Ely Cathedral Part 1

Ely Cathedral.

by Anonymous.

+Introduction.+

The introductory chapter of a book is often pa.s.sed over without the careful perusal it very frequently deserves, when, perhaps, its purpose is to promote a better understanding of the subject contained in the main portion of the work. In the present instance our object is to give our readers an outline--a very brief one it is true--of the history and foundation of the monastery at Ely twelve centuries ago, which led to the subsequent erection of one of the n.o.blest Cathedrals in the kingdom, in order to enable them to understand more fully some of the remarks in our description of this grand edifice as we now see it. To those who desire a more elaborate detail or fuller description than we can offer in our limited s.p.a.ce, we would recommend a reference to _The History and Antiquities of Ely Cathedral_, by the Rev. James Bentham; or a more recent work, _The Architectural History of Ely Cathedral_, by the Rev. D.J. Stewart, M.A., formerly Minor Canon of Ely.

Christianity was first introduced into East Anglia about the end of the sixth century, by Redwald, the grandson of Uffa, founder of that kingdom; but it appears that little progress was made in his time, although Ethelbert, king of Kent, is said to have founded a monastery at Ely about A.D. 604. Eorpwald, and after him, Sigebert, sons of Redwald, greatly promoted the cause of Christianity, and it was during the reign of Sigebert that the truths of the Gospel spread over the kingdom; three monasteries were founded, one at Bury St. Edmunds, another at Burgh Castle, near Yarmouth, and a third at Soham; and the first Bishop of East Anglia was consecrated. The pagan king of Mercia frequently disturbed the tranquility of the kingdom, and Sigebert and his cousin Egric (to whom Sigebert had resigned his kingdom) were both slain in repelling an invasion. Anna met with the same fate; he was a prince greatly esteemed for his good qualities; he married Heriswitha, sister of St. Hilda, the foundress of Whitby Abbey, and had a numerous family, among whom may be named s.e.xburga, who was married to Ercombert, king of Kent; Withburga, who founded a nunnery at Dereham; and aethelryth, or, as she is more commonly called, Etheldreda, the renowned foundress of the monastery at Ely, who was born about the year 630, at Exning, in Suffolk, a short distance from Newmarket.

Before commencing our sketch of the life of Etheldreda, we may by way of explanation say that what is now the Isle of Ely, was "anciently called _Suth Girwa_,"[1] and is a large tract of high ground en-compa.s.sed with fens that were formerly overflowed with water, of which Ely is the princ.i.p.al place, and gives name to the whole. The boundaries as now recognised are Lincolnshire on the north, Norfolk on the east, Huntingdonshire and Northamptonshire on the west, and Cambridgeshire on the south, of which county it forms the northern portion, with a jurisdiction partially separate; within its bounds there are, besides the city of Ely, several towns and villages, as Wisbech, March, Chatteris, &c. and the former great waste of marsh and fen has become, by means of drainage, a fertile corn-growing district of great importance. Ely is believed to have taken its name from _Elig_ in the Saxon tongue, signifying a willow; or from _Elge_ in the Latin of Bede the historian, from the abundance of eels produced in the surrounding waters. We now continue our sketch.

[Footnote 1: Bentham's History, i. 47.]

Etheldreda, or Audrey, a princess of distinguished piety, devoted herself to the service of G.o.d in early life, but urged by her parents, was married to Tonbert, or Tonberet, Earldorman, or Prince of the South Gyrvii, or Fenmen, A.D. 652, who settled upon her the whole Isle of Ely as a dower. Three years after her marriage Tonbert died, and left Etheldreda in sole possession, who, after a short time, committed the care of her property to Ovin, her steward, and retired to Ely for the purpose of religious meditation, for which it was well adapted, as being surrounded by fens and waters it was difficult of access. She was again solicited to enter the marriage state, and, although for some time reluctant, she was induced by her uncle Ethelwold, then king of East Anglia, to give her hand to Egfrid, son of Oswy, king of Northumberland, and she afterwards became queen by the accession of her husband to his father's kingdom. After the lapse of twelve years she gained the permission of her husband to withdraw from his court, and retired to the Abbey of Coldingham, where she took the veil; thence withdrew to Ely, and repaired the old church founded by Ethelbert, at a place called Cratendune, about a mile from the present city, (of which place however nothing is now known); but, shortly after, a more commodious site was chosen nearer the river, where the foundations of her church were laid, and the monastery was commenced.

The history of this distinguished princess as related by various writers, would be interesting and amusing, if s.p.a.ce allowed; it is to be found in _Bede's Ecclesiastical History_, in the _Liber Eliensis_, a very valuable ma.n.u.script written or compiled by Thomas, a monk of Ely, who lived in the twelfth century; and Mr. Bentham also relates it at some length in his work;[2] but it would extend far beyond the limits allowed in this sketch; we have, however, we hope given sufficient to throw some light upon remarks we may make in subsequent pages. She governed her house in such a manner as to gain the esteem both of its members and the inhabitants of the surrounding country; living and dying an example of piety and holiness, for we read that "in her last sickness, when sensible of her approaching end, she was calm and composed, and retained her memory and understanding to the last, and expired in the very act of her calling, in the presence of her flock; and whilst she was instructing them how to live, by her example also taught them how to die."[3] She was interred, in accordance with her own wish, in the grave-yard of the monastery, but after a period of sixteen years her remains were translated, with much reverence and ceremony, to the church she had founded. The account of this translation might interest some of our readers, but is too long for insertion here.

[Footnote 2: Bentham's History, i. 45, &c.]

[Footnote 3: Ibid. i. 59.]

The following lines, written at an early date, picture the fen country as a series of lakes and water-courses, (as it was until drained six centuries after,) studded with islands, on one of which the monastery of Ely stood, and the music of its '_nones_' or '_vespers_' sounding soft and sweet over the solitude.

Sweetly sang the Monks at Ely, Knut, the king, row'd nigh: "Listen how the winds be bringing From yon church a holy singing!

Row, men, nearer by."

Newborn sunbeams kiss the turrets Of the minster high, All the beauties of the morning,-- Grey at first, then golden dreaming,-- Deck the vernal sky.

Loudly sang the Monks of Ely On that Thursday morn: 'Twas the Feast of "G.o.d Ascended"-- Of the wond'rous drama ended;-- G.o.d for sinners born!

Hark! "_I will not leave you orphans, I will not leave you long_,"

Grand the minster music sounded And the fen-land air resounded With the holy song!

Sweetly sang the Monks at Ely Knut, the king, row'd nigh: "Listen to the angels bringing Holy _thoughts_ that seem like singing!

Row yet nearer by."

We will now continue our narrative, briefly taking in review the history of the monastery as it is handed down to us. About A.D. 673 Etheldreda commenced the foundation of a monastery for both s.e.xes, and was installed the first abbess; she gave the whole Isle of Ely to the monastery as an endowment, and died A.D. 679. She was succeeded by her elder sister s.e.xburga, then a widow, who died A.D. 699, and was buried beside her sister in the church of the monastery. Erminilda, daughter of s.e.xburga, and widow of Wulfure, king of Mercia, next succeeded; and the fourth abbess was Werburga, daughter of Erminilda, the time of whose death is not known. Although St. Etheldreda's monastery continued to enjoy a regular succession of abbesses for nearly two centuries, not a single name of its superiors is preserved; protected by its situation in the midst of waters, it was little molested by external troubles until A.D. 870, when it was destroyed--like that of Peterborough--by the Danes, the monastery burnt, and the inhabitants put to the sword.

After the destruction of the monastery a century elapsed before steps were taken for its restoration. At length Ethelwold, then Bishop of Winchester, who is spoken of as "a great builder of churches and of various other works," re-founded the monastery in the year 970, by the direction of Edgar "the peaceful," who then sat on the throne of England. After some time Ethelwold arranged with the king for the surrender of the whole district of the Isle of Ely, by way of purchase and exchange, for the use of the monastery. The king, for certain considerations, gave his royal charter[4] restoring the revenues, rights, and privileges to the monastery for ever. This charter (which was afterwards confirmed by king Edward the Confessor,) formed the base of that temporal power given to the church and monastery of Ely by St. Etheldreda, and exercised (with some interruption) by the abbots and bishops down to the year 1836, when it was discontinued by an Act of Parliament.

[Footnote 4: This Charter is given at length in the Saxon language, with an English translation, in the Appendix to Bentham's History.]

On the re-foundation of the monastery it was placed under the Benedictine rule, which required the separation of the s.e.xes, whereas under the previous order both men and women had resided in the same establishment. Brithnoth, prior of Winchester, was inst.i.tuted as the first abbot of the restored monastery, by Ethelwold, and appears to have been zealous in his duty; he governed the house eleven years, but in the year 981 he met an untimely death at the instigation of Elfrida, queen dowager of king Edgar. He was succeeded by Elsin, Leofric, Leofsin, Wilfric, Thurstan, (the last Saxon abbot, who surrendered the monastery to the Conqueror in 1071,) Theodwin, G.o.dfrey, (a monk, as Administrator _ad interim_,) and Simeon, the ninth abbot, who was a relative of king William, and prior of Winchester; he recovered for his monastery some of the lands which had been given to the Normans during the siege of the fen district. This was the "Camp of Refuge" for all the English who refused submission to the arbitrary rule of the foreigners, and thus it was the last strong hold of the Saxons, and cost the Norman king much loss of time, blood, and treasure, before he obtained possession, which was, however, at last effected by the treachery of the abbot Thurstan. Simeon, though a very old man when he was appointed abbot, laid the foundation of a new church (the present Cathedral) A.D. 1083, as his brother Walkelin, bishop of Winchester, had done there about four years before; he lived to the age of one hundred years, and died in 1093; after this a vacancy of seven years occurred, during which the revenues were claimed for the use of the king (William II.) after whose death the work was continued by Richard, the tenth and last abbot, who was appointed on the accession of Henry I. A.D. 1100, and governed the monastery seven years, and his church is said by Thomas of Ely[5] to have been one of the n.o.blest in the kingdom, and a marvel of architectural skill; and was sufficiently far advanced to allow him to translate into it on the 17th of October, 1106, the remains of Etheldreda and her companions and canonized successors, placing them behind the high altar in the new presbytery, with great pomp and ceremony. Further progress was made under Herve le Breton, formerly Bishop of Bangor, who was appointed administrator to the monastery after the death of Richard.

[Footnote 5: Liber Eliensis, ii.]

Hitherto, spiritual jurisdiction over the Isle of Ely had been claimed by the Bishop of Lincoln, but Abbot Richard obtained the consent of the king (Henry I.) to a scheme for converting the abbacy into a bishopric; and after much negociation, the change was effected in 1109, by the appointment of Herve (then administrator) as the first Bishop of Ely. He set himself energetically to the task of settling the government of his See, and of apportioning the lands and revenues of the monastery between the monks and himself, with a keen eye to his own interests and those of his successors.

At the time of the conversion of the abbacy into a bishopric, when the Conventual Church became a Cathedral, the number of monks was about fifty, though the usual number was seventy; of these the chief in subordination to the Bishop, was the Prior, (sometimes styled the Lord Prior) who had the superintendence over all the inferior members; and next, the Sub-Prior, or Prior's deputy, to a.s.sist him when present and act for him in his absence. The other officers were, the Sacrist, who had the care of the books, vestments, plate, and ornaments belonging to the church, as well as the superintendence of the buildings; the Cellarer, who procured all the necessaries for the living of the community; the Chamberlain, who provided their clothes, beds, and bedding; the Almoner, who distributed the charities of the monastery; the Precentor, who regulated the singing and the choristers; the Hosteller, who entertained strangers; the Infirmarer, who had the charge of the sick; and the Treasurer, who received the rents and other means of revenue, and made the disburs.e.m.e.nts.

We have endeavoured briefly to bring down our history from the period of the introduction of Christianity into East Anglia, and the foundation of the monastery, to the time when the present Cathedral was commenced and some way advanced; we will follow it up with a brief account of the periods of erection of this n.o.ble edifice, reserving the more particular description of the several parts for our survey of the building.

There is no Cathedral in England which possesses finer examples of the various successive styles of ecclesiastical architecture than that of Ely; affording excellent opportunities of judging of the comparative merits of each. The Norman portion of the building--the Nave and Transept--is lighter in character than earlier examples of the same style; indeed, in many places it bears marks of transition from the round to the pointed style. Of each of the several periods of what is usually termed Pointed, or Gothic, Ely Cathedral possesses pure and perfect specimens: the Galilee, or western porch, and the Presbytery were built when the Early English style was perfected: the Octagon, the three bays of the stalled Choir, and the Lady Chapel, when the Decorated English prevailed: and the chapels of bishops Alc.o.c.k and West when the Perpendicular style was adopted. "It will be thus seen that this remarkable structure completely ill.u.s.trates the history of church architecture in England from the Conquest to the Reformation,"

viz., Norman, A.D. 1066-1150; Transitional, 1150-1200; Early English, 1200-1300; Decorated, 1300-1460; Florid, or Perpendicular, 1460-1550.[6]

[Footnote 6: The periods were thus divided by the late Mr. Sharpe: Norman, A.D. 1066-1145; Transitional, 1145-1190; Lancet, 1190-1245; Geometrical, 1245-1315; Curvilinear, 1315-1360; Rectilinear, 1360-1550.]

The Cathedral was commenced, as before stated, in A.D. 1083, by Simeon, in the Norman style; the Choir, with its apse or semicircular end--altered however to a square end before it had proceeded far--the central Tower, the great Transept, and part of the Nave were begun by him, but were not finished at his death in 1093; of this work, only the ground-story of the great Transept now remains; the original plan, as was usual in Norman churches, comprehended an eastern arm of moderate length, a Transept, with a central Tower at the crossing, and a Nave; the Choir usually occupying the crossing and one or more bays of the Nave, the eastern arm being used as a presbytery or sanctuary.

After a delay of seven years, the work was carried on by Abbot Richard (1100-1107), who probably completed them, with the exception of the Nave, which was finished about 1174, affording a fine specimen of later Norman, and by its extension westward gave the church the form of a Latin cross, then much used. It is not improbable that the Conventual Church, which the new building was intended to supersede, stood on the site of the present Nave, and was removed from time to time to make room for the new and enlarged building then in progress.

A few years later the great western Tower with the wings, forming a second Transept, were begun, but whether by Bishop Harvey or by the monks themselves during the episcopate of Bishop Nigel (1133-1169), we cannot say; they were carried on during the episcopate of Bishop Ridel (1174-1189), and completed as high as the first battlements during that of his successor, Longchamp (1189-1197), producing a fine example of what is called the Transitional style. During this latter period the Romanesque had been rapidly giving way to the Pointed style, and thus as the building progressed one style merged into the other.

After some years further progress was made towards the west, as the Galilee, or western porch, is stated to have been erected by Bishop Eustace (1198-1215), of whom it is recorded that "he built from the foundation the new Galilee of the Church at Ely, towards the west, at his own cost." "This has given rise to much difference of opinion.

Some persons think that by the 'Galilee towards the west,' is meant the western porch, while others holding that so fine a work is inconsistent with so early a date, suppose the Galilee to have been the northern half (now lost) of the western Transept.... My own impression has always been that it was the west porch which still exists."[7] Be this as it may, it is a beautiful specimen of the Early English style; and Bishop Northwold (1229-1254) took down the east end of the church and lengthened it by the six eastern arches, usually called the Presbytery, with its magnificent eastern facade, in the same style; they were begun A.D. 1234, and finished and dedicated in 1252, being "one of the n.o.blest pieces of architecture of that glorious architectural period." About the same time a spire of timber covered with lead was erected on the Tower.

[Footnote 7: Lecture on Ely Cathedral by the late Sir G.G. Scott, at the Etheldreda Festival, Oct. 1873.]

We now come to the period in which the "two great and famous productions of the fourteenth century--the two special objects of pride which our Cathedral boasts--the Lady Chapel and the central Octagon, with the three adjoining bays eastward,"[8] were erected; "each work is of the highest and of undisputed merit, and forms a most marked feature in the building;"[9] affording most admirable specimens of the Decorated English style. In 1321 the foundation stone of the vast and magnificent Lady Chapel was laid by Alan de Walsingham, then sub-prior, in the time of Bishop Hotham (1316-1337), the work was continued under Bishop Montacute (1337-1345), and finished in 1349, under Bishop L'Isle (1345-1362). In the year following the commencement of this work the fall of the great central Tower took place, ruining the adjoining bays all round, and especially those of the Norman Presbytery. This catastrophe was not altogether unexpected, for the monks had discontinued the use of the Choir and held their services in St. Catherine's Chapel, in the western part of the Cathedral. The Tower fell with such noise and violence as "to make the whole city to tremble, and to cause men to think that an earthquake had taken place." The work of rebuilding was soon undertaken, and under the skilful directions of the same Alan de Walsingham (who was doubtless the architect of both these erections,) the grand work was accomplished; the stone-work of the Octagon was finished (if indeed it ever was quite finished) in 1328, and the woodwork and roof about 1342. The plan of the Octagon included in its area one bay on each of its four sides. The expense of rebuilding the three bays on the eastern side was defrayed by a sum of money left by Bishop Hotham.

[Footnote 8: Ibid.]

[Footnote 9: Ibid.]

The spire erected on the western Tower by Bishop Northwold was taken down in the latter part of the fourteenth century, and was replaced by an octagonal story, flanked with turrets, in the Decorated style, above which a spire was again placed. This was an injudicious step, and has been thought to have been the primary cause of the ruin of the north-western Transept, the great additional weight being more than the four supporting arches (which were lofty) were intended to bear.

Of the period when the Transept fell, or was taken down, we have no record; but the character of the b.u.t.tress on the site of the western wall shows that it must have been at an early period, probably about A.D. 1400, as the strengthening arches placed within the original ones appear to have been erected a few years after.

We have no further additions to the fabric to particularise in this sketch, with the exception of the chapel of Bishop Alc.o.c.k, (1486-1500), in the Perpendicular style; and that of Bishop West (1515-1533), in the same style, but when it was approaching to Renaissance; but the alterations of windows and other parts, together with necessary repairs, have been numerous and various at different periods.

The Choir was under the Octagon until 1770, when it was removed to the east end of the church; it was again altered in 1852 to its present position. Many costly and extensive restorations[10] and alterations have been made within the last thirty-five years, and others are still in progress. The Galilee, or western porch, has been cleansed and floored, and the arch of communication with the Tower beautifully restored; the western Tower has been strengthened, the interior thrown more open, a painted ceiling put up, and a new floor laid; the south-west Transept has been opened, repaired, ceiled, paved and cleansed; the apsidal Chapel of St. Catherine has been rebuilt and paved; the roof of the Nave has been re-covered with lead, the interior walls have been cleansed, a new and beautiful painted ceiling completed, and a new floor laid in the Nave and aisles; the Octagon and Lantern have undergone a thorough repair, and the decoration of the dome and lantern has been effected; the great Transept has been repaired, the polychrome roof re-painted, and a new floor laid in the northern portion. The whole of the eastern portion of the church has been cleansed and restored; the beautiful Purbeck marble pillars have been re-polished; the floor of the Choir has been re-laid with veined and black marble combined with encaustic tiles; an enriched oaken screen has been erected at the entrance of the Choir, near which a new and elegant stone pulpit has been placed; the original stalls have been repaired, and improved by the introduction of a series of carved panels, and new sub-stalls erected; and a new and elaborate reredos or altar screen has been placed in the Choir. More than eighty windows, exclusive of the eight lights at the east end of the church, have been filled with stained gla.s.s by various artists, and several others, which had for many years been stopped up, have been re-opened; the organ has been very considerably enlarged and improved, put into a new and elegant case, and placed in another position; and several stoves have been introduced for warming the Cathedral when necessary. The whole has been done at considerable expense, to meet which the funds have been raised by subscriptions, towards which the late Bishops Sparke, Allen, Turton, and Browne, the late Deans Peac.o.c.k and Goodwin, the Canons and their families and connections, with many n.o.blemen, gentlemen, and others, have been contributors: the capitular body have done much towards the work in general, but particularly towards the repairs of the fabric, the enlargement of the organ, and the warming of the Cathedral. For a more detailed account of works and expenses we refer our readers to Appendix II. at the end of the work.

[Footnote 10: The Restorations, which have been for some years in progress, have been executed throughout with the most scrupulous care, preserving every portion of uninjured surface, and re-producing what is mutilated or destroyed as nearly as possible in exact conformity with the indications of the ancient work afforded by the parts which remain, and in the same material. They were at first carried out under the directions of the late Dean Peac.o.c.k, a.s.sisted from time to time by Professor Willis, and by the occasional advice of Professional friends: but towards the end of the year 1847, Sir G.G. Scott was appointed architect to the works, and under his direction the rearrangement of the Choir was effected, and other restorations in progress carried out until his death. The windows have been filled with stained gla.s.s chiefly through the munificence and exertions of the late Canon E.B. Sparke.]

St. Etheldreda's church was dedicated to the Blessed Virgin; the church erected by Ethelwold to St. Peter and St. Etheldreda; but since the Reformation the dedication of the Cathedral has been to "The Holy and Undivided Trinity."

HISTORICAL SUMMARY.

A.D.

673 Foundation of the Monastery for men and women, married and single, by Queen Etheldreda. Etheldreda, first abbess, succeeded by (1) her sister s.e.xburga.

(2) Erminilda, daughter of s.e.xburga.

(3) Withburga, daughter of Erminilda.