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Creation Myths of Primitive America Part 48

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Gowila sat down near the fire. "Put roots in my mouth. Put in more,"

said he, when the boy gave him some.

The boy fed Gowila until he had eaten all the roots in the basket.

"How many people are digging roots around here?" asked he.

"I do not know; a great many," said Ilhataina.



A loud noise of people was heard a short distance away,--a noise of men and women laughing and talking. Gowila saw blankets and baskets near the fire. Ilhataina made the appearance of them. There was nothing there but the twenty otter-skin quivers and the ugly old bow and one arrow in his hand.

"Give me your bow," said Gowila; "let me look at it."

He asked again and again till the boy gave the bow. Gowila threw it into the fire.

"Why do that?" asked Ilhataina, s.n.a.t.c.hing his bow from the fire. "Let me see your bow."

Gowila handed the bow to him. Ilhataina broke it with his left hand, and then sprang toward the east. Gowila was very angry, and said "Teh!" to his dog. The dog rushed at the boy. Ilhataina shot and hit the dog. He shot all the arrows but one from ten quivers. Every arrow hit but did no harm to the dog. Just then one of the seven stars (the Pleiades) called to Ilhataina,--

"Shoot him in the little toe and he will die."

The boy hit the dog's little toe. He fell dead.

Ilhataina ran to the fire where Gowila was standing. "You cannot kill me," said he to Gowila; "you are big and strong, but you cannot hurt me."

"I will kill you," said Gowila; and he sent an arrow at him. It missed.

Ilhataina shot his arrow and it struck. Every arrow that he sent went into Gowila, but no arrow struck Ilhataina. All the arrows but one were gone from the second ten quivers. That moment one of the seven stars called to Ilhataina,--

"Shoot at his little toe. If you hit him there, he will die."

Ilhataina struck Gowila's little toe, and he dropped dead.

Ilhataina skinned Gowila, stripped him from head to foot, put the skin on himself, and became just like his enemy. Next he struck the dog with a red rose switch, and the dog jumped up alive and glad to see his master. Ilhataina hung the deer head behind his shoulders, took his quivers, and went home. Gowila's dog followed him. When near the house, he made heavy steps, and the old woman looked out.

"Oh, Gowila is coming! Gowila is coming!" cried she, terribly frightened.

"Grandmother, don't be afraid; it is I. Gowila is dead. I have killed him. I am wearing his skin. I am as big and as ugly as he was. I will go to his house to-night, I think. I have brought his liver and lights with me."

"Go, grandson, go. I fear n.o.body now."

Ilhataina went away, saying, "I will be here about sunrise to-morrow."

He went north to Gowila's sweat-house, went a long way, went quickly, walked up to the house, was just like Gowila. A great many people lived in that house. All kinds of snake people were there,--rattlesnakes, bull-snakes, water-snakes, striped snakes, all kinds of snakes.

He hung Gowila's liver and lights outside, went in, and sat down between Gowila's two wives. The dog lay down in his own place. The wives were Pupila women, two sisters.

"Bring in the meat which I hung up outside and cook it," said Ilhataina to the elder wife.

He cut the liver and lights into small bits, and the two women boiled them. There was a great steam and a strong smell from these pieces.

All in the house were blind except the two wives, and only one of the blind people spoke, Gowila's younger brother. "I smell Gowila's flesh," said he.

"How could you smell Gowila's flesh when I am Gowila?"

Ilhataina was very angry, and dashed live coals through the house. All were terrified. All ate of the meat except Gowila's younger brother.

He was very wise and wouldn't touch it.

Ilhataina went out and found a great many legs around the house.

Gowila had eaten the bodies of thousands of people and thrown the legs away. Ilhataina gathered these into one place and went back to the house.

"Blind people," said he, "I wish you would sing, and you, my wives, dance for me. I'll go to sleep then."

"We will sing," said they, "and dance."

The blind people sang, and the two women danced. Soon the men and the two women stopped. Ilhataina made them all drowsy, and they fell asleep. Then he went out, fastened the door, and said,--

"I want the walls of this house to be covered with pitch."

The whole house was covered with pitch, and then he set fire to it.

Soon he heard terrible screaming inside and crowds running around in the sweat-house. None could get out, and all were burned to death quickly.

Ilhataina tied the legs together with a long grapevine and carried them home. He was there about daylight. He placed them all in the river and went to the sweat-house.

"Hide me, and then lie on your face with your arms under your head,"

said he to his grandmother.

The old woman put him in one basket and covered him with another, then lay herself as he had directed.

In the middle of the forenoon there was a great noise of people rising out of the river. They came in through the top of the sweat-house.

When all were inside, the old woman stood up. All her people were alive there before her,--Demauna, Jupka, and others; all had come back.

"Who brought us to life again?" asked Demauna. "Show me the person."

The old woman took Ilhataina out of the basket and carried him to them. Demauna caught him in his arms. "Well done, my brother!" said he. All the rest called him brother.

"Let me have him," said Ahalamila.

"No," answered Demauna; "I will keep him myself."

They asked the old woman where she had found Ilhataina. She would not tell.

"Will you sweat?" asked Ilhataina.

"Yes," said all the people.

"I will bring wood," said he.

When he ran out, the sweat-house danced in its place. All thought he was too small to carry wood, but when he s.n.a.t.c.hed a tall fir the earth trembled. When he touched a big sugar-pine, he crushed it. He brought great trees in a moment, and when he put them down the place shivered.

All were in terror.

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Creation Myths of Primitive America Part 48 summary

You're reading Creation Myths of Primitive America. This manga has been translated by Updating. Author(s): Jeremiah Curtin. Already has 575 views.

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