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Creation Myths of Primitive America Part 69

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All sweated and bathed in the river, and that day Hehku became a Putokya, a skull person. She stayed one night at the rocky mountain; dreamed of gambling with Jupka and all the people at Jigulmatu.

Hehku had a sister, Miniau Marimi. She took this sister as a companion. Both started, went together, and never stopped till they reached Oaimatu, a great hollow mountain northeast of Jigulmatu. Hehku brought a pipe with her, and made tobacco of dried brains. "My smoke will be stronger than Jupka's," thought Hehku. She spent one night in the hollow mountain, and dreamed again of gambling in Jupka's sweat-house. She rose early, and was in Jigulmatu at daylight. She stood with Miniau Marimi on the roof of the sweat-house, and sang to herself,--

"I shall win, I shall win, I shall win surely."

"Jupka, I wish to go into your sweat-house," said she. "When I go in, you will like me, you will like to see me. I am nice to look at."

She changed; made herself very beautiful then. No one could know her; no one could know that that woman was the Hehku who had hunted Tsanunewa.



At sunrise all the people in Jupka's sweat-house heard steps above, heard walking on the sweat-house. The two women were there. Hehku came to the roof-door and said,--

"Jupka, put away your things; clear your house. I want to come down and gamble with you. I dreamed last night that I played with you."

Jupka was lying with his head to the north. He made no answer. Hehku went down.

"Sit on the west side," said Jupka to the two sisters; and he told Malewula to spread out two robes, one of cinnamon, the other of black bearskin. All the people held down their heads. None looked at the women except Malewula.

"I should be glad to give these women something to eat," said Malewula, "but I don't know what they like; let us offer them venison."

He roasted venison, put it before them in a basket; they wouldn't eat it, wouldn't taste or touch it. Then he brought dried salmon in small pieces; the women turned away their faces. Next he put salmon flour and mountain-pine nuts before them; they wouldn't eat, turned aside their faces.

"Take this food away," said Hehku; "we don't wish to eat. I came here to see people, I came here to gamble."

The Mapchemaina said nothing for a long time. At last Kaitsiki spoke up.

"I do not know how to gamble, I cannot play," said he.

"I do not like to hear you talk so. I know you," said Hehku. "I know that you gamble a great deal. I know that you began to gamble long ago."

Kaitsiki made no answer. He went to get gambling-sticks (counters). He brought gra.s.s and fixed everything for the play. They sat down, Hehku on the west, Kaitsiki on the east.

"What will you play for, what will you bet?" asked the woman.

Kaitsiki took his sh.e.l.l necklace, hung it up, and said, "I will begin with this."

Hehku handled the Jupaiauna; it was hers, and made of a finger-bone.

Kaitsiki guessed "north" the first time, and lost; after that he guessed north once and south once, lost both times; after that he lost his ten sticks.

"Take the necklace and hang it on our side," said Hehku to Miniau.

When Hehku put her hands out, she held them together in front before opening them, and sang "Wahau Putokya jinda Marimi" (You will not win against Putokya Marimi); and the bone went to the side opposite the one guessed. The singing made it go. When Kaitsiki guessed "north," if the bone was in Hehku's right hand, the south side, it stayed there; if it was in her left hand, the north side, it went to her right. In this way no one could ever win against Hehku.

"Play again," said Hehku.

Kaitsiki bet and lost. He lost one thing after another till he bet his last, a belt of red-headed woodp.e.c.k.e.r scalps. It was very beautiful.

Hehku was glad.

"This is the bet," said she, "that Perriwiri Yupa always makes. He bets a girdle like this when I play with him."

"I will guess south all the time now," said Kaitsiki. He lost five times, then changed his mind, guessed north.

All the Mapchemainas looked on, watched the play, but said nothing.

They knew what was coming; knew that Kaitsiki would lose. He guessed north five times; lost his girdle.

"I have nothing more to bet; you have won all I had," said Kaitsiki.

"Bet yourself," said Hehku. "I will bet all I have won from you."

Kaitsiki bet himself. He guessed south first, and lost.

"Oh, if I had only bet north!" said he. Next time he bet north, and lost.

"Oh, if I had said south!"

He went on in this way till he lost his ten counters and himself.

Hehku threw the finger-bone on the ground; the earth shook; there was a noise like thunder. The bone flew up, struck Kaitsiki, killed him.

Miniau Marimi threw him out through the roof to the north of the sweat-house.

"I will play now," said Ahalamila, sitting down in the place left by Kaitsiki. He guessed, lost, guessed on and played till he lost everything; bet himself, lost, was killed and thrown north of the sweat-house. Petaina played next, lost everything, was killed and thrown out. All in the sweat-house except Jupka played and lost, one after another, first all they had and then themselves. After Petaina came Matdasi, Tsurewa, Jihkulu, and then Tsanunewa, who remained at Jigulmatu.

Hehku danced with delight when Tsanunewa lost. She threw him out of the sweat-house herself, then played with others till none were left except Jupka.

Jupka rose up then and said: "Now we will try. I will guess once; that will finish the play and settle all."

"I am willing," said Hehku.

Jupka brought a blue stone and sat on it. He had a walking-stick made of the heart of sugar-pine; this he put at his side.

Hehku arranged the bone, put it in her left hand, and Jupka said "lililim" (let it be north) but said the word in such a way that another would think he said "ililim," and Hehku thought so, too; the bone remained in her left hand. She brought both hands from behind her back, opened them, and was going to throw the bone to kill Jupka.

"Stop! What did I say?" asked Jupka.

"Ililim."

"No, I said 'lililim;' look north and see."

Hehku looked north and saw Wahkalu (Mount Shasta), Jupka's Igunna, his great new house which he made by saying "lililim." Wahkalu was white, shining. Hehku had never seen anything so beautiful, so great. She had never seen it before, neither had any one else.

The bone was there in her open left hand on the north side, she could not deny. She could not change her play, she could not help herself.

Jupka seized the bone, threw it to the floor. The earth trembled; there was a roar like thunder; the bone bounded up and killed Hehku.

Jupka threw her out of the sweat-house.

"You must play too," said Jupka to Miniau Marimi.

He put the bone behind his back; she guessed, lost her life, and was thrown out of the sweat-house.

Jupka walked away southward, went to the creek, washed and swam. When he came out of the water, he grew very beautiful and large. He took then the stem of a wild rose-bush and went home; he went to the north side of the sweat-house. There he found the bodies of the Mapchemainas who had played with Hehku and lost. He gave each a blow of the rose-bush, and all came to life; all went to the sweat-house, not one was missing.

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Creation Myths of Primitive America Part 69 summary

You're reading Creation Myths of Primitive America. This manga has been translated by Updating. Author(s): Jeremiah Curtin. Already has 628 views.

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