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Eastern Tales by Many Story Tellers Part 62

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Two days after, Ben-Hebraim sent his chief eunuch, attended by four officers of the palace and a train of slaves, to invite the Armenian jeweller Daboul to come to the palace. And for this purpose one of the finest horses in the stables was led to him.

The pretended Armenian was astonished at so much honour; and not supposing that this invitation had any other motive than curiosity, he collected his most precious effects, and intended to dazzle every eye by the magnificence of the present he was to carry to the Sultan. He entrusted two of his own slaves with it, and allowed himself to be conducted by the eunuch.

As soon as he arrived at the gates of the palace, a deputation from the Sultan, with an officer at their head, came to present him with a richly-ornamented box filled with betel-nuts. All the halls of the palace which he crossed were perfumed with aloes and sandal-wood; he pa.s.sed thus even to the most retired closet of the Sultan's apartments.

Margam, in the robes of a Sultan, seated upon an elevated sofa, well instructed in what he was to do and say, was waiting for the stranger.

Ben-Hebraim had acquired some knowledge in the magical art, the effect of which will soon be perceived.

At the sight of Daboul, Margam descended from the sofa, and came to meet the pretended Armenian, without allowing him time to kneel, as was usual, and made him sit down on the sofa, giving him the right-hand place.

"Permit this homage," added he: "it is that of a young magician towards his master." The astonished Daboul was silent. "Here are my proofs," pursued Margam, and, uncovering his deliman, he showed him the red, yellow, and green-coloured girdle which adorned his breast.

"I earnestly wished," continued the false Sultan, "again to bring near me the man for whom wonderful circ.u.mstances have inspired me with as much respect as curiosity. The moment is now come, and I congratulate myself upon it."

"Sultan," replied Daboul, "when science is united with power, everything must bend before them. And you see me in admiration at being within the reach of kissing the feet of another Solomon."

"Let us leave to ordinary men," said Margam, "the desire of external respect. I seek not for empty homage, but am desirous to obtain new knowledge. Besides, what is an earthly sovereignty, subjected to so much labour and exposed to so many dangers, compared to that which you enjoy? What a happiness to be able to acquire immense riches, and to diffuse the blessings thereof, without being burdensome to any!"

"I cannot, O wise Sultan," replied Daboul, "but approve of this n.o.ble ambition and these virtuous sentiments. We can make ourselves masters of many things with great facility, and without delivering a whole people to misery and the horrors of war: we sacrifice but one man."

"That is precisely," interrupted Margam, "what I wanted to avoid. I would wish to be able to save a man, and it is on this very subject I was desirous to consult you."

"To save him?" said Daboul. "When he is predestined to it, one could not preserve him even by putting oneself in his place."

"In this case, he must be abandoned; but I would wish, at least, that he might only be a slave."

"Sultan, you would obtain nothing. He must be a victim of consequence, and of a distinguished rank."

"But it appears to me," said Margam, "that in a choice like this one is exposed to dangerous resentments."

"There is a method of consulting beforehand," replied the magician, "such as I made use of in my last search, and I received for answer, '_In order that you may run some danger, it would be necessary that you should meet with your victim on earth_.' Now, having put him two hundred feet below ground, I could not fear the danger of his return."

After appearing to muse, Margam added, "It will be necessary, then, that I overcome my scruples. I have only one thing to desire of you.

We can work together during your residence here. I am going to show you the book which I have upon my breast, and wish you to give me yours."

Daboul could not refuse; he was in a place where everything was subject to the power of the Sultan. Margam took the book, carelessly approached a burning pan, and threw it in. The magician wished to pull it out; but at that instant the real Sultan, coming from behind a curtain, stopped him.

"Wretch," said he, "thy hour is come! Thou art in presence of Abaquir, thy victim, and at the same time of Ben-Hebraim, Sovereign of these dominions."

Then, addressing his page, "Margam," said he to him, "lay aside your royal dress, and make my eunuchs approach. Infamous magician!"

continued he, speaking to Daboul, "see how the deceitful illusions of thy art have hurried thee under the sword which must strike thee.

Whither shall guilt flee when Heaven pursues it?--when the Divine vengeance arises from the earth to strike?"

At these words the magician remained horror-stricken. But in a short time the terrible remorse which gnawed his conscience appeared to have the same effect upon him that the hot fire had upon his detestable book.

"I burn!" exclaimed he at short intervals, and setting up dismal shrieks.

"Let him be conducted from the palace," said the Sultan, "and let his head be cut off in presence of his slaves and of the people who are there a.s.sembled."

Aladin thus finished the history of the Sultan Hebraim and of his son; and, after a moment's silence, he again addressed himself to Bohetzad.

"Sire, I might here apply to my own adventures the reflections which naturally arise from the history you have just heard. But if the decree of Heaven hath not determined my deliverance, there is no means whatever which could save me from the danger in which I am involved.

The characters imprinted upon my forehead decide concerning my safety, and the success or the shame of my enemies. But at all events I shall remain rich in my innocence, and sooner or later it will triumph."

Bohetzad, more irresolute than ever, gave notice by a signal that the minister was to be conducted back to prison.

The seventh day had just appeared since the condemnation of the young Aladin had been so often deferred. It was the time of a festival. The grandees, the courtiers, and the n.o.bility of the kingdom were a.s.sembled around the throne, a duty they were obliged to fulfil. The ten Viziers had all their creatures there. Some of these, authorized by the duties of their station, undertook to speak to the King against the Superintendent, by repeating all the strongest and most deceitful things that had been said, in order to bring the Sovereign to the resolution of exercising against this convicted criminal all the severity of justice. They finished by insinuating that, being descended from robbers, nothing was to be expected from him but crimes. Every one appeared to support these a.s.sertions by looks and gestures.

The unanimity of these advices, in appearance so disinterested, shook the monarch once more. He thought himself obliged to acknowledge these marks of zeal by thanks, and to justify the irresolution of his conduct. "I do not mean," he said, "that the wicked should remain unpunished, but I would wish that the criminal himself, convinced that he has merited death, should be forced to acknowledge the equity of the judgment by which he is condemned."

After this observation he ordered the criminal, who was still loaded with irons, to be brought before him.

"Audacious young man!" said he to him, "you see around me the representatives of my nation, to whom the continuance of your life is a grievance. It is only by your death that the murmurings of my people can be appeased."

"Sire," replied Aladin, with respect and dignity, "as to the crime with which so many voices seem to accuse me, and with whose vengeance I am pursued, I throw it always far from me, even to the shadow of suspicion. If the nation were here worthily represented, its voice would be the voice of G.o.d, and would be lifted up in favour of my innocence. This voice, to whose sound every one is deaf at this moment, yet resounds at the bottom of your Majesty's heart. The fowler has less power to smother with his hands the bird which he holds in them, than you have to take away my life. Your clemency alone would not have led you to have deliberated so long, if the finger of Allah did not weigh in your heart the atrocity of the imputations with which I am charged, and if the power of the star which rules my fortune were not opposed to my fall. I find, among the adventures of the family of Selimansha, innumerable circ.u.mstances that have a resemblance to mine. Balavan, his son, found, in attempting the death of one of his nephews, that no human power can hasten the moment of death marked out by Providence."

"I should wish to know," said Bohetzad, "if you can show us in the history of this family an example of ingrat.i.tude like yours."

HISTORY OF SELIMANSHA AND HIS FAMILY.

Sire (replied the young Superintendent immediately) history has preserved to us the memory of a King of Persia, named Selimansha, who possessed all the virtues of a great Sovereign. His family consisted of two sons, but was increased by an only daughter of Kalisla, his brother, whom the latter, when dying, had entrusted to his care.

Sensible of his preference, Selimansha forgot nothing in order to return his confidence. His love for his brother, joined to the purest virtues, engaged him to bestow the greatest care on the education of this Princess, whom he looked upon as his own daughter. Favours so delicate met in this young disciple the happiest dispositions, and soon brought her to a great degree of perfection.

From the age of twelve the charms of her person and the graces of her mind caused her to be remarked by persons of her own s.e.x as the star of morning in the bosom of the firmament. Her well-stored memory always enabled her to display the soundness of her judgment. She was so well acquainted with the Koran as to repeat chapters of it at pleasure, and she explained its meaning with a precision that delighted every hearer.

Selimansha, seeing his amiable niece fit for marriage, thought he could not dispose of her hand better than by bestowing it on one of his sons. He proposed this to the Princess, leaving her, however, absolute mistress of her choice.

"It is only your happiness that I seek, daughter; p.r.o.nounce, and my will shall follow your decision."

"On whose judgment could I better rely than on yours?" replied Chamsada. "I commit myself entirely to the tenderness of which I have every day the most affecting proofs, and I submit with pleasure to everything which your wisdom shall determine concerning me."

"Your confidence flatters me," replied the good monarch, "and would redouble my affection for you were it capable of being increased.

Since you leave to me the disposal of your lot, I will join it to that of my second son. The happy similarity which I have observed in your dispositions seems to me to promise the most agreeable union. I discern in him virtues which, now unfolding themselves, will soon become the rivals of your own. You are born to govern kingdoms, and I think he possesses virtues worthy of a throne. In giving him your hand, and in allotting him my crown, I promote your happiness, his, and that of my people."

The amiable Princess cast down her eyes, while she thanked her uncle for his goodness. Selimansha immediately ordered the preparations necessary for the celebration of the nuptials.

Public rejoicings followed it, and manifested the general satisfaction. They lasted sixty days. At the end of this term Selimansha, desirous of repose, abdicated the crown in favour of the son to whose fortunes he had just united the lovely Chamsada.

Balavan, the eldest of Selimansha's sons, expected to ascend the throne at the death of his father. Smitten with the charms of his beautiful relation, he was reckoning upon offering her his hand, and a.s.sociating her with his fortune. Indignation and jealousy took possession of his heart when he saw the rank and happiness to which he thought himself called by the right of age pa.s.s into the hands of his brother. Even if his merit had not been a reason for this preference, he knew that the Sovereigns of this part of the East have the power of choosing their successors in their family without regard to the prerogatives of age. But the impetuous Balavan thought they should have departed from this usage in his behalf, and followed that of other nations.

The birth of a son to his brother increased his rage, and was another obstacle to his pretensions. He found means to introduce himself secretly into the apartment of the King his brother, and with a furious hand plunged his poniard into his breast. He entered with the same precautions and the same design into that where the infant was asleep; but lifting the veil which concealed this young Prince, more beautiful than the day, a supernatural feeling seemed to withhold his hand.

"Thou shouldst have been my son," said he, "if injustice had not torn from me the heart and the hand of Chamsada."

And recognizing at the same time in this innocent victim the features of her whose charms he adored, an involuntary emotion made him strike a feeble blow; the poniard wavered in his trembling hand, and the wound of the stroke was not mortal.

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Eastern Tales by Many Story Tellers Part 62 summary

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