Early Travels in Palestine Part 26

From the summit of the mountain, the gulf of Gallipoli is visible; and when we had descended it we entered a valley terminated by a very large lake, round which many houses are built. It was there I first saw Turkish carpets made. I pa.s.sed the night in this valley, which is very fertile in rice. On pursuing our road, we came sometimes to mountains, valleys, pasture-lands, and great forests, which it would be impossible to pa.s.s without a guide, and where the horses plunge so deeply in the soil that they can hardly extricate themselves. I believe, for my part, that is the forest spoken of in the history of G.o.dfrey de Bouillon, which he had such difficulty to traverse. I pa.s.sed the night on the further side of it, at a village within four leagues of Nicomedia, which is a large town, with a harbour for shipping. This harbour is called Lenguo, and commences at the gulf of Constantinople, and extends to the town, where it is a bow-shot in breadth. All this country is difficult to travel; but beyond Nicomedia, towards Constantinople, it is very fine, and tolerably good travelling. It is more peopled with Greeks than Turks; but these Greeks have a greater aversion to the Latin Christians than the Turks themselves.

I coasted the gulf of Constantinople, and leaving the road to Nicea, a town situated to the southward near the Black Sea, I successively lodged at a village in ruins, inhabited solely by Greeks; then at another near to Scutari; and, lastly, at Scutari itself, on the strait, and opposite to Pera. The Turks guard this pa.s.sage[479], and receive a toll from all who cross it. It has rocks that would make it easy of defence, if they were fortified. Men and horses can readily embark and disembark. My companions and I crossed in two Greek vessels. The owners of my boat took me for a Turk, and paid me great honours; but when they saw me, after landing, leave my horse at the gate of Pera to be taken care of, and inquire after a Genoese merchant named Christopher Parvesin, to whom I had letters, they suspected I was a Christian. Two of them waited for me at the gate, and when I returned for my horse they demanded more than I had agreed on for my pa.s.sage, and wanted to cheat me. I believe they would even have struck me, had they dared; I had my sword and my good tarquais, but a Genoese shoemaker who lived hard by, coming to my aid, they were forced to retreat. I mention this as a warning to travellers, who, like me, may have any thing to do with the Greeks. All those with whom I have had any concerns have only made me more suspicious, for I have found more probity in the Turks. These people[480] love not the Christians of the Roman persuasion, and the submission which they have since made to this church was more through self-interest than sincerity[481]. Therefore I have been told that, a little before I came to Constantinople, the pope, in a general council, had declared them schismatics and accursed, and had devoted them to be the slaves of slaves[482].

Pera is a large town, inhabited by Greeks, Jews, and Genoese; the last are masters of it, under the duke of Milan, who styles himself Lord of Pera. It has a podestat and other officers, who govern it after their manner. A great commerce is carried on with the Turks; but the latter have a singular privilege, namely, that should any of their slaves run away, and seek an asylum in Pera, they must be given up. The port is the handsomest of all that I have seen, and I believe I may add, of any in the possession of the Christians, for the largest Genoese vessels may lie alongside the quays; but, as all the world knows this, I shall not say more. It, however, seems to me, that on the land side and near the church, in the vicinity of the gate at the extremity of the haven, the place is weak.

I met at Pera an amba.s.sador from the duke of Milan, named Sir Benedicto de Fourlino. The duke, wanting the support of the emperor Sigismond against the Venetians, and seeing Sigismond embarra.s.sed with the defence of his kingdom of Hungary against the Turks, had sent an emba.s.sy to Amurath, to negotiate a peace between the two princes. Sir Benedicto, in honour of my lord of Burgundy, gave me a gracious reception. He even told me, that to do mischief to the Venetians he had contributed to make them lose Salonica, taken from them by the Turks; and certainly in this he acted so much the worse, for I have since seen the inhabitants of that town deny Jesus Christ and embrace the Mohammedan religion.

There was also at Pera a Neapolitan, called Peter of Naples, with whom I was acquainted. He said he was married in the country of Prester John, and made many efforts to induce me to go thither with him. I questioned him much respecting this country, and he told me many things which I shall here insert, but I know not whether what he said be the truth, and shall not therefore warrant any part of it[483].

Two days after my arrival at Pera, I crossed the haven to Constantinople, to visit that city. It is large and s.p.a.cious, having the form of a triangle; one side is bounded by the Straits of St. George, another towards the south by the bay, which extends as far as Gallipoli, and on the north side is the port. There are, it is said, three large towns on the earth, each inclosing seven hills,-Rome, Constantinople, and Antioch. Rome is, I think, larger and more compact than Constantinople.

As for Antioch, as I only saw it when pa.s.sing by, I cannot speak of its size; its hills, however, appeared to me higher than those of the two others.

They estimate the circuit of the city of Constantinople at eighteen miles, a third of which is on the land side towards the west. It is well inclosed with walls, particularly on the land side. This extent, estimated at six miles from one angle to the other, has likewise a deep ditch, _en glacis_, excepting for about two hundred paces at one of its extremities, near the palace called Blaquerne. I was a.s.sured that the Turks had failed in their attempt to take the town at this weak part.

Fifteen or twenty feet in front of this ditch is a false bray of a good and high wall. At the two extremities of this line were formerly handsome palaces, which, if we may judge from their present ruins, were also very strong. I was told they had been destroyed by an emperor, when taken prisoner by the Turks and in danger of his life. The conqueror insisted on his surrendering Constantinople, and, in case of refusal, threatened to put him to death. The other replied, that he preferred death to the disgrace of afflicting Christendom by so great a loss, and that his death would be nothing in comparison. When the Turk saw he could gain nothing by this means, he offered him his liberty on condition that the square in front of St. Sophia should be demolished, with the two palaces. His project was thus to weaken the town, that he might the more easily take it. The emperor accepted his offers, the proof of which exists at this day.

Constantinople is formed of many separate parts, so that it contains several open s.p.a.ces to a greater extent than those built on. The largest vessels can anchor under its walls, as at Pera; it has, beside, a small harbour in the interior, capable of containing three or four galleys.

This is situated to the southward, near a gate, where a hillock is pointed out composed of bones of the Christians, who, after the conquests of Jerusalem and Acre, by G.o.dfrey de Bouillon, were returning by this strait. When the Greeks had ferried them over, they conducted them to this place, which is remote and secret, where they were murdered. The whole, although a very numerous body, would have thus perished, had not a page found means to re-cross to Asia, and inform them of the danger that awaited them. On this, they spread themselves on the sh.o.r.es of the Black Sea; and from them are said to be descended those rude Christians who inhabit that part of the country-Circa.s.sians, Mingrelians, Ziques, Gothlans, and Anangats. But, as this is an old story, I know of it no more than what was told me.

The city has many handsome churches, but the most remarkable and princ.i.p.al is that of St. Sophia, where the patriarch resides, with others of the rank of canons. It is of a circular shape, situated near the eastern point, and formed of three different parts; one subterraneous, another above the ground, and a third over that. Formerly it was surrounded by cloisters, and was three miles, as they say, in circ.u.mference. It is now of smaller extent, and only three cloisters remain, all paved, and incrusted with squares of white marble, and ornamented with large columns of various colours[484]. The gates are remarkable for their breadth and height, and are of bra.s.s. This church, they say, possesses one of the robes of our Lord, the end of the lance that pierced his side, the sponge that was offered him to drink from, and the reed that was put into his hand. I can only say, that behind the choir, I was shown the gridiron on which St. Laurence was broiled, and a large stone in the shape of a wash-stand, on which they say Abraham gave the angels to eat, when they were going to destroy Sodom and Gomorrah. I was curious to witness the manner of the Greeks' performing divine service, and went to St. Sophia on a day when the patriarch officiated.

The emperor was present, accompanied by his wife, his mother, and his brother, the despot of the Morea[485]. A mystery was represented, the subject of which was the three youths whom Nebuchadnezzar had ordered to be thrown into the fiery furnace[486].

The empress, daughter to the emperor of Trebisonde, seemed very handsome, but as I was at a distance I wished to have a nearer view; and I was also desirous to see how she mounted her horse, for it was thus she had come to the church, attended only by two ladies, three old men, ministers of state, and three of that species of men to whose guard the Turks intrust their wives. On coming out of St. Sophia, she went into an adjoining house to dine, which obliged me to wait until she returned to her palace, and consequently to pa.s.s the whole day without eating or drinking. At length she appeared. A bench was brought forth and placed near her horse, which was superb, and had a magnificent saddle. When she had mounted the bench, one of the old men took the long mantle she wore, pa.s.sed to the opposite side of the horse, and held it in his hands extended as high as he could; during this, she put her foot in the stirrup, and bestrode the horse like a man. When she was in her seat, the old man cast the mantle over her shoulders; after which, one of those long hats with a point, so common in Greece, was given to her; it was ornamented at one of the extremities with three golden plumes, and was very becoming. I was so near that I was ordered to fall back, and, consequently, had a full view of her. She wore in her ears broad and flat rings, set with several precious stones, especially rubies. She looked young and fair, and handsomer than when in church. In one word, I should not have had a fault to find with her, had she not been painted, and a.s.suredly she had not any need of it. The two ladies mounted their horses at the same time that she did; they were both handsome, and wore, like her, mantles and hats. The company returned to the palace of Blaquerne.

In the front of St. Sophia is a large and handsome square, surrounded with walls like a palace, where games were performed in ancient times[487]. I saw the brother of the emperor, the despot of the Morea, exercising himself there, with a score of other hors.e.m.e.n. Each had a bow, and they galloped along the inclosure, throwing their hats before them, which, when they had pa.s.sed, they shot at; and he who with his arrow pierced his hat, or was nearest to it, was esteemed the most expert. This exercise they had adopted from the Turks, and it was one of which they were endeavouring to make themselves masters.

On this side, near the point of the angle, is the beautiful church of St. George, which has, fronting Turkey in Asia, a tower at the narrowest part of the straits. On the other side, to the westward, is a very high square column, with characters traced on it, and bearing on the summit an equestrian statue of Constantine, in bronze. He holds a sceptre in his left hand, with his right extended towards Turkey in Asia, and the road to Jerusalem, as if to denote that the whole of that country was under his government. Near this column are three others, placed in a line, and of one single piece, bearing three gilt horses, now at Venice[488].

In the pretty church of the Pantheacrator, occupied by Greek monks, who are what we should call in France Grey Franciscan Friars, I was shown a stone or table of divers colours, which Nicodemus had caused to be cut for his own tomb, and which he made use of to lay out the body of our Lord, when he took him down from the cross. During this operation the virgin was weeping over the body, but her tears, instead of remaining on it, fell on the stone, and they are all now to be seen upon it. I at first took them for drops of wax, and touched them with my hand, and then bended down to look at them horizontally, and against the light, when they seemed to me like drops of congealed water. This is a thing that may have been seen by many persons as well as myself. In the same church are the tombs of Constantine and of St. Helena, his mother, raised each about eight feet high on a column, having its summit terminated in a point, cut into four sides, in the fashion of a diamond.

It is reported that the Venetians, while in power at Constantinople, took the body of St. Helena from its tomb, and carried it to Venice, where they say it is now entire. It is added, that they attempted the same thing in regard to the body of Constantine, but could not succeed; and this is probable enough, for to this day two broken parts are to be seen, where they made the attempt. The two tombs are of red jasper.

In the church of St. Apostola is shown the broken shaft of the column to which our Saviour was fastened when he was beaten with rods, by order of Pilate. This shaft, longer than the height of a man, is of the same stone with the two others that I have seen, at Rome and at Jerusalem; but this exceeds in size the other two put together. There are likewise in the same church, in wooden coffins, many holy bodies, very entire, and any one that chooses may see them. One of them had his head cut off, and that of another saint has been given him. The Greeks, however, have not the like devotion that we have for these relics. It is the same in respect to the stone of Nicodemus and the pillar of our Lord, which last is simply inclosed by planks, and placed upright near one of the columns on the right hand of the great entrance at the front of the church.

Among the fine churches, I shall mention one more as remarkable, namely, that called Blaquerne, from being near the imperial palace, which, although small and badly roofed, has paintings, with a pavement and incrustations of marble. I doubt not but there may be others worthy of notice, but I was unable to visit them all. The Latin merchants have one situated opposite to the pa.s.sage to Pera, where ma.s.s is daily said after the Roman manner.

There are merchants from all nations in this city, but none so powerful as the Venetians, who have a bailiff to regulate all their affairs, independent of the emperor and his officers. This privilege they have enjoyed for a long time[489]. It is even said, that they have twice by their galleys saved the town from the Turks; but, for my part, I believe that G.o.d has spared it, more for the holy relics it contains than for any thing else. The Turks have also an officer to superintend their commerce, who, like the Venetian bailiff, is independent of the emperor; they have even the privilege, that if one of their slaves shall run away, and take refuge within the city, on their demanding him, the emperor is bound to give him up.

This prince must be under great subjection to the Turk, since he pays him, as I am told, a tribute of ten thousand ducats annually; and this sum is only for Constantinople, for beyond that town he possesses nothing but a castle situated three leagues to the north, and in Greece a small city called Salubria.

I was lodged with a Catalonian merchant, who having told one of the officers of the palace that I was attached to my lord of Burgundy, the emperor caused me to be asked if it were true that the duke had taken the Maid of Orleans, which the Greeks would scarcely believe. I told them truly how the matter had pa.s.sed, at which they were greatly astonished[490].

The merchants informed me, that on Candlemas-day there would be a solemn service performed in the afternoon, similar to what we perform on that day, and they conducted me thither. The emperor was at one end of the hall, seated on a cushion. The empress saw the ceremony from a window in an upper apartment. The chaplains who chant the service are strangely ornamented and dressed; they sing the service by heart, "selon leurs dois."

Some days after, they carried me to see a feast given on account of the marriage of one of the emperor's relations. There was a tournament after the manner of the country, but which appeared very strange to me. I will describe it. In the middle of a square they had planted, like a quintain, a large pole, to which was fastened a plank three feet wide and five feet long. Forty cavaliers advanced to the spot, without any arms or armour whatever but a short stick. They at first amused themselves by running after each other, which lasted for about half an hour; then from sixty to fourscore rods of elder were brought, of the thickness and length of those we use for thatching. The bridegroom first took one, and set off full gallop towards the plank, to break it; as it shook in his hand, he broke it with ease, when shouts of joy resounded, and the instruments of music, namely, nacaires, like those of the Turks, began to play. Each of the other cavaliers broke their wands in the same manner. Then the bridegroom tied two of them together, which in truth were not too strong, and broke them without being wounded[491]. Thus ended the feast, and every one returned to his home safe and sound. The emperor and empress had been spectators of it from a window.

My intentions were to leave Constantinople with this Sir Benedict de Fourlino, who, as I have said, had been sent amba.s.sador to the Turk by the duke of Milan. There was a gentleman named Jean Visconti, and seven other persons in his company, with ten led horses; for when a traveller pa.s.ses through Greece, he must absolutely carry every necessary with him.

I departed from Constantinople the 23rd of January, 1433, and first came to the pa.s.s of Rigory, which was formerly tolerably strong; it is formed in a valley through which runs an arm of the sea, twenty miles long.

There was a tower, but the Turks have destroyed it. In this place there remains a bridge, a causeway, and a Greek village. In the way to Constantinople by land, there is but this pa.s.s, and another lower down, still more dangerous, on a river which there discharges itself into the sea. From Rigory I went to Thiras, inhabited also by Greeks; it has been a good town, and a pa.s.s as strong as the preceding one, being formed in like manner by the sea. At each end of the bridge there was a large tower; but tower and town have been entirely destroyed by the Turks.

I went from Thiras to Salubria. This town, two days' journey from Constantinople, is situated on the gulf that extends from this place as far as Gallipoli, and has a small harbour. The Turks could never take it, although it is not strong toward the sea. It belongs to the emperor, as well as the whole country hitherto; but this country is completely ruined, and has but poor villages. Thence I came to Chorleu, formerly considerable, destroyed by the Turks, and now inhabited by them and Greeks. Next to Chorleu is Misterio, a small inclosed place, inhabited only by Greeks, with one single Turk, to whom his prince has given it.

From Misterio we came to Pirgasy, where there are none but Turks. The walls have been thrown down. Zambry is the next place to Pirgasy, and is equally destroyed.

We next came to Adrianople, a large commercial town, very populous, and situated on a great river called the Mariza, six days' journey from Constantinople. This is the strongest town possessed by the Turk in Greece, and here he chiefly resides. The lieutenant or governor of Greece lives here also; and many merchants from Venice, Catalonia, Genoa, and Florence are likewise residents. The country from Constantinople hither is good and well watered, but thinly peopled, having fertile valleys that produce every thing but wood. The Turk was at Lessere[492], a large town in Pyrre, near to Pharsalia, where the decisive battle was fought between Caesar and Pompey, and Sir Benedict took the road thither to wait on him. We crossed the Mariza in a boat, and shortly after met fifty women of the Turk's seraglio, attended by about sixteen eunuchs, who told us they were escorting them to Adrianople, whither their master proposed soon following them.

We came to Dymodique[493], a good town, inclosed with a double wall. It is defended on one side by a river, and on the other by a large and strong castle, constructed on an elevation which is almost round, and which may contain within its extent three hundred houses. In the castle is a dungeon, wherein I was told the Turk keeps his treasure. From Demetica we came to Ypsala[494]; it has been a tolerable town, but is totally destroyed. I crossed the Mariza a second time. It is two days'

journey from Adrianople, and the country throughout was marshy, and difficult for the horses.

Ayne[495], beyond Ypsala, is on the sea-sh.o.r.e, and at the mouth of the Mariza, which at this place is full two miles wide. When Troy flourished this was a powerful city, and had a king; at present its lord is brother to the lord of Matelin, and tributary to the Turk. On the circular hillock is the tomb of Polydore, the youngest of the sons of Priam. The father had sent this son during the siege of Troy, to the king of Eno, with much treasure; but, after the destruction of Troy, the king, as much through fear of the Greeks as the wish to possess this treasure, put the young prince to death.

At Eno, I crossed the Mariza in a large vessel and came to Macri, another maritime town to the westward of the first, and inhabited by Turks and Greeks. It is near to the island of Samandra[496], which belongs to the lord of Eno, and seems to have been formerly considerable; at present the whole of it is in ruins excepting a part of the castle. Caumissin, whither we came next, after having traversed a mountain, has good walls, which make it sufficiently strong although it is small. It is situated on a brook, in a fine flat country, inclosed by mountains to the westward; and this plain extends for five or six days'

journey, to Lessere. Missy was equally strong, and well fortified, but part of its walls are thrown down and every thing within is destroyed; it is uninhabited.

Peritoq, an ancient town, and formerly considerable, is seated on a gulf which runs inland about forty miles, beginning at Monte Santo, where are such numbers of monks. The inhabitants are Greeks, and it is defended by good walls, which have, however, many breaches in them. Thence to Lessere, the road leads over an extensive plain. It was near Lessere, they say, that the grand battle of Pharsalia was fought.

We did not proceed to this last town; for hearing the Turk was on the road we waited for him at Yamgbatsar, a village constructed by his subjects. When he travels, his escort consists of four or five hundred horse; but, as he is pa.s.sionately fond of hawking, the greater part of his troop was composed of falconers and goshawk-trainers, a people that are great favourites with him; and it is said that he keeps more than two thousand of them. Having this pa.s.sion, he travels very short days'

journeys, which are to him more an object of amus.e.m.e.nt and pleasure. He entered Yamgbatsar in a shower of rain, having only fifty hors.e.m.e.n attending him and a dozen archers, his slaves, walking on foot before him. His dress was a robe of crimson velvet, lined with sable, and on his head he wore, like the Turks, a red hat; to save himself from the rain, he had thrown over this robe another, in the manner of a mantle, after the fashion of the country.

He was encamped in a pavilion which had been brought with him; for lodgings are nowhere to be met with, nor any provision, except in the large towns, so that travellers are obliged to carry all things with them. He had numbers of camels and other beasts of burden. In the afternoon he came out of his pavilion to go to the bath, and I saw him at my ease. He was on horseback, with the same hat and crimson robe, attended by six persons on foot. I heard him speak to his attendants, and he seemed to have a deep-toned voice. He is about twenty-eight or thirty years old, and is already very fat.

The amba.s.sador sent one of his attendants to ask him if he could have an audience, and present him the gifts he had brought. He made answer, that, being now occupied with his pleasures, he would not listen to any matters of business; that, besides, his bashaws were absent; that the amba.s.sador must wait for them, or return to Adrianople. Sir Benedict accepted the latter proposal, and consequently we returned to Caumissin, whence, having repa.s.sed the mountain I have spoken of, we entered a road formed between two high rocks, and through them flows a river. A strong castle, called Coloung, had been built on one of these rocks for its defence, but it is now in ruins. The mountain is partly covered with wood, and is inhabited by a wicked race of a.s.sa.s.sins.

At length we arrived at Trajanopoly, a town built by the emperor Trajan, who did many things worthy of record. He was the son of the founder of Adrianople; and the Saracens say that he had an ear like to that of a sheep[497]. This town was very large, near to the sea and the Mariza; but now nothing is seen but ruins, with a few inhabitants. A mountain rises to the east of it, and the sea lies on the south. One of its baths bears the name of Holy Water. Further on is Vyra, an ancient castle, demolished in many places. A Greek told me the church had three hundred canons attached to it. The choir is still remaining, but the Turks have converted it into a mosque. They have also surrounded the castle with a considerable town, inhabited by them and Greeks. It is seated on a mountain, near the Mariza.

On leaving Vyra, we met the lieutenant of Greece, whom the Turk had sent for, and he was on his road to him with a troop of one hundred and twenty horse. He is a handsome man, a native of Bulgaria, and had been the slave of his master; but as he has the talent of drinking hard, the prince gave him the government of Greece, with a revenue of fifty thousand ducats. Demetica, on my return, appeared much larger and handsomer than I thought it the first time; and, if it be true that the Turk has there deposited his treasure, he is certainly in the right to do so.

We were forced to wait eleven days in Adrianople. At length he arrived, on the first day of Lent. The mufti, who is with them what the pope is to us, went out to meet him, accompanied by the princ.i.p.al persons of the town, who formed a long procession. He was already near the town when they met him, but had halted to take some refreshment, and had sent forward part of his attendants. He did not make his entry until night-fall.

During my stay at Adrianople I had the opportunity of making acquaintance with several persons who had resided at his court, and consequently knew him well, and who told me many particulars about him.

In the first place, as I have seen him frequently, I shall say that he is a little, short, thick man, with the physiognomy of a Tartar. He has a broad and brown face, high cheek bones, a round beard, a great and crooked nose, with little eyes; but they say he is kind, good, generous, and willingly gives away lands and money. His revenues are two millions and a half of ducats, including twenty-five thousand received as tribute-money[498]. Besides, when he raises an army, it not only costs him nothing, but he gains by it; for the troops that are brought him from Turkey in Europe, pay at Gallipoli, the comarch, which is three aspers for each man, and five for each horse. It is the same at the pa.s.sage of the Danube. Whenever his soldiers go on an expedition, and make a capture of slaves, he has the right of choosing one out of every five. He is, nevertheless, thought not to love war, and this seems to me well founded. He has, in fact, hitherto met with such trifling resistance from Christendom that, were he to employ all his power and wealth on this object, it would be easy for him to conquer great part of it[499]. His favourite pleasures are hunting and hawking; and he has, as they say, upwards of a thousand hounds, and two thousand trained hawks of different sorts, of which I have seen very many. He loves liquor and those who drink hard; as for himself, he can easily quaff off from ten to twelve gondils of wine, which amount to six or seven quarts[500].

When he has drunk much, he becomes generous, and distributes his great gifts; his attendants, therefore, are very happy when they hear him call for wine. Last year, a Moor took it into his head to preach to him on this subject, admonishing him that wine was forbidden by the prophet, and that those who drank it were not good Saracens. The only answer the prince gave was to order him to prison: he then banished him his territories, with orders never again to set his foot on them. He unites to his love for women a taste for boys, and has three hundred of the former and about thirty of the latter, which he prefers, and when they are grown up he recompenses them with rich presents and lordships. One of them he married to a sister of his, with an annual income of 25,000 ducats. Some persons estimate his treasure at half a million of ducats, others at a million. This is exclusive of his plate, his slaves, the jewels for his women, which last article is estimated alone at a million of gold. I am convinced that if he would for one year abstain from thus giving away blindly, and hold his hand, he would lay by a million of ducats without wronging any one.

Every now and then he makes great and remarkable examples of justice, which procures him perfect obedience at home and abroad. He likewise knows how to keep his country in an excellent state of defence, without oppressing his Turkish subjects by taxes or other modes of extortion.

His household is composed of five thousand persons, as well horse as foot; but in war-time he does not augment their pay, so that he does not expend more than in time of peace, contrary to what happens in other nations. His princ.i.p.al officers are three bashaws, or visir bashaws. The visir is a counsellor; the bashaw a sort of chief, or lieutenant. These three have the charge of all that concerns himself or his household, and no one can speak with him but through them. When he is in Greece, the lieutenant of Greece has the superintendence of the army; and when in Turkey, the lieutenant of Turkey. He has given away great possessions, but he may resume them at pleasure. Besides, those to whom they have been given are bound to serve him in war, with a certain number of troops, at their own expense.

It is thus that Greece annually supplies him with thirty thousand men, whom he may lead whither he pleases; and Turkey ten thousand, for whom he only finds provisions. Should he want a more considerable army, Greece alone, as they tell me, can then furnish him with one hundred and twenty thousand more; but he is obliged to pay for these. The pay is five aspers for the infantry, and eight for the cavalry. I have, however, heard, that of these hundred and twenty thousand there was but half, that is to say, the cavalry, that were properly equipped, and well armed with tarquais and sword; the rest were composed of men on foot miserably accoutered; some having swords without bows, others without swords, bows, or any arms whatever, many having only staves. It is the same with the infantry supplied by Turkey, one-half armed with staves.

This Turkish infantry is nevertheless more esteemed than the Greek, and considered as better soldiers.

Other persons, whose testimony I regard as authentic, have since told me, that the troops Turkey is obliged to furnish, when the prince wants to form an army, amount to thirty thousand men, and those from Greece to twenty, without including two or three thousand slaves of his own, whom he arms well. Among these slaves are many Christians; and there are likewise numbers of them among the troops from Greece, Albanians, Bulgarians, and from other countries. In the last army from Greece, there were three thousand Servian horse, which the despot of the province had sent under the command of one of his sons. It was with great regret that these people came to serve him, but they dared not refuse.

The bashaws arrived at Adrianople three days after their lord, bringing with them part of his people and his baggage. This baggage consists of about a hundred camels, and two hundred and fifty mules and sumpter horses, as the nation does not use wagons.

Sir Benedict was impatient to have an audience, and made inquiries of the bashaws if he could see the prince: their answer was a negative. The reason of this refusal was, that they had been drinking with him, and were all intoxicated. They, however, sent on the morrow to the amba.s.sador to let him know they were visible, when he instantly waited on each with his presents; for such is the custom of the country, that no one can speak to them without bringing something; even the slaves who guard their gates are not exempted from it. I accompanied him on this visit. On the following day, in the afternoon, he was informed that he might come to the palace. He instantly mounted his horse to go thither with his attendants, and I joined the company; but we were all on foot, he alone being on horseback.

In front of the court we found a great number of men and horses. The gate was guarded by about thirty slaves, under the command of a chief, armed with staves. Should any person offer to enter without permission, they bid him retire: if he persist, they drive him away with their staves. What we call the court of the king, the Turks call "Porte du Seigneur."[501] Every time the prince receives a message or an emba.s.sy, which happens almost daily, "il fait porte." "Faire porte," is for him the same as when our kings of France hold royal state and open court, although there is much difference between the two ceremonies, as I shall presently show.

When the amba.s.sador had entered, they made him sit down near the gate, with many other persons who were waiting for the prince to quit his apartment and hold his court. The three bashaws first entered, with the governor of Greece and others of the great lords. His chamber looked into a very large court; the governor went thither to wait for him. At length he appeared. His dress was, as usual, a crimson satin robe, over which he had, by way of mantle, another of green figured satin, lined with sable. His young boys accompanied him, but no further than to the entrance of the apartment, when they returned. There was n.o.body with him but a small dwarf, and two young persons who acted the part of fools[502]. He walked across an angle of the court to a gallery, where a seat had been prepared for him. It was a kind of couch covered with velvet, and four or five steps to mount to it. He seated himself on it, like to our tailors when they are going to work, and the three bashaws took their places a little way from him. The other officers, who on these days make part of the attendants, likewise entered the gallery, and posted themselves along the walls as far from him as they could.

Without, but fronting him, were twenty Wallachian gentlemen seated, who had been detained by him as hostages for the good conduct of their countrymen. Within this apartment were placed about a hundred dishes of tin, each containing a piece of mutton and rice. When all were placed, a lord from Bosnia was introduced, who pretended that the crown of that country belonged to him, and came in consequence to do homage for it to the Turk, and ask succour from him against the present king. He was conducted to a seat near the bashaws; and, when his attendants had made their appearance, the amba.s.sador from Milan was sent for. He advanced, followed by his presents, which were set down near the tin dishes.

Persons appointed to receive them raised them above their heads, as high as they could, that the prince and his court might see them. While this was pa.s.sing, sir Benedict walked slowly toward the gallery. A person of distinction came to introduce him.