Discoveries Part 2

Lyrical poems even when they but speak of emotions common to all need, if not a religious belief like the spiritual arts, a life that has leisure for itself, and a society that is quickly stirred that our emotion may be strengthened by the emotion of others. All circ.u.mstance that makes emotion at once dignified and visible, increases the poet's power, and I think that is why I have always longed for some stringed instrument, and a listening audience not drawn out of the hurried streets but from a life where it would be natural to murmur over again the singer's thought. When I heard Ivette Guilbert the other day, who has the lyre or as good, I was not content, for she sang among people whose life had nothing it could share with an exquisite art that should rise out of life as the blade out of the spearshaft, a song out of the mood, the fountain from its pool, all art out of the body, laughter from a happy company. I longed to make all things over again, that she might sing in some great hall, where there was no one that did not love life and speak of it continually.

THE HOLY PLACES

When all art was struck out of personality, whether as in our daily business or in the adventure of religion, there was little separation between holy and common things, and just as the arts themselves pa.s.sed quickly from pa.s.sion to divine contemplation, from the conversation of peasants to that of princes, the one song remembering the drunken miller and but half forgetting Cambynskan bold; so did a man feel himself near sacred presences when he turned his plough from the slope of Cruachmaa or of Olympus. The occupations and the places known to Homer or to Hesiod, those pure first artists, might, as it were, if but the fashioners hands had loosened, have changed before the poem's end to symbols and vanished, winged and unweary, into the unchanging worlds where religion only can discover life as well as peace. A man of that unbroken day could have all the subtlety of Sh.e.l.ley, & yet use no image unknown among the common people, and speak no thought that was not a deduction from the common thought. Unless the discovery of legendary knowledge and the returning belief in miracle, or what we must needs call so, can bring once more a new belief in the sanct.i.ty of common ploughland, and new wonders that reward no difficult ecclesiastical routine but the common, wayward, spirited man, we may never see again a Sh.e.l.ley and a d.i.c.kens in the one body, but be broken to the end. We have grown jealous of the body, and we dress it in dull unshapely clothes, that we may cherish aspiration alone. Moliere being but the master of common sense lived ever in the common daylight, but Shakespeare could not, & Shakespeare seems to bring us to the very market-place, when we remember Sh.e.l.ley's dizzy and Landor's calm disdain of usual daily things. And at last we have Villiers de L'Isle Adam crying in the ecstasy of a supreme culture, of a supreme refusal, 'as for living, our servants will do that for us.' One of the means of loftiness, of marmorean stillness has been the choice of strange and far away places, for the scenery of art, but this choice has grown bitter to me, and there are moments when I cannot believe in the reality of imaginations that are not inset with the minute life of long familiar things and symbols and places. I have come to think of even Shakespeare's journeys to Rome or to Verona as the outflowing of an unrest, a dissatisfaction with natural interests, an unstable equilibrium of the whole European mind that would not have come had Constantinople wall been built of better stone. I am orthodox and pray for a resurrection of the body, and am certain that a man should find his Holy Land where he first crept upon the floor, and that familiar woods and rivers should fade into symbol with so gradual a change that he never discover, no not even in ecstasy itself, that he is beyond s.p.a.ce, and that time alone keeps him from Primum Mobile, the Supernal Eden, and the White Rose over all.

Here ends Discoveries; written by William Butler Yeats. Printed, upon paper made in Ireland, by Elizabeth C. Yeats, Esther Ryan and Beatrice Ca.s.sidy, and published by Elizabeth C. Yeats, at the Dun Emer Press, in the house of Evelyn Gleeson at Dundrum, in the County of Dublin, Ireland. Finished on the twelfth day of September, in the year 1907.