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Diary of a Pedestrian in Cashmere and Thibet Part 6

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AUGUST 10. -- From Nurila we travelled along the Indus bank to Suspul, a distance of seven kos or thereabouts, stopping for breakfast at a village whose entire population consisted of one woman! The river being shut in by high and rocky mountains, our path took several most abrupt turns and startling ascents and descents in its meanderings, and proved altogether the worst for coolies to travel that we had as yet encountered. The greater part of our march, too, was under a burning sun, whose rays the rocks on either side of us reflected in anything but an agreeable way, giving thereby a considerable addition of colour to our already well-bronzed countenances. Near Suspul we had to take to the water, as a ma.s.s of overhanging rock jutted into the river and completely obstructed the path; and here one of our coolies, stumbling, dropped his load into the torrent. It was a particularly precious part of our expeditionary stores, containing, among other things, the small stock of brandy which was to last us back to Sirinugger. However, on inspecting the contents of the basket, the precious liquid was safe and sound, and the only damage was the conversion, PRO TEM. of our stock of best lump sugar into MOIST. Suspul we found situated in a half-moon shaped break of fertility among the barren mountains. The snow was within half an hour's climb, while at the same time the sun shone with such power as to blister our faces, and even to affect the black part of the expedition, rendered somewhat tender, no doubt, by the unusual mixture of heat and cold to which they had already been exposed. We encamped here under a grove of apricot and apple-trees, which resulted in the production of an apple-dumpling for dinner.

AUGUST 11. -- Leaving Suspul, we ascended considerably to the village of Buzgo, another of the cloud-built little settlements so dear to the Lamas. The tenements were most picturesquely pitched upon the extreme tips of almost perpendicular rocks, and to many of them access seemed apparently impossible. Leaving this, we entered upon a desert of shifting sand and stones, in the midst of which there was an unusually long wall of the inscribed stones, one of which, although containing the same inscription, was of a different pattern from any I had hitherto discovered.[23]

The next oasis was Egnemo, formed, like all the others, by the existence of numerous little springs of crystal water, which enabled the waving corn to raise its golden head, and the apricot and the apple-tree to flourish in refreshing contrast to the general barrenness and sterility which reigned around.

After a grilling march, we enjoyed the delights of a bathe under a waterfall of clear cold water, and got our breakfast by eleven o'clock.

To-day, some of our brigade of coolies begin to complain of sickness, which sounds alarming, not only to themselves, but to us, for none others are now procurable. This results from their making too free with unripe apricots, and drinking too many gallons of cold water on the road; also, however, from the fact of my having doctored the first patient who had presented himself, with a couple of pills and some tea -- a piece of generosity which drove all the others nearly mad with jealousy and envy, and set them thinking how they also might be partic.i.p.ators in similar luxuries. The pills, although in this instance selected promiscuously from a varied stock, were the great objects of desire, and such was their confidence in the virtuous properties of the remedy, that the character of the particular bolus that fell to their share was to them a matter of no consequence whatever. So great a rage is there for medicine among people who have never known the luxury of paying for it, that even the blind and deformed continually applied to us for it on the road.

AUGUST 12. -- Halted to-day, and gave all hands a day of rest, which was rather required after our incessant marching. In the afternoon we explored the village, and enjoyed a magnificent sunset behind the ranges of distant snowy mountains. The crops here were more backward than those met hitherto, although the power of the sun was rather on the increase than otherwise, as we advanced. Some of the fields were occupied by beans, peas, and wheat, all growing like a happy family together.

AUGUST 13. -- Made an unusually early start, this morning, for our final march into Ladak. The first part of the journey was up a precipitous ascent, and over shifting gravel, which was very trying to our already well-worn boots; and it was a relief when, on arriving at the summit, we found a long and gradual descent before us, with an entirely new panorama of snow-clad mountains extending away towards Ladak.

In the distance, close to the river Indus, which here branched out into several small and separate streams, there was a high mound, topped with buildings, which we made for, under the full impression that it was our journey's end: however, on reaching it, and turning confidently round the corner, we found nothing but a deserted-looking building, surrounded by an immense number of the monuments which the natives call Permessur; while, stretched out at our feet, and forming, as it were, the bottom of a large basin among the mountains, was a dreary desert of glaring, burning sand. The place altogether looked like a city of the dead: not a soul appeared in sight, except one solitary old woman, who was slowly traversing the weary waste of sands, and all around was still and silent as the grave. In order to gain some intelligence of our whereabouts, I was obliged to give chase to this only inhabitant, and from her I discovered, that to reach Ladak -- a green-looking speck which she pointed out in the far distance -- we had to cross the desert sands, and still hold on our course for several miles. The sun was by this time high in the heavens, and we had already come a longish march, so that by the time I had traversed the arid plain under the blinding glare, and reached the green fields beyond, it was nearly twelve o'clock, and I had had nearly enough of the journey. It was, however, a couple of miles farther to the grove of trees, where, under very indifferent shade, travellers are in the habit of halting to pitch their camps; and on reaching this, I was glad to throw myself down on the gra.s.s, and, after a drink of milk, and the slight refreshment afforded by a leathery chupattie, to go to sleep on the gra.s.s, until the arrival of our servants and baggage should give us a prospect of breakfast. These made their appearance about two P.M., and all hands requiring a little rest from the toils of the road, we pitched our camp under the trees, and set ourselves to the enjoyment of a few days' halt in the city of Ladak.

Ladak and the Monastery of Hemis.

The first event after being settled in our new quarters was the arrival of a sheep, presented to us by the Kardar, or chief dignitary of the town, as a mark of affection and distinction. This, according to the strict letter of the law, we should have refused to accept; twenty days marching, however, while it had sharpened our appet.i.tes, had rather diminished our stores. Sheep were not to be got every day, and an ill-looking animal which we had succeeded in purchasing at Egnemo, had been overcome by the heat of the weather and taken itself off on the road. Other supplies, also, were a good deal weakened by successive attacks; potatoes had been extinct many days, and the stock of ducks, which formed our main stay in case of future difficulties, was rapidly succ.u.mbing to the knife of the a.s.sa.s.sin. Under these circ.u.mstances we felt that we would be in no way justified in hurting the Kardar's feelings at the expense of our own, by refusing his present, and believing ourselves to be in this instance fit subjects for out-door relief, the new arrival was soon swinging about in the breeze, a welcome addition to our unfurnished larder.

Having thus ended the struggle between our duty and our feelings, we turned our attention to the exploration of the surrounding country.

The town of Ladak, although in a commercial point of view by no means a flourishing-looking settlement, was, as far as picturesqueness was concerned, everything that could be desired. It was built in the style so popular throughout the country -- on pinnacles of rock, and such out of the way positions as seemed, of all others, the least adapted for building purposes -- immediately outside the town, occupying a sort of bason among the surrounding mountains, and was what might fairly be called a "city of the dead." It was of considerable extent, and was formed of groups of the numerous monumental buildings which I have described, and which in a country where the habitations of the living appear so few in proportion to those of the dead, form so curious and remarkable a feature. These tombs, although by no means of very modern date, bear traces, in many instances, of the more recently departed of the Buddhist population. Burnt fragments of bone, hair, &c., were scattered about in various directions, while, collected together in one corner, were the little mounds of mud with a rise at one extremity, where the sculptured turban ought to rest, which denoted the last resting-place of the Moslem faithful. Meeting with the Kardar's chuppra.s.sie, I entered into conversation with him about the manners and customs of the Thibetians, a subject on which he seemed to have very hazy ideas indeed, although not on that account at all the less inclined to impart them to one more ignorant than himself. His opinion of the inscribed stones was that they were all written by the Lamas, but he failed completely in explaining for what reason they were collected together. He was aware, however, of Khurjidal, who was to inspect them at the last day. The tomb-like erections, he said, were considered in the light of G.o.ds; the bones and ashes of departed Lamas having been pounded up together and deposited beneath them, together with such valuables as turquoises, Pushmeena, rupees, &c. This fact would perhaps account for their being so often in a ruined state -- Gulab Singh having, probably, taken a look at their foundations in search of such valuable pickings. The reason my informant gave me for the unwillingness of the people, however poor, to sell their superabundant ornaments, was that they regarded them as sacred, and held them as their own property during their lifetime only; on decease the jewels reverted to the possessions of the Church. The Lamas are provided, by the custom of dedicating in every family of two or more, one to that office; should there be a number of girls in a family, all those that do not marry become nuns, and adopt the male attire of red and yellow. The nuns, however, seem to be by no means kept in confinement; they work in the fields, and one of them enlisted with us as a coolie, and brought her load into camp before any of her male coadjutors. Among other curious information my friend told me, that the Thibetians by no means consider that each man is ent.i.tled to the luxury of a wife all to himself; but that a family of four or five brothers frequently have but one between them, and that the system is productive of no ill-feeling whatever among the different members.[24] He also pointed out a fact which I had not before noticed, viz., that the Thibetians invariably pa.s.s to the right hand of these piles of stones and other monuments, but for what reason he was unable to inform me.[25] Having finished his stock of information, which I received thank-fully in default of better, he told me, with delightful coolness, that it was the proper thing for me to give him a bottle of brandy for the Kardar, and that it would be necessary to send also a corkscrew with the bottle, to enable him to get at it! The impudence of the request was almost worth the bottle, but brandy was too scarce and precious a commodity to justify us in pleasing the Kardar, so that all I could do was politely to decline sending the corkscrew or the bottle either. In the afternoon we explored the Bazaar, where we found abundance of dogs, dirt, and idlers, but little else. What little there was in the way of merchandise the proprietors seemed utterly indifferent about disposing of, and after visiting a few shops we went away in disgust. The people were a mixture of Cashmeeries, Chinese, Tartars, Bengalees, and Indians of all sorts and sects, and more idle, good-for-nothing looking scoundrels I never laid eyes on. One most amusing group of Mahomedan exquisites reminded one forcibly of PUNCH'S Noah's ark costumes and Bond Street specimens of fashion. They were dressed in exaggerated turbans and long white Chogas, or loose coats, which reached down to their heels; and, as arm in arm, with gentle swagger, they sauntered through the bazaar, they had, in addition to their heavy swellishness, an air of Eastern listlessness to which the most exquisite of their European prototypes could never hope to attain. On reaching our camp we found another traveller had added his little canvas to the scene; it was one of the Government Survey, whom the natives invariably designate by the comprehensive t.i.tle of "the Compa.s.s Wallahs." Wallah is, in Hindostanee, as nearly as possible an equivalent to "fellow,"

and in explaining the character of this particular order of Wallah, the accent is always strong on the second syllable of the compa.s.s. The Compa.s.s Wallah in question we found quite a wild man of the mountains; his face, from changes of heat and cold and long exposure, was burnt and blistered into all sorts of colours, and, to make his appearance more generally striking, he wore as head-dress, a flyaway, puggery, or turban of blue cotton, of the most voluminous dimensions and wonderful construction imaginable. He gave us an amusing account of his operations among the clouds; how he always rode a cow! and was so much alone that he at times began to doubt the existence of other white men in creation besides himself; how he was SEA sick at first, and unable to sleep at night from the great rarification of the atmosphere, &c. He joined us during dinner, just in time for a triumph of a plum pudding which our cook had unexpectedly produced, and his heart was so gladdened and expanded by either the suet, the raisins, or the brandy, that he chatted away until the dissipated mountain hour of eleven o'clock, when we sent him off to bed, much pleased with his entertainment, and again rea.s.sured, at least for a time, of the continued existence, not only of white men in the world, but of their plum puddings. Among other statistics he gave us the height of Ladak, as 11,000 feet, and that of the recently discovered monarch of the mountains, now set at rest as belonging to the Himalayan range, as being 29,003 feet above the level of the sea.[26]

AUGUST 15. -- Employed all the morning in endeavouring to procure supplies of tea, and after unearthing a queer-looking package containing seven pounds and a half, we differed about the price, the proprietor demanding twenty-four shillings, or about twice its local value.

AUGUST 16. -- There being no tidings of the arrival of expected caravans, we marched for the monastery of Hemis, crossing the Indus immediately after leaving Ladak, and following it up towards its source. Outside the town we pa.s.sed a mound of the inscribed stones, which must have been nearly a quarter of a mile in length, and probably contained as many as 30,000. The left bank of the river, which thus formed our path, was a continuation of detached huts, forming no regular villages, and affording very little shade or apparent prospect of shelter for man or beast. The right bank, however, was studded with picturesque-looking little villages, built generally on rocky summits, and surrounded by tombs and Mani panees, to an extent almost to rival the towns themselves in size and importance. About nine miles on the road we halted for breakfast, on the confines of a desert of smooth stones, from which the heat ascended like vapour, and made our eye-b.a.l.l.s ache again. There was no shade in sight, however, and milk was here forthcoming, so we made the best of a bad situation, and, after our repast, lost no time in getting again under weigh. After a hot tramp over a perfect desert, we reached the wooded little village of Chunga, where, as it was getting late, we called a halt and pitched our camp. All hands being tired by their march, we got our dinner at nine o'clock.

AUGUST 17. -- Started early for Hemis. From the formation of the mountains in which it is situated, the entrance to the village opens upon the traveller suddenly and as if by magic; and as we tramped this morning along the parched and sandy desert, welcome indeed was the unexpected vision of trees and rushing water which the sharp turn presented to our astonished gaze.

The entrance to the gorge in which the monastery is situated was, as usual, quite covered with Mani panees and walls of inscribed stones; one of the former was studded with human skulls, and otherwise ornamented, in a way that proved the vicinity of some stronghold of Lama talent, though not perhaps of the very highest order.

The monastery we found situated in a beautifully-wooded valley, thickly planted, and having a dashing little torrent foaming through the centre.

It was built as usual, on the very face of the rock, and towering above it was an airy fort, ensconced among a number of crows'-nest habitations, perched about apparently with more regard to effect than comfort.

While waiting for the kitchen to come up, we inspected the monastery, and were waited upon by half-a-dozen Lamas, who showed us through the various temples of the G.o.ds. Originally containing some two hundred Lamas, its numbers had now dwindled down, by their account, to fifteen or sixteen. We, however, saw actually more than that number ourselves while wandering through the building.

They owned to having treasure in the monastery to the amount of three lakhs of rupees ([pound sterling]30,000), but of this we saw small signs during our inspection.

Some of the divinities were, however, provided with vestments of cloth of gold, and were seated upon thrones, studded with would-be precious stones. Others were accommodated with large silver bowls, placed on pedestals, filled to the brim with "ghee," or rancid b.u.t.ter, and unless blest with inordinate appet.i.tes, these, from their enormous size, might fairly last them all till doomsday. We were altogether conducted through four temples, each inhabited by a number of Chinese figures, seated in state, with offerings of corn, flour, rice and ghee, &c. before them, and these were generally served in valuable cups of china, and precious metals. Hanging from the ceiling and the walls around were scrolls, decorated in the Chinese fashion, with figures of tightly-robed, narrow-eyed ladies and gentlemen, scattered about with the usual perspective results.

Some of these scrolls were decorated with scenes which it would take hours to decipher and appreciate. One, in particular, of the last day, was covered with innumerable little figures, and appeared well worthy of a close inspection.

The bad people might here be seen, falling into the hands of some of the most disrespectable looking monsters I have ever beheld; while the good were sitting up in a bunch, looking on at the dreadful scene, in a satisfied and undisturbed way, beautiful to behold.

The most curious things in the place, however, were the praying wheels, which I here saw for the first time. They were little wooden drums, covered round the sides with leather, and fitted vertically in niches in the walls.[27] A spindle running through the centre, enabled them to revolve at the slightest push. They were generally in rows of eight and ten, and well thumbed and worn they looked, but others of larger dimensions were placed by themselves, decorated with the words "Um mani panee," in the Lanza character, all round the barrel.

In the vicinity of the monasteries were various small temples, probably chapels of ease, rudely decorated with grotesque figures, in red and yellow, and having queer-looking structures fastened on the top of them, generally a trident, with tufts of hair attached, or strips of coloured calico, horns of animals, and other rude devices.

In one place we came upon a praying-wheel, turned by water, but I was unable to ascertain whether the benefit accrued to the water, or to the possessor of the stream, or to the public generally. Sometimes the people carry portable wheels, and one old gentleman we met was provided with a huge bra.s.s one, with a wooden handle. It was suspended from his neck, in company with a collection of square leather charms, fastened by a string to his coat.

On my asking him what the structure meant, he immediately begun to set it in motion, and piously e.j.a.c.u.l.a.t.i.n.g. "Um mani panee," pa.s.sed on without another word, but in evident pity for my benighted spiritual condition.

Among other curious sights, we saw one of the Lamas sitting at a chapel door, having, before him seven little bra.s.s pots. In each of these there was a letter of the words "Um mani panee," and the pots being filled with water, he was employed in strewing each with a few grains of corn from a heap at his side, keeping up at the same time a loud mournful chant, and swaying himself to and fro, in time with the music. To have inquired the meaning of this would only have again resulted in the comprehensive information contained in "Um mani panee," so we rested in our ignorance, and pa.s.sed on, much to the relief of the chaunter. After going all through this curious monastery, we repaired to our tents, which had arrived in the interim, and which we found pitched pleasantly among the trees, within a few yards of the torrent. After a bathe and breakfast, we came unanimously to the conclusion that the water was so cold, and the air so cool and refreshing, we could not do better than halt for a couple of days, under the protection of the Church, before again taking the road on our homeward route.

AUGUST 18. -- Out early for a day's stalk over the mountains, after deer, or anything there might be forthcoming. One of the coolies being a "shikaree," or what they call in Ireland a "sportsman," I took him with me, and with another to carry some breakfast, off we started at about five A.M. The ascent at first was so abrupt, that, although in pretty good walking condition by this time, I found myself halting very frequently to admire the prospect. Having attained the greatest height actually attainable, we spied quietly grazing, about half a mile off, some half dozen little animals, which my "sportsman" declared to be Ibex, and down Aye went again, best pace, with a view to making a circ.u.mbendibus, to get behind them. With a view to accomplish this, we had to pa.s.s across some very difficult ground, and at last came to a smooth face of rock, with nothing whatever about it to hold on by, and, moreover, an overhanging ledge, which fairly seemed to bar all further progress.

The coolie, however, whose every toe was as useful to him as a finger, managed to scramble up; and not to be outdone, I also attained some height, when, holding on fly-fashion, and clinging to the rock with my fingers and gra.s.s shoes, suddenly the pole which partly supported me slipped away, and my whole attention had to be directed to again reaching the ground in as soft and comfortable a manner as possible. In this I succeeded beyond my expectations, and, a second attempt being more successful, finally reached the top. On attaining our hardly-earned post of vantage, however, there was no sign of our friends, but, suddenly, on the mountain below us a herd of about five-and-twenty more appeared to our delighted view. They were standing gazing up at us in astonishment, and for some moments we remained fixed and motionless, hoping to be taken for the stones we were habited in imitation of. Then, crouching down and crawling along as if on velvet, down we went again, and after another long and trying stalk, over broken ground formed apparently of small slates placed edgeways, and crumbling rocks, whose slightest fall would have been destruction to our plans, we attained a rock about two hundred yards from the herd, and paused for breath once more. They were lying about sunning themselves, with an outlying sentinel posted here and there on either side of them on the look-out; and seeing an eligible spot some fifty yards nearer, we stole along to reach it. We were not, however, destined to take this unfair advantage of the enemy. Just as we had half crossed the distance, an ill-fated, abominable little fragment of rock suddenly broke off, and at its first bound away went the herd like lightning over the precipitous rocks, and with a little chirrupping noise like sparrows, were in a few seconds well out of range of bullets. As the natives express it, "they became wind,"

and we were left behind our rock, looking, after all our toils, to say the least of it, extremely foolish. A shot which I took at some 250 yards was more to relieve ourselves by making a noise than with any hopes of bringing down one of the light-heeled little creatures, for their bounding powers put all correctness of aim at that range out of the question.

The next part of the programme was breakfast, but alas! there were no signs in any direction of the bearer of our supplies, and I now recollected that the rock which had so puzzled us would be quite inaccessible to the coolie and his precious charge, without which he himself was useless. All we could do was to ascend a high peak of mountain, in hopes that the breakfast would ascend another, and that we could then exchange signals of distress and obtain relief. However, after reaching our look-out station, which took us some climbing, we could discern nothing around us bearing the slightest resemblance to a coolie, and our hopes began to descend below zero.

It was now about twelve o'clock, and taking advantage of the produce of the country, I made a light breakfast off two stalks of rhubarb, and tying a handkerchief to the top of my pole as a signal, lay down in the very minute portion of shade procurable under a midday sun, and indulged in the pleasures of imagination, conjured up by absent chicken legs and cold chupatties. After a long wait, I came to the conclusion that the two pieces of rhubarb were entirely insufficient to continue the day's work upon, so I reluctantly gave the order to retreat upon our camp, and turned from thoughts of breakfast to those of dinner. My gra.s.s shoes were by this time completely worn out by the pointed rocks and flinty ground we had traversed, and my spare ones were in the society of the cold chicken and the chupatties, so that I was soon walking in nothing but socks. Before long, this portion of my property was also run through, and I was finally obliged to borrow the sportsman's pointed slippers, in which I managed to get along over the ruggedest piece of creation I ever traversed, and reached our camp about three P.M. Tired, hungry, and burnt by the sun, a bathe in the rushing torrent and a visit to the kitchen were soon accomplished, and I then learnt that the coolie, being stopped by the rock, had come back at once, and, having been again immediately packed off by F. to search for us, had not been since heard of.

AUGUST 19. -- Found the Q.M.G. to-day laid up with fever and influenza, and administered some quinine pills to him, besides ordering a steed to carry him on to Ladak to-morrow.

Explored the Lama's habitations and temples, and saw some very curious carvings and paintings on stones, some of them not altogether in the Church order of design.

Some of the ceilings were beautifully decorated, and must have cost a good deal of money in their day, but they were now rapidly falling into decay.

During the day we had a good opportunity of seeing the Lamas go through their private devotions. The operation appeared simple enough. Each as he entered the court and pa.s.sed along the rows of wheels, by simply stretching out his arm set the whole of them in motion, at the same time repeating "Um mani panee" in a dolorous voice to himself. Coming then to the large wheel with painted characters, he gave it an extra energetic spin, which sufficed to keep it in motion for several minutes, and having thus expended his energies for the time being, he again disappeared as he had come. One of the smaller wheels I found in a state of neglect and dilapidation as to its outer case, and thinking it a good opportunity to discover something as to the meaning of the system in general and of "Um mani panee" in particular, I quietly abstracted the inner contents, in full a.s.surance that it would never be missed; that the wheel itself would go round as merrily as ever, and that, as far as the prayers were concerned, there were still sufficient left behind, considering the reduced state of the monasteries, to satisfy the conscience even of the devoutest of Lamas.[28]

As I pa.s.sed out, however, a huge black dog, which was chained up in the yard, seemed, by the rabid manner in which he made feints at my legs, to be quite aware of what I had done, and he snapped and howled, and strained and tore at his chain as I went by, just as if he detected the holy bundle sticking out of my pocket, and thoroughly understood my consequent guilty appearance. The princ.i.p.al designs upon the stones here -- some of which, in colour, were in wonderful preservation -- appear to be cross-legged effigies of Buddha, seated in that state of entire abstraction from all pa.s.sions and desires, which seem to be the end and object of Buddhists' aspirations.

A certain rotundity of form, however, and appearance of COMFORTABLENESS, rather tend to suggest that the pleasures of the table at least have not quite been renounced among the other pomps and vanities of Buddhist life.

AUGUST 20. -- Started for Ladak again, nominally at some desperately early hour of the morning, but in reality at about half-past five, the sun not shining upon our position until late, in consequence of our proximity to the mountains. Mr. Rajoo being still indisposed, and, in his own belief, dying, we mounted him upon a hill horse, where he looked like a fly on a dromedary. Halted for breakfast half way, and had a hot wearisome march afterwards into Ladak, the sun being intensely powerful, and the greater part of the journey over a glaring desert of shifting sand and loose stones. So deep was this in some places, that it was with difficulty we could drag our steps along. The latter part seemed perfectly interminable, and not until four o'clock, burnt, tired, and parched with thirst, did we reach our old halting place. Since our departure, the Thanadar had changed his fancy as to brandy, and now requested a bottle of vinegar. This we promised in the event of his procuring us some tea, our stock being low, and none other procurable without government a.s.sistance. By this means we obtained a decorated bundle of pale-looking tea for thirteen rupees, or 1L. 6S. The bundle contained 71/2 lbs., so that the price was heavy enough, considering our proximity to the land of tea.

My shoe-leather being in a doubtful state, I invested in a pair of the sheepskin Chino-Esquimaux ones of local manufacture, but soon found that the old saw of "nothing like leather" was quite a fallacy, when the leather savoured so strongly of mutton as that composing my new boots did. In the morning they were absent, and it was not until after much search that the mutilated remains of one foot was discovered, gnawed and sucked out of all semblance to Blucher, Wellington, or any other known order of shoe or boot, while the other appeared irretrievably to have gone to the dogs. Our lantern here was also carried off by some of the canine race, and left beautifully cleaned, but unbroken, not far from our tent door.

Finding that there was no news of caravans, or probability of their arriving, we determined upon striking our camp, and retiring again towards Cashmere, having attained the furthermost point which the limits of our leave allowed.

A Retreat to the Valley.

AUGUST 21. -- Left Ladak about four P.M. and halted for the night on the confines of the desert-plain at Pitok. On the road I succeeded -- much to my astonishment -- in getting a necklace of bits of amber, and a turquoise, from an old lady, whom I found at her cottage-door weaving goat's-hair cloth. She took two rupees for the family jewels, and, when the bargain was struck, seemed in a desperate fright at what she had done, looking about in every direction to see that no avaricious old Lama was near, nor any of her gossiping acquaintance, who would be likely to tell THE MINISTER of what she had done.

For the first time during our travels, the retainers turned a little rusty to-day. The scarcity of the tobacco supply and dislike to quit the amus.e.m.e.nts of city life were the chief causes, and the consequence was that the cook, who was sent off at two o'clock to have dinner ready for us on arrival, made his appearance about sunset and gave us dinner at nine P.M. The Q.M.G. and the Sipahee sauntered in afterwards at their leisure, having left the coolies and ourselves to pitch the camp how and where we liked. Smarting under these indignities, and knowing that the Sipahee was the head and front of the offending, I, in a weak moment, committed an a.s.sault upon that ferocious warrior. The consequence was that the representative of "The Army," feeling its dignity insulted in the face of the populace, immediately set to work upon the unfortunate natives, and a.s.saulted even the gopa, or kotwal, of the village; and so severely was one of the coolies handled, that I was obliged to interfere in the cause of peace, and not without difficulty succeeded in stopping the stone I had thus so unwittingly set rolling.

This same Sipahee rejoiced in the name of Dilour Khan, which might be loosely translated the "Invincible One," and such we always called him. He was a fierce-looking soldier beyond measure to look at, and very terrible among the miserable Thibetians, making desperate onslaughts upon the unfortunate boors, to obtain supplies fit, as he said, for the Grandees, the Cherishers of the Poor, the Protection of the World, &c.

The style of head-dress generally worn among the natives facilitated his efforts immensely in these matters; for, throwing aloft his sword, and relinquishing his umbrella, he used to seize suddenly upon a pig-tail, and, handling it after the fashion of a bell-rope, proceed to insist upon the production of impossible mutton and other delicacies in a way that was almost always successful, even under circ.u.mstances apparently the most hopeless.

He had a sharp, detonating way, too, of delivering a volley of Thibetian, at the same time curling up his fierce-looking moustaches and whiskers, and gesticulating with both arms, which always had a great effect, the more so that the expletives were generally in Hindostanee, and not being understood, were all the more terrible to the unfortunate pig-tails on that account.

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Diary of a Pedestrian in Cashmere and Thibet Part 6 summary

You're reading Diary of a Pedestrian in Cashmere and Thibet. This manga has been translated by Updating. Author(s): William Henry Knight. Already has 484 views.

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