Due West Part 2

Tokio must contain over half a million of people. There is said to be over a million, but this may be doubted, though geographically it covers more ground than London. It is well laid out, with broad streets and good roads, and has a thorough police arrangement, having adopted numerous European and American ideas. The city is intersected by many ca.n.a.ls and river courses, one bridge especially attracting our attention, the Bridge of j.a.pan, which is to this country what the golden mile-stone was in the Forum at Rome: all distances throughout the empire are measured from it. The review having taken place in the early morning, we had a large portion of the day to visit places of interest in the town. Among these was the renowned temple of Shiba, which is over six centuries in age, composed of numerous kiosk-like buildings, looking more like immense lacquered jewel cases than anything else. There are many broad walks and courts, and stone pillars for lanterns, lofty trees and sacred tombs, for here lie buried most of the by-gone Tyc.o.o.ns. The temple portion of this vast s.p.a.ce contains a great amount of gold, silver, bronze, and carved articles, the intrinsic value of which aggregates millions of dollars. Where could such an acc.u.mulation of wealth come from? History knows nothing of the importation of the precious metals, though it is true they are found in more or less abundance all over the country. Copper of the best and purest quality is a native product, the exportation of which is prohibited, and mining for the precious metals is carried on to but a very limited extent. The temple of Shiba is located near the centre of the population, occupying many acres of ground, walled in and shaded by a thick growth of trees, whose branches are black with thousands of undisturbed rooks and pigeons. The princ.i.p.al characteristic of the architecture is its boldness of relief, overhanging roofs, heavy brackets and carvings. The doors are of bronze, in bas-relief.

After visiting the temple of Shiba we took jinrikishas to that section of the suburbs known as Atago-Yama, a hill from which we were promised a fine view of the city. Here a steep flight of a hundred stone steps were ascended, which led to the summit, where were found some tea-booths, tended by fancifully dressed j.a.panese girls, and a small temple with sacred birds and horses. The temple required a strong effort of the imagination to invest it with the least interest, but the view from this point was fine. A couple of miles southeasterly was the broad, glistening Bay of Tokio, and round the other points of the compa.s.s was the imperial city itself, covering a plain of some eight miles square, divided by water-ways, bridges, and clumps of graceful trees, looming conspicuously above the low dwellings. The whole was as level as a checker-board, but yet there was relief to the picture in the fine open gardens, the high, peaked gable roofs of the temples, and the broad, white roadways.

At a subsequent visit to the city we attended a fair held in the grounds surrounding one of the many temples of Tokio, giving it a half-secular, half-religious character; but the whole exhibition, as to any coherent purpose, was quite incomprehensible to a foreigner. Enormous paper lanterns covered with blue and yellow dragons, and other impossible creatures, with small bodies and big heads, hung over the grounds in all directions. We were told that these would be lighted at night, and glaring fire would be seen coming out of the eyes of these dragons! The temple was gaudily decorated for the occasion with bold and vulgar caricatures, mingled most incongruously, the sacred with the profane.

The priests were propitiating the idols inside the temple with drums, fifes, and horns, while the pleasure and trading booths were doing a thriving business outside. The confusion was very great all over the crowded inclosure. Old and young men were flying kites, some were shooting at a mark with bows and arrows, and some were beating tom-toms vigorously.

There was a show of wax figures in one of the booths, ill.u.s.trating a terrible murder, and another of figures constructed of flowers, similar to immortelles. These last were certainly curious, and with swords and spears placed in their hands were supposed to represent warriors of the bravest type. j.a.panese art has much of the Chinese element in it, and is apt to culminate in dragons with half human countenances. There were a number of these graceful beings in the show. There were also inclosures where dwarf trees in pots were exhibited, some actually bearing natural sized fruit, like a baby with a man's hat on its head; beside these were singular specimens of blooming plants. In another inclosure were strange birds: green pigeons, Chinese pheasants, and parrots that looked artificially painted, so very odd was their plumage. There were cakes, candy, and fruit for sale, and men, women, and children devouring them.

In another department near at hand, there was exhibited china ware and j.a.panese toys and curiosities, and our party "invested." The guide could not make us understand what all this meant, but it was a "fair," that was plain enough, and he gave it the English name. The natives were very much in earnest, and worked hard to achieve a good time. At such an exhibition and miscellaneous out-door gathering nearly anywhere else there would have been sure to be many individuals present more or less under the influence of spirituous liquors, and a squad of policemen would naturally be in attendance. Here there was not the least evidence of inebriety or of quarrelsomeness, and certainly no police were present. There was a child-like satisfaction depicted on the faces of the crowd, showing that the people were very easily controlled and amused.

As we stood watching this gay and singular scene, a sad-faced j.a.panese woman, of a youthful figure, pa.s.sed up to the temple, without heeding any one of the crowd about her, and pinned a small sc.r.a.p of paper on one side of the altar, among many other similar tokens. Then we wondered what her prayer might be, as she retired quietly from the spot. Was it a pet.i.tion for forgiveness of sins, or asking consolation for some great bereavement? Be it what it might, tendered sincerely, though in that blind and simple form, it doubtless won as certain response as the formal devotion of the most p.r.o.nounced Christian.

CHAPTER III.

Foreign Influence in j.a.pan.--Progress of the People.--Traveling Inland.--Fertility of the Soil.--Grand Temples and Shrines at Nikko.--The Left-Handed Artist.--j.a.panese Art--City of Kobe.--Kioto and its Temples.--Idol Worship.--Native Amus.e.m.e.nts.--Morals in j.a.pan.--Lake Biwa.--Osaka on a Gala Day.--The Inland Sea.--Island of Pappenburg.--The Tarpeian Rock of j.a.pan.--Nagasaki.--Girls Coaling a Ship.--National Products.

Realizing the obtuseness of the j.a.panese in all matters relating to religion, it seems strange that the national government permits our missionaries, and those from other Christian countries, such free scope, even employing them to educate cla.s.ses in English, formed of the young men of the country. Some writers have lately spoken of an organized persecution of Christians as existing in j.a.pan to-day. This we cannot absolutely controvert, but it was a subject of inquiry with us in different sections of the country, and an entirely different conclusion was the result of all we could learn. There can be no doubt that an inclination to conform to the American model in government and habits of life is rapidly growing in j.a.pan. Every returning youth who has been educated in the United States, or even in Europe, where many are sent for the purpose, becomes on his return an active agent to this end.

It is especially observed that these youths come back wearing the American costume, and they continue to do so, rather priding themselves upon it as a mark of self-respect and distinction. A very earnest desire to acquire the English language is evinced by the middling cla.s.ses especially in the sea-ports. Yet it is an open question with not a few intelligent people of Yokohama, where we heard the subject freely discussed, whether foreign commerce and foreign intercourse, all things considered, have been of any real advantage thus far to j.a.pan. Trade has broken in upon the quiet habits of a people who were living in great simplicity, and has excited desires and artificial wants heretofore unknown to them. It has made the cost of living much greater, and a spirit of unrest universal, without elevating or improving the people to any appreciable extent. All this in a certain degree is undoubtedly true. At present the common cla.s.ses are satisfied with the most moderate compensation for their services, and living, lodging, and transportation are cheap enough. As the j.a.panese become better acquainted with foreign taste and extravagance they will undoubtedly become contaminated and grow extortionate.

A pleasant excursion of a hundred miles inland, with Nikko as the objective point, enabled us to get some idea of posting with j.a.panese ponies, which are the most nervous and vicious little creatures of their species upon the face of the globe. One little rogue required six men to harness him, and then was dragged forward by his mate for a long distance. The driver, however, finally got the animal into a run, and kept him at that pace until the close of the stage, and another change took place. The fact is, a horse, on the dead run, has not much time to be vicious, but is obliged to go straight ahead by the simple force of circ.u.mstances.

Two thirds of the national road between Tokio and Nikko is lined on either side by large and ancient cedars, so thickly set that both body and roots, in many instances, have mingled and become one. These trees, completely overarching the narrow road, form a welcome shade, and are also very ornamental, with their straight shafts and thick foliage. The first half of the distance to Nikko is perfectly level, in fact one vast rice field. The journey was divided by stopping at Utsonomiga, where we pa.s.sed the night in a native tea-house. Our sleeping arrangements were very simple. A j.a.panese bed consists of a thin cotton mattress spread upon the floor, and a similar article with big sleeves for the arms, which forms the covering. The pillow is a block of wood, for which the experienced traveler usually subst.i.tutes his valise. There is not much privacy afforded by the paper screens which divide the several apartments, and which prove to be no obstacle to conversation, if one desires a colloquy with his neighbor. Our night-lamp was a floating wick, in a cup of cocoanut oil, placed in a square paper lantern on legs. The morning toilet was made at a basin of water in the open court-yard. There are no chairs, tables, or wash-stands, unless you improvise them. However, we had a very good night's rest, and started off bright and early in the morning for Nikko.

One is impressed with the manifest fertility of the soil and the high cultivation it receives at the hands of the farmers; and this must be characteristic of a country which, as is shown by government statistics, with but eleven millions of acres under cultivation, feeds and clothes thirty-five millions of people; besides there are twenty-five million pounds of tea, three million pounds of raw silk, and thirty-five million pounds of rice exported annually. The population must constantly be on the increase. All along this finely shaded road neat farm-houses were to be seen, but no domestic cattle. Rows of tea-houses were frequently in sight, extending occasionally into a village or town of considerable dimensions, and filled with an active population. The tea-houses, as well as the shops and dwelling-houses, were all open, exposing each domestic arrangement to the public. The floors of these country houses are slightly raised from the ground, say one step, and covered with neat straw carpeting, upon which the family and visitors "squat" and take their refreshments.

The people in the places through which we pa.s.sed were a little curious at our appearance, but offered no real annoyance. Many were engaged in mechanical pursuits, but were working after what appeared a most awkward fashion, their tools being simple and of little variety; while as to machinery wherewith to facilitate hand-labor, the j.a.panese seem to have no more idea of it than does a South Sea Islander. Many of the people make the raising of silk-worms and silk winding a source of livelihood.

In the rear of some houses were seen little mulberry orchards, and spread out by the roadside, upon mats, were thousands of coc.o.o.ns in the warm sunshine. Women were frequently seen outside the houses spinning the silk and winding the thread. Though silk raising is so large and important an industry in j.a.pan, the winding of the material is still performed in the most laborious and primitive manner. Grain was being winnowed, as we drove along, by the simple process of pa.s.sing it from hand to hand, this being done by the women, who also separated the rice from the stalks, drawing it by the handful through fixed upright wooden teeth, placed close together. Nothing could be more primitive.

We had read of j.a.panese intemperance in the use of saki, a spirit distilled from rice; but during the time we were in the country, one person only was seen under the influence of intoxication, and who was observed on the road during this trip inland. Intemperance cannot be common among the populace, or it would be more obvious. One may see more drunkenness among the common people of American cities in ten minutes than in ten weeks in j.a.pan. Grapes are raised to some extent, but no wine is made from them, or at least not in any large quant.i.ty.

The city of Nikko is at present a place of not more than five hundred houses, all of which are located upon one broad thoroughfare, thatched with rice straw, and built of the frailest material. We were told that about a century ago a hundred thousand people dwelt here, but a fire swept their homes away in a single night, leaving only ashes to mark the spot. There is no foundation or cellar to a j.a.panese dwelling. The temples in this vicinity are isolated from the dwellings, a river running between, and are wonderful in architecture, size, and costliness. They are many hundred years of age, and contain, among other curious ornaments, statues of grotesque shapes in bronze, of priceless value, mammoth bronze figures of birds of the stork species, etc., life-like in character, and of exquisite finish. There are also many emblems and idols in gold, silver, and gilded wood. Some of the bronzes are known to be over a thousand years old, and we were a.s.sured that none of such valuable composition has been used for centuries. All ancient j.a.panese bronze has in it a large percentage of gold and silver.

Before the door, just over the entrance to these temples, there is fastened a gong, and above it hangs a metallic hammer, depending from which is a rope. When a priest, or native of the people, comes. .h.i.ther to pray, he pulls the rope vigorously, and thus produces a series of strokes upon the gong that might wake the dead. This is to call the attention of the Deity, and lead him to give ear to the pet.i.tion about to be offered! Enormous bells of exquisite purity of sound, hung a few feet from the ground in the area before the temples, are rung at stated periods by the use of a battering ram of wood, suspended near them, causing the huge monsters to give out soft, m.u.f.fled, though deep and far-reaching notes, that float off among the mountain pa.s.ses, and come back again from Echo's lips, with startling distinctness. Several priests, clad in long, yellow robes, were seen actively employed, chanting, praying, and performing inexplicable ceremonies. One had a lot of little pine chips by his side, and was busy in alternately feeding a small fire upon a stone slab and beating a tom-tom. This, as our guide informed us, was to propitiate the G.o.d of fire, and to avert all possible catastrophes from that much dreaded source. When we pa.s.sed out of the grounds, some hours later, this priest was still busy with his chips and the noisy tom-tom, though there was no audience present except our little party.

Before another shrine, not far away, was a dancing priestess, clothed in a fantastic manner, the only woman devotee whom we chanced to see in j.a.pan. She held out a lacquered salver for money, presumedly for religious purposes, and on receiving the same she commenced a series of gyrations worthy of the whirling dervishes of Cairo. It was impossible not to recall De Foe's couplet as applied to this witch-like creature:--

"G.o.d never had a house of prayer But Satan had a chapel there."

If she had been young and pretty one might have endured the farce, but the woman was positively hideous, old, and wrinkled. Another priest, hard by, was seen to be writing prayers upon bits of paper, in antic.i.p.ation of future demand, suited to all sorts of cases; and to be sold to visiting penitents, who would pin or paste them up in the temples as already described, and where the G.o.ds could peruse them at their leisure. The wood-carvings, representing vines, flowers, birds, and beasts, which formed a part of the elaborate ornamentation of the temples, could not be surpa.s.sed in Europe or America, and were as fresh and bright as though but just finished by the artist.

Our guide told us that the carvings of these temples were executed by a man whose facility was considered miraculous, and whose whole life was devoted to this object. He was known as the Left-Handed Artist, having but partial use of the right hand, and being also a dwarf. It seems, according to the legend, that, while this artist was working at the ornamentation of the temples at Nikko, he saw and fell in love with a very beautiful j.a.panese girl resident in the city; but she would have nothing to do with him on account of his deformity of person. In vain was his genius, in vain his tender pleadings; she was inflexible, so that at last, quite heartbroken, the poor sculptor went back to Tokio, his native place, where he carved an image of his beloved in wood, life-size, which, when finished, was so perfect and beautiful that the G.o.ds endowed it with life, and the sculptor lived with it as his wife in the enjoyment of mutual love all the rest of his life. A cla.s.sic fable of similar import will occur to the reader. Is there anything new under the sun?

The temples, shrines, and tombs of Nikko, in such perfect preservation, are to the writer's mind the most remarkable in the world. Their complete isolation, far away from any populous neighborhood; the solemn silence which surrounds them at all times, shaded by a grove of lofty cedars surpa.s.sed only in size and height by the giants of the Yosemite, all tend to make them singularly impressive. The approach to the site is by a wide flight of many stone steps, black and moss-grown with the rains and dews of centuries, forming a grand example of ancient masonry, the large, uniform granite blocks so laid and bonded that, after resting there for ages, a knife-blade could not be introduced between the joints. On careful examination it appeared that no composition either of cement or mortar had ever been employed in this masonry, the builders confining themselves to proper foundation and perfect matching together of the stones. At Tokio, the Shiba temple, curious, strange, and interesting as it was, lost effect by the neighborhood of the busy throng always at hand. To enter the Shiba temple was like visiting a grand museum of specialties, while these lonely Nikko shrines at once command the visitor's half unwilling reverence.

Our tea-house at Nikko was a duplicate of that at Utsonomiga. In the garden was the usual ornamentation so much affected by the people here, consisting of rockeries, little mounds of bamboo or dwarf pines, together with small plots of flowering shrubs, and little ponds of gold and silver fish. These fishes attracted notice as being quite different from any with which we were acquainted. They were a small species, not more than three inches long, and generally smaller than that; but they were supplied with a double complement of tail, and had large protruding eyes like a King Charles spaniel, and pug noses like a fashionable bull pup. They were ludicrous little fellows, so curious withal, that at great trouble and care a few were brought home by one of our party; not all of those selected, however, survived the exigencies of the long journey.

On this posting trip, both going to and coming from Nikko, we observed upon the road, in the several villages and posting stations, many curious things. Women seemed to perform the most of the out-door work, ditching and laboring in the rice swamps, with infants lashed to their backs. When they were met taking articles to market, upon the little country ponies, they rode astride, man fashion. Hens were seen with hair in place of feathers, hens as small as domestic pigeons, hens with plumes on their heads like militia captains, and hens with bare crowns like shaven priests. There were also green pigeons and speckled crows, tame as domestic fowls, among which was seen that anomaly, a white crow.

At the tea-house where we stopped for the night, our pa.s.sports, specially granted, were taken by the local officials and returned to us in the morning. The pa.s.sport was rather a curious doc.u.ment, and disclaimed all responsibility on the part of the Mikado and his government should the holder be murdered by the way, from whatever cause. In short, we were permitted to travel inland, but at our own peril. It is still looked upon by many as somewhat risky to travel away from the populous centres, but we met with no special trouble.

The natives upon the route were inclined to be a little curious as to the ladies' bonnets and dresses, nor were they quite satisfied without using some familiarity about the gentlemen's attire; but they seemed to be of a soft and pliant mould, easily managed by exercising a little finesse. It was curious to observe how entirely opposite to our own methods were many of theirs. At the post stations the horses were placed and tied in their stalls with their heads to the pa.s.sage-way, and their tails where we place their heads. Thus they are fed and kept. In place of iron shoes the j.a.panese pony is shod with close-braided rice straw.

Carpenters, in using the fore-plane, draw it towards them instead of pushing it from them. It is the same in using the saw, the teeth of which are set accordingly. So the tailor sews from him, not towards his body, and holds his thread with his toes. They have no chimneys to the houses, the smoke finding its way out at the doors and windows, though brasiers are used instead of fireplaces, and in hot weather are placed outside the dwelling for cooking purposes. The men shave their heads just where the Chinese do not, making a bald spot on the top; and so we might go on specifying peculiarities, showing that the j.a.panese are our antipodes not only geographically but also in manners and customs.

As regards j.a.panese art, of which every one has seen such laughable specimens, it must yet be admitted that there is a certain artistic element extant among the people; otherwise we should not have the thousand and one beautifully finished articles which are produced by them, exhibiting exquisite finish and perfection of detail. Of perspective they have no idea whatever; half-tones and the play of light and shade they do not understand; there is no distinction of distances.

Their figures are good, delicately executed, and their choice of colors admirable. In profile work or bas-relief they get on very well, where there is no perspective required, but in grouping they pile houses on the sea and mountains on the housetops. At caricature they greatly excel, indeed they scarcely attempt to represent the human face and figure in any other light. In place of entertaining any idea of what is lovely in our species, they look only at the human face and form from the ludicrous side, and this they render by giving it ideal ugliness, or by exaggerating the grosser characteristics. The j.a.panese artist knowing nothing of anatomy as a science, in its connection with art, nor even attempting the simplest principle of foreshortening, we can only fairly judge as to his success in what he practices. It will be curious to watch the progress of the j.a.panese, and see their first attempts in perspective drawing. So intelligent and imitative a race will not fail to acquire this simple principle of art and nature; the only mystery seems to be how it has so long escaped them.

Architecture can hardly be said to exist in j.a.pan, though we have used the term. The houses of the prince and the cobbler are the same, consisting of a one-story building composed of a few upright posts, perhaps of bamboo, and a heavy thatched roof. The outer walls are mere sliding doors or shutters, while the interior is divided by screens or sliding part.i.tions. The man of means uses finer material and polished wood, with better painted screens: that is all. Prince and peasant use rice-paper in place of gla.s.s, and a portable brasier to warm the hands and feet and to cook with; there are no fireplaces in the country, except in European houses. The paG.o.das and temples at Nikko and elsewhere are of the typical Chinese stamp, and as far as architectural design is concerned are all alike, and all built of wood. When speaking of the fine and durable masonry, reference was had to the lofty inclosing walls, causeways, and steps which lead up to the broad ground and tombs at Nikko.

We took pa.s.sage from Yokohama for Kobe in the English mail steamship Sumatra, of the P. and O. line, which, after two days' pleasant voyage, landed us at the northern entrance to the Inland Sea of j.a.pan. Kobe is of some commercial importance, quite Europeanized, but of very little interest to the traveler, gaining its business as the sea-port for the imperial city of Osaka, with which it is connected by the river Yedo.

After looking about us here for a day, visiting some lofty and pretty falls in the neighborhood, and some curious Buddhist shrines in a grove back of the town, the cars were taken for Kioto, sixty miles inland, where we arrived in the afternoon and found a good native public house, the Masuyama Hotel, situated on a hill-side completely overlooking the town. Here we had beds, wash-stands, chairs, and the ordinary comforts of civilization. Kioto has a population of over three hundred thousand, and, as we were told, once numbered two million of inhabitants, which one can easily credit, since it was in the past the political capital of the country and sole residence of the emperors; but now the Mikado lives permanently at Tokio.

Kioto is called the City of Temples, and we certainly visited so many that only a confused memory of them in the aggregate is retained. They were by no means equal in grandeur, ornamentation, architecture, or age to those of Nikko, Kamakura, or Tokio. More religious pretentiousness was obvious here,--more people were congregated before the images, engaged in acts of devotion. It might be added, if there was any chastening influence in the ceremonies, they were more needed at Kioto than at any other place, perhaps, in the whole country, judging from only too obvious circ.u.mstances. The j.a.panese character presents as much unlikeness to the Oriental as to the European type, and is comparable only to itself. In nothing is this more apparent than in the fact that a people who are so intelligent, who can reason calmly and cogently on nearly any other subject, should be so obtuse in religious matters. A j.a.panese believes the little caricature in ivory or wood, which has perhaps been manufactured under his own eye, or even by his own hands, is sacred, and will address his prayers to it with a solemn conviction of its powers to respond. Than this idolatry cannot further go. His most revered G.o.ds are effigies of renowned warriors and successful generals.

African fetich is no blinder than such baseless adoration performed by an intelligent people. Some of the indigenous animals, such as foxes, badgers, and snakes, are protected with superst.i.tious reverence, if not absolutely worshiped. At Tokio we saw ponies that were held sacred, dedicated in some way to the use of the church, kept in idleness, and reverenced by both priests and people, being fed on the fat of the land, like sacred bulls at Benares.

At the Kioto temples it was observable that fully a score of priests were kept busy writing brief prayers upon slips of paper at the solicitation of devotees, doubtless suited to their supposed necessities. These sc.r.a.ps the recipients pressed to their lips, foreheads, and b.r.e.a.s.t.s, then pinned or pasted them up in the temples among thousands of similar offerings. One of these temples, we were told by our guide, contained over thirty thousand idols, and as far as a casual glance could take in the confused ma.s.s of them ranged close to each other, the aggregate number may be correct. These idols were three feet high, representing some approach to the human figure, each possessing many arms and hands. They were carved from solid blocks of wood, and very heavily gilded, presenting a most gaudy and toy-like appearance. While we stood within this temple some women came in, prostrated themselves before the glittering toys for a few moments, and then pa.s.sed out, making room for others; but we saw no men at devotion in this temple of many thousand idols.

The streets of Kioto were thronged with mountebanks, peep-shows, performing acrobats, and conjurers. Sleek and pampered priests in yellow robes were met at every turn, a cla.s.s who exercise a certain influence over the people through their superst.i.tion, but who command no personal respect. We were told that they are a profligate set, like too many of their cla.s.s elsewhere, and enjoyed a certain immunity from the laws.

Before the temples was seen in one or two instances a theatrical performance in progress, which seemed rather incongruous, but upon inquiry this was found to be designed to appease the special G.o.ds of the temple,--to entertain and amuse them! so that they would grant favors to the people. The exhibition consisted of dancing and posturing by professionals of both s.e.xes, accompanied by the noise of tom-toms, whistles, gongs, bells, and fifes. There was no attempt at time or harmony, as far as could be discovered, the end and aim being apparently to make all the noise possible.

Amus.e.m.e.nts are not lacking at Kioto, as there are numerous theatres where farce, tragedy, and comedy are duly represented after the crude fashion of the country. These theatres open at early morning and the play lasts until midnight, with the briefest intermissions. The spectators bring their food with them; so that eating, drinking, and smoking are going on all the while during the performance. At some of these theatres women only perform, at others only men, but in no instance do the two s.e.xes mingle in these public exhibitions. The mechanical arrangements are of the most primitive character, such as would not satisfy children in America, but the pantomime is very good.

As to speaking characters, they are very seldom attempted. The price of admission is about five cents of our currency, and from six hundred to a thousand persons often gather at these theatres. Music (it is called by that name) and posturing fill up the intervals. To an American observer the whole exhibition seems cruder than a Comanche wardance.

Singing and posturing girls are here let out in groups, as in other j.a.panese cities, to entertain foreigners or natives at their meals; but the performances and the purpose are highly objectionable, morality in this lat.i.tude being much like that of the average European capitals, that is, at a very low ebb, as viewed from our stand-point. There are also public exhibitions of acrobats in wrestling, fencing, and the like, while others are devoted entirely to sleight-of-hand tricks, very good of their kind.

The porcelain manufactories of Kioto were found interesting,--everything being done, however, by the patient and slow process of hand labor, with the crudest of tools. The same remark applies to the silk manufactories, where the weaving is performed in a laborious manner, each small hand-loom requiring two persons to operate it. The goods thus produced are really fine, but could not be sold in the present markets of the world except that j.a.panese labor is held at starvation prices. The average pay of the weavers is less than thirty cents per day, and the boy helpers, who work the shuttles, receive but twelve. The various manufactories of paper here and elsewhere in the country form one of its most extended industries, the basis of the material being the bark of certain trees; indeed, one is on this account designated as the paper-tree, and, being a species of the mulberry, it serves a double purpose,--its leaves feeding the little insect which is so important a factor in j.a.panese products. It must not be supposed that the large amount of paper which is produced indicates its consumption for printing purposes: the demand for that species of the article is very limited, but the general uses to which the manufactured paper are put in j.a.pan is infinite. A very superior grade of oil paper is manufactured which is suitable even for clothing, and is so used. It has been mentioned how universally a certain grade is used in place of gla.s.s; paper is also employed for part.i.tions of rooms in place of lath and plaster; for fans, an immense amount is required; also, for cases and boxes, for twine, letter-bags, purses, umbrellas, and many other articles.

The largest lake in j.a.pan is that of Biwa, a very fine sheet of water, nearly fifty miles long, but rather narrow, probably not exceeding an average width of more than ten miles. It is situated about eight miles from Kioto, and thither we went in jinrikishas. It was anciently the summer resort of the Mikados, and is a very beautiful lake, abounding in fish, a most important matter to the neighborhood, as rice and fish are the chief diet in j.a.pan. There are many pleasure-houses, so-called, along its banks, where the visitor is entertained with fish fresh from the water, cooked in a great variety of ways. On the north and west side the lake is hemmed in, like a Scotch loch, by lofty hills, but on the other sides by pleasant, highly cultivated lands, slightly undulating, and ornamented with pretty little hamlets, and tea-houses for visitors who sail upon the lake for pleasure. Our jinrikisha men took us there in less than an hour and a half, but as the road rises towards Kioto we were fully two hours in returning. On this occasion women harnessed tandem, with men, to some jinrikishas were met, and they trotted off quite as easily at a pony gait as did the men, but it is gratifying to say that it was the only time we saw women so employed.

We returned to Kobe by way of Osaka, a city nearly as large as Kioto, and much more of a business and manufacturing centre. The national mint is located here, with some other large government works. The ancient fort overlooking the town is of great interest, and is still fortified, affording barracks for a couple of regiments of the regular army. It is a remarkably substantial structure; many of the stones of which it is composed are so large that it is a wonder how they could ever have been transported intact from the quarry. Osaka has rivers and ca.n.a.ls running through it much like Amsterdam, though not so numerous, and has been appropriately called the Venice of j.a.pan. It is not Europeanized like Kobe or Yokohama; it is purely j.a.panese in all respects, and possesses a considerable commerce. The day of our arrival was a festal one, being consecrated to the G.o.d of the waters; wherefore large boats gayly decked with flags and party-colored streamers, containing crowds of gayly dressed men in harlequin style, were rowing in long processions through the water-ways of the city and under the many high-arched bridges. On the decks of the boats the people were dancing and singing (howling), to the notes of an indescribable instrument, which could give a Scotch bag-pipe liberal odds and then surpa.s.s it in its most hideous discordance. Music is not a strong point with the Chinese or j.a.panese; if they have any actual melody in their compositions, no foreign ear can detect it. At one of the public performances at Kobe it seemed that the notes were produced by a file and rusty saw.

We embarked at Kobe November 26th, on the j.a.panese steamship Nugata Maru, officered by Europeans, but manned by natives, bound for Nagasaki, near the southernmost point of j.a.pan, and to reach which we sailed the whole length of the famous and beautiful Inland Sea. It was a most enchanting voyage of two days and two nights, among innumerable islands and grotesquely formed hills, which were covered with foliage and verdure to the very water's edge. Many of these islands were inhabited, and cultivated on their abrupt sides in terraces, like vineyards on the Rhine, displaying great care and taste. The aspect of the conical islands, bluffs, headlands, and inlets recalled the St. Lawrence River in Canada, presenting narrow and winding pa.s.sages, losing themselves in creeks and bays after a most curious fashion, while little brown hamlets here and there fringed the coast line. At night, the scene changing constantly was enhanced in beauty by the clearness of the atmosphere and the brightness of the moon. We slept scarcely at all on board the Nugata Maru; it seemed almost sacrilege to miss an hour of the beautiful flying panorama which was being so silently spread before our vision.

The sea was one sheet of rippling silver; the stars, partially eclipsed by the moon, "silver empress of the night," were nevertheless bright and sparkling with diamond l.u.s.tre. All was still, for though we eagerly watched, we rarely spoke; silence became eloquent on such an occasion.

Now and then the deep, hoa.r.s.e voice of the captain from the forecastle of the steamer floated aft: "Port your helm," "Starbord," "Steady." In this intricate navigation the captain leaves the bridge to the officer of the watch, and temporarily takes the post of the forward lookout. Now we run close in under some towering headland, now sheer off from a green isle so near that none but an experienced pilot would dare to hug the sh.o.r.e so closely. At many points the sea seemed to be completely land-locked, like the Lakes of Killarney, framed in by lofty hills. Too much had not been promised us in this special voyage through the Inland Sea. For once, fruition was confirmation. We could have sailed on and on, over those still, deep waters and among those fairy-like isles, for weeks unwearied, and when at last we anch.o.r.ed in the snug harbor of Nagasaki the voyage had been only too brief.

A sad interest attaches to the small but lofty island of Pappenburg, which stands like a sentinel guarding the entrance to the harbor of Nagasaki. It is the Tarpeian Rock of the far East. During the persecution of the Christians in the seventeenth century, the steep cliff, which forms the seaward side of the island, was an execution point, and from here men and women who declined to abjure their faith were cast headlong on to the sea-washed rocks far below. The present verdure and beauty which so characterize the spot are in strong contrast with the sad history of the place; nor could we gaze upon its precipitous side, as we steamed slowly by, without a shudder at the tragedies once enacted there.

Nagasaki was found to be a thrifty commercial city of about a hundred thousand inhabitants, with a fine harbor, the entrance being as narrow as that of Havana; but once inside, the combined fleets of the world might find good anchorage under the shallow of the lofty hills which surround its deep, clear waters. The extreme length of the harbor must be about four miles, by two in width. Tall, dark pines and a verdant undergrowth mark the deep ravines and sloping hill-sides, upon which European dwellings may be seen overlooking the bay, interspersed with a few Buddhist temples. During a delightful afternoon stroll and climb among these hills, we came upon many wild flowers, shaded by oaks and camphor-trees of great size and beautiful foliage, with occasional specimens of the j.a.pan wax-tree. Still farther up, the hills were covered with dark, moss-crowned grave-stones, bearing curious characters and marking the sleeping-place of by-gone generations, the unbroken quiet of this city of the dead, contrasting with the hum of feverish life that came up from the busy town.

Nagasaki is quaint even for a j.a.panese city, its clean, broad streets ornamented by growing palms, pomegranates, and bamboo-trees, while each shop is a little museum in itself. Like Osaka, it is thoroughly j.a.panese in its appearance, as well as in the manners and customs of its thrifty inhabitants. Here, and throughout the entire country, one feels impressed with the evident peace, plenty, and content. As to the products of this locality, they are mostly figured porcelain, embroidered silks, j.a.paned goods, ebony and sh.e.l.l finely carved and manufactured into ornaments. Every little low house has a shop in front, and is, as usual, quite open to the street; but small as these houses are, room is nearly always found in the rear or side for a little flower-garden, fifteen or twenty feet square, where dwarf trees flourish amid little hillocks of turf, and ferns, and small tubs of gold fish.

Azaleas, laurels, and tiny clumps of bamboos are the most common plants to be seen.

This indicates a pure and simple taste in the people, yet there is a system of social debas.e.m.e.nt throughout j.a.pan, which was here so obvious that it cannot be pa.s.sed without notice. It is no worse, perhaps, than in Vienna or Paris, where the law affords it certain sanction; but when realized in connection with the quiet, peaceful aspect of j.a.panese domestic life, the contrast renders the system more repulsive than it appears elsewhere. The young women in these public establishments are really slaves, as much as Circa.s.sian girls sold into Turkish harems, or at Moorish Tangier. In j.a.pan they are also sold, while yet children, by their parents, for this purpose, and for a period of ten years. At the close of their term such women are not considered disgraced, and are eligible for marriage, frequently being sought by desirable husbands, and rearing respectable families. The j.a.panese are not immaculate, and primitive innocence does not exist among them. Virtue in women before marriage is held rather lightly, but afterwards they must be spotless, otherwise the penalty is death.