all his plenteousness of fancy, and all the wealth of his generous language, yet vainly struggling to describe the ineffable spell which the Parisians dispose of in their own smart way by a summary "Je ne scai quoi."
I went to Larnaca, the chief city of the isle, and over the water at last to Beyrout.
CHAPTER VIII-LADY HESTER STANHOPE {14}
Beyrout on its land side is hemmed in by the Druses, who occupy all the neighbouring highlands.
Often enough I saw the ghostly images of the women with their exalted horns stalking through the streets, and I saw too in travelling the affrighted groups of the mountaineers as they fled before me, under the fear that my party might be a company of income-tax commissioners, or a pressgang enforcing the conscription for Mehemet Ali; but nearly all my knowledge of the people, except in regard of their mere costume and outward appearance, is drawn from books and despatches, to which I have the honour to refer you.
I received hospitable welcome at Beyrout from the Europeans as well as from the Syrian Christians, and I soon discovered that their standing topic of interest was the Lady Hester Stanhope, who lived in an old convent on the Lebanon range, at the distance of about a day's journey from the town. The lady's habit of refusing to see Europeans added the charm of mystery to a character which, even without that aid, was sufficiently distinguished to command attention.
Many years of Lady Hester's early womanhood had been pa.s.sed with Lady Chatham at Burton Pynsent, and during that inglorious period of the heroine's life her commanding character, and (as they would have called it in the language of those days) her "condescending kindness" towards my mother's family, had increased in them those strong feelings of respect and attachment, which her rank and station alone would have easily won from people of the middle cla.s.s. You may suppose how deeply the quiet women in Somersetshire must have been interested, when they slowly learned by vague and uncertain tidings that the intrepid girl who had been used to break their vicious horses for them was reigning in sovereignty over the wandering tribes of Western Asia! I know that her name was made almost as familiar to me in my childhood as the name of Robinson Crusoe-both were a.s.sociated with the spirit of adventure; but whilst the imagined life of the cast-away mariner never failed to seem glaringly real, the true story of the Englishwoman ruling over Arabs always sounded to me like fable. I never had heard, nor indeed, I believe, had the rest of the world ever heard, anything like a certain account of the heroine's adventures; all I knew was, that in one of the drawers which were the delight of my childhood, along with attar of roses and fragrant wonders from Hindustan, there were letters carefully treasured, and trifling presents which I was taught to think valuable because they had come from the queen of the desert, who dwelt in tents, and reigned over wandering Arabs.
This subject, however, died away, and from the ending of my childhood up to the period of my arrival in the Levant, I had seldom even heard a mentioning of the Lady Hester Stanhope, but now, wherever I went, I was met by the name so familiar in sound, and yet so full of mystery from the vague, fairy-tale sort of idea which it brought to my mind; I heard it, too, connected with fresh wonders, for it was said that the woman was now acknowledged as an inspired being by the people of the mountains, and it was even hinted with horror that she claimed to be _more than a prophet_.
I felt at once that my mother would be sadly sorry to hear that I had been within a day's ride of her early friend without offering to see her, and I therefore despatched a letter to the recluse, mentioning the maiden name of my mother (whose marriage was subsequent to Lady Hester's departure), and saying that if there existed on the part of her ladyship any wish to hear of her old Somersetshire acquaintance, I should make a point of visiting her. My letter was sent by a foot-messenger, who was to take an unlimited time for his journey, so that it was not, I think, until either the third or the fourth day that the answer arrived. A couple of hors.e.m.e.n covered with mud suddenly dashed into the little court of the "locanda" in which I was staying, bearing themselves as ostentatiously as though they were carrying a cartel from the Devil to the Angel Michael: one of these (the other being his attendant) was an Italian by birth (though now completely orientalised), who lived in my lady's establishment as doctor nominally, but practically as an upper servant; he presented me a very kind and appropriate letter of invitation.
It happened that I was rather unwell at this time, so that I named a more distant day for my visit than I should otherwise have done, and after all, I did not start at the time fixed. Whilst still remaining at Beyrout I received this letter, which certainly betrays no symptom of the pretensions to divine power which were popularly attributed to the writer:-
"SIR,-I hope I shall be disappointed in seeing you on Wednesday, for the late rains have rendered the river Damoor if not dangerous, at least very unpleasant to pa.s.s for a person who has been lately indisposed, for if the animal swims, you would be immerged in the waters. The weather will probably change after the 21st of the moon, and after a couple of days the roads and the river will be pa.s.sable, therefore I shall expect you either Sat.u.r.day or Monday.