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Eastern Tales by Many Story Tellers Part 16

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They had certainly vanished; and when he looked on the ground where they had lain, he discovered in the dust a dead wasp and a dead bee.

"See, see!" said he, in perfect astonishment; "would not any one believe that all those things were only a delusion of the mind? If the great melon did not lie there now, I should be inclined to think that I had, in a mad fancy, taken the bees and wasps for large figures of men."

At these words, he turned to the side where the melon had been, and, lo! that had also disappeared. Approaching nearer, he found in its place the little melon again, just as he had picked it during his walk. In its side he discovered a small four-angled opening. Then he went quickly back, fetched the two dead insects, and put them through the aperture into the melon.

"It may now be as it may," said he to himself. "I promised them to bury their dead bodies in the melon, and I fulfil this promise."

"Now, you will not wish to eat any of this enchanted melon?" inquired one of the slaves; and as Jussuf shook his head in the negative, and at once entered his tent, the slave gave the melon a kick with his foot, so that it rolled all the way down the hill, and fell below into the river that flowed there. The waves swept over it.

The night pa.s.sed tranquilly. At first, Jussuf could not get any sleep, for the events of wonder had so stirred up his soul. At last fatigue conquered, and he slumbered till near morning.

In the commencement of his journey he had made an arrangement that four of his slaves should watch every night alternately. In the morning he asked with uncommon curiosity whether nothing had happened in the night, or whether no traveller had pa.s.sed by from whom they might learn the direction. But no one had gone by.

Low-spirited at not having any sure direction for his journey, he struck his bosom, and said, "So are we borne away and removed from good fortune." He had with the blow hit the pouch containing the talisman which he had received from his master Modibjah, and which till now he had quite forgotten. He pulled it out, opened the pouch, and said, "Thou hast disclosed thyself in a good hour. Come, tell me whether I shall do well if I proceed through the valley along the river-side."

After he had considered it, he exclaimed joyfully, "Yes, yes; the resolution is good; the fiery spark still shines living in the stone."

He immediately gave orders for departure, and the procession, rode out into the valley. His slaves wondered that he who had been so uncertain about the direction should now be so secure, and take so confident a resolution. The journey was much more pleasant in the valley than it had before been. The air from the stream was cooled, for a mild breeze was always breathing through the valley; and they soon reached an inhabited place, and learned that they were in the direct road to a small town, in whose neighbourhood were situated the ruins of the old royal city. Pleased as Jussuf was at this news, still it was rather disagreeable, to him: he remembered that on the evening of his adventure with the melon the moon was in full splendour, and he could now calculate that he would arrive several days too early for the first object of his journey. And what should he set about in that small town till, on the third day after the new moon, he should find his sign-post? However, he continued on his way by small day journeys.

At last he came to the little town in whose neighbourhood the ruins were situated, and stopped at a caravanserai. Whilst his people unloaded the camels and settled everything, he wandered idly through the town to see something of it. In the course of his walk a young man presented himself to him, who was willing to show him in pa.s.sing the few curiosities of the place. While they were conversing together they made themselves known to each other; and Jussuf learned that the young man's name was Ha.s.san a.s.sad, a man of whom his people had often spoken to him in terms of commendation, and who had been very useful to him several times in commissions for goods in Persia. He heartily thanked him, therefore, and a.s.sured him of his pleasure at being able to form his personal acquaintance. Ha.s.san also seemed very much pleased to have seen the far-famed merchant from Balsora face to face, and offered to be his guide and companion as long as he remained in those parts.

"To-morrow," said he, "I have some necessary business to do in Shiraz, which I cannot put off. But without doubt thou also art going there, for thou wilt certainly have to give large orders to the ablest silver and gold workers, and to the most skilful silk-weavers; and because personal acquaintance with our correspondents is very useful, I will join thee in thy journey. In this way it will not be necessary for us to separate again on the first day of our acquaintance; nor can it be disagreeable to thee to go with me, who am already known there, and can lead thee to the dwellings of all those with whom I am connected in commerce."

Jussuf's mind had been but little turned on trade, and now he could not recollect the names of all the people with whom he transacted business in Shiraz: besides, he had a certain aversion to disclose the true reasons for his journey; so he let his friendly companion entertain the idea that he had come to Persia for the purpose of purchasing and giving commissions. And, because he must still wait several days for the new moon, he willingly accepted Ha.s.san's proposal, and promised to accompany him the next morning to the great and celebrated town of Shiraz, and to spend some days with him there.

The distance to Shiraz was not far, and Jussuf reached it with his new friend the next day before the noonday heat. Ha.s.san conducted him in the afternoon to the house of a rich merchant, with whom he had long had considerable dealings.

"Here," said he, "I bring you the far-famed merchant Jussuf from Balsora, whose name cannot be strange to you, since you have long done business with him. He has taken this journey to make new purchases, and also to become personally acquainted with those who have hitherto served him so satisfactorily."

The dealer was very glad to become acquainted with the renowned Jussuf, and, as what Ha.s.san had said appeared very natural to him, he continued, "If I do not mistake, I furnished thee lately with a considerable quant.i.ty of oil of roses. Thou wert, then, pleased with it?"

Jussuf a.s.sured him of his perfect satisfaction with the supply.

"Ah," continued the dealer, "thou must now again give me a commission; for I have at present a much better supply, and I can let thee have it at a very moderate price, although it is of a superior quality."

Jussuf was ashamed to confess that he had entirely neglected his magazine and warehouse, and could not think of his business. He therefore left him in his error, and gave him a considerable order for oil of roses. But, as he thought of travelling farther, and the time of his return was not decided, he ordered him to wait for further instructions for sending the oil. Still, he paid the amount beforehand. In this manner he went to all his friends in trade in Shiraz. Ha.s.san conducted him, announcing that his appearance in Persia was to give orders; and so he was seduced into fresh commissions and fresh purchases. At the silk-weavers' he ordered many hundred pieces of silk stuffs; at others, a quant.i.ty of gold and silver stuffs; at the jewellers' costly trinkets, and gold and silver vessels, and implements. His companion not only led him to such dealers and workers as he was already acquainted with in business, but introduced him to many others. They induced him, partly by the beauty of their goods, partly by their moderate prices, to make extensive purchases, and to take himself large orders for goods which he promised to send them from Balsora. It could not fail that a merchant of such fame as Jussuf, who gave so many orders in the same town, should attract attention. They sought after him with a friendly spirit in every place; they asked him to all the feasts which were given in those days in the families where he was known. Now he was to appear at a banquet in the town; then at a rural feast in one of the largest and most splendid gardens in the suburbs. People exerted themselves on all sides to show him honour and to give him pleasure.

The new moon had arrived in the meantime, and Jussuf had still so many invitations that he would have been obliged to remain till after the full moon to fulfil them all. But the third evening after the new moon had been named to him as the decisive moment, and he would not neglect it. Ha.s.san persuaded him strongly to stay a few more days, and those who had invited him pressed him very much; but he continued steadfast against longer delay, and he set out early on the third day after the new moon for the little town where he had left his slaves and camels.

On arriving there, he found everything in order. He rested till evening, and then went out, without any companions, to the ruins of the destroyed town. Before sunset he was on the eastern side of them, and had soon also found, at some distance, the marked-out stone. He seated himself on it; and the sun had hardly gone down when he observed the moon riding like a golden ship through the blue of the obscure sky. He waited with palpitating heart and anxious impatience for the moment when it should seem to stand on the mountain-ridges on the western horizon. Then he called out quickly and loudly, "Haschanascha!" He expected that at this call a guide would immediately appear to him; but nothing appeared. The moon was, in the meantime, sunk behind the mountains; but the bright and sparkling stars still lighted the dark blue sky. He stood by the stone on which he had hitherto sat, and was going to return to his people in the town, discouraged at his deluded expectations, when he heard his name called by a well-known voice. He turned towards the place from whence it came, and soon recognized, in the light of the stars, his friend Ha.s.san, whom he thought he had left that morning in Shiraz.

"Well, well," said he, as he drew nearer to Jussuf, "it seemed to me that thou stopped behind the mountains. Whenever I wished to speak with thee of thy journey, thou always soughtest to evade me, and turned the conversation some other way. Now all is clear to me: with me thou needest not have made any mystery of it; since I find thee here to-day, the third day after the new moon, I already know everything. I regret very much that I must serve thee in this case, for I have already conducted many on this road, and none of them have ever come back."

"How, Ha.s.san a.s.sad, thou the guide that I was to find here?" exclaimed Jussuf. "Thou wilt lead me to the object of my desires?"

"No," answered Ha.s.san, "I cannot myself conduct thee: I can only bring thee on the right road; but come, now, and follow me."

He led him back near the extensive ruins of the destroyed city: they soon found tolerably pa.s.sable roads, the few un.o.bstructed tracks of the former princ.i.p.al streets of the large royal city; but they were often obliged to scramble over the rubbish of overthrown buildings, across pillars, and the remains of mighty columns. His guide turned now right, now left, to seek the easiest road; then backwards, then forwards. They might, perhaps, have spent an hour scrambling about in this manner, when at last Ha.s.san arrived at a pa.s.sage, closed with a small iron door, which was not covered with ruins: here he took a little silver hammer, and knocked nine times on the head of a great nail which was in the door: at each knock he stopped for some seconds, and Jussuf heard the sound in singular tones inside the door, as if it reached to a great distance. At the last stroke the door flew open, and showed a row of steps leading down to a cellar-like vault.

"Here we must descend," said Ha.s.san; "here thou wilt see many wonderful things, and thou wilt have rich presents; but take care not to refuse any presents, or to speak a word: only when thou art asked if thou hast enough, always answer no, till they abuse thee as an unreasonable person, and ask thee what thou still desirest, then say the word 'Ketlafgat,'--it is the name of a talisman, without which thou canst never attain the end of thy wishes."

Jussuf observed the word, and promised to obey his instructor. They now descended the steps together; and the door closed behind them with a great noise. As they proceeded in profound darkness, Jussuf thought of the talisman which he had received from Modibjah: he wished to see if he were walking in the right road, and drew it out of the pouch: although it was very dark, he still discerned the bright red spark in the stone. He now descended after his guide with more courage. They might have left about fifty steps behind when they arrived at a large room: over this was raised a vast round vault from the ground, in the form of a regular hemisphere. From the middle of the vault hung a great lamp, on which, out of twelve branches, burned twelve long dazzling white flames. The whole vault played with thousands of lights of this flame, as if it were faced with an innumerable number of small mirrors. As Jussuf moved to one side, curious to see the cause of this reflection, he perceived that the vault was covered with eight large oriental pearls of the greatest clearness, and that the s.p.a.ce between four of them was filled up with a smaller. He tried to detach one of the large pearls from the wall; but it was so fast cemented that it was impossible to remove it. In the meantime his guide had reached a concealed door, and had knocked three times with his little hammer on one spot. The door sprang open, and they entered a s.p.a.cious four-cornered room, on the walls of which were very large friezes, supported too by pillars of solid gold. But each of the panels of the flat part of the wall stood on a transparent gay green smooth-polished stone, which Jussuf could only consider to be most valuable emeralds--however improbable it seemed. Ha.s.san allowed him no time to look about him: he had already opened a third room with the strokes of his silver hammer. The form of this was octagonal: the pillars and sockets were of silver; but the panels rested on a precious stone of a bright blue colour.

In the same manner they reached a more splendid and larger room. They had already pa.s.sed through twelve without having found any living creature. Thus, with all this splendour, there was an unpleasant air of desertion, which oppressed Jussuf so much that he would willingly have imparted his feeling to his companion; but he strode on with such seriousness and caution, in his pa.s.sage through the opened doors and rooms, that he had not courage to say a word aloud. After they had pa.s.sed through the twelfth chamber, Ha.s.san knocked three times with his hammer on the ground, which consisted of clear large and small quadrangles of the most magnificent polished stripes of jasper.

Immediately one of these quadrangles opened and fell back, as if it were a trap-door: here were disclosed many steps of beautiful crystal, which led down still deeper. They descended, and the trap-door shut down behind them. Jussuf saw no lamp by which the long descent of steps was lighted, nor any window through which the light of day could enter; but still it was not dark around them, for at each footstep shone a clear blue light. He observed that this proceeded from a small ball which rolled down before him from step to step, and, every time that it alighted on a step, a clear blue ray of light streamed out, which spread out its rays till the ball had rolled to another. At last the steps ceased, and before him extended a long pa.s.sage, the opposite end of which was lighted by a clear point: they approached it, and soon discovered a folding-door with gla.s.s windows, through which shone the bright daylight. They pa.s.sed through it, and found themselves in a splendid garden, full of rare flowers and shrubs, such as Jussuf had never before seen. At the entrance, two slaves approached him, who bowed to him respectfully, but silently, and beckoned to him to follow them. They led him into a large summer-house: there sat some men whom Jussuf took for dervishes; they stood up and greeted him.

"Thou comest to fetch the treasure of the poor," said one of them: "thy desires shall be fulfilled." He immediately made a sign to the others, and they all moved off through another door. "Men," continued he, "certainly are complete fools; they fix their hearts on such useless things; and the more they have the more insatiable they are."

He shook his head contemptuously. Before he had said anything more, the remaining dervishes came back, one bringing a number of purses filled with sequins; two others bringing precious boxes filled with pearls; the third, two boxes with great diamonds of the finest fire; a fourth, two boxes full of the finest emeralds; and so each one another precious thing.

Jussuf took all the things, and hid the boxes and the purses about his person.

"Are you satisfied?" asked the dervish who had first spoken.

And Jussuf answered, "No."

"I said so," grumbled the dervish. And, at a sign from him, the others again went and brought, as at the first time, purses of gold and boxes of jewels.

"Hast thou enough now?" asked the dervish.

And Jussuf, who could hardly dispose of all about him, answered, "No."

With still greater signs of displeasure, the dervish caused a fresh burden of similar presents to be brought. And, as Jussuf could not carry any more, he asked again, "Now hast thou not enough, at last?"

Remembering Ha.s.san's instructions, he again answered, "No."

Then the dervish got up, and turned round on one foot angrily, and exclaimed, "Thou shameful man, art thou insatiable? Thou canst not take all with thee that thou hast already received, and thou must load thy companion also with the trifles in order to convey them hence, and yet thou hast not enough, thou glutton!"

Immediately the other dervishes surrounded him, and screamed out, as from a cave, "Glutton! impudent creature! avaricious man!"

"And what dost thou want now?" asked the dervish.

Then Jussuf said the word that Ha.s.san had taught him for this occasion, "Ketlafgat."

He had hardly spoken it, when the other dervishes sat down, and he who had asked the question went out of the summer-house. He soon came back with a small box, which he gave to Jussuf: it was made of mean wood, and without any ornament.

"Here is what thou desirest," said he. And, while he reached to him a small golden key, he added, "Henceforward thou no longer needest a guide. Go where thy inclination leads thee: thou wilt always be in the right road if thou do not open this box with the key; but, if thou art once in despair, and all hope has vanished of reaching the end of thy journey, thou mayest then open it."

He made a sign with his hand, and immediately the two slaves were ready to conduct him away. Ha.s.san took the boxes and the purses, which Jussuf could not carry, in his pockets, and bowed to go away.

Then the dervish called after him, "Many persons have already fetched the Ketlafgat from us, and it has always come back to us: it will return from thee also."

The slaves led them another way out of the garden into the entrance of a cave in the rock, shut the door behind them, and left them in a dark pa.s.sage. They groped about with their hands, and soon felt a door.

Ha.s.san knocked again nine times with his hammer, and, behold, the door opened at the last blow, and they issued out at another end of the ruins of the destroyed town into the open air.

"Now we dare speak again," said Ha.s.san. "What dost thou think of doing? morning is not very distant. Wilt thou not return to the town, and unload thyself of thy treasures?"

But Jussuf shook his head thoughtfully, and said, "What shall I do?

What shall I say? I have lately witnessed such wonders that I am almost unable to think. I am no longer the man that I was, who had a decided will of his own. I appear to myself like a play-ball to beings of a superhuman nature. Every man, however, plays this part to a certain extent."

"Well, bethink thee. See, I have packed up the treasures for thee, and would willingly be released soon from thee, for I must return to Shiraz in good time to-day, as thou probably knowest. Let us hasten, then, back to the little town: there thou canst consider with thy people what thou shalt do."

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Eastern Tales by Many Story Tellers Part 16 summary

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