Darius the Great Part 5

These were all carefully packed, and the various other necessary preparations were made for the long journey.

At length the expedition set out. They traveled by land westward, across the continent, till they reached the eastern sh.o.r.es of the Mediterranean Sea. The port at which they arrived was Sidon, the city so often mentioned in the Scriptures as a great pagan emporium of commerce. The city of Sidon was in the height of its glory at this time, being one of the most important ports of the Mediterranean for all the western part of Asia. Caravans of travelers came to it by land, bringing on the backs of camels the productions of Arabia, Persia, and all the East; and fleets of ships by sea, loaded with the corn, and wine, and oil of the Western nations.

At Sidon the land journey of the expedition was ended. Here they bought two large and splendid ships, galleys of three banks of oars, to convey them to Greece. These galleys were for their own personal accommodation. There was a third vessel, called a transport, for the conveyance of their baggage, which consisted mainly of the packages of rich and costly presents which Darius had prepared. Some of these presents were for the friends of Democedes, as has been already explained, and others had been provided as gifts and offerings from the king himself to such distinguished personages as the travelers might visit on their route. When the vessels were ready, and the costly cargo was on board, the company of travelers embarked, and the little fleet put to sea.

The Grecian territories are endlessly divided and indented by the seas, whose irregular and winding sh.o.r.es form promontories, peninsulas, and islands without number, which are accessible in every part by water. The Persian explorers cruised about among these coasts under Democedes's guidance, examining every thing, and noting carefully all the information which they could obtain, either by personal observation or by inquiring of others, which might be of service to Darius in his intended invasion. Democedes allowed them to take their own time, directing their course, however, steadily, though slowly, toward his own native town of Crotona. The expedition landed in various places, and were every where well received. It was not for the interest of Democedes that they should yet be intercepted. In fact, the name and power of Darius were very much feared, or, at least, very highly respected in all the Grecian territory, and the people were little inclined to molest a peaceful party of Persians traveling like ordinary tourists, and under the guidance, too, of a distinguished countryman of their own, whose name was, in some degree, a guarantee for the honesty and innocence of their intentions. At length, however, after spending some time in the Grecian seas, the little squadron moved still farther west, toward the coast of Italy, and arrived finally at Tarentum. Tarentum was the great port on the Grecian side of Italy. It was at the head of the s.p.a.cious bay which sets up between the heel and the ball of the foot of the boot-shaped peninsula. Crotona, Democedes's native town, to which he was now desirous to return, was southwest of Tarentum, about two hundred miles along the sh.o.r.e.[F]

[Footnote F: For the situation of these places, see the map at the commencement of chapter xi.]

It was a very curious and extraordinary circ.u.mstance that, though the expedition had been thus far allowed to go and come as its leaders pleased, without any hinderance or suspicion, yet now, the moment that they touched a point from which Democedes could easily reach his home, the authorities on sh.o.r.e, in some way or other, obtained some intimation of the true character of their enterprise. The Prince of Tarentum seized the ships. He made the Persians themselves prisoners also, and shut them up; and, in order effectually to confine the ships, he took away the helms from them, so that they could not be steered, and were thus entirely disabled. The expedition being thus, for the time at least, broken up, Democedes said, coolly, that he would take the opportunity to make a little excursion along the coast, and visit his friends at Crotona!

It was another equally suspicious circ.u.mstance in respect to the probability that this seizure was the result of Democedes's management, that, as soon as he was safely away, the Prince of Tarentum set his prisoners at liberty, releasing, at the same time, the ships from the seizure, and sending the helms on board. The Persians were indignant at the treatment which they had received, and set sail immediately along the coast toward Crotona in pursuit of Democedes. They found him in the market-place in Crotona, haranguing the people, and exciting, by his appearance and his discourse, a great and general curiosity. They attempted to seize him as a fugitive, and called upon the people of Crotona to aid them, threatening them with the vengeance of Darius if they refused. A part of the people were disposed to comply with this demand, while others rallied to defend their townsman. A great tumult ensued; but, in the end, the party of Democedes was victorious. He was not only thus personally rescued, but, as he informed the people that the transport vessel which accompanied the expedition contained property that belonged to him, they seized that too, and gave it up to Democedes, saying to the Persians that, though they must give up the transport, the galleys remained at their service to convey them back to their own country whenever they wished to go.

The Persians had now no other alternative but to return home. They had, it is true, pretty nearly accomplished the object of their undertaking; but, if any thing remained to be done, they could not now attempt it with any advantage, as they had lost their guide, and a great portion of the effects which had been provided by Darius to enable them to propitiate the favor of the princes and potentates into whose power they might fall. They accordingly began to make preparations for sailing back again to Sidon, while Democedes established himself in great magnificence and splendor in Crotona.

When, at length, the Persians were ready to sail, Democedes wished them a very pleasant voyage, and desired them to give his best respects to Darius, and inform him that he could not return at present to Persia, as he was making arrangements to be married!

The disasters which had befallen these Persian reconnoiterers thus far were only the beginning of their troubles. Their ships were driven by contrary winds out of their course, and they were thrown at last upon the coast of Iapygia, a country occupying the heel of Italy. Here they were seized by the inhabitants and made slaves. It happened that there was living in this wild country at that time a man of wealth and of cultivation, who had been exiled from Tarentum on account of some political offenses. His name was Cillus. He heard the story of these unhappy foreigners, and interested himself in their fate. He thought that, by rescuing them from their captivity and sending them home, he should make Darius his friend, and secure, perhaps, his aid in effecting his own restoration to his native land. He accordingly paid the ransom which was demanded for the captives, and set them free. He then aided them in making arrangements for their return to Persia, and the unfortunate messengers found their way back at last to the court of Darius, without their guide, without any of the splendid appointments with which they had gone forth, but stripped of every thing, and glad to escape with their lives.

They had some cause to fear, too, the anger of Darius, for the insensate wrath of a tyrant is awakened as often by calamity as by crime. Darius, however, was in this instance graciously disposed. He received the unfortunate commissioners in a favorable manner. He took immediate measures for rewarding Cillus for having ransomed them. He treasured up, too, the information which they had obtained respecting Greece, though he was prevented by circ.u.mstances, which we will proceed to describe, from immediately putting into execution his plans of invasion and conquest there.

CHAPTER VII.

THE REVOLT OF BABYLON.

B.C. 516-514

City of Babylon.--The captive Jews.--Wickedness of the Babylonians.--Causes of discontent.--Preparations of the Babylonians for revolt.--Their secrecy.--Time chosen for revolt.--Story of Syloson.--Syloson's red cloak.--He gives it to Darius.--Syloson goes to Susa.--Interview with Darius.--Request of Syloson.--Darius grants it.--Citadel of Samos.--Measures of Maeandrius.--Hypocrisy of Maeandrius.--His brother Charilaus.--Reproaches of Charilaus.--Character of Maeandrius.--Attack of Charilaus.--Slaughter of the Samians.--Revolt of Babylon.--Insults and jeers of the Babylonians.--Ancient mode of warfare.--Modern warfare.--Taunt of the Babylonians.--Fabricating prodigies.--The mule of Zopyrus.--Interview with Darius.--Desperate plan of Zopyrus.--He mutilates himself.--Darius's astonishment.--Final arrangements.--Zopyrus leaves the Persian camp.--Success of Zopyrus's stratagem.--His piteous story.--The three victories.--Zopyrus intrusted with power in Babylon.--Zopyrus admits the Persians.--Fall of Babylon.

The city of Babylon, originally the capital of the a.s.syrian empire, was conquered by Cyrus, the founder of the Persian monarchy, when he annexed the a.s.syrian empire to his dominions. It was a vast and a very magnificent and wealthy city; and Cyrus made it, for a time, one of his capitals.

When Cyrus made this conquest of Babylon, he found the Jews in captivity there. They had been made captive by Nebuchadnezzar, a previous king of Babylon, as is related in the Scriptures. The holy prophets of Judea had predicted that after seventy years the captives should return, and that Babylon itself should afterward be destroyed.

The first prediction was fulfilled by the victory of Cyrus. It devolved on Darius to execute the second of these solemn and retributive decrees of heaven.

Although Darius was thus the instrument of divine Providence in the destruction of Babylon, he was unintentionally and unconsciously so.

In the terrible scenes connected with the siege and the storming of the ill-fated city, it was the impulse of his own hatred and revenge that he was directly obeying; he was not at all aware that he was, at the same time, the messenger of the divine displeasure. The wretched Babylonians, in the storming and destruction of their city, were expiating a double criminality. Their pride, their wickedness, their wanton cruelty toward the Jews, had brought upon them the condemnation of G.o.d, while their political treason and rebellion, or, at least, what was considered treason and rebellion aroused the implacable resentment of their king.

The Babylonians had been disposed to revolt even in the days of Cyrus.

They had been accustomed to consider their city as the most n.o.ble and magnificent capital in the world, and they were displeased that Cyrus did not make it the seat and center of his empire. Cyrus preferred Susa; and Babylon, accordingly, though he called it one of his capitals, soon fell to the rank of a provincial city. The n.o.bles and provincial leaders that remained there began accordingly to form plans for revolting from the Persian dominion, with a view of restoring their city to its ancient position and renown.

They had a very favorable opportunity for maturing their plans, and making their preparations for the execution of them during the time of the magian usurpation; for while the false Smerdis was on the throne, being shut up and concealed in his palace at Susa, the affairs of the provinces were neglected; and when Darius and his accomplices discovered the imposture and put Smerdis to death, there was necessarily required, after so violent a revolution, a considerable time before the affairs of the empire demanding attention at the capital could be settled, so as to allow the government to turn their thoughts at all toward the distant dependencies. The Babylonians availed themselves of all these opportunities to put their city in the best condition for resisting the Persian power. They strengthened their defenses, and acc.u.mulated great stores of provisions, and took measures for diminishing that part of the population which would be useless in war. These measures were all concerted and carried into effect in the most covert and secret manner; and the tidings came at last to Susa that Babylon had openly revolted, before the government of Darius was aware even of the existence of any disaffection.

The time which the Babylonians chose for their rebellion at last was one when the movable forces which Darius had at command were at the west, engaged in a campaign on the sh.o.r.es of Asia Minor. Darius had sent them there for the purpose of restoring a certain exile and wanderer named Syloson to Samos, and making him the monarch of it.

Darius had been induced thus to interpose in Syloson's behalf by the following very extraordinary circ.u.mstances.

Syloson was the brother of Polycrates, whose unhappy history has already been given. He was exiled from Samos some time before Darius ascended the throne, and he became, consequently, a sort of soldier of fortune, serving, like other such adventurers, wherever there was the greatest prospect of glory and pay. In this capacity he followed the army of Cambyses into Egypt in the memorable campaign described in the first chapter of this volume. It happened, also, that Darius himself, who was then a young n.o.ble in the Persian court, and yet of no particular distinction, as there was then no reason to imagine that he would ever be elevated to the throne, was also in Cambyses's army, and the two young men became acquainted with one another there.

While the army was at Memphis, an incident occurred in which these two personages were actors, which, though it seemed unimportant at the time, led, in the end, to vast and momentous results. The incident was this:

Syloson had a very handsome red cloak, which, as he appeared in it one day, walking in the great square at Memphis, strongly attracted the admiration of Darius. Darius asked Syloson if he would sell him the cloak. Syloson said that he would not sell it, but would give it to him. He thought, probably, that Darius would decline receiving it as a present. If he did entertain that idea, it seems he was mistaken.

Darius praised him for his generosity, and accepted the gift.

Syloson was then sorry that he had made so inconsiderate an offer, and regretted very much the loss of his cloak. In process of time, the campaign of Cambyses in Egypt was ended, and Darius returned to Persia, leaving Syloson in the west. At length the conspiracy was formed for dethroning Smerdis the magian, as has already been described, and Darius was designated to reign in his stead. As the news of the young n.o.ble's elevation spread into the western world, it reached Syloson. He was much pleased at receiving the intelligence, and he saw immediately that there was a prospect of his being able to derive some advantage, himself, from the accession of his old fellow-soldier to the throne.

He immediately proceeded to Susa. He applied at the gates of the palace for admission to the presence of the king. The porter asked him who he was. He replied that he was a Greek who had formerly done Darius a service, and he wished to see him. The porter carried the message to the king. The king could not imagine who the stranger should be. He endeavored in vain to recall to mind any instance in which he had received a favor from a Greek. At length he ordered the attendant to call the visitor in.

Syloson was accordingly conducted into the king's presence. Darius looked upon him, but did not know him. He directed the interpreters to inquire what the service was which he had rendered the king, and when he had rendered it. The Greek replied by relating the circ.u.mstance of the cloak. Darius recollected the cloak, though he had forgotten the giver. "Are you, indeed," said he, "the man who made me that present?

I thought then that you were very generous to me, and you shall see that I do not undervalue the obligation now. I am at length, fortunately, in a situation to requite the favor, and I will give you such an abundance of gold and silver as shall effectually prevent your being sorry for having shown a kindness to Darius Hystaspes."

Syloson thanked the king in reply, but said that he did not wish for gold and silver. Darius asked him what reward he did desire. He replied that he wished Samos to be restored to him: "Samos," said he, "was the possession of my brother. When he went away from the island, he left it temporarily in the hands of Maeandrius, an officer of his household. It still remains in the possession of this family, while I, the rightful heir, am a homeless wanderer and exile, excluded from my brother's dominions by one of his slaves."

Darius immediately determined to accede to Syloson's request. He raised an army and put it under the command of Otanes, who, it will be recollected, was one of the seven conspirators that combined to dethrone Smerdis the magian. He directed Otanes to accompany Syloson to Samos, and to put him in possession of the island. Syloson was particularly earnest in his request that no unnecessary violence should be used, and no blood shed, or vindictive measures of any kind adopted. Darius promised to comply with these desires, and gave his orders to Otanes accordingly.

Notwithstanding this, however, the expedition resulted in the almost total destruction of the Samian population, in the following manner.

There was a citadel at Samos, to which the inhabitants retired when they learned that Otanes had embarked his troops in ships on the coast, and was advancing toward the island. Maeandrius was vexed and angry at the prospect of being deprived of his possessions and his power; and, as the people hated him on account of his extortion and tyranny, he hated them in return, and cared not how much suffering his measures might be the means of bringing upon them. He had a subterranean and secret pa.s.sage from the citadel to the sh.o.r.e of the sea, where, in a secluded cove, were boats or vessels ready to take him away. Having made these arrangements to secure his own safety, he proceeded to take such a course and adopt such measures as should tend most effectually to exasperate and offend the Persians, intending to escape, himself, at the last moment, by this subterranean retreat, and to leave the inhabitants of the island at the mercy of their infuriated enemies.

He had a brother whom he had shut up in a dungeon, and whose mind, naturally depraved, and irritated by his injuries, was in a state of malignant and furious despair. Maeandrius had pretended to be willing to give up the island to the Persians. He had entered into negotiations with them for this purpose, and the Persians considered the treaty as in fact concluded. The leaders and officers of the army had a.s.sembled, accordingly, before the citadel in a peaceful att.i.tude, waiting merely for the completion of the forms of surrender, when Charilaus, Maeandrius's captive brother, saw them, by looking out between the bars of his window, in the tower in which he was confined.

He sent an urgent message to Maeandrius, requesting to speak to him.

Maeandrius ordered the prisoner to be brought before him. The haggard and wretched-looking captive, rendered half insane by the combined influence of the confinement he had endured, and of the wild excitement produced by the universal panic and confusion which reigned around him, broke forth against his brother in the boldest and most violent invectives. He reproached him in the most bitter terms for being willing to yield so ingloriously, and without a struggle, to an invading foe, whom he might easily repel. "You have courage and energy enough, it seems," said he, "to make war upon an innocent and defenseless brother, and to keep him for years in chains and in a dungeon, but when an actual enemy appears, though he comes to despoil you of all your possessions, and to send you into hopeless exile, and though, if you had the ordinary courage and spirit of a man, you could easily drive him away, yet you dare not face him. If you are too cowardly and mean to do your duty yourself, give me your soldiers, and I will do it for you. I will drive these Persians back into the sea with as much pleasure as it would give me to drive you there!"

Such a nature as that of Maeandrius can not be stung into a proper sense of duty by reproaches like these. There seem to have been in his heart no moral sensibilities of any kind, and there could be, of course, no compunctions for the past, and no awakening of new and better desires for the future. All the effect which was produced upon his mind by these bitter denunciations was to convince him that to comply with his brother's request would be to do the best thing now in his power for widening, and extending, and making sure the misery and mischief which were impending. He placed his troops, therefore, under his brother's orders; and while the infuriated madman sallied forth at the head of them to attack the astonished Persians on one side of the citadel, Maeandrius made his escape through the under-ground pa.s.sage on the other. The Persians were so exasperated at what appeared to them the basest treachery, that, as soon as they could recover their arms and get once more into battle array, they commenced a universal slaughter of the Samians. They spared neither age, s.e.x, nor condition; and when, at last, their vengeance was satisfied, and they put the island into Syloson's hands, and withdrew, he found himself in possession of an almost absolute solitude.

[Ill.u.s.tration: THE BABYLONIANS DERIDING DARIUS.]

It was while Otanes was absent on this enterprise, having with him a large part of the disposable forces of the king, that the Babylonians revolted. Darius was greatly incensed at hearing the tidings.

Sovereigns are always greatly incensed at a revolt on the part of their subjects. The circ.u.mstances of the case, whatever they may be, always seem to them to const.i.tute a peculiar aggravation of the offense. Darius was indignant that the Babylonians had attempted to take advantage of his weakness by rebelling when his armies were away. If they had risen when his armies were around him, he would have been equally indignant with them for having dared to brave his power.

He a.s.sembled all the forces at his disposal, and advanced to Babylon.

The people of the city shut their gates against him, and derided him.

They danced and capered on the walls, making all sorts of gestures expressive of contempt and defiance, accompanied with shouts and outcries of ridicule and scorn. They had great confidence in the strength of their defenses, and then, besides this, they probably regarded Darius as a sort of usurper, who had no legitimate t.i.tle to the throne, and who would never be able to subdue any serious resistance which might be offered to the establishment of his power.

It was from these considerations that they were emboldened to be guilty of the folly of taunting and insulting their foes from the city walls.

Such incidents as this, of personal communications between ma.s.ses of enemies on the eve of a battle, were very common in ancient warfare, though impossible in modern times. In those days, when the missiles employed were thrown chiefly by the strength of the human arm alone, the combatants could safely draw near enough together for each side to hear the voices and to see the gesticulations of the other. Besiegers could advance sufficiently close to a castle or citadel to parley insultingly with the garrison upon the walls, and yet be safe from the showers of darts and arrows which were projected toward them in return. But all this is now changed. The reach of cannon, and even of musketry, is so long, that combatants, approaching a conflict, are kept at a very respectful distance apart, until the time arrives in which the actual engagement is to begin. They reconnoiter each other with spy-gla.s.ses from watch-towers on the walls, or from eminences in the field, but they can hold no communication except by a formal emba.s.sy, protected by a flag of truce, which, with its white and distant fluttering, as it slowly advances over the green fields, warns the gunners at the battery or on the bastion to point their artillery another way.

The Babylonians, on the walls of their city, reproached and taunted their foes incessantly. "Take our advice," said they, "and go back where you came from. You will only lose your time in besieging Babylon. When mules have foals, you will take the city, and not till then."

The expression "when mules have foals" was equivalent in those days to our proverbial phrase, "when the sky falls," being used to denote any thing impossible or absurd, inasmuch as mules, like other hybrid animals, do not produce young. It was thought in those times absolutely impossible that they should do so; but it is now well known that the case is not impossible, though very rare.

It seems to have added very much to the interest of an historical narrative in the minds of the ancient Greeks, to have some prodigy connected with every great event; and, in order to gratify this feeling, the writers appear in some instances to have fabricated a prodigy for the occasion, and in others to have elevated some unusual, though by no means supernatural circ.u.mstance, to the rank and importance of one. The prodigy connected with this siege of Babylon was the foaling of a mule. The mule belonged to a general in the army of Darius, named Zopyrus. It was after Darius had been prosecuting the siege of the city for a year and a half, without any progress whatever toward the accomplishment of his end. The army began to despair of success. Zopyrus, with the rest, was expecting that the siege would be indefinitely prolonged, or, perhaps, absolutely abandoned, when his attention was strongly attracted to the phenomenon which had happened in respect to the mule. He remembered the taunt of the Babylonian on the wall, and it seemed to him that the whole occurrence portended that the time had now arrived when some way might be devised for the capture of the city.

Portents and prophecies are often the causes of their own fulfillment, and this portent led Zopyrus to endeavor to devise some means to accomplish the end in view. He went first, however, to Darius, to converse with him upon the subject, with a view of ascertaining how far he was really desirous of bringing the siege to a termination. He wished to know whether the object was of sufficient importance in Darius's mind to warrant any great sacrifice on his own part to effect it.

He found that it was so. Darius was extremely impatient to end the siege and to capture the city; and Zopyrus saw at once that, if he could in any way be the means of accomplishing the work, he should ent.i.tle himself, in the highest possible degree, to the grat.i.tude of the king.

He determined to go himself into Babylon as a pretended deserter from Darius, with a view to obtaining an influence and a command within the city, which should enable him afterward to deliver it up to the besiegers; and, in order to convince the Babylonians that his desertion was real, he resolved to mutilate himself in a manner so dreadful as would effectually prevent their imagining that the injuries which he suffered were inflicted by any contrivance of his own. He accordingly cut off his hair and his ears, and mutilated his face in a manner too shocking to be here detailed, inflicting injuries which could never be repaired. He caused himself to be scourged, also, until his whole body was covered with cuts and contusions. He then went, wounded and bleeding as he was, into the presence of Darius, to make known his plans.