Ebrietatis Encomium Part 9

[[Footnote 1a: Ovid, _Metamosphoses_ XV.323.]]

[Footnote 2: Plautus.] [[_Pseudolus_ 1286-87.]]

[[Footnote 2a: Plautus, _Amphitryon_ 1007; _Amphitryon_ 999.]]

[Footnote 3: Ant. Lect. lib. iii.]

[Footnote 4: Juvenal, satire x. v. 220.] [[i.e. 219-221.]]

[Footnote 5: aelian, chap. 6.]

[Footnote 6: J. Capitolin.]

CHAP. XIII.

OF PHILOSOPHERS THAT USED TO GET DRUNK.

Though the example and authority of Philosophers prove nothing, yet one must not imagine with Boileau,

"---------------- Que sans Aristote, La raison ne voit goute, et le bon sens redote."

That reason, void of Aristotle's rule, Insipid grows, good sense a doating fool.

It is, however, very true, that we shall find ourselves wonderfully disposed to get fuddled, when we consider that those of antiquity, for whom we have most respect and veneration, have made no manner of difficulty to get drunk sometimes, and have praised drunkenness not only by their actions but discourse. This I am going plainly to make appear.

I begin with the Seven Sages of Greece, who were acknowledged as such by all antiquity. These philosophers did not look upon drunkenness as a thing incompatible with virtue, of which they made strict profession.

History tells us, that they drank largely at the entertainment Periander the Tyrant, or king of Corinth, gave them.

Solon, that famous, yet so rigid, legislator of the Athenians, composed a song in the praise of wine, in which he introduced Venus and the Muses. Seneca is of opinion, that he was suspected to be as much given to wine as Arcesilaus. And M. Chevreau[1] observes very well, that "The wisdom of Solon was not of such an austerity as to frighten people, when he said, That the ladies, wine, and the Muses, were the pleasures of human life."

Zeno, whose philosophy was so severe, got, notwithstanding, drunk sometimes. Being one day at an entertainment, he was asked how he came to be so joyful, he answered, that he was like lupins, which were bitter naturally, but grew sweet after they were moistened.

Socrates, whom the oracle declared the wisest man of Greece, was, in like manner, a very great drinker. M. Charpentier, in his Life, tells us, That though he did not love to drink, yet when he was forced to it, no one could come up to him; and that he had this wonderful happiness, as not afterwards to find himself incommoded by it.

Cato, that hero of stoicism, got drunk sometimes, in order to relax his mind, fatigued with the cares of public employment. These are the very words of Seneca, Cato _vino laxabat animum curis publicis fatigatum_.

And the same author says elsewhere, that "People reproached Cato with drunkenness, but that reproach was rather an honour to him than otherwise." _Catoni ebrietas objecta est, et facilius efficiet quisquis objecerit honestum quam turpem Catonem._ Horace gives us the same idea of the great Cato, in these words:--

"Narratur et prisci Catonis Saepe mero caluisse virtus."[1a]

Tradition tells, that oftentimes with wine, Ev'n Cato's virtue moisten'd, shone divine.

If one knew the Scythian philosopher Anacharsis no otherwise than by his apophthegms against wine and drunkenness, one would take him for the soberest man in the world, but we know very well that his theory varied very much upon this point, and no way agreed with his practice. One day above the rest, having got drunk at an entertainment given by Lybis, brother to Pittacus, he demanded the prize that was to be given to the greatest drinker. With which action, when he was afterwards reproached, he replied, "Can a man better signalize himself in battle than by glorious wounds? and at table, than with that gaiety you call drunkenness? Did not Homer, the wisest of your poets, make not only Agamemnon drunk, but Jupiter too, and made nectar flow in full goblets at the table of the G.o.ds[2]?" aelian[3] also tells us, that this philosopher drank largely at Periander's feasts, and alleged for an excuse, That to drink a great deal was essential to the Scythians.

Plato, another hero of antiquity, not only permitted, but commanded, that people should get drunk at some certain times. To prove what I say, one has no more to do than to read his laws.

Seneca, who was so severe a philosopher, at least his rigid precepts would make one think him so, thought it no harm now and then to get drunk, and ranges drunkenness amongst the means he prescribes to maintain the strength and vigour of the mind. I have quoted what he says in this respect in the first and second chapter of this work.

The philosopher Arcesilaus, who lived about the 120th Olympiad, might be reckoned amongst those who loved wine, since he died by drinking too much of it unmixed. A greater, and more convincing proof of his sincere love to the creature could not be given.

For he that hangs, or beats out's brains, The devil's in him if he feigns[4].

Xenocrates[5], one of the most ill.u.s.trious philosophers of ancient Greece, and of a virtue very rigid and severe, got drunk sometimes.

aelian has put his name into the catalogue of those who loved drinking, and could bear a good deal of liquor. Athenaeus, says this philosopher, gained the crown of gold which the tyrant of Syracuse had promised him that should empty a certain measure of wine. Diogenes Laertius confirms this last particular. "He had moreover acquired such an empire over his pa.s.sions, that a very beautiful courtesan (Phryne) who had laid a wager she could subdue his virtue, lost it, though she had the liberty to lie with him, and use all her little toyings to incite him to enjoy her."

You see here (adds Mr. Bayle) a triumph as remarkable as that of S. Aldhelme, and some other canonized saints, who came off victorious on such attacks.

Cicero[6] a.s.sures us, That Stilpo of Megera, the philosopher, a man of much wit and ability for the times he lived in, loved wine as well as women; and, that his friends wrote this of him in his praise, and not dishonour.

Athenaeus says, That the philosophers Lacides and Timon, once upon a time, past two whole days successively in drinking. aelian puts their names into his catalogue of hard drinkers; to which he adds Amasis, the lawgiver of the Egyptians.

Chrysippus the philosopher, native of Solos, a town of Cilicia, or of Tharsus, according to others, got drunk pretty often. It is said, That some of his disciples having prevailed upon him to come to a sacrifice, he drank so much pure wine, that he died five days afterwards. There are other authors, however, will have it, that he died of immoderate laughter, seeing an a.s.s eat figs out of a dish, and upon which he commanded they should give him drink.

[Footnote 1: Solonem et Arcesilaum credunt indulsisse vino.]

[[Footnote 1a: Horace, _Odes_ III.xxi.11-12.]]

[Footnote 2: Hist. Sep. Sap.]

[Footnote 3: Lib. ii. 2.]

[Footnote 4: Hudibras.]

[Footnote 5: Bayle Dict. Art. Xenoc.]

[Footnote 6: Lib. de Fab.]

CHAP. XIV.

OF POETS THAT USED TO GET DRUNK.

As wine is the poet's great horse, so it must not be wondered at, that the major part of them fuddle their noses; for, in reality, they cannot properly be said to be mounted on their great horses, till they have drunk pretty heartily. These gentlemen speak then on horseback, for the discourse of poets is quite opposite to that of orators, which Horace says, is a discourse on foot[1], but when they drink nothing we can only say, that they are mounted upon.

The attachment that Homer had to wine, appears in the frequent eulogiums he gives that liquor. And if we examine Anacreon never so little, we shall find his inclinations, as well as his verses, were divided between wine and love. As much delicacy and fine turns as one finds in his works, an honest man cannot see without indignation, but that they tend absolutely to debauch. One must drink, one must love. The moments that are not employed in the pleasures of the senses are lost. Pausanius tells us, that he saw at Athens the statue of Anacreon, which represented him drunk and singing.

The poet Philoxenus wished he had a neck as long as a crane, that he might the longer have the pleasure of swallowing wine, and enjoy its delicious taste.

Ion, the poet of Chios, was not much more sober in respect of wine, according to aelian and Euripides.

Horace must by no means be forgotten, whose satires derive from the grape their sprightfulness and gaiety.

Timocreon of Rhodes, a comic poet in the 75th Olympiad, was a great drinker. Athenaeus has given of him this epitaph:--