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It is to them, then, that our few words under this heading must be addressed; and, to reduce it to a still narrower basis, it is the woman's duty and privilege, and solemn responsibility, which make this art of home-making more interesting and important to her than any other art in the world. Her right to study it, and to make it a glorious and perfect thing, will never be for a moment questioned, even in this age of fierce rivalry and keen compet.i.tion for the good things of life. In her own kingdom she may make new laws and inaugurate improvements without let or hindrance, and as a rule she will meet with more grat.i.tude and appreciation than usually fall to the lot of law-givers and law-makers. She will also find in her own domain scope for her highest energies, and for the exercise of such originality as she may be endowed with. I do not know of any sphere with a wider scope, but of course it requires the open eye and the understanding heart to discern this fact.
It seems superfluous, after the chapters preceding this, to say again that the very first principle to be learned in this art of home-making must be love. Without it the other virtues act but feebly. There may be patience, skill, tact, forbearance, but without true love the home cannot reach its perfect state. It may well be a comfortable abode, a place where creature comforts abound, and where there is much quiet peace of mind; but those who dwell in such an atmosphere the hidden sweetness of home will never touch. There will be heart-hunger and vague discontents, which puzzle and irritate, and which only the sunshine of love can dispel.
Home-making, like the other arts, is with some an inborn gift,--the secret of making others happy, of conferring blessings, of scattering the sunny _largesse_ of love everywhere, is as natural to some as to breathe. Such sweet souls are to be envied, as are those whose happy lot it is to dwell with them. But, at the same time, perhaps they are not so deserving of our admiration and respect as some who, in order to confer happiness on others, themselves undergo what is to them mental and moral privation, who day by day have to keep a curb on themselves in order to crucify the "natural man."
It is possible, even for some whom Nature has not endowed with her loveliest gifts, to cultivate that spirit in which is hidden the whole secret of home happiness. It is the spirit of unselfishness. No selfish man or woman has the power to make a happy home.
By selfish, I mean giving prominence always to the demands and interests of self, to the detriment or exclusion of the interests and even the rights of others. It is possible, however, for a selfish person to possess a certain superficial gift of sunshine, which creates for the time being a pleasant atmosphere, which can deceive those who come casually into contact with him; but those who see him in all his moods are not deceived. They know by experience that a peaceful and endurable environment can only be secured and maintained by a constant pandering to his whims and ways. He must be studied, not at an odd time, but continuously and systematically, or woe betide the happiness of home!
When this element is conspicuous in the woman who rules the household, then that household deserves our pity. A selfish woman is more selfish, if I may so put it, than a selfish man. Her tyranny is more petty and more relentless. She exercises it in those countless trifling things which, insignificant in themselves, yet possess the power to make life almost insufferable. Sometimes she is fretful and complaining, on the outlook for slights and injuries, so suspicious of those surrounding her that they feel themselves perpetually on the brink of a volcano. Or she is meek and martyred, bearing the buffets of a rude world and unkind relatives with pious resignation; or self-righteous and complacent, convinced that she and she alone knows and does the proper thing, and requiring absolutely that all within her jurisdiction should see eye to eye with her.
It is no slight, insignificant domain, this kingdom of home, in which the woman reigns. In one family there are sure to be diversities of dispositions and contrasts of character most perplexing and difficult to deal with. She needs so much wisdom, patience, and tact that sometimes her heart fails her at the varied requirements she is expected to meet, and to meet both capably and cheerfully. If she has been herself trained in a well-ordered home, so much the better for her. She has her model to copy, and her opportunities before her to improve upon it.
Every home is bound to bear the impress of the individuality which guides it. If it be a weak and colourless individuality, then so much the worse for the home, which must be its reflex.
This fact has, I think, something solemn in it for women, and it is somewhat saddening that so many look upon the responsibilities that home-making entails without the smallest consideration. Verily fools rush in where angels fear to tread! If they think of the responsibility at all, they comfort themselves with the delusion that it is every woman's natural gift to keep house; but housekeeping and home-making are two different things, though each is dependent on the other.
This thoughtlessness, which results in much needless domestic misery, is the less excusable because we hear and read so much about the inestimable value of home influences, the powerful and permanent nature of early impressions, even if we are not ourselves living examples of the same. Let us each examine our own heart and mind, and just ask ourselves how much we owe to the influences surrounding early life, and how much more vivid are the lessons and impressions of childhood compared with those of a later date. The contemplation is bound to astonish us, and if it does not awaken in us a higher sense of responsibility regarding those who are under the direct sway of our influence, then there is something amiss with our ideal of life and its purpose.
[Ill.u.s.tration]
VI.
_KEEPING THE HOUSE._
Making the home and keeping the house are two different things, though closely allied. Having considered the graces of mind and heart which so largely contribute to the successful art of home-making, it is not less necessary that we now devote our attention to the more practical, and certainly not less important, quality of housekeeping.
Ignorance of the prosaic details of housekeeping is the primary cause of much of the domestic worry and discomfort that exist, to say nothing of the more serious discords that may arise from such a defect in the fitness of the woman supposed to be the home-maker.
For such ignorance, or lack of fitness, to use a milder term, there does not appear to me to be any excuse; it is so needless, so often wilful.
Some blame careless, indifferent mothers, who do not seem to have profited by their own experience, but allow their daughters to grow up in idleness, and launch them on the sea of matrimony with a very faint idea of what is required of them in their new sphere.
It is very reprehensible conduct on the part of such mothers, and if in a short time the bright sky of their daughters' happiness begins to cloud a little, they need not wonder or feel aggrieved. A man is quite justified in expecting and exacting a moderate degree of comfort at least in his own house, and if it is not forthcoming may be forgiven a complaint. He is to be pitied, but his unhappy wife much more deserves our pity, since she finds herself amid a sea of troubles, at the mercy of her servants, if she possesses them; and if moderate circ.u.mstances necessitate the performance of the bulk of household duties, then her predicament is melancholy indeed.
To revert again to our Angelina and Edwin of the comic papers, we have the threadbare jokes at the expense of the new husband subjected to the ordeal of Angelina's awful cooking. At first he is forbearing and encouraging; but in the end, when no improvement is visible, the honeymoon begins to wane much more rapidly than either antic.i.p.ated.
Edwin becomes sulky, discontented, and complaining; Angelina tearful or indignant, as her temperament dictates, but equally and miserably helpless.
The chances are that time will not improve but rather aggravate her troubles, especially if the cares of motherhood be added to those of wifehood, which she finds quite enough for her capacities.
True, some women have a clever knack of adapting themselves readily to every circ.u.mstance, and pick up knowledge with amazing rapidity. If they are by nature housewifely women, they will triumph over the faults of their early training, and after sundry mistakes and a good deal of unnecessary expenditure may develop into fairly competent housewives.
But it is a dangerous and trying experiment, which ought not to be made, because there is absolutely no need for it. It is the duty of every mother who has daughters entrusted to her care to begin early to train them in domestic work. That there are servants in the house need be no obstacle in the way. There are silly domestics who resent what they call the "meddling" of young ladies in the kitchen; but no wise woman will allow that to trouble her, but will take care to show her young daughters, as time and opportunity offer, every secret contained in the domestic _repertoire_.
One of the primary lessons to be learned in this housekeeping art is that of method; viz.--a place for everything, and a time. It is the key to all domestic comfort. Most of us are familiar with at least one household where the genius of method is conspicuous by its absence; where regularity and punctuality are un.o.bserved, if not unknown. The household governed by a woman without method is to be pitied. Her husband is a stranger to the comfort of a well-ordered home; and her children, if she has any, hang as they grow, as the Scotch say; while her servants, having n.o.body to guide them, become careless and indifferent, and so suffer injustice at her hands.
It is such women who are loudest in complaints against servants, and who are in a state of perpetual warfare against the cla.s.s. Of course this method must be kept within bounds, and not carried to excess, thereby becoming an evil instead of an unmixed good.
We are familiar with that other type of women, who make their housekeeping an idol, at whose shrine they perpetually worship, regardless of the comfort of those under their roof-tree. With them it is a perpetual cleaning day, and woe betide the luckless offender who has the misfortune to mar, if ever so slightly, the immaculate cleanliness of that abode! He is likely to have his fault brought home to him in no measured terms.
The woman possessed of the cleaning mania, who goes to bed to dream of carpet-beating and furniture polish, and who rises to carry her dreams into execution, is quite as objectionable in her way as the woman who never cleans, and for whom the word dirt has no horrors. Although it is doubtless pleasant to feel a.s.sured that no microbe-producing speck can possibly lurk in any corner of the house, and to be certain that food and everything pertaining to it is perfect so far as cleanliness is concerned, there is a sense of insecurity and unrest in the abode of the over-particular woman which often develops into positive misery and discomfort. It is the sort of discomfort specially distasteful to the male portion of mankind. Although they may be compelled to admit, when brought to bay, that "cleaning" is a necessary evil, it requires a superhuman amount of persuasion to make them see any good in it. The way women revel, or appear to revel, in the chaos of a house turned topsy-turvy is to them the darkest of all mysteries. It is long since they were compelled to treat it as a conundrum, and give it up.
I think, however, that, with few exceptions, women dislike the periodical household earthquake quite as much as men, and dread its approach. The housekeeper who considers the comfort of those about her will do her utmost to rob it of its horrors. This can be done by a judicious planning, and by resort to the method of which we spoke in the last chapter.
Let "One room at a time" be her motto, and then the inmates of the house will not be made to feel that they are quite in the way, and have no abiding-place on the face of the earth.
This may involve a little more work, and a great deal of patience; but she will have her reward in the grateful appreciation of those for whom she makes home such a happy and restful place.
[Ill.u.s.tration]
VII.
_THE TRUEST ECONOMY._
In these days many new phrases have been coined to give expression and significance to old truths; thus we hear of the "sin of cheapness," the fault attributed to those shortsighted bargain-hunters who waste time and energy and money hunting the length and breadth of the land for the cheapest market. The true and competent housekeeper knows that there is no economy in this method of marketing, but the reverse.
Of course, where the family is large and the resources limited, it is absolutely inc.u.mbent on the purveyor to seek the most moderate market; and those of us who dwell in cities know that prices vary with localities, and that West-enders must pay a West-end price. But it is reprehensible always to hunt for cheap things simply because they are cheap, because we ought not to forget that this very cheapness has caused suffering, or at least deprivation, somewhere, since it would appear that some things are absolutely offered at prices under the cost of production.
In the matter of food, so important a factor in the health and well-being of the family, it can seldom be a saving to buy in the cheap market, because cheapness there is too often a synonymous term with unwholesomeness; and a small quant.i.ty of the very best will undoubtedly afford more sustenance than an unlimited supply of inferior quality. In small and working-cla.s.s homes the tea and tinned-food grievance is an old one, but one which does not appear to be in the way of mending.
If the wives and mothers of the working-cla.s.s could only have it demonstrated to them, beyond all question, that a small piece of excellent fresh beef, made into a wholesome soup flavoured with vegetables, would give three times the nourishment of this tinned stuff, which, good enough as an occasional stand-by, has become the curse and the tyrant of the lazy and thriftless housewife, what a step in the right direction that would be! The mere salting and preserving process destroys the most valuable nutritive elements of the meat; and though it may be tasty and palatable, it is practically useless as a strength-producer or strength-imparter.
Milk, too, we fear has not its proper place in very many homes where children abound; though no mother of even ordinary intelligence can shut her eyes to the fact that it is Nature's own food for her children in their early years, when it is so important to build up the elements of a strong const.i.tution. I would here put in a plea for oatmeal, in former days the backbone of my country's food, and which has of late years fallen sadly into disuse, especially in quarters where its very cheapness and absolute wholesomeness recommend it as _the_ food _par excellence_ for old and young. We have replaced it with tea and toast, to the great detriment of limb and muscle and digestive power. It is in the palace now we find oatmeal accorded its rightful place, not in the cottage; and the change is to be deplored.
Regularity in meals is another thing the wise housekeeper will insist upon in her abode. Regularity and punctuality, how delightful they are, and how they ease the roll of the domestic wheels! A punctual and tidy woman makes a punctual and tidy home. We know the type who dawdles away the forenoon in idle talk or listless indolence, and rushes to prepare a hasty and only half-cooked meal when perhaps her husband or children are on their way home from school or workshop; and this is a very fruitful cause of domestic dispeace, and at the root even of much of the intemperance which has ruined so many homes. If a man has no comfort at his own fireside, then he is compelled in self-defence to seek it elsewhere.
To recur to the question of buying in cheap markets, the principle that what is good and costs something to begin with will inevitably prove the cheapest in the end is even more clearly demonstrated in the matter of clothing than of food. The best will always wear and look the best, even when it has grown threadbare. Then when we hear so constantly of the appalling misery endured by men and women who make the garments sold in the cheap shops, we are bound to feel that these things are offered at a price which is the cost of flesh and blood. This is a very pressing question, and one which many Christian people do not lay to heart. There appears to be in every human breast the instinct of the bargain-hunter, and there is a placid satisfaction in having got something at an exceptionally low price which charms the finer sensibilities.
To gratify this peculiar and morbid craving, witness the system of buying and selling which prevails in Italy; the shopkeepers there, with few exceptions, invariably asking double the money they are willing to accept. And to this craving in our own country is due the system of all cheap sales in the shops, and mock auctions in the sale-rooms, in which many a shortsighted person of both s.e.xes fritter away both time and money. It is a rotten system, and shows that there is great need for reform in this matter of buying and selling, which occupies so much of our time, means, and thought.
All good housekeepers know that those who buy in the ready-money market fare best; and besides, the paying out of ready-money is undoubtedly a check on expenditure, and is to be specially recommended to people of small means. It is easy and tempting to give an order, and though it can no doubt be paid for sooner or later, somehow the sum always seems to a.s.sume larger proportions as time goes on. We very seldom get in a bill for a less amount than we expect. My own view of the case is, that I grudge to pay for food after it is eaten, or clothes after they are worn; and in my own housekeeping I have found ready-money, or, at the outside, weekly accounts, the best arrangement, to which I adhere without any exceptions. Short accounts, also, give one another advantage, the choice of all markets. Thus the money is laid out to the best possible advantage, and the highest value obtained.
All thrifty and far-seeing housekeepers know that it is cheaper to buy certain household stores, as sugar, b.u.t.ter, flour, soap, etc., in quant.i.ties, provided there is a suitable storeroom where the things will be kept in good condition. There are indeed innumerable methods whereby the good housewife can save her coppers and her shillings, and a wise woman is she who takes advantage of them to the utmost.
This art of housekeeping is not learned in a day; those of us who have been engaged in it for years are constantly finding out how little we know, and how far we are, after all, from perfection.
It requires a clever woman to keep house; and as I said before there is ample scope, even within the four walls of a house (a sphere which some affect to despise), for the exercise of originality, organising power, administrative ability. And to the majority of women I would fain believe it is the most interesting and satisfactory of all feminine occupations.