English Literature for Boys and Girls Part 57

His mother was a brave-hearted, cheerful woman, and although her little son came to her in the midst of such sorrow she no doubt loved him, and his nurse loved him too. Little Jonathan's father and mother were English, but because he was born in Dublin, and because he spent a great deal of his life there, he has sometimes been looked upon as an Irishman.

Jonathan's nurse was also an Englishwoman, and when he was about a year old she was called home to England to a dying friend. She saw that she must go to her friend, but she loved her baby-charge so much that she could not bear to part from him. He had been a sickly child, often ill, but that seemed only to make him dearer to her. She held him in her arms thinking how empty they would fell without their dear burden. She kissed him, jealous at the thought that he might learn to know and love another nurse, and she felt that she could not part with him. Making up her mind that she would not, she wrapped him up warmly and slipped quietly from the house carrying the baby in her arms. She then ran quickly to the boat, crept on board, and was well out on the Irish Sea before it was discovered that she had stolen little Jonathan from his mother. Mrs. Swift was poor, Jonathan was not strong so the fond and daring nurse was allowed by the mother to keep her little charge until he was nearly four. Thus for three years little Jonathan lived with his nurse at Whitehaven, growing strong and brown in the sea air. She looked after him lovingly, and besides feeding and clothing him, taught him so well that Swift tells us himself, though it seems a little hard to believe, that he could spell and could read any chapter in the Bible before he was three.

After Jonathan's return to Ireland his uncle, G.o.dwin Swift, seems to have taken charge of him, and when he was six to have sent him to a good school. His mother, meanwhile, went home to her own people in England, and although mother and son loved each other they were little together all through life. At fourteen G.o.dwin Swift sent his nephew from school to Trinity College, Dublin.

But Swift was by this time old enough to know that he was living on the charity of his uncle and the knowledge was bitter to his proud spirit. Instead of spurring him on the knowledge weighed him down. He became gloomy, idle, and wild. He afterwards said he was a dunce at college and "was stopped of his degree for dulness and insufficiency." But although at first the examiners refused to pa.s.s him, he was later, for some reason, given a special degree, granted by favor rather than gained by desert "in a manner little to his credit," says bitter Swift. Jonathan gave his uncle neither love nor thanks for his schooling. "He gave me the education of a dog," was how he spoke of it years after. Yet he had been sent to the best school in Ireland and to college later. But perhaps it was not so much the gift as the manner of giving which Swift scorned. We cannot tell.

Soon after Jonathan left college he went to live in the house of Sir William Temple. Temple was a great man in his day. He had been an Amba.s.sador, the friend of kings and princes, and he considered himself something of a scholar. To him Swift acted as a kind of secretary. To a proud man the post of secretary or chaplain in a great house was, in those days, no happy one. It was a position something between that of a servant and a friend, and in it Swift's haughty soul suffered torments. Sir William, no doubt, meant to be kind, but he was cold and condescending, and not a little pompous and conceited. Swift's fierce pride was ready to fancy insults where none were meant, he resented being "treated like a schoolboy," and during the years he pa.s.sed in Sir William's house he gathered a store of bitterness against the world in his heart.

But in spite of all his miseries real or imaginary, Swift had at least one pleasure. Among the many people making up the great household there was a little girl of seven named Esther Johnson.

She was a delicate little girl with large eyes and black hair.

She and Swift soon grew to be friends, and he spent his happiest hours teaching her to read and write. It is pleasant to think of the gloomy, untrained genius throwing off his gloom and bending all his talents to the task of teaching and amusing this little delicate child of seven.

With intervals between, Swift remained in Sir William's household for about five years. Here he began to write poetry, but when he showed his poems to Dryden, who was a distant kinsman, he got little encouragement. "Cousin Swift," said the great man, "you will never be a poet." Here was another blow from a hostile world which Swift could never either forget or forgive.

As the years went on Swift found his position grow more and more irksome. At last he began to think of entering the Church as a means of earning an independent livelihood and becoming his own master. And one day, having a quarrel with Sir William, he left his house in a pa.s.sion and went back to Ireland. Here after some trouble he was made a priest and received a little seaside parish worth about a hundred pounds a year.

Swift was now his own master, but he found it dull. He had so few parishioners that it is said he used to go down to the seash.o.r.e and skiff stones in order to gather a congregation. For he thought if the people would not come to hear sermons they would come at least to stare at the mad clergyman, and for years he was remembered as the "mad clergyman." And now because he found his freedom dull, and for various other reasons, when Sir William asked him to come back he gladly came. This time he was much happier as a member of Sir William's household than he had been before.

It was now that Swift wrote the two little books which first made him famous. These were The Battle of the Books and A Tale of a Tub. The Battle of the Books rose out of a silly quarrel in which Sir William Temple had taken part as to whether the ancient or the modern writers were the best. Swift took Temple's side and wrote to prove that the ancient writers were best. But, as it has been said, he wrote so cleverly that he proved the opposite against his will, for nowhere in the writings of the ancients is there anything so full or humor and satire as The Battle of the Books.

Swift imagines a real battle to have taken place among the books in the King's library at St. James's Palace. The books leave the shelves, some on horseback, some on foot, and armed with sword and spear throw themselves into the fray, but we are left quite uncertain as to who gained the victory. This little book is a satire, and, like all Swift's famous satires, is in prose not in poetry. In the preface he says, "Satire is a sort of gla.s.s, wherein beholders do generally discover everybody's face but their own; which is the chief reason for that kind reception it meets with in the world, and that so very few are offended with it." It is not a book that you will care to read for a long time, for to find it interesting you must know both a good deal about Swift's own times and about the books that fight the battle.

You will not care either for A Tale of a Tub. And yet it is the book above all others which one must read, and read with understanding, if one would get even a little knowledge of Swift's special genius. It was the book, nevertheless, which more than any other stood in his way in after life.

A Tale of a Tub like The Battle of the Books is a satire, and Swift wrote it to show up the abuses of the Church. He tells the story of three brothers, Peter, Martin and Jack. Peter represents the Roman Catholic, Martin the Anglican, and Jack the Presbyterian Church. He meant, he says, to turn the laugh only against Peter and Jack. That may be so, but his treatment of Martin cannot be called reverent. Indeed, reverence was impossible to Swift. There is much good to be said of him.

There was a fierce righteousness about his spirit which made him a better parish priest than many a more pious man. He hated shams, he hated cant, he hated bondage. "Dr. Swift," it was said, "hated all fanatics: all fanatics hated Dr. Swift."* But with all his uprightness and breadth he was neither devout nor reverent.

*Lord Orrery.

When Sir William Temple died Swift went back to Ireland, and after a little time he once more received a Church living there.

But here, as before, his parish was very small, so that sometimes he had only his clerk as congregation. Then he would begin the service with "Dearly beloved Roger, the Scripture moveth you and me," instead of "Dearly beloved brethren," as the Prayer Book has it.

Sir William had left Swift some money; he had also left some to Esther Johnson, the little girl Swift used to teach. She had grown into a beautiful and witty woman and now she too, with a friend, went to Ireland, and for the rest of her life lived there near Swift.

The strange friendship between these two, between Esther Johnson and Swift, is one of the puzzles in Swift's life. That they loved each other, that they were life-long friends, every one knows. But were they ever married? Were they man and wife?

That question remains unanswered.

Esther is the Persian word for star; Stella the Latin. Swift called his girl-friend Stella, and as Stella she has become famous in our literature. For when Swift was away from home he wrote letters to her which we now have under the name of the Journal to Stella. Here we see the great man in another light.

Here he is no longer armed with lightning, his pen is no longer dipped in poison, but in friendly, simple fashion he tells all that happens to him day by day. He tells what he thinks and what he feels, where and when he dines, when he gets up, and when he goes to bed, all the gossiping details interesting to one who loves us and whom we love. And with it all we get a picture of the times in which he lived, of the politics of the day, of the great men he moved among. Swift always addresses both Stella and her companion Mistress Dingley, and the letters are everywhere full of tender, childish nonsense. He invented what he called a "little language," using all sorts of quaint and babyish words and strange strings of capital letters, M. D., for instance, meaning my dears, M. E., Madam Elderly, or D. D., Dear Dingley, and so on. Throughout, too, we come on little bits of doggerel rimes, bad puns, simple jokes, mixed up with sc.r.a.ps of politics, with threatenings of war, with party quarrels, with all kinds of stray fragments of news which bring the life of the times vividly before us. The letters were never meant for any one but Stella and Mistress Dingley to see, and sometimes when we are reading the affectionate nonsense we feel as if no one ought to have seen it but these two. And yet it gives us one whole side of Swift that we should never have known but for it. It is not easy to give an idea of this book, it must be read to be understood, but I will give you a few extracts from it:--

"Pshaw, I must be writing to those dear saucy brats every night, whether I will or no, let me have what business I will, or come home ever so late, or be ever so sleepy; but an old saying and a true one,

'Be you lords, or be you earls, You must write to saucy girls.'

"I was to-day at Court and saw Raymond among the beefeaters, staying to see the Queen; so I put him in a better station, made two or three dozen of bows, and went to Church, and then to Court again to pick up a dinner, as I did with Sir John Stanley, and then we went to visit Lord Mountjoy, and just now left him, and 'tis near eleven at night, young women."

Or again:--

"The Queen was abroad to-day in order to hunt, but finding it disposed to rain she kept in her coach; she hunts in a chaise with one horse, which she drives herself, and drives furiously, like Jehu, and is a mighty hunter, like Nimrod. Dingley has heard of Nimrod, but not Stella, for it is in the Bible. . . .

The Queen and I were going to take the air this afternoon, but not together: and were both hindered by a sudden rain. Her coaches and chaises all went back, and the guards too; and I scoured into the marketplace for shelter."

Another day he writes:--

"Pish, sirrahs, put a date always at the bottom of your letter, as well as the top, that I may know when you send it; your last is of November 3, yet I had others at the same time, written a fortnight after. . . . Pray let us have no more bussiness, busyness. Take me if I know how to spell it! Your wrong spelling, Madam Stella, has put me out: it does not look right; let me see, bussiness, busyness, business, bisyness, bisness, bysness; faith, I known not which is right, I think the second; I believe I never writ the word in my life before; yes, sure I must, though; business, busyness, bisyness.-- I have perplexed myself, and can't do it. Prithee ask Walls. Business, I fancy that's right. Yes it is; I looked in my own pamphlet, and found it twice in ten lines, to convince you that I never writ it before. O, now I see it as plain as can be; so yours is only an s too much."

Chapter LXIV SWIFT--"GULLIVER'S TRAVELS"

DURING the years in which Swift found time to write these playful letters to Stella he was growing into a man of power. Like Defoe he was a journalist, but one of far more authority. The power of his pen was such that he was courted by his friends, feared by his enemies. He threw himself into the struggle of party, first as a Whig, then as a Tory; but as a friend said of him later, "He was neither Whig nor Tory, neither Jacobite nor Republican. He was Dr. Swift."* He was now, he says:--

*Lord Orrery.

"Grown old in politicks and wit, Caress'd by ministers of State, Of half mankind the dread and hate."*

*Cadenus and Vanessa.

And he felt that he deserved reward for what he had done for his party. He thought that he should have been made a bishop. But even in those days, when little thought was given to the fitness of a man for such a position, the Queen steadily refused to make the author of A Tale of a Tub a bishop.

Again Swift felt that he was unjustly treated, and even when he was at length made Dean of St. Patrick's that consoled him little. He longed for power, and owned that he was never so happy as when treated like a lord. He longed for wealth, for "wealth," he said, "is liberty, and liberty is a blessing fittest for a philosopher." And if Swift was displeased at being made only a Dean, the Irish people were equally displeased with him as their Dean. As he rode through the streets of Dublin to take possession of his Deanery, the people threw stones and mud at him and hooted him as he pa.s.sed. The clergy, too, made his work as Dean as hard as possible. But Swift set himself to conquer them, and soon he had his own way even in trifles.

We cannot follow Swift through all his political adventures and writings. In those days the misgovernment of Ireland was terrible, and Swift, although he loved neither Ireland nor the Irish, fought for their rights until, from being hated by them, he became the idol of the people, and those who had thrown mud and stones now cheered him as he pa.s.sed. Wherever he went he was received with honor, his birthday was kept as a day of rejoicing by Irishmen with grat.i.tude. But even in his hour of triumph Swift was a lonely and discontented man as we may learn from his letters.

It was now that he published the book upon which his fame most surely rests--Gulliver's Travels. It is a book which has given pleasure to numberless people ever since. Yet Swift said himself: "The chief end I propose to myself in all my labours is to vex the world rather than divert it, and if I could compa.s.s that design without hurting my own person or fortune, I would be the most indefatigable writer you have ever seen. . . . I hate and detest that animal called man, although I heartily love John, Peter, Thomas, and so forth. . . . Upon this great foundation of misanthropy, the whole building of my Travels is erected."

But whether Swift at the time vexed the world with Gulliver or not, ever since he has succeeded in diverting it. Gulliver's Travels is an allegory and a satire, but there is no need now to do more than enjoy it as a story.

The story is divided into four parts. In the first Captain Lemuel Gulliver being wrecked finds himself upon an island where all the people are so small that he can pick them up in his thumb and finger, and it requires six hundred of their beds to make one for him.

In the second part Gulliver comes to a country where the people are giants. They are so large that they in their turn can lift Gulliver up between thumb and finger.

In the third voyage Gulliver is taken by pirates and at last lands upon a flying island, and from there he pa.s.ses on to other wonderful places.

In the fourth his men mutiny and put him ash.o.r.e on an unknown land. There he finds that horses are the rulers, and a terrible kind of degraded human being their slaves and servants.

In the last part the satire is too bitter, the degradation of man too terribly insisted upon to make it pleasant reading, and altogether the first two stories are the most interesting.

Here is how Swift tells us of Gulliver's arrival in Lilliput, the country of the tiny folk. After the shipwreck and a long battle with the waves he has at length reached land:--

"I lay down on the gra.s.s, which was very short and soft, where I slept sounder than ever I remember to have done in my life, and, as I reckoned, about nine hours; for when I awaked, it was just daylight. I attempted to rise, but was not able to stir: for as I happened to lie on my back, I found my arms and legs were strongly fastened on each side to the ground; and my hair, which was long and thick, tied down in the same manner.

"I could only look upwards, the sun began to grow hot, and the light offended my eyes. I heard a confused noise about me, but in the posture I lay, could see nothing except the sky. In a little time I felt something alive moving on my left leg, which advancing gently forward over my breast, came almost up to my chin; when bending my eyes downwards as much as I could, I perceived it to be a human creature not six inches high, with a bow and arrow in his hands, and a quiver at his back.

"In the meantime, I felt at least fifty more of the same kind (as I conjectured) following the first. I was in the utmost astonishment, and roared so loud, that they all ran back in a fright; and some of them, as I was afterwards told, were hurt with the falls they got by leaping from my sides upon the ground.

However, they soon returned, and one of them, who ventured so far as to get a full sight of my face, lifting up his hands and eyes by way of admiration, cried out in a shrill, but distinct voice, Hekinah degul: the others repeated the same words several times, but then I knew not what they meant.