Coniston Part 2

Was Jethro at meeting for any religious purpose?

Jethro's importance to Coniston lay in his soul, and that soul was numbered at present ninety and ninth. When the meeting was over, Aunt Lucy Prescott hobbled out at an amazing pace to advise him to read chapter seven of Matthew, but he had vanished: via the horse sheds; if she had known it, and along Coniston Water to the house by the tannery, where he drew breath in a state of mind not to be depicted. He had gazed at the back of Cynthia's poke bonnet for two hours, but he had an uneasy feeling that he would have to pay a price.

The price was paid, in part, during the next six days. To do Jethro's importance absolute justice, he did inspire fear among his contemporaries, and young men and women did not say much to his face; what they did say gave them little satisfaction. Grim Deacon Ira stopped him as he was going to buy hides, and would have prayed over him if Jethro had waited; dear Aunt Lucy did pray, but in private. In six days orthodox Coniston came to the conclusion that this ninety and ninth soul were better left to her who had s.n.a.t.c.hed it, Cynthia Ware.

As for Cynthia, nothing was farther from her mind. Unchristian as was the thought, if this thing she had awakened could only have been put back to sleep again, she would have thought herself happy. But would she have been happy? When Moses Hatch congratulated her, with more humor than sincerity, he received the greatest scare of his life. Yet in those days she welcomed Moses's society as she never had before; and Coniston, including Moses himself, began thinking of a wedding.

Another Sat.u.r.day came, and no Cynthia went to Brampton. Jethro may or may not have been on the road. Sunday, and there was Jethro on the back seat in the meetinghouse: Sunday noon, over his frugal dinner, the minister mildly remonstrates with Cynthia for neglecting one who has shown signs of grace, citing certain failures of others of his congregation: Cynthia turns scarlet, leaving the minister puzzled and a little uneasy: Monday, Miss Lucretia Penniman, alarmed, comes to Coniston to inquire after Cynthia's health: Cynthia drives back with her as far as Four Corners, talking literature and the advancement of woman; returns on foot, thinking of something else, when she discerns a figure seated on a log by the roadside, bent as in meditation. There was no going back the thing to do was to come on, as unconcernedly as possible, not noticing anything,--which Cynthia did, not without a little inward palpitating and curiosity, for which she hated herself and looked the sterner. The figure unfolded itself, like a Jack from a box.

"You say the woman wahn't any to blame--wahn't any to blame?"

The poke bonnet turned away. The shoulders under it began to shake, and presently the astonished Jethro heard what seemed to be faint peals of laughter. Suddenly she turned around to him, all trace of laughter gone.

"Why don't you read the book?"

"So I am," said Jethro, "so I am. Hain't come to this casting-off yet."

"And you didn't look ahead to find out?" This with scorn.

"Never heard of readin' a book in that fashion. I'll come to it in time--g-guess it won't run away."

Cynthia stared at him, perhaps with a new interest at this plodding determination. She was not quite sure that she ought to stand talking to him a third time in these woods, especially if the subject of conversation were not, as Coniston thought, the salvation of his soul.

But she stayed. Here was a woman who could be dealt with by no known rules, who did not even deign to notice a week of marked coldness.

"Jethro," she said, with a terrifying sternness, "I am going to ask you a question, and you must answer me truthfully."

"G-guess I won't find any trouble about that," said Jethro, apparently not in the least terrified.

"I want you to tell me why you are going to meeting."

"To see you," said Jethro, promptly, "to see you."

"Don't you know that that is wrong?"

"H-hadn't thought much about it," answered Jethro.

"Well, you should think about it. People don't go to meeting to--to look at other people."

"Thought they did," said Jethro. "W-why do they wear their best clothes--why do they wear their best clothes?"

"To honor G.o.d," said Cynthia, with a shade lacking in the conviction, for she added hurriedly: "It isn't right for you to go to church to see--anybody. You go there to hear the Scriptures expounded, and to have your sins forgiven. Because I lent you that book, and you come to meeting, people think I'm converting you."

"So you be," replied Jethro, and this time it was he who smiled, "so you be."

Cynthia turned away, her lips pressed together: How to deal with such a man! Wondrous notes broke on the stillness, the thrush was singing his hymn again, only now it seemed a paean. High in the azure a hawk wheeled, and floated.

"Couldn't you see I was very angry with you?"

"S-saw you was goin' with Moses Hatch more than common."

Cynthia drew breath sharply. This was audacity--and yet she liked it.

"I am very fond of Moses," she said quickly.

"You always was charitable, Cynthy," said he.

"Haven't I been charitable to you?" she retorted.

"G-guess it has be'n charity," said Jethro. He looked down at her solemnly, thoughtfully, no trace of anger in his face, turned, and without another word strode off in the direction of Coniston Flat.

He left a tumultuous Cynthia, amazement and repentance struggling with anger, which forbade her calling him back: pride in her answering to pride in him, and she rejoicing fiercely that he had pride. Had he but known it, every step he took away from her that evening was a step in advance, and she gloried in the fact that he did not once look back. As she walked toward Coniston, the thought came to her that she was rid of the thing she had stirred up, perhaps forever, and the thrush burst into his song once more.

That night, after Cynthia's candle had gone out, when the minister sat on his doorsteps looking at the glory of the moon on the mountain forest, he was startled by the sight of a figure slowly climbing toward him up the slope. A second glance told him that it was Jethro's. Vaguely troubled, he watched his approach; for good Priest Ware, while able to obey one-half the scriptural injunction, had not the wisdom of the serpent, and women, as typified by Cynthia, were a continual puzzle to him. That very evening, Moses Hatch had called, had been received with more favor than usual, and suddenly packed off about his business.

Seated in the moonlight, the minister wondered vaguely whether Jethro Ba.s.s were troubling the girl. And now Jethro stood before him, holding out a book. Rising, Mr. Ware bade him good evening, mildly and cordially.

"C-come to leave this book for Cynthy," said Jethro.

Mr. Ware took it, mechanically.

"Have you finished it?" he asked kindly.

"All I want," replied Jethro, "all I want."

He turned, and went down the slope. Twice the words rose to the minister's lips to call him back, and were suppressed. Yet what to say to him if he came? Mr. Ware sat down again, sadly wondering why Jethro Ba.s.s should be so difficult to talk to.

The parsonage was of only one story, with a steep, sloping roof. On the left of the doorway was Cynthia's room, and the minister imagined he heard a faint, rustling noise at her window. Presently he arose, barred the door; could be heard moving around in his room for a while, and after that all was silence save for the mournful crying of a whippoorwill in the woods. Then a door opened softly, a white vision stole into the little entry lighted by the fan-window, above, seized the book and stole back. Had the minister been a prying man about his household, he would have noticed next day that Cynthia's candle was burned down to the socket. He saw nothing of the kind: he saw, in fact, that his daughter flitted about the house singing, and he went out into the sun to drop potatoes.

No sooner had he reached the barn than this singing ceased. But how was Mr. Ware to know that?

Twice Cynthia, during the week that followed, got halfway down the slope of the parsonage hill, the book under her arm, on her way to the tannery; twice went back, tears of humiliation and self-pity in her eyes at the thought that she should make advances to a man, and that man the tanner's son. Her household work done, a longing for further motion seized her, and she walked out under the maples of the village street.

Let it be understood that Coniston was a village, by courtesy, and its shaded road a street. Suddenly, there was the tannery, Jethro standing in front of it, contemplative. Did he see her? Would he come to her?

Cynthia, seized by a panic of shame, flew into Aunt Lucy Prescott's, sat through half an hour of torture while Aunt Lucy talked of redemption of sinners, during ten minutes of which Jethro stood, still contemplative.

What tumult was in his breast, or whether there was any tumult, Cynthia knew not. He went into the tannery again, and though she saw him twice later in the week, he gave no sign of seeing her.

On Sat.u.r.day Cynthia bought a new bonnet in Brampton; Sunday morning put it on, suddenly remembered that one went to church to honor G.o.d, and wore her old one; walked to meeting in a flutter of expectancy not to be denied, and would have looked around had that not been a cardinal sin in Coniston. No Jethro! General opinion (had she waited to hear it among the horse sheds or on the green), that Jethro's soul had slid back into the murky regions, from which it were folly for even Cynthia to try to drag it.

CHAPTER III

To prove that Jethro's soul had not slid back into the murky regions, and that it was still indulging in flights, it is necessary to follow him (for a very short s.p.a.ce) to Boston. Jethro himself went in Lyman Hull's six-horse team with a load of his own merchandise--hides that he had tanned, and other country produce. And they did not go by the way of Truro Pa.s.s to the Capital, but took the state turnpike over the ranges, where you can see for miles and miles and miles on a clear summer day across the trembling floors of the forest tops to lonely sentinel mountains fourscore miles away.

No one takes the state turnpike nowadays except crazy tourists who are willing to risk their necks and their horses' legs for the sake of scenery. The tough little Morgans of that time, which kept their feet like cats, have all but disappeared, but there were places on that road where Lyman Hull put the shoes under his wheels for four miles at a stretch. He was not a companion many people would have chosen with whom to enjoy the beauties of such a trip, and nearly everybody in Coniston was afraid of him. Jethro Ba.s.s would sit silent on the seat for hours and--it is a fact to be noted that when he told Lyman to do a thing, Lyman did it; not, perhaps, without cursing and grumbling. Lyman was a profane and wicked man--drover, farmer, trader, anything. He had a cider mill on his farm on the south slopes of Coniston which Mr. Ware had mentioned in his sermons, and which was the resort of the unG.o.dly. The cider was not so good as Squire Northcutt's, but cheaper. Jethro was not afraid of Lyman, and he had a mortgage on the six-horse team, and on the farm and the cider mill.

After six days, Jethro and Lyman drove over Charlestown bridge and into the crooked streets of Boston, and at length arrived at a drover's hotel, or lodging-house that did not, we may be sure, front on Mount Vernon Street or face the Mall. Lyman proceeded to get drunk, and Jethro to sell the hides and other merchandise which Lyman had hauled for him.

There was a young man in Boston, when Jethro arrived in Lyman Hull's team, named William Wetherell. By extraordinary circ.u.mstances he and another connected with him are to take no small part in this story, which is a sufficient excuse for his introduction. His father had been a prosperous Portsmouth merchant in the West India trade, a man of many attainments, who had failed and died of a broken heart; and William, at two and twenty, was a clerk in the little jewellery shop of Mr. Judson in Cornhill.