Dictatorship vs. Democracy Part 8

7

THE WORKING CLa.s.s AND ITS SOVIET POLICY

THE RUSSIAN PROLETARIAT

The initiative in the social revolution proved, by the force of events, to be imposed, not upon the old proletariat of Western Europe, with its mighty economic and political organization, with its ponderous traditions of parliamentarism and trade unionism, but upon the young working-cla.s.s of a backward country. History, as always, moved along the line of least resistance. The revolutionary epoch burst upon us through the least barricaded door. Those extraordinary, truly superhuman, difficulties which were thus flung upon the Russian proletariat have prepared, hastened, and to a considerable extent a.s.sisted the revolutionary work of the West European proletariat which still lies before us.

Instead of examining the Russian Revolution in the light of the revolutionary epoch that has arrived throughout the world, Kautsky discusses the theme of whether or no the Russian proletariat has taken power into its hands too soon.

"For Socialism," he explains, "there is necessary a high development of the people, a high morale amongst the ma.s.ses, strongly-developed social instincts, sentiments of solidarity, etc. Such a form of morale," Kautsky further informs us, "was very highly developed amongst the proletariat of the Paris Commune. It is absent amongst the ma.s.ses which at the present time set the tone amongst the Bolshevik proletariat." (Page 177.)

For Kautsky's purpose, it is not sufficient to fling mud at the Bolsheviks as a political party before the eyes of his readers.

Knowing that Bolshevism has become amalgamated with the Russian proletariat, Kautsky makes an attempt to fling mud at the Russian proletariat as a whole, representing it as an ignorant, greedy ma.s.s, without any ideals, which is guided only by the instincts and impulses of the moment.

Throughout his booklet Kautsky returns many times to the question of the intellectual and moral level of the Russian workers, and every time only to deepen his characterization of them as ignorant, stupid and barbarous. To bring about the most striking contrasts, Kautsky adduces the example of how a workshop committee in one of the war industries during the Commune decided upon compulsory night duty in the works for _one_ worker so that it might be possible to distribute repaired arms by night. "As under present circ.u.mstances it is absolutely necessary to be extremely economical with the resources of the Commune," the regulation read, "the night duty will be rendered without payment...." "Truly," Kautsky concludes, "these working men did not regard the period of their dictatorship as an opportune moment for the satisfaction of their personal interests." (Page 90.) Quite otherwise is the case with the Russian working cla.s.s. That cla.s.s has no intelligence, no stability, no ideals, no steadfastness, no readiness for self-sacrifice, and so on. "It is just as little capable of choosing suitable plenipotentiary leaders for itself," Kautsky jeers, "as Munchausen was able to drag himself from the swamp by means of his own hair." This comparison of the Russian proletariat with the impostor Munchausen dragging himself from the swamp is a striking example of the brazen tone in which Kautsky speaks of the Russian working cla.s.s.

He brings extracts from various speeches and articles of ours in which undesirable phenomena amongst the working cla.s.s are shown up, and attempts to represent matters in such a way as if the life of the Russian proletariat between 1917-20--_i.e._, in the greatest of revolutionary epochs--is fully described by pa.s.sivity, ignorance, and egotism.

Kautsky, forsooth, does not know, has never heard, cannot guess, may not imagine, that during the civil war the Russian proletariat had more than one occasion of freely giving its labour, and even of establishing "unpaid" guard duties--not of _one_ worker for the s.p.a.ce of _one_ night, but of tens of thousands of workers for the s.p.a.ce of a long series of disturbed nights. In the days and weeks of Yudenich's advance on Petrograd, one telephonogram of the Soviet was sufficient to ensure that many thousands of workers should spring to their posts in all the factories, in all the wards of the city. And this not in the first days of the Petrograd Commune, but after a two years' struggle in cold and hunger.

Two or three times a year our party mobilizes a high proportion of its numbers for the front. Scattered over a distance of 8,000 versts, they die and teach others to die. And when, in hungry and cold Moscow, which has given the flower of its workers to the front, a Party Week is proclaimed, there pour into our ranks from the proletarian ma.s.ses, in the s.p.a.ce of seven days, 15,000 persons. And at what moment? At the moment when the danger of the destruction of the Soviet Government had reached its most acute point. At the moment when Orel had been taken, and Denikin was approaching Tula and Moscow, when Yudenich was threatening Petrograd. At that most painful moment, the Moscow proletariat, in the course of a week, gave to the ranks of our party 15,000 men, who only waited a new mobilization for the front. And it can be said with certainty that never yet, with the exception of the week of the November rising in 1917, was the Moscow proletariat so single-minded in its revolutionary enthusiasm, and in its readiness for devoted struggle, as in those most difficult days of peril and self-sacrifice.

When our party proclaimed the watchword of Subbotniks and Voskresniks (Communist Sat.u.r.days and Sundays), the revolutionary idealism of the proletariat found for itself a striking expression in the shape of voluntary labor. At first tens and hundreds, later thousands, and now tens and hundreds of thousands of workers every week give up several hours of their labor without reward, for the sake of the economic reconstruction of the country. And this is done by half-starved people, in torn boots, in dirty linen--because the country has neither boots nor soap. Such, in reality, is that Bolshevik proletariat to whom Kautsky recommends a course of self-sacrifice. The facts of the situation, and their relative importance, will appear still more vividly before us if we recall that all the egoist, bourgeois, coa.r.s.ely selfish elements of the proletariat--all those who avoid service at the front and in the Subbotniks, who engage in speculation and in weeks of starvation incite the workers to strikes--all of them vote at the Soviet elections for the Mensheviks; that is, for the Russian Kautskies.

Kautsky quotes our words to the effect that, even before the November Revolution, we clearly realized the defects in education of the Russian proletariat, but, recognizing the inevitability of the transference of power to the working cla.s.s, we considered ourselves justified in hoping that during the struggle itself, during its experience, and with the ever-increasing support of the proletariat of other countries, we should deal adequately with our difficulties, and be able to guarantee the transition of Russia to the Socialist order.

In this connection, Kautsky asks: "Would Trotsky undertake to get on a locomotive and set it going, in the conviction that he would during the journey have time to learn and to arrange everything? One must preliminarily have acquired the qualities necessary to drive a locomotive before deciding to set it going. Similarly the proletariat ought beforehand to have acquired those necessary qualities which make it capable of administering industry, once it had to take it over."

(Page 173.)

This instructive comparison would have done honor to any village clergyman. None the less, it is stupid. With infinitely more foundation one could say: "Will Kautsky dare to mount a horse before he has learned to sit firmly in the saddle, and to guide the animal in all its steps?" We have foundations for believing that Kautsky would not make up his mind to such a dangerous purely Bolshevik experiment.

On the other hand, we fear that, through not risking to mount the horse, Kautsky would have considerable difficulty in learning the secrets of riding on horse-back. For the fundamental Bolshevik prejudice is precisely this: that one learns to ride on horse-back only when sitting on the horse.

Concerning the driving of the locomotive, this principle is at first sight not so evident; but none the less it is there. No one yet has learned to drive a locomotive sitting in his study. One has to get up on to the engine, to take one's stand in the tender, to take into one's hands the regulator, and to turn it. True, the engine allows training manoeuvres only under the guidance of an old driver. The horse allows of instructions in the riding school only under the guidance of experienced trainers. But in the sphere of State administration such artificial conditions cannot be created. The bourgeoisie does not build for the proletariat academies of State administration, and does not place at its disposal, for preliminary practice, the helm of the State. And besides, the workers and peasants learn even to ride on horse-back not in the riding school, and without the a.s.sistance of trainers.

To this we must add another consideration, perhaps the most important.

No one gives the proletariat the opportunity of choosing whether it will or will not mount the horse, whether it will take power immediately or postpone the moment. Under certain conditions the working cla.s.s is bound to take power, under the threat of political self-annihilation for a whole historical period.

Once having taken power, it is impossible to accept one set of consequences at will and refuse to accept others. If the capitalist bourgeoisie consciously and malignantly transforms the disorganization of production into a method of political struggle, with the object of restoring power to itself, the proletariat is _obliged_ to resort to Socialization, independently of whether this is beneficial or otherwise at the _given moment_.

And, once having taken over production, the proletariat is obliged, under the pressure of iron necessity, to learn by its own experience a most difficult art--that of organizing Socialist economy. Having mounted the saddle, the rider is obliged to guide the horse--on the peril of breaking his neck.

To give his high-souled supporters, male and female, a complete picture of the moral level of the Russian proletariat, Kautsky adduces, on page 172 of his book, the following mandate, issued, it is alleged, by the Murzilovka Soviet: "The Soviet hereby empowers Comrade Gregory Sareiev, in accordance with his choice and instructions, to requisition and lead to the barracks, for the use of the Artillery Division stationed in Murzilovka, Briansk County, sixty women and girls from the bourgeois and speculating cla.s.s, September 16, 1918." (_What are the Bolshevists doing?_ Published by Dr. Nath.

Wintch-Malejeff. Lausanne, 1919. Page 10.)

Without having the least doubt of the forged character of this doc.u.ment and the lying nature of the whole communication, I gave instructions, however, that careful inquiry should be made, in order to discover what facts and episodes lay at the root of this invention.

A carefully carried out investigation showed the following:--

(1) In the Briansk County there is absolutely no village by the name of Murzilovka. There is no such village in the neighboring counties either. The most similar in name is the village of Muraviovka, Briansk County; but no artillery division has ever been stationed there, and altogether nothing ever took place which might be in any way connected with the above "doc.u.ment."

(2) The investigation was also carried on along the line of the artillery units. Absolutely nowhere were we able to discover even an indirect allusion to a fact similar to that adduced by Kautsky from the words of his inspirer.

(3) Finally the investigation dealt with the question of whether there had been any rumors of this kind on the spot. Here, too, absolutely nothing was discovered; and no wonder. The very contents of the forgery are in too brutal a contrast with the morals and public opinion of the foremost workers and peasants who direct the work of the Soviets, even in the most backward regions.

In this way, the doc.u.ment must be described as a pitiful forgery, which might be circulated only by the most malignant sycophants in the most yellow of the gutter press.

While the investigation described above was going on, Comrade Zinovieff showed me a number of a Swedish paper (_Svenska Dagbladet_) of November 9, 1919, in which was printed the facsimile of a mandate running as follows:--

"_Mandate._ The bearer of this, Comrade Karaseiev, has the right of socializing in the town of Ekaterinodar (obliterated) girls aged from 16 to 36 at his pleasure.--GLAVKOM IVASHCHEFF."

This doc.u.ment is even more stupid and impudent than that quoted by Kautsky. The town of Ekaterinodar--the centre of the Kuban--was, as is well known, for only a very short time in the hands of the Soviet Government. Apparently the author of the forgery, not very well up in his revolutionary chronology, rubbed out the date on this doc.u.ment, lest by some chance it should appear that "Glavkom Ivashcheff"

socialized the Ekaterinodar women during the reign of Denikin's militarism there. That the doc.u.ment might lead into error the thick-witted Swedish bourgeois is not at all amazing. But for the Russian reader it is only too clear that the doc.u.ment is not merely a forgery, but drawn up by a _foreigner, dictionary in hand_. It is extremely curious that the names of both the socializers of women, "Gregory Sareiev" and "Karaseiev" sound absolutely non-Russia. The ending "eiev" in Russian names is found rarely, and only in definite combinations. But the accuser of the Bolsheviks himself, the author of the English pamphlet on whom Kautsky bases his evidence, has a name that does actually end in "eiev." It seems obvious that this Anglo-Bulgarian police agent, sitting in Lausanne, creates socializers of women, in the fullest sense of the word, after his own likeness and image.

Kautsky, at any rate, has original inspirers and a.s.sistants!

SOVIETS, TRADE UNIONS, AND THE PARTY

The Soviets, as a form of the organization of the working cla.s.s, represents for Kautsky, "in relation to the party and professional organizations of more developed countries, not a higher form of organization, but first and foremost a subst.i.tute (Notbehelf), arising out of the absence of political organizations." (Page 68.)

Let us grant that this is true in connection with Russia. But then, why have Soviets sprung up in Germany? Ought one not absolutely to repudiate them in the Ebert Republic? We note, however, that Hilferding, the nearest sympathizer of Kautsky, proposes to include the Soviets in the Const.i.tution. Kautsky is silent.

The estimate of Soviets as a "primitive" organization is true to the extent that the open revolutionary struggle is "more primitive" than parliamentarism. But the artificial complexity of the latter embraces only the upper strata, insignificant in their size. On the other hand, revolution is only possible where the ma.s.ses have their vital interests at stake. The November Revolution raised on to their feet such deep layers as the pre-revolutionary Social-Democracy could not even dream of. However wide were the organizations of the party and the trade unions in Germany, the revolution immediately proved incomparably wider than they. The revolutionary ma.s.ses found their direct representation in the most simple and generally comprehensive delegate organization--in the Soviet. One may admit that the Council of Deputies falls behind both the party and the trade union in the sense of the clearness of its programme, or the exactness of its organization. But it is far and away in front of the party and the trade unions in the size of the ma.s.ses drawn by it into the organized struggle; and this superiority in quality gives the Soviet undeniable revolutionary preponderance.

The Soviet embraces workers of all undertakings, of all professions, of all stages of cultural development, all stages of political consciousness--and thereby objectively is forced to formulate the general interests of the proletariat.

The _Communist Manifesto_ viewed the problem of the Communist just in this sense--namely, the formulating of the general historical interests of the working cla.s.s as a whole.

"The Communists are only distinguished from other proletarian parties," in the words of the _Manifesto_, "by this: that in the different national struggles of the proletariat they point out, and bring to the fore, the common interests of the proletariat, independently of nationality; and again that, in the different stages of evolution through which the struggle between the proletariat and bourgeoisie pa.s.ses, they constantly represent the interests of the movement taken as a whole."

In the form of the all-embracing cla.s.s organization of the Soviets, the movement takes itself "as a whole." Hence it is clear why the Communists could and had to become the guiding party in the Soviets.

But hence also is seen all the narrowness of the estimate of Soviets as "subst.i.tutes for the party" (Kautsky), and all the stupidity of the attempt to include the Soviets, in the form of an auxiliary lever, in the mechanism of bourgeois democracy. (Hilferding.)

The Soviets are the organization of the proletarian revolution, and have purpose either as an organ of the struggle for power or as the apparatus of power of the working cla.s.s.

Unable to grasp the revolutionary role of the Soviets, Kautsky sees their root defects in that which const.i.tutes their greatest merit.

"The demarcation of the bourgeois from the worker," he writes, "can never be actually drawn. There will always be something arbitrary in such demarcation, which fact transforms the Soviet idea into a particularly suitable foundation for dictatorial and arbitrary rule, but renders it unfitted for the creation of a clear, systematically built-up const.i.tution." (Page 170.)

Cla.s.s dictatorship, according to Kautsky, cannot create for itself inst.i.tutions answering to its nature, because there do not exist lines of demarcation between the cla.s.ses. But in that case, what happens to the cla.s.s struggle altogether? Surely it was just, in the existence of numerous transitional stages between the bourgeoisie and the proletariat, that the lower middle-cla.s.s theoreticians always found their princ.i.p.al argument against the "principle" of the cla.s.s struggle? For Kautsky, however, doubts as to principle begin just at the point where the proletariat, having overcome the shapelessness and unsteadiness of the intermediate cla.s.s, having brought one part of them over to its side and thrown the remainder into the camp of the bourgeoisie, has actually organized its dictatorship in the Soviet Const.i.tution.

The very reason why the Soviets an absolutely irreplaceable apparatus in the proletarian State is that their framework is elastic and yielding, with the result that not only social but political changes in the relationship of cla.s.ses and sections can immediately find their expression in the Soviet apparatus. Beginning with the largest factories and works, the Soviets then draw into their organization the workers of private workshops and shop-a.s.sistants, proceed to enter the village, organize the peasants against the landowners, and finally the lower and middle-cla.s.s sections of the peasantry against the richest.

The Labor State collects numerous staffs of employees, to a considerable extent from the ranks of the bourgeoisie and the bourgeois educated cla.s.ses. To the extent that they become disciplined under the Soviet regime, they find representation in the Soviet system. Expanding--and at certain moments contracting--in harmony with the expansion and contraction of the social positions conquered by the proletariat, the Soviet system remains the State apparatus of the social revolution, in its internal dynamics, its ebbs and flows, its mistakes and successes. With the final triumph of the social revolution, the Soviet system will expand and include the whole population, in order thereby to lose the characteristics of a form of State, and melt away into a mighty system of producing and consuming co-operation.

If the party and the trade unions were organizations of preparation for the revolution, the Soviets are the weapon of the revolution itself. After its victory, the Soviets become the organs of power. The role of the party and the unions, without decreasing is nevertheless essentially altered.

In the hands of the party is concentrated the general control. It does not immediately administer, since its apparatus is not adapted for this purpose. But it has the final word in all fundamental questions.